Chinese
唵 钵头(入)么(二合)苾句胝多(上)胝啰怛娜钵头(入)么(二合)避晒罽逻避诜者𤚥怛𠸪 即以此妙印 二手分两边 如系莲花鬘 徐徐前下散 想垂白带势 诵此妙言曰 唵 钵头(入)么么隶 𤚥纥哩怛𡀩 次当结甲铠 二手莲花拳 从心绕向背 从背当脐绕 向腰及两膝 渐上绕颈后 从颈后当喉 复于颈后绕 还来至额上 却于顶后绕 徐从脐下散 诵此秘密言 唵 阿皤曳 钵头(入)么(二合)迦嚩制(平)满驮啰讫洒(二合)𤚥吽㟏 为喜诸佛故 应拍莲花印 二手结莲掌 妙拍令欢喜 密言曰。 唵 钵头(入)么(二合)睹使呼(去) 想于己身前 观纥哩字门 变为莲花王 中有纥哩字 怛啰安两边 为金刚宝莲 共变为所尊 持真多妙宝 如前已身观 今所观亦然 为令体无二 次作呼召法 十度未敷莲 进力如钩势 即诵此密语 应为莲花音 唵 钵头(入)么(二合)只惹(二合下同)娜句舍吽 行者既召已 次当结索印 如前合莲掌 进力拄如环 此名莲花索 能满诸意愿 现代汉语译本 宝形：檀香和智慧相互接近。 将手印置于额头，诵念秘密真言，心中观想佛陀灌顶。 唵（ōng）：表示皈依，归命 钵头（bō tóu）么（me）：莲花 苾句胝（bì jù zhī）：光明炽盛 多（duō）：众多 胝（zhī）：亿 啰怛娜（luō dá nà）：宝 钵头（bō tóu）么（me）：莲花 避晒罽（bì shài jì）：灌顶 逻避诜者（luó bì shēn zhě）：清净者 𤚥（wèng）：种子字 怛（dá）：种子字 随即用这个微妙的手印，双手向两边分开，如同系着莲花花鬘，缓缓地向前下方散开，观想垂下白色的带子，诵念这个微妙的真言说： 唵（ōng）：表示皈依，归命 钵头（bō tóu）么（me）：莲花 么隶（me lì）：花环 𤚥（wèng）：种子字 纥哩（hé lī）：种子字 怛（dá）：种子字 𡀩（tà）：种子字 接下来应当结甲铠印，双手结莲花拳，从心口绕向背后，从背后绕到肚脐，再绕向腰部和两膝，渐渐向上绕到颈后，从颈后到喉咙，再次从颈后绕，回到额头上，然后从头顶后绕，缓缓地从肚脐下方散开，诵念这个秘密真言： 唵（ōng）：表示皈依，归命 阿皤曳（ā pó yì）：保护 钵头（bō tóu）么（me）：莲花 迦嚩制（jiā pó zhì）：甲胄 满驮啰（mǎn tuó luō）：真言 讫洒（qì shā）（二合）：守护 𤚥（wèng）：种子字 吽（hōng）：种子字 㟏（pèi）：种子字 为了使诸佛欢喜，应当拍莲花印，双手结莲花掌，巧妙地拍打，令诸佛欢喜。 秘密真言说： 唵（ōng）：表示皈依，归命 钵头（bō tóu）么（me）：莲花 睹使呼（dǔ shǐ hū）：欢喜 观想在自己身前，观想纥哩（hé lī）字门，变为莲花王，中间有纥哩（hé lī）字，怛啰（dá luō），安（ān）在两边，成为金刚宝莲，共同变为所尊之本尊，手持如意妙宝，如同前面观想自身一样，现在所观想的本尊也是一样，为了使自身与本尊体性无二无别，接下来作呼召法，双手结成十度未开敷的莲花，进力指如钩状，即诵此秘密真言，应发出莲花的声音： 唵（ōng）：表示皈依，归命 钵头（bō tóu）么（me）：莲花 只惹（zhī rě）（二合）：钩召 娜句舍（nuó jù shě）：钩 吽（hōng）：种子字 行者既然已经呼召，接下来应当结索印，如同前面合莲花掌，进力指拄立如环状，这名为莲花索，能够满足一切意愿。
English
English version Treasure Form: Sandalwood fragrance and wisdom are closely related. Place the mudra on the forehead, recite the secret mantra, and visualize the Buddha's empowerment in your mind. Om: Represents refuge and taking refuge in life. Padma: Lotus. Bhrikuti: Intense light. Da: Many. Koti: A hundred million. Ratna: Jewel. Padma: Lotus. Abhiseka: Consecration. Loka Visuddha: Pure one. Vam: Seed syllable. Trah: Seed syllable. Then, using this subtle mudra, separate both hands to the sides, as if wearing a lotus garland, slowly scatter it forward and downward, visualize the white ribbon hanging down, and recite this wonderful mantra: Om: Represents refuge and taking refuge in life. Padma: Lotus. Male: Garland. Vam: Seed syllable. Hrih: Seed syllable. Trah: Seed syllable. Tah: Seed syllable. Next, one should form the armor mudra, with both hands forming lotus fists, circling from the heart to the back, from the back to the navel, then circling to the waist and both knees, gradually upward to the back of the neck, from the back of the neck to the throat, again circling from the back of the neck, returning to the forehead, then circling from behind the crown of the head, slowly scattering from below the navel, reciting this secret mantra: Om: Represents refuge and taking refuge in life. Apaya: Protection. Padma: