Chinese
唵 三么地 钵头(入)迷(二合)纥哩(引二合) 出息及入息 住阿那波那 想佛遍虚空 弹指警觉我 佛子汝云何 成无上等觉 不知诸如来 实相之妙法 既闻警觉已 行者复白言 云何名真实 愿最胜尊说 诸佛皆欢喜 作如是胜言 善哉摩诃萨 能作如是问 汝想于心中 所内恶字门 以字彻于心 诵此密言曰 现代汉语译本 迷途之人啊，不明白这其中的道理。 如来以大慈悲之心，开启这秘密玄妙之门。 接下来应当结入印，将如来的智慧之字置于心中。 双手牢固地结成手印，禅智二指置于掌心之中。 用进步之力和愿力，相互抵住，形成环状。 观想前方八叶莲花，其上安放‘阿’字（种子字，代表宇宙万物的本初）。 用两点来庄严修饰，这个妙字才名为‘恶’（种子字，代表金刚界大日如来的智慧）。 其颜色洁白如珂雪，流散出千万道光明。 观想用进步之力支撑，捻着‘恶’字，安放在心中。 身、口、意三业同时运用，诵念这个秘密真言说： ‘唵 跋日啰(二合) 废(亡计反) 舍恶’ 当观想‘恶’字进入心中后，字的形象更加光彩照耀。 这便是法界的本体。 修行者应当这样观想，不久就能领悟寂静的真理。 因为法的本性是不生不灭的，所以过去、现在、未来一切如来。 他们的金刚身、口、意，都以巧妙的方便法门。 持握在金刚拳之中，用它来关闭心门。 智慧之字获得坚固，便弯曲进步之力和愿力。 抵在禅智二指的背部，用手印触碰胸口之后。 就诵念这个妙言： ‘唵 跋日啰(二合) 母瑟致𤚥’ 修行者安住于等引（禅定）之中，双手牢固地结成手印。 仰面放置在肚脐下方，禅智二指形成莲叶的形状。 这名为三昧印（入定印），诵念这个秘密真言说： ‘唵 三么地 钵头(入)迷(二合) 纥哩(引二合)’ 呼气和吸气时，安住于阿那波那（Anapana，数息观）。 观想佛陀遍满虚空，弹指警觉我。 佛子啊，你想要如何成就无上正等正觉呢？ 你不知道诸如来，实相的微妙之法。 听闻警觉之后，修行者再次禀白说： 如何称之为真实？愿最殊胜的佛尊为我解说。 诸佛都欢喜，说出这样殊胜的话语： 善哉，摩诃萨（Mahasattva，大菩萨），能够提出这样的问题。 你观想在心中，所安放的‘恶’字之门。 用这个字贯穿你的心，诵念这个秘密真言说：
English
English version Deluded ones, not understanding this principle. The Tathagata (如来，another name for Buddha) with great compassion, opens this secret and profound gate. Next, one should form the entering mudra (印，hand gesture), placing the wisdom syllable of the Tathagata in the heart. The two hands firmly bound together, with the dhyana (禅，meditation) and wisdom fingers placed within. Using the strength of progress and aspiration, supporting each other in a circular shape. Visualize an eight-petaled lotus in front, with the syllable 'A' (阿，seed syllable representing the origin of all things) placed upon it. Adorned with two dots, this wonderful syllable is named 'Ah' (恶，seed syllable representing the wisdom of Vajradhatu (金刚界) Vairocana (大日如来)). Its color is as white as conch shell and snow, radiating thousands of lights. Visualize supporting it with the strength of progress, holding the 'Ah' syllable, placing it within the heart. Body, speech, and mind are used simultaneously, reciting this secret mantra, saying: 'Om Vajra (二合) Vesha Ah' When visualizing the 'Ah' syllable entering the heart, the form of the syllable becomes even more radiant. This is the essence of the Dharmadhatu (法界，the realm of truth). The practitioner should contemplate in this way, and soon awaken to the truth of stillness. Because the nature of Dharma (法，teachings) is unborn and undying, all Tathagatas of the past, present, and future. Their Vajra (金刚，diamond-like) body, speech, and mind, all use skillful means. Held in the Vajra fist, using it to close the gate of the heart. The wisdom syllable gains firmness, then bend the strength of progress and aspiration. Supporting the back of the dhyana and wisdom fingers, touching the chest with the mudra. Then recite this wonderful mantra: 'Om Vajra Mushti Vam' The practitioner abides in samadhi (等引，meditative absorption), the two hands firmly bound together. Placed upwards below the navel, the dhyana and wisdom fingers forming the shape of lotus petals. This is called the Samadhi mudra (三昧印，meditation mudra), reciting this secret mantra, saying: 'Om Samadhