Chinese
大正藏第 20 册 No. 1122 金刚顶瑜伽他化自在天理趣会普贤修行念诵仪轨 No. 1122 金刚顶瑜伽他化自在天理趣会普贤修行念诵仪轨 唐特进试鸿胪卿三藏沙门大广智不空奉 诏译 我以净三业 为利诸众生 令得三身故 归命礼三宝 金刚身语意 遍满生死中 秘密金刚界 大悲依护者 雄猛阿閦鞞 最胜宝生尊 大悲阿弥陀 成就不空业 此诸无上尊 我皆稽首礼 及萨埵金刚 降伏于一切 胜上虚空藏 能授诸灌顶 救世观自在 显三昧瑜伽 巧毗首羯磨 善作密方便 如上诸圣尊 我皆稽首礼 修行此法者 常住本尊观 行步践莲华 至于精室门 弹指三称吽 右目置么字 左目置吒字 右日左成月 流散金刚光 入门而顾视 诸魔咸消散 以左金刚拳 当心竖头指 右手亦复然 顶上三左旋 指空及下界 次复右旋转 皆诵吽字明 次思佛常住 置礼三宝已 方诵清净明 二手未敷莲 加心额喉顶 唵莎嚩(二合)婆(引)嚩秫铎萨嚩达莫(引)莎嚩(二合)婆(引)嚩戍度憾 此明密义云 诸法自性净 我亦自性净 由是加持 现代汉语译本 金刚顶瑜伽他化自在天理趣会普贤修行念诵仪轨 唐朝特进试鸿胪卿三藏沙门大广智不空奉诏翻译 我以清净的身、口、意三业，为了利益一切众生，使他们能够证得法身、报身、化身三身，所以归命顶礼三宝。 金刚身、语、意遍满生死轮回之中，秘密金刚界，是大悲的依靠和守护者。 雄猛的阿閦鞞（Akshobhya，不动如来），最殊胜的宝生尊（Ratnasambhava），大悲的阿弥陀（Amitabha），成就一切不空事业。 这些无上的尊者，我都稽首顶礼。以及萨埵金刚（Sattvavajra），能降伏一切。 殊胜的虚空藏（Akasagarbha），能够授予一切灌顶。救世的观自在（Avalokiteshvara），显现三昧瑜伽。 巧妙的毗首羯磨（Vishvakarman），善于创造秘密方便之法。如上的诸位圣尊，我都稽首顶礼。 修行此法的人，应当时常安住于本尊的观想之中，行走时如践踏莲花，到达精舍的门口。 弹指三次，称诵‘吽’（Hum）字，右眼观想‘么’（ma）字，左眼观想‘吒’（ta）字，右眼如日，左眼如月。 流散金刚光明，入门时回顾观视，一切邪魔都消散。以左手结金刚拳，当胸竖起头指，右手也同样。 在头顶上向左旋转三次，指向天空和下界，然后向右旋转，都诵念‘吽’（Hum）字真言。 然后思念佛陀常住于世，行礼三宝之后，才诵念清净真言，双手结未敷莲花印。 加持于心、额、喉、顶。 唵（Om） 莎嚩（二合）婆（引）嚩秫铎（shuddha） 萨嚩达莫（引） 莎嚩（二合）婆（引）嚩戍度憾（ham） 此真言的秘密含义是：一切诸法的自性本自清净，我也是自性清净，因此而作加持。
English
English version Vajrasekhara Yoga, the Assembly of the Paranirmitavasavarti Heaven, Universal Worthy Practice, Recitation Ritual Translated by Tripiṭaka Śramaṇa Da Guang Zhi Bu Kong (Amoghavajra), holding the title of Special Advanced Official of the Honglu Temple of the Tang Dynasty, under Imperial Decree With pure body, speech, and mind, for the benefit of all sentient beings, enabling them to attain the Trikaya (Dharmakaya, Sambhogakaya, Nirmanakaya), I take refuge in and pay homage to the Three Jewels. Vajra body, speech, and mind pervade the cycle of birth and death. The secret Vajra realm is the reliance and protector of great compassion. The heroic Akshobhya (不动如来), the most supreme Ratnasambhava (宝生尊), the great compassionate Amitabha (阿弥陀), accomplishing all unfailing deeds. To these supreme venerable ones, I bow my head in reverence. And to Sattvavajra (萨埵金刚), who subdues all. The supreme Akasagarbha (虚空藏), who can bestow all initiations. The world-saving Avalokiteshvara (观自在), manifesting Samadhi Yoga. The skillful Vishvakarman (毗首羯磨), adept at creating secret expedient means. To the above-mentioned venerable saints, I bow my head in reverence. Those who practice this Dharma should constantly abide in the visualization of the principal deity, walking as if treading on lotuses, arriving at the gate of the pure chamber. Snap the fingers three times, chanting the syllable 'Hum' (吽). Visualize the syllable 'ma' (么) in the right eye, and the syllable 