Lotus. Kavachaya: Armor. Bandha Raksha: Binding protection. Vam: Seed syllable. Hum: Seed syllable. Phat: Seed syllable. To please all the Buddhas, one should clap the lotus mudra, with both hands forming lotus palms, clapping skillfully to make the Buddhas rejoice. The secret mantra says: Om: Represents refuge and taking refuge in life. Padma: Lotus. Tusye Hu: Delight. Visualize in front of oneself, visualize the Hrih syllable gate, transforming into the Lotus King, with the Hrih syllable in the middle, Trah and Ah on both sides, becoming the Vajra Jewel Lotus, together transforming into the revered deity, holding the wish-fulfilling jewel, just as one visualized oneself before, so too is the visualized deity now, in order to make the essence of oneself and the deity inseparable, next perform the summoning method, with both hands forming a lotus that is not yet fully open, the index and middle fingers like a hook, then recite this secret mantra, one should make the sound of the lotus: Om: Represents refuge and taking refuge in life. Padma: Lotus. Jih Jah: Hooking. Ankusha: Hook. Hum: Seed syllable. Since the practitioner has already summoned, next one should form the rope mudra, just like the previous joined lotus palms, the index and middle fingers standing like a ring, this is called the Lotus Rope, which can fulfill all wishes. -------------------------------------------------------------------------------- 应诵此密语 召入于智身
Chinese
唵 钵头(入)么(二合)只惹娜母伽跛舍吽 既入于智身 为令无倾动 复当结莲锁 应作决定心 如前合莲掌 进禅捻如环 力智亦复然 相结如钩锁 唵 钵头(入)么(二合)只惹娜 塞怖(二合)吒吽 为令妙欢喜 结莲花铃印 当以莲花捧 禅智入于中 进力如环住 诵此秘密语 唵 只惹 娜 钵头(入)么(二合)尾舍耶吽 次当诵莲花百字密言捧阏伽器以郁金白檀龙脑香水捧而供养。 唵 钵头(入)么(二合)萨怛嚩(二合)三磨耶么努播罗耶钵头(入)么(二合)萨怛嚩(二合)跌(丁吉反)废(亡兮反)怒跛底瑟咤(二合)匿里(二合)擢(持教反撮口呼之)迷(去)皤嚩素睹数(数俞反)迷(去)皤嚩阿努𡀩讫睹(二合)迷(去)皤嚩素补数(同上)迷(去)皤嚩萨婆悉地(亭淫反)迷(去)钵啰拽车(去)萨婆羯磨素者迷(去)只多室唎(二合)药矩𡀔吽诃诃诃诃呼(去)婆誐梵萨婆怛多蘖多钵头(入)么(二合)么迷(去)闷者钵头(入)弭(二合)迷(去)皤嚩摩诃三摩耶萨怛嚩(二合)𠶹哩(二合) 次以内外供 供养莲花王 所谓内供养 芙蓉掌当心 禅智并申直 现代汉语译本 应诵此密语，召入于智身。 唵 钵头(入)么(二合)只惹娜母伽跛舍吽 既入于智身，为令无倾动，复当结莲锁，应作决定心，如前合莲掌，进禅捻如环，力智亦复然，相结如钩锁。 唵 钵头(入)么(二合)只惹娜 塞怖(二合)吒吽 为令妙欢喜，结莲花铃印，当以莲花捧，禅智入于中，进力如环住，诵此秘密语。 唵 只惹 娜 钵头(入)么(二合)尾舍耶吽 次当诵莲花百字密言，捧阏伽（供养净水器）器，以郁金、白檀、龙脑香水捧而供养。 唵 钵头(入)么(二合)萨怛嚩(二合)三磨耶么努播罗耶钵头(入)么(二合)萨怛嚩(二合)跌(丁吉反)废(亡兮反)怒跛底瑟咤(二合)匿里(二合)擢(持教反撮口呼之)迷(去)皤嚩素睹数(数俞反)迷(去)皤嚩阿努𡀩讫睹(二合)迷(去)皤嚩素补数(同上)迷(去)皤嚩萨婆悉地(亭淫反)迷(去)钵啰拽车(去)萨婆羯磨素者迷(去)只多室唎(二合)药矩𡀔吽诃诃诃诃呼(去)婆誐梵萨婆怛多蘖多钵头(入)么(二合)么迷(去)闷者钵头(入)弭(二合)迷(去)皤嚩摩诃三摩耶萨怛嚩(二合)𠶹哩(二合) 次以内外供，供养莲花王，所谓内供养，芙蓉掌当心，禅智并申直。
English
