Chinese
大正藏第 20 册 No. 1087 观自在如意轮菩萨瑜伽法要 No. 1087 [No. 1086] 观自在如意轮菩萨瑜伽法要一卷 大唐南天竺国三藏金刚智译 我今顺瑜伽 金刚顶经说 摩尼莲花部 如意念诵法 修此三昧故 能如观自在 先择其弟子 族姓敬法者 多人所敬爱 智慧而勇进 决定毗离耶 觉慧常不舍 尽孝于父母 净信于三宝 乐修菩萨行 于四无量心 刹那无有间 常乐大乘法 住于菩萨戒 恭敬阿阇梨 一切诸圣者 成就坚固力 丈夫之勇猛 善通相应门 常乐寂静行 智慧无所畏 以戒常严身 精修秘密乘 敬依理趣道 一心无所吝 常乐闻妙法 曾入三昧耶 从师获灌顶 既蒙印可已 不久当成就 弟子具此相 方可为传授 此即如意宝 能成诸事业 如经说处所 山间及流水 清净阿兰若 随乐之涧谷 离诸危怖难 随力严供具 行人面于西 漫提自在王 次礼余方佛 以五轮着地 如教之敬礼 双膝长跪已 合掌虚心住 诚心尽陈说 三业一切罪 我从过去世 流转于生死 今对大圣尊 尽心而忏悔 如 现代汉语译本 《观自在如意轮菩萨瑜伽法要》 大正藏第20册 No. 1087 No. 1087 [No. 1086] 《观自在如意轮菩萨瑜伽法要》一卷 大唐南天竺国三藏金刚智（Vajrabodhi）译 我现在顺应瑜伽之法，依据《金刚顶经》所说， 讲述摩尼莲花部的如意念诵法。 修持此三昧，能如同观自在菩萨一般。 首先选择弟子，要选择那些族姓清白、尊敬佛法的人， 为众人所敬爱，有智慧且勇猛精进。 具有坚定的毗离耶（viriya，精进），觉悟的智慧从不舍弃。 尽心孝顺父母，对三宝（佛、法、僧）具有纯净的信心。 乐于修持菩萨行，对于慈、悲、喜、舍四无量心， 刹那之间也没有间断，常常喜爱大乘佛法。 安住于菩萨戒之中，恭敬阿阇梨（Acharya，导师）。 对于一切圣者，成就坚固的力量。 具有大丈夫的勇猛，善于通达相应的法门。 常常喜爱寂静的修行，智慧无所畏惧。 用戒律常常庄严自身，精进修持秘密乘。 恭敬依循理趣之道，一心一意毫无吝啬。 常常喜爱听闻微妙的佛法，曾经进入三昧耶（Samaya，誓约）。 从阿阇梨处获得灌顶，既然已经得到印可。 不久将会成就，弟子如果具备这些相貌。 才可以为他传授，这即是如意宝珠。 能够成就各种事业，如同经文所说的处所。 在山间以及流水旁，清净的阿兰若（Aranya，寂静处）。 随心所乐的涧谷，远离各种危难恐怖。 随自己的能力来严饰供具，修行人面向西方。 先礼拜漫提自在王（Manthesvara），然后礼拜其余各方的佛。 以五轮着地，如教导的那样敬礼。 双膝长跪之后，合掌虚心而住。 诚心尽力地陈述，身、口、意三业的一切罪过。 我从过去世以来，流转于生死轮回之中。 今天面对大圣尊，尽心尽力地忏悔。 如同
English
English version The Yoga Ritual of Avalokiteśvara Cintāmaṇicakra Bodhisattva Taisho Tripitaka Volume 20, No. 1087 No. 1087 [No. 1086] The Yoga Ritual of Avalokiteśvara (Guānzìzài) Cintāmaṇicakra (Rúyìlún) Bodhisattva, One Scroll Translated by Vajrabodhi (Jīngāngzhì), Tripiṭaka Master from Southern India of the Great Tang Dynasty Now I follow the Yoga, as spoken in the Vajraśekhara Sūtra (Jīngāngdǐng jīng), To explain the Cintāmaṇi (Rúyì) recitation method of the Lotus family. By practicing this Samadhi (Sānmèi), one can be like Avalokiteśvara (Guānzìzài). First, select a disciple, choosing one from a pure lineage who respects the Dharma, One who is revered by many, wise, and courageous in advancement. Possessing firm viriya (pílìyé, diligence), never abandoning awakened wisdom, Devotedly filial to parents, with pure faith in the Three Jewels (Sānbǎo - Buddha, Dharma, Sangha), Delighting in practicing the Bodhisattva path, towards the Four Immeasurables (sìwúliàngxīn - loving-kindness, compassion, joy, equanimity), Without interruption for even a moment, always delighting in the Mahayana Dharma. Abiding in the Bodhisattva precepts, revering the Acharya (āshélí, teacher). Towards all the sages, achieving steadfast strength. Possessing the courage of a great person, skilled in understanding the corresponding gates. Always delighting in solitary practice, with fearless wisdom. Constantly adorning oneself with precepts, diligently cultivating the Secret Vehicle. Respectfully following the path of reason, with wholehearted generosity. Always delighting in hearing the wonderful Dharma, having entered into Samaya (sānmèiyé, vows). Having received initiation from the Acharya, and having been approved, Soon one will achieve success. If a disciple possesses these qualities, Then one may transmit this teaching to them. This is the Cintāmaṇi Jewel, Capable of accomplishing all endeavors, as the sutras describe the places. In the mountains and by flowing streams, in a pure Aranya (ālányě, quiet place). In valleys where one finds joy, far from all dangers and fears. Adorn the offerings according to one's ability, the practitioner facing west. First, pay homage to Manthesvara (Mántí zìzài wáng), then pay homage to the Buddhas of the other directions. With the five wheels (forehead, two hands, two knees) touching the ground, prostrate respectfully as taught. After kneeling on both knees, hold the palms together with an empty mind. Sincerely and completely confess all the sins of body, speech, and mind. From past lives, I have been transmigrating in the cycle of birth and death. Today, facing the Great Holy One, I repent with all my heart. Like -------------------------------------------------------------------------------- 先佛所忏 我今亦如是 愿垂加持力 众生悉清净 以此大愿故 自他获无垢 密言曰。
Chinese
唵 莎嚩皤嚩输驮 萨婆达么 莎嚩皤嚩输度㟏 行者次应随喜一切诸佛菩萨所集福智。 过现三世佛 菩萨及众圣 所集诸善根 合掌尽随喜 如我身所集 欢喜无有异 次应右膝着地芙蓉合掌置于顶上想礼一切如来及菩萨足。密言曰。 唵 钵头(入)么(二合)微(微吉反) 礼诸佛已全加半加或轮王加随意而坐。 作此坐印已 观遍虚空佛 已身各于前 住彼众圣会 止观从膝上 旋舞当心合 如莲之未敷 想礼于诸佛 次结三昧印 当心坚固缚 檀慧禅智竖 金刚莲花印 通持莲花者 警觉众圣已 诵此密言曰 唵 跋日啰(二合)钵头(入)么(二合)三磨耶萨怛鑁(三合) 由结此印故 佛及善逝子 诸大名称者 妙观察摄受 忆昔本誓愿 对于遍照尊 不违教令故 加持使圆满 次结一切诸佛如来安乐悦意欢喜三昧耶印。 十度坚固缚 忍愿中交合 檀慧与禅智 各相合而竖 密言曰。 唵 三么耶 呼(去)苏(上)啰哆 萨怛鑁(三合) 由 现代汉语译本 先前的佛所忏悔的罪业，我现在也同样忏悔。 愿佛垂怜加持，使一切众生都得到清净。 凭借这伟大的誓愿，自己和他人都能获得无垢的清净。 密咒说： 唵，莎嚩皤嚩输驮，萨婆达么，莎嚩皤嚩输度㟏。 修行者接下来应当随喜一切诸佛菩萨所积聚的福德和智慧。 过去、现在、未来三世的佛，菩萨以及所有圣贤， 所积聚的一切善根，我合掌尽皆随喜。 如同我自身所积聚的善根一样，欢喜之心没有差别。 接下来应当右膝着地，将芙蓉合掌置于头顶，观想礼拜一切如来和菩萨的足。密咒说： 唵，钵头(入)么(二合)微(微吉反)。 礼拜诸佛完毕后，可以全跏趺坐、半跏趺坐或者轮王坐，随意而坐。 结成这个坐印后，观想遍布虚空的佛， 自身也处于他们面前，安住于那众圣的集会之中。 止观从膝盖上开始，旋转舞动，在心前合拢， 如同莲花尚未开放，观想礼拜诸佛。 接下来结三昧印，在心前坚固地缚住， 檀（施）慧（智慧）禅（禅定）智（智慧）竖立，这是金刚莲花印。 通达并持有莲花印的人，警觉众圣之后， 诵念这个密咒说： 唵，跋日啰(二合)钵头(入)么(二合)三磨耶萨怛鑁(三合)。 由于结此印的缘故，佛和善逝之子（菩萨）， 那些具有伟大名号者，以妙观察智摄受。 忆念昔日的本誓愿，面对遍照尊（Vairochana）， 不违背教令的缘故，加持使其圆满。 接下来结一切诸佛如来安乐悦意欢喜三昧耶印。 十度（十指）坚固地缚住，忍（无名指）愿（小指）在中间交合， 檀（施，食指）慧（智慧，拇指）与禅（禅定，食指）智（智慧，拇指），各自相合而竖立。 密咒说： 唵，三么耶，呼(去)苏(上)啰哆，萨怛鑁(三合)。
English
English version The sins that the previous Buddhas have confessed, I now confess in the same way. May the Buddha have mercy and bless us, so that all sentient beings may be purified. By virtue of this great vow, both oneself and others can obtain immaculate purity. The secret mantra says: Om, Sarva Bhava Shuddha, Sarva Dharma, Sarva Bhava Shuddho'ham. The practitioner should next rejoice in the merits and wisdom accumulated by all the Buddhas and Bodhisattvas. The Buddhas, Bodhisattvas, and all the sages of the past, present, and future three times, All the roots of goodness accumulated, I join my palms together and rejoice in them all. Just like the roots of goodness accumulated by myself, there is no difference in the joy. Next, one should kneel on the right knee, place the lotus-like joined