'ta' (吒) in the left eye. The right eye like the sun, the left eye like the moon. Radiating Vajra light, looking around as entering the gate, all demons are dispelled. With the left hand forming the Vajra fist, erect the index finger at the chest, the right hand likewise. Rotate three times to the left above the head, pointing to the sky and the lower realms, then rotate to the right, all while reciting the 'Hum' (吽) mantra. Then contemplate that the Buddha constantly abides in the world, after paying homage to the Three Jewels, then recite the purification mantra, with hands forming the unopened lotus mudra. Applying it to the heart, forehead, throat, and crown of the head. Om Svabhava Shuddho Sarva Dharma Svabhava Shuddho Ham The secret meaning of this mantra is: the inherent nature of all dharmas is originally pure, and I am also inherently pure, therefore this empowerment is performed. -------------------------------------------------------------------------------- 故 自他获无垢 便于自心中 观性成金刚 三业已转依 成三秘密门 次作发悟契 二拳檀慧钩 进力侧相拄 二举如钩势 诵此秘密言 唵嚩日𡀔(二合)底瑟吒(二合) 由此真语印加持 诸佛不贪寂静味 悉从定起赴集会 观察行人同摄受 次结金刚持大印 檀慧禅智反相叉 右膝着地置顶上 想身遍满尘刹海 敬礼一一如来足 真言曰。 唵嚩日啰(二合)忽(微言切) 由此金刚持印故 一切正觉皆随顺 为欲奉事诸如来 舍身奉献阿閦佛 金刚合掌舒顶上 全身委地以心礼 真言曰。
Chinese
唵萨嚩怛他(引)孽跢(引)布儒(引)波娑他(二合)娜夜怛么(二合引)南(引)你(引)哩夜(二合下同)多夜弭萨嚩怛他(引)孽多(引)嚩日啰(二合)萨埵(引)地瑟咤(二合下同)莎嚩(二合下同)𤚥(引)吽 由此真言身印故 即得圆满菩提心 次应敬礼宝生尊 为奉灌顶承事故 金刚合掌下当心 以额着地而奉献 真言曰。 唵萨嚩怛他(引)孽多布惹毗晒迦夜怛么(二合)南你哩夜多夜弭萨嚩怛他孽多嚩日啰(二合)啰怛娜(二合引)毗诜左𤚥怛洛(二合) 由此舍身供养 现代汉语译本： 因此， 从自他获得无垢之物，便在自己的心中， 观想自性成为金刚（Vajra，坚固不坏之物），三业（身、语、意）已经转依， 成就身语意三秘密门，其次作发悟之契印： 双手握拳，以檀慧（指左右手）作钩状，进力（指手指）侧面相拄， 两手举起如钩子的姿势，诵念这个秘密真言： ‘唵 嚩日啰(二合) 底瑟吒(二合)’ 由此真言和手印的加持，诸佛不贪恋寂静的滋味， 全部从禅定中起身赴**（此处原文有误，应为‘赴会’或‘赴请’），观察修行人并加以摄受。 其次结金刚持（Vajradhara）的大手印，檀慧禅智（指左右手）反向交叉， 右膝着地，手置于头顶之上，观想自身遍满尘刹海， 恭敬礼拜每一位如来的足。 真言曰： ‘唵 嚩日啰(二合) 忽(微言切)’ 由此金刚持手印的缘故，一切正觉（Sammasambuddha）都随顺， 为了奉事诸如来，舍弃自身奉献给阿閦佛（Akshobhya）。 双手结金刚合掌，置于头顶上方，全身委地，以心礼拜。 真言曰： ‘唵 萨嚩怛他(引)孽跢(引) 布儒(引)波娑他(二合) 娜夜怛么(二合引)南(引) 你(引)哩夜(二合下同) 多夜弭 萨嚩怛他(引)孽多(引) 嚩日啰(二合) 萨埵(引) 地瑟咤(二合下同) 莎嚩(二合下同) 𤚥(引) 吽’ 由此真言和身印的缘故，即得圆满菩提心（Bodhicitta）。 其次应当敬礼宝生尊（Ratnasambhava），为了奉献灌顶的承事之故， 双手结金刚合掌，置于心前，以额头着地而奉献。 真言曰： ‘唵 萨嚩怛他(引)孽多 布惹毗晒迦夜 怛么(二合)南 你哩夜多夜弭 萨嚩怛他孽多 嚩日啰(二合) 啰怛娜(二合引) 毗诜左 𤚥 怛洛(二合)’ 由此舍身供养
English
English version: Therefore, Having obtained the stainless from self and others, then in one's own mind, Visualize the nature becoming Vajra (indestructible substance), the three karmas (body, speech, and mind) have already been transformed, Accomplishing the three secret doors of body, speech, and mind, next create the enlightenment mudra: Make fists with both hands, forming a hook with the Tarah and Prajna (left and right hands), the force of advancement (fingers) supporting each other sideways, Raise both hands in a hook-like gesture, reciting this secret mantra: 'Om Vajra(two combined) Tishtha(two combined)' By the blessing of this mantra and mudra, all Buddhas do not crave the taste of tranquility, All arise from Samadhi (meditative absorption) to attend the ** (here the original text is incorrect, it should be 'attend the assembly' or 'attend the invitation'), observe practitioners and embrace them. Next, form the great mudra of Vajradhara (Diamond Holder), Tarah and Prajna, Dhyana and Jnana (left and right hands) crossed in reverse, Right knee touching the ground, place hands on top of the head, visualize the body filling the ocean of dust realms, Respectfully prostrate to the feet of each Tathagata (Thus Gone One). The mantra says: 'Om Vajra(two combined) Hut (subtle sound)' By the cause of this Vajradhara mudra, all Sammasambuddhas (Perfectly Enlightened Ones) comply, In order to serve all Tathagatas, abandon the body and offer it to Akshobhya (Immovable One). Join hands in Vajra clasp, extend above the head, lay the whole body on the ground, and prostrate with the mind. The mantra says: 'Om Sarva Tathagata Puja Upasthana Ya Atmanam Nirya-tayami Sarva Tathagata Vajra Sattva Adhishthah Svaha Hum' By the cause of this mantra and body mudra, one immediately obtains the complete Bodhicitta (Enlightenment Mind). Next, one should respectfully prostrate to Ratnasambhava (Jewel Born One), for the sake of offering the service of empowerment, Join hands in Vajra clasp, place in front of the heart, and offer by touching the forehead to the ground. The mantra says: 'Om Sarva Tathagata Puja Abhisheka Ya Atmanam Nirya-tayami Sarva Tathagata Vajra Ratna Abhisinca Om Tral' By this offering of abandoning the body -------------------------------------------------------------------------------- 故 即获灌顶法王位 为欲求请转法轮 舍身供养无量寿 金刚合掌置顶上 以口着地奉其身 真言曰。
Chinese
唵萨嚩怛他(引)孽哆(引)布惹钵啰(二合)靺多娜(引)夜怛么南你哩夜多夜弭萨嚩怛他孽多嚩日啰(二合)达磨钵啰(二合)靺多也𤚥纥哩 由此真言求请故 即获转妙法轮智 次应敬礼不空王 为求供养羯磨故 金刚合掌当心上 以顶着地而求请 真言曰。 唵萨嚩怛他(引)孽多(引)布惹羯磨抳阿(引)怛磨南你哩夜多夜弭萨嚩怛他孽多(引)嚩日啰(二合)羯磨句噜𤚥恶 由是献身诚请故 便能示现种种身 次想己身佛海前 忏悔随时劝请向 如是并依略瑜伽 即入本尊三昧耶 跏坐端身入正受 四无量心尽法界 修习运用如法教 大慈真言曰。 唵么诃昧怛㘑(二合)娑颇(二合)啰 诵是真言时 演心遍三界 普施众生乐 大悲真言曰。 唵么诃迦噜拏娑颇(二合)啰 诵是真言时 心遍众生界 普门为拯济 大喜真言曰。 唵萨嚩秫驮钵啰(二合)谟娜娑颇(二合)啰 随类拯救已 以此明加持 一切有情类 咸授与菩提 如是利乐已 方归 现代汉语译本 因此，立即获得灌顶法王之位。 为了祈求转法轮，献出自身供养无量寿（Amitayus）。 双手结金刚合掌置于头顶之上，以口触地奉献自身。 真言曰： 唵 萨嚩 怛他（引）孽哆（引）布惹 钵啰（二合）靺多娜（引）夜 怛么南 你哩夜多夜弭 萨嚩 怛他孽多 嚩日啰（二合）达磨 钵啰（二合）靺多也 𤚥 纥哩 由于此真言的祈请，立即获得转妙法轮的智慧。 其次应恭敬礼拜不空王（Amogharaja），为了祈求供养羯磨（karma）。 双手结金刚合掌置于心口之上，以头顶触地而祈请。 真言曰： 唵 萨嚩 怛他（引）孽多（引）布惹 羯磨抳 阿（引）怛磨南 你哩夜多夜弭 萨嚩 怛他孽多（引）嚩日啰（二合）羯磨 句噜 𤚥 恶 由于献身诚恳的祈请，便能示现种种化身。 其次观想自身处于佛海之前，忏悔罪业，随时劝请。 像这样并依略瑜伽（yoga），即进入本尊三昧耶（samaya）。 跏趺端坐，进入正受，以四无量心遍及整个法界。 修习运用如法的教义。 大慈真言曰： 唵 么诃 昧怛㘑（二合） 娑颇（二合）啰 诵念此真言时，慈心遍及三界，普遍施予众生安乐。 大悲真言曰： 唵 么诃 迦噜拏 娑颇（二合）啰 诵念此真言时，悲心遍及众生界，以普门之法来拯救济度。 大喜真言曰： 唵 萨嚩 秫驮 钵啰（二合）谟娜 娑颇（二合）啰 随顺众生的类别进行拯救之后，以此真言加持，使一切有情众生，都能够被授予菩提（bodhi）。 像这样利益安乐众生之后，方才回归。
