Chinese
唵钵头(入)么(二合)只惹娜 补涩闭(平)吽 众生无明覆 离于智慧光 为彼净除故 应结智灯印 以前莲花掌 禅智竖相逼 心想摩尼灯 遍照虚空界 无量光所出 诵此密言曰 唵 钵头(入)么(二合)只惹 那你闭(平) 智者次应结 解脱涂香印 为净众生故 献此尸罗香 二手散莲掌 当心涂香势 十度成熏习 香海遍虚空 献佛及所尊 诵此秘密语 唵 钵头(入)么(二合)只惹娜巘提吽 内外供养已 然后应顺念 结秘根本印 以对密言主 先诵根本言 分明七遍已 平掌当于心 忍愿如莲叶 进力摩尼状 余度尽如幢 诵根本密言 思满有情愿 密言曰。 娜么罗怛娜 怛罗夜也 娜莫阿唎耶 嚩鲁枳帝 湿嚩啰耶 菩地萨怛嚩耶 摩诃萨怛嚩耶 摩诃迦噜抳迦耶 怛侄他唵 斫迦罗靺(弹舌)低震跢么抳 摩诃钵头(入)迷噜噜底瑟吒入嚩攞 阿迦哩 洒耶吽泮吒 萨嚩(二合)诃 次结心秘密 依前根本印 戒方檀惠缚 名为本心印 一切诸意愿 应心之所念 由结此印故 皆悉得成就 密言 现代汉语译本 芬馥，劫树极其庄严，诵念这秘密殊胜的语言，身、口、意三业同时运用。 唵 钵头么（二合）（Padma）只惹娜（Jñana） 补涩闭（Puṣpe） 吽 众生被无明覆盖，远离智慧的光芒，为了替他们清除无明，应当结智灯印。 用之前的莲花掌，禅智二指竖立互相靠近，心中想着摩尼宝珠灯，遍照虚空界。 从无量光中生出，诵念这个密语说： 唵 钵头么（二合）（Padma）只惹娜（Jñana） 那你闭（Nirbhi） 智者接下来应当结解脱涂香印，为了净化众生，献上这尸罗（Śīla，戒）香。 双手散开成莲花掌，在心前做涂香的姿势，十度（十波罗蜜）成就熏习，香海遍满虚空。 献给佛和所尊敬的，诵念这个秘密语： 唵 钵头么（二合）（Padma）只惹娜（Jñana） 巘提（Gandhe） 吽 内外供养完毕后，然后应当顺着念诵，结秘密根本印，来面对密言的主尊。 先诵念根本咒语，清晰分明地诵七遍后，平展手掌在心前，忍愿二度如莲花叶，进力二度如摩尼宝珠的形状，其余各度都如宝幢。 诵念根本密言，思念满足有情众生的愿望。 密言曰： 娜么 罗怛娜 怛罗夜也（Namo Ratna Trayāya，皈依三宝） 娜莫 阿唎耶 嚩鲁枳帝 湿嚩啰耶（Namo Ārya Avalokiteśvarāya，皈依圣观自在） 菩地萨怛嚩耶（Bodhisattva-ya，菩萨） 摩诃萨怛嚩耶（Mahāsattvāya，大菩萨） 摩诃迦噜抳迦耶（Mahākaruṇikāya，大悲者） 怛侄他 唵 斫迦罗靺（cakra-vartin，转轮） 低震跢么抳（cintāmaṇi，如意宝珠） 摩诃钵头迷（mahā-padme，大莲花） 噜噜底瑟吒入嚩攞（ruru tiṣṭha jvala，光明炽盛） 阿迦哩 洒耶 吽 泮吒 萨嚩（svāhā，成就） 接下来结心秘密印，依照之前的根本印，戒方檀惠相缚，名为本心印。 一切诸多的意愿，应随心之所念，由于结此印的缘故，都能够得到成就。 密言
English
English version Fragrant and luxuriant, the Kalpa tree is extremely magnificent. Recite this secret and wonderful mantra, employing body, speech, and mind in unison. Oṃ Padma Jñāna Puṣpe Hūṃ Beings are covered by ignorance, far from the light of wisdom. To purify them, one should form the Wisdom Lamp Mudra (hand gesture). Using the previous lotus palms, the index and middle fingers are raised and brought close together. Visualize a Mani jewel lamp in the mind, illuminating the entire expanse of space. Emanating from immeasurable light, recite this secret mantra: Oṃ Padma Jñāna Nirbhi The wise one should next form the Liberation Anointing Incense Mudra. To purify beings, offer this Śīla (precept) incense. With hands spread into lotus palms, make the gesture of applying incense at the heart. The ten perfections are cultivated, and the ocean of incense pervades the void. Offer to the Buddha and the revered ones, reciting this secret mantra: Oṃ Padma Jñāna Gandhe Hūṃ Having completed the inner and outer offerings, then one should recite accordingly, forming the secret root mudra, facing the principal deity of the mantra. First, recite the root mantra clearly seven times. With palms flat at the heart, the index and ring fingers are like lotus leaves, the middle and little fingers are in the shape of a Mani jewel, and the remaining fingers are like banners. Recite the root mantra, contemplating the fulfillment of the wishes of sentient beings. The mantra says: Namo Ratna Trayāya (Homage to the Triple Gem), Namo Ārya Avalokiteśvarāya (Homage to the Noble Avalokiteśvara), Bodhisattvāya (To the Bodhisattva), Mahāsattvāya (To the Great Being), Mahākaruṇikāya (To the Great Compassionate One), Tadyathā Oṃ Cakra-vartin (Wheel-turning King) Cintāmaṇi (Wish-fulfilling Jewel) Mahā-padme (Great Lotus) Ruru Tiṣṭha Jvala (Shine, Stand, Blaze) Ākarṣaya Hūṃ Phaṭ Svāhā (Hail!) Next, form the heart secret mudra, following the previous root mudra, with the fingers of morality, effort, generosity, and wisdom intertwined, this is called the heart mudra. All wishes and desires, according to what the heart thinks, by forming this mudra, all will be accomplished. Mantra