palms on the top of the head, and visualize prostrating to the feet of all the Tathagatas and Bodhisattvas. The secret mantra says: Om, Padma Vi. After prostrating to the Buddhas, one can sit in full lotus position, half lotus position, or wheel-turning king position, sitting as one pleases. After forming this sitting mudra, visualize the Buddhas pervading the empty space, Oneself is also in front of them, abiding in that assembly of all the sages. The cessation and contemplation start from the knees, rotating and dancing, joining together in front of the heart, Like a lotus flower that has not yet bloomed, visualize prostrating to all the Buddhas. Next, form the Samadhi mudra, firmly binding it in front of the heart, Dana (generosity), Prajna (wisdom), Dhyana (meditation), and Jnana (knowledge) are erected, this is the Vajra Lotus mudra. The one who understands and holds the lotus mudra, after alerting all the sages, Recites this secret mantra saying: Om, Vajra Padma Samaya Satvam. Because of forming this mudra, the Buddha and the sons of the Sugata (Bodhisattvas), Those with great names, are received with wonderful observing wisdom. Remembering the original vows of the past, facing Vairochana (the Illuminating One), Because they do not violate the teachings, they bless and make it complete. Next, form the Samaya mudra of all the Buddhas and Tathagatas, the joyful and pleasing Samaya mudra. The ten degrees (ten fingers) are firmly bound, the forbearance (ring finger) and vow (little finger) are joined in the middle, Dana (generosity, index finger) and Prajna (wisdom, thumb) and Dhyana (meditation, index finger) and Jnana (wisdom, thumb), each are joined and erected. The secret mantra says: Om, Samaya, Hū Surata, Satvam. -------------------------------------------------------------------------------- 示此印故 诸佛及菩萨 一切执金刚 皆悉妙欢喜 次当开心户 入金刚智字 观于二乳上 右怛啰左吒 如宫室户扇 殊胜金刚缚 三业同时发 拍心开两字 密言曰。 唵 跋日啰(二合)满驮怛𡀩(二合)吒 无始熏种子 所集之尘劳 今以召罪印 集之欲摧碎 十度坚固缚 忍愿申如针 进力屈如钩 心想召诸罪 想彼众罪状 植发裸黑形 反印刺于心 触已诵密语 三业相应故 能召诸罪积 诵此召集已 方作摧碎法 密言曰。
Chinese
唵 萨婆播波迦哩洒拏 尾输驮娜 三磨耶 跋日啰(二合) 吽若 召入于掌已 施作摧破法 前印内相叉 称𤚥缚诸罪 忍愿俱申直 有怛𡀩吒字 想为金刚杵 相拍如摧山 忿句及怒形 能净诸恶趣 诵已忍愿拍 七三随所宜 唵 跋日啰(二合)播尼(上)尾莎怖吒也 萨跢播耶满驮娜你钵啰(二合)母讫洒(二合)也萨婆播也孽底(丁以反)毗药(二合重呼)萨婆萨怛蔓(无繁反)萨婆怛他孽多跋日啰(二合)三磨耶吽 怛啰(二合)吒 以此相应门 先佛方便故 三业所积罪 无量极重障 作此摧灭已 如火焚枯草 有情常愚 现代汉语译本 展示这个手印的缘故，诸佛和菩萨，以及一切执金刚神，都会非常欢喜。 接下来应当开启心户，进入金刚智慧的文字。观想在两乳之上，右边是怛啰（Tala），左边是吒（Ta）。 如同宫室的门扇，是殊胜的金刚缚印。身、口、意三业同时发动，拍打心部，开启这两个字。 密言曰： 唵（Om） 跋日啰（Vajra，金刚） 满驮（Bandha，束缚） 怛啰（Tala） 吒（Ta） 无始以来熏习的种子，所积聚的尘劳烦恼，现在用召罪印，聚集它们想要摧毁。 用十度坚固的束缚，忍愿二度伸如针状，进力二度屈如钩状，心中想着召集诸罪。 观想那些罪的形状，头发竖立，裸体黑色。反转手印刺向心部，接触后诵持密语。 因为身口意三业相应，能够召集各种罪业的积聚。诵持这个召集咒语后，再作摧碎之法。 密言曰： 唵（Om） 萨婆（Sarva，一切） 播波（Papa，罪） 迦哩洒拏（Karshana，召集） 尾输驮娜（Vishodhana，清净） 三磨耶（Samaya，誓言） 跋日啰（Vajra，金刚） 吽（Hum） 若（Hoh） 召集罪业进入掌中后，施作摧破之法。先前的印内相交叉，称量罪业束缚。 忍愿二度都伸直，有怛啰（Tala）和吒（Ta）二字，观想为金刚杵，互相拍打如同摧毁山峰。 用忿怒的语句和愤怒的形象，能够清净各种恶趣。诵持后，忍愿二度拍打，七次或三次，随所宜。 唵（Om） 跋日啰（Vajra，金刚） 播尼（Pani，手） 尾莎怖吒也（Visphotaya，摧破） 萨跢播耶（Sattvaya，有情） 满驮娜你（Bandhani，束缚） 钵啰（Pra） 母讫洒也（Mokshaya，解脱） 萨婆（Sarva，一切） 播也（Paya） 孽底（Gati，趣） 毗药（Bhyah） 萨婆（Sarva，一切） 萨怛蔓（Satvan，有情） 萨婆（Sarva，一切） 怛他孽多（Tathagata，如来） 跋日啰（Vajra，金刚） 三磨耶（Samaya，誓言） 吽（Hum） 怛啰（Tala） 吒（Ta） 用这个相应的法门，由于过去诸佛的方便，身口意三业所积累的罪业，无量极重的业障。 作这个摧灭之法后，如同火焚烧枯草。有情众生常常愚昧。