English version This secret mantra should be recited to summon and enter the Wisdom Body. Om Padmo (Padma) Jñāna Mukha Praveshaya Hum Having entered the Wisdom Body, to prevent any wavering, one should form the Lotus Lock mudra with a determined mind. As before, join the palms in the Lotus gesture, extend the middle and ring fingers and curve them into rings. The index and little fingers are also similarly interlocked like hooked chains. Om Padmo (Padma) Jñāna Sphota Hum To bring about supreme joy, form the Lotus Bell mudra. Hold the lotus flower, with the middle and ring fingers entering into the center, the index and little fingers remain like rings, and recite this secret mantra. Om Jñāna Padma Vesaya Hum Next, recite the Lotus Hundred Syllable Mantra, holding the Arghya (vessel for offering pure water) and offering it with saffron, white sandalwood, and borneol-scented water. Om Padma Sattva Samaya Manupālaya Padma Sattva Tvenopatiṣṭha Dṛḍho Me Bhava Sutoṣyo Me Bhava Anurakto Me Bhava Supoṣyo Me Bhava Sarva Siddhi Me Prayaccha Sarva Karma Sujāme Citta Śrīyaḥ Kuru Hūṃ Ha Ha Ha Ha Hoḥ Bhagavan Sarva Tathāgata Padma Mā Me Muñca Padma Bhava Mahā Samaya Sattva Āḥ Next, with inner and outer offerings, worship the Lotus King. The so-called inner offering is the lotus palm at the heart, with the middle and ring fingers extended straight. -------------------------------------------------------------------------------- 名为莲花喜 应诵此密言
Chinese
唵 只惹(二合)娜钵头(入)么(二合)罗细(引)吽 次结花鬘印 以此而供养 不易前喜印 二手捧而前 想种种宝鬘 遍满虚空界 密言曰。 唵 只惹(二合)娜钵头(入)么(二合)么隶吽 次应以歌印 奉献智莲者 复以前妙印 屈掌拄诸度 从脐渐至口 散下如写势 想紧那罗音 供养诸圣者 密言曰。 唵 只惹(二合)娜钵头(入)么(二合)倪(鱼抧反)帝吽 次应结舞印 前印左右旋 合芙蓉妙掌 安于顶上散 由此四供养 能获大神通 密言曰。 唵 只惹(二合)娜 钵头(入)么(二合)你㗚(二合)帝吽 作此四供养 能成最胜事 次结外供养 喜心而献之 运心无边界 莲花焚香法 诸佛诚言说 为利诸有情 莲掌向下散 犹如焚香势 诵此秘密言 想供养香云 周遍虚空界 供养诸圣众 唵 钵头(入)么(二合)只惹娜 度闭(平)恶 次应结花印 以三十二相 庄严诸如来 观妙色花云 运心遍一切 如前合莲掌 上散如花势 供养诸如来 及诸善逝子 想满虚空界 花云妙 现代汉语译本 名为莲花喜（莲花的喜悦），应诵念这个秘密真言： 唵（种子字，表示皈依） 只惹（二合，光明） 娜钵头（入，莲花） 么（二合，莲花） 罗细（引，光辉） 吽（种子字，表示成就） 接下来结花鬘印（用鲜花编织的花环手印），用这个手印来供养。保持之前的喜印（表示欢喜的手印）不变，双手捧着向前。 观想种种珍宝花鬘，遍满整个虚空界。 秘密真言说： 唵（种子字，表示皈依） 只惹（二合，光明） 娜钵头（入，莲花） 么（二合，莲花） 么隶（花鬘） 吽（种子字，表示成就） 接下来应该用歌印（歌唱的手印），奉献给智慧莲花者。再次用之前的妙印（美妙的手印），弯曲手掌，用手指抵住手心。 从脐部逐渐移到口部，然后像泼洒一样散开。观想紧那罗（天乐神）的音乐，供养诸位圣者。 秘密真言说： 唵（种子字，表示皈依） 只惹（二合，光明） 娜钵头（入，莲花） 么（二合，莲花） 倪（鱼抧反，歌声） 帝（奉献） 吽（种子字，表示成就） 接下来应该结舞印（舞蹈的手印），之前的手印左右旋转。合起芙蓉妙掌（像芙蓉花一样美妙的手掌），安放在头顶上然后散开。 通过这四种供养，能够获得大神通。 秘密真言说： 唵（种子字，表示皈依） 只惹（二合，光明） 娜 钵头（入，莲花） 么（二合，莲花） 你㗚（二合，舞蹈） 帝（奉献） 吽（种子字，表示成就） 做这四种供养，能够成就最殊胜的事情。接下来结外供养（外部的供养），以欢喜的心来献上。 用心观想没有边界，莲花焚香法（用莲花来焚香的方法）。诸佛诚实的话语，为了利益一切有情众生。 莲花掌向下散开，就像焚香的姿势。诵念这个秘密真言，观想供养的香云。 周遍整个虚空界，供养诸位圣众。 唵（种子字，表示皈依） 钵头（入，莲花） 么（二合，莲花） 只惹娜（光明） 度闭（平，焚香） 恶（供养） 接下来应该结花印（鲜花的手印），用三十二相（佛的三十二种殊胜的相貌） 庄严诸位如来，观想美妙颜色的花云。用心观想遍布一切，像之前一样合起莲花掌。 向上散开，就像鲜花的姿势，供养诸位如来，以及诸位善逝子（佛的弟子）。观想充满虚空界。 花云美妙。
English
English version Named 'Lotus Joy', this secret mantra should be recited: Om (seed syllable, representing refuge) Jih-rah (conjunction, light) Nah-pah-doo (entering, lotus) Mah (conjunction, lotus) Rah-see (extended, radiance) Hum (seed syllable, representing accomplishment). Next, form the Flower Garland Mudra (hand gesture of a garland of flowers), and use it for offering. Without changing the previous Joy Mudra (hand