English
English version Therefore, one immediately obtains the position of the empowered Dharma King. In order to request the turning of the Dharma wheel, one offers one's body as a sacrifice to Amitayus (Immeasurable Life). With vajra (diamond) palms joined together above the head, one prostrates with the mouth touching the ground, offering one's body. The mantra says: Om Sarva Tathagata Puja Pra (two combined) vartana Ya Atmanam Niryatayama Sarva Tathagata Vajra (two combined) Dharma Pra (two combined) vartaya Om Hrih Through the supplication of this mantra, one immediately obtains the wisdom of turning the wondrous Dharma wheel. Next, one should respectfully prostrate to Amogharaja (Infallible King), in order to request the offering of karma. With vajra palms joined together at the heart, one prostrates with the crown of the head touching the ground, making the request. The mantra says: Om Sarva Tathagata Puja Karmani Atmanam Niryatayama Sarva Tathagata Vajra (two combined) Karma Kuru Om Ah Through the sincere offering of one's body, one can manifest various forms. Next, visualize oneself before the ocean of Buddhas, repenting of sins and constantly making supplications. In this way, relying on the abbreviated yoga, one enters the samaya (sacred bond) of the principal deity. Sitting in the lotus position with an upright body, one enters into proper reception, extending the four immeasurable minds throughout the entire Dharmadhatu (realm of reality). Cultivate and apply the teachings according to the Dharma. The Great Loving-kindness Mantra says: Om Maha Maitri Spharana When reciting this mantra, loving-kindness pervades the three realms, universally bestowing happiness upon all beings. The Great Compassion Mantra says: Om Maha Karuna Spharana When reciting this mantra, compassion pervades the realm of beings, using the universal gateway to rescue and deliver. The Great Joy Mantra says: Om Sarva Shuddha Pramoda Spharana After rescuing beings according to their kind, one blesses them with this mantra, so that all sentient beings may be granted bodhi (enlightenment). Having thus benefited and brought happiness to beings, one then returns. -------------------------------------------------------------------------------- 法界性 大舍真言曰。 唵么护闭叉娑颇(二合)啰 念此真言时 心住于平等 不见有自他 唯此一性相 即是普贤性 大菩提之心