English
English version By showing this mudra (hand gesture), all Buddhas and Bodhisattvas, and all Vajradhara (Diamond Holders), will be exceedingly delighted. Next, one should open the door of the heart, entering the syllable of Vajra (Diamond) wisdom. Visualize on the two breasts, 'Tala' on the right and 'Ta' on the left. Like the door panels of a palace, it is a supreme Vajra (Diamond) binding. The three karmas of body, speech, and mind are activated simultaneously, striking the heart area, opening these two syllables. The mantra says: Om Vajra-bandha Tala Ta The seeds that have been熏习(xunxi) from beginningless time, the accumulated dust and afflictions, now with the summoning sin mudra, gather them wanting to destroy. Using the firm binding of the ten paramitas (perfections), the patience and vow fingers extend like needles, the progress and strength fingers bend like hooks, in the mind thinking of summoning all sins. Visualize the shapes of those sins, hair standing on end, naked and black in form. Reverse the mudra and pierce the heart area, upon contact, recite the mantra. Because the three karmas of body, speech, and mind are in accord, it can summon the accumulation of all sins. After reciting this summoning mantra, then perform the method of crushing. The mantra says: Om Sarva-papa-karshana vishodhana samaya vajra hum hoh After summoning the sins into the palm, perform the method of crushing. The previous mudra crosses internally, weighing the sins and binding them. The patience and vow fingers both extend straight, with the syllables 'Tala' and 'Ta', visualize them as vajras (diamond scepters), striking each other as if crushing a mountain. Using wrathful phrases and an angry appearance, it can purify all evil destinies. After reciting, strike with the patience and vow fingers, seven or three times, as appropriate. Om Vajrapani visphotaya sattvaya bandhani pra-mokshaya sarva-paya-gati-bhyah sarva-satvan sarva-tathagata-vajra-samaya hum tala ta Using this corresponding method, due to the skillful means of the Buddhas of the past, the sins accumulated by the three karmas of body, speech, and mind, immeasurable and extremely heavy obstacles. After performing this method of destruction, it is like fire burning dry grass. Sentient beings are often ignorant. -------------------------------------------------------------------------------- 迷 不知此理趣 如来大悲故 开此秘妙门 次当结入印 内如来智字 二羽坚固缚 禅智入于中 以进力二度 相拄如环势 观前八叶莲 其上置阿字 二点严饰故 妙字方名恶 色白如珂雪 流散千光明 想以进力支 捻字安心内 三业齐运用 诵此密言曰 唵 跋日啰(二合)废(亡计反)舍恶 既想入心中 字相逾光耀 此即法界体 行者应是观 不久悟寂静 法本不生故 三世诸如来 金刚身口意 皆以妙方便 持在金刚拳 以此阖心门 智字获坚固 便屈进力度 拄于禅智背 以印触胸已 即诵此妙言 唵 跋日啰(二合)母瑟致𤚥 行者住等引 二羽坚固缚 仰置于脐下 禅智莲叶形 此名三昧印 诵此密言曰