gesture of joy), hold it forward with both hands. Visualize various precious flower garlands filling the entire space. The secret mantra says: Om (seed syllable, representing refuge) Jih-rah (conjunction, light) Nah-pah-doo (entering, lotus) Mah (conjunction, lotus) Mah-lay (garland) Hum (seed syllable, representing accomplishment). Next, one should use the Song Mudra (hand gesture of singing) to offer to the Wise Lotus One. Again, use the previous Wonderful Mudra (wonderful hand gesture), bend the palm, and press the fingers against the palm. Gradually move from the navel to the mouth, then scatter downwards as if pouring. Visualize the music of the Kinnaras (celestial musicians), offering to all the holy beings. The secret mantra says: Om (seed syllable, representing refuge) Jih-rah (conjunction, light) Nah-pah-doo (entering, lotus) Mah (conjunction, lotus) Nee (Yu-zhi 反, song) Tay (offering) Hum (seed syllable, representing accomplishment). Next, one should form the Dance Mudra (hand gesture of dancing), rotate the previous Mudra left and right. Join the exquisite lotus palms (palms as beautiful as lotus flowers), place them on top of the head and then scatter them. Through these four offerings, one can obtain great supernatural powers. The secret mantra says: Om (seed syllable, representing refuge) Jih-rah (conjunction, light) Nah Pah-doo (entering, lotus) Mah (conjunction, lotus) Nir (conjunction, dance) Tay (offering) Hum (seed syllable, representing accomplishment). Making these four offerings can accomplish the most supreme things. Next, form the Outer Offering (external offering), and offer it with a joyful heart. Visualize with a boundless mind, the Lotus Incense Burning Method (method of burning incense with lotus). The truthful words of all Buddhas, for the benefit of all sentient beings. Scatter the lotus palms downwards, like the posture of burning incense. Recite this secret mantra, visualize the clouds of incense offered. Filling the entire space, offering to all the holy beings. Om (seed syllable, representing refuge) Pah-doo (entering, lotus) Mah (conjunction, lotus) Jih-rah-nah (light) Doo-bay (flat, incense burning) Ahk (offering). Next, one should form the Flower Mudra (hand gesture of flowers), using the thirty-two marks (the Buddha's thirty-two auspicious marks) To adorn all the Tathagatas (Buddhas), visualize clouds of beautifully colored flowers. Visualize with the mind pervading everything, join the lotus palms as before. Scatter upwards, like the posture of flowers, offering to all the Tathagatas, and all the Sugata's sons (disciples of the Buddha). Visualize filling the space. The flower clouds are beautiful. -------------------------------------------------------------------------------- 芬馥 劫树极端严 诵此秘妙言 三业齐运用