Chinese
曰。 唵 钵头(入)迷震哆么抳 入嚩攞吽 次结随心印 二手坚固缚 进力摩尼形 禅智并而申 戒方亦舒直 檀惠相交竖 诵此心中心 唵 嚩啰娜 钵头(入)迷吽 次想尊口中 流出秘密言 分明成字道 五色光照耀 间错殊胜色 入于谕岐口 列心月轮中 莹如红颇犁 一一谛思惟 顺理随觉悟 住定而修习 入于阿字门 即入轮字观 皆遍观诸字 此名三昧念 获智及解脱 由此相应故 不久成种智 若当声顺念 最胜妙奇特 住于本尊观 不应急躁心 不高亦不下 不缓亦不急 智者离分别 及诸妄想心 若诵洛叉遍 所求皆悉地 二手持念珠 颇知与莲子 螺珠及余宝 无瑕光好者 当穿一百八 一一诵七遍 心及心中心 及毗俱多罗 作此法加持 穿贯珠鬘已 当心一一度 与莎诃齐声 一千与百八 随力而念诵 四时或三时 此法后夜胜 如意轮经中 本教佛所说 若如是修习 现世证初地 过此十六生 成无上菩提 何况世悉地 现生不如意 随力念诵已 重结三昧印 复为八供养 发遣密言主 二羽坚固缚 忍愿莲叶形 从 现代汉语译本： 说： 唵 钵头迷震哆么抳 入嚩攞吽 接下来结随心印：双手牢固地相互交握，食指和中指弯曲成摩尼宝珠的形状，禅指和智指并排伸直，戒指和方指也舒展开伸直，檀指和惠指相互交叉竖立，诵念这个心中心咒： 唵 嚩啰娜 钵头迷吽 接下来观想本尊口中流出秘密真言，清晰地形成文字的形象，五种颜色的光芒照耀，交错着各种殊胜的色彩，进入修行者的口中，排列在心月轮之中，像红色的颇梨（水晶）一样晶莹剔透。一一仔细地思维，顺应道理，随着觉悟而行。安住于禅定之中进行修习，进入阿字门，即进入轮字观，普遍地观想所有文字。这叫做三昧念，获得智慧和解脱。由于这种相应的缘故，不久就能成就一切种智。如果声音顺畅地念诵，这是最殊胜、美妙、奇特的。安住于本尊的观想，不要有急躁的心情，不要太高也不要太低，不要太慢也不要太快。智者远离分别心以及各种妄想心。如果诵念一百万遍，所求都能实现。双手拿着念珠，无论是颇知（菩提子），还是莲子，螺珠以及其他宝物，都要选择没有瑕疵、光泽美好的。用线穿成一百零八颗，每一颗诵念七遍心咒、心中心咒以及毗俱多罗咒。用这种方法加持，穿好珠鬘之后，在心中一颗一颗地捻动，与莎诃（圆满）的声音一起念诵。一千遍或一百零八遍，随自己的能力而念诵。一天四次或三次，这种方法在后半夜效果最好。在如意轮经中，这是本教佛所说的。如果这样修习，现世就能证得初地（欢喜地），超过此后十六生，就能成就无上菩提。更何况世间的成就，现世不如意的事情。随自己的能力念诵之后，重新结三昧印，再做八供养，遣送密言主。两手牢固地相互交握，忍指和愿指弯曲成莲叶的形状，从……
English
English version: Said: Om Padme Chintamani Jvalaya Hum Next, form the Follow-Heart Mudra: Hands firmly interlocked, index and middle fingers curved into the shape of a Mani jewel, wisdom and meditation fingers extended side by side, discipline and method fingers also extended straight, charity and wisdom fingers crossed and upright. Recite this Heart-Center Mantra: Om Varada Padme Hum Next, visualize secret words flowing from the mouth of the honored one, clearly forming the image of letters, with five-colored light shining, interspersed with various sublime colors, entering the practitioner's mouth, arranged within the heart-moon disc, as clear as red sphatik (crystal). Contemplate each one carefully, following the principle, proceeding with enlightenment. Abide in samadhi and practice, entering the 'Ah' syllable gate, then entering the 'Wheel' syllable contemplation, universally contemplating all syllables. This is called Samadhi-Recitation, obtaining wisdom and liberation. Because of this correspondence, one will soon achieve all-knowing wisdom. If the sound is smooth and recited, it is most sublime, wonderful, and extraordinary. Abide in the contemplation of the honored deity, without an impatient mind, neither too high nor too low, neither too slow nor too fast. The wise one is free from discrimination and all delusive thoughts. If one recites a million times, all requests will be fulfilled. Hold prayer beads in both hands, whether they are bodhi seeds, lotus seeds, conch beads, or other treasures, choose those without flaws and with good luster. String together one hundred and eight, reciting the Heart Mantra, Heart-Center Mantra, and Vikiranottara Mantra seven times for each. Empower in this way, and after stringing the rosary, move one bead at a time in the heart, reciting with the sound of 'Svaha' (accomplishment). One thousand or one hundred and eight times, recite according to your ability. Four times or three times a day, this method is most effective in the later part of the night. In the Cintamanicakra Sutra, this is what the original Buddha taught. If one practices in this way, one will attain the first Bhumi (Joyful Ground) in this life, and after sixteen more lives, one will achieve unsurpassed Bodhi. Moreover, worldly achievements and unpleasant things in this life will be overcome. After reciting according to your ability, reform the Samadhi Mudra, then make the eight offerings, and send off the Lord of Secret Words. Both hands firmly interlocked, the forbearance and aspiration fingers curved into the shape of lotus leaves, from... -------------------------------------------------------------------------------- 心至面散 顶上合花掌 想尊虚空中 复道还本宫 密言曰。
Chinese
唵 钵头(入)么(二合)萨怛嚩(二合)纥哩穆 发遣圣者已 自住本尊观 或于闲静处 转读摩诃衍 楞伽与花严 般若及理趣 如是等经教 思惟而修习 诵读经典已 自恣行住坐 乃至于寝息 不间菩提心 不久当悉地 金刚藏所说 此大悲轨仪 不择日及宿 时食与澡浴 若净与不净 常应不间断 远离于散乱 不营诸世务 念毕发誓愿 结三昧耶印 礼佛菩萨已 随意而经行 由是积福业 解脱本愿力 能令诸有情 速获一切智 此上四句愿 金刚仪轨述 为利众生故 我今同结集 观自在如意轮菩萨瑜伽法要 现代汉语译本： 心至面散，顶上合花掌。 想尊虚空中，复道还本宫。 密言曰： 唵，钵头么（Padma，莲花）萨怛嚩（Sattva，有情）纥哩穆。 发遣圣者已，自住本尊观。 或于闲静处，转读摩诃衍（Mahayana，大乘）。 楞伽与花严，般若及理趣。 如是等经教，思惟而修习。 诵读经典已，自恣行住坐， 乃至于寝息，不间菩提心。 不久当悉地（Siddhi，成就），金刚藏所说。 此大悲轨仪，不择日及宿， 时食与澡浴，若净与不净， 常应不间断，远离于散乱， 不营诸世务，念毕发誓愿， 结三昧耶印（Samaya mudra，三昧耶印），礼佛菩萨已， 随意而经行，由是积福业， 解脱本愿力，能令诸有情， 速获一切智，此上四句愿， 金刚仪轨述，为利众生故， 我今同结集。 观自在如意轮菩萨瑜伽法要
English
English version: With the mind reaching its limit, scatter from the face, join the palms in a lotus shape above the head. Visualize the honored one in empty space, then return to one's original abode. The secret mantra says: Om, Padma (Lotus) Sattva (Being) Hrih Muh. Having dispatched the holy ones, abide in the visualization of one's own principal deity. Or, in a quiet and secluded place, recite the Mahayana (Great Vehicle). The Lankavatara Sutra, the Avatamsaka Sutra, the Prajna (Wisdom) Sutra, and the Adhyardhasatika Prajnaparamita Sutra (Perfection of Wisdom in One and a Half Verses). Such scriptures and teachings as these, contemplate and practice. Having recited the scriptures, freely walk, stand, sit, even to the point of sleeping, without interruption of the Bodhi mind (mind of enlightenment). Before long, you will attain Siddhi (accomplishment), as spoken by Vajragarbha (Diamond Womb). This great compassion ritual, does not select days or constellations, timely meals and bathing, whether pure or impure, should always be without interruption, staying far from distractions, not engaging in worldly affairs, upon completion, make a vow, form the Samaya mudra (vow seal), and having paid homage to the Buddhas and Bodhisattvas, freely walk about, thereby accumulating meritorious deeds, liberating the power of the original vow, enabling all sentient beings, to quickly attain omniscience, these four lines of aspiration above, are described in the Vajra ritual manual, for the benefit of sentient beings, I now gather them together. The Essential Yoga Practice of Avalokiteshvara Cintamanicakra Bodhisattva (The Wheel-Turning Bodhisattva Who Grants All Wishes) --------------------------------------------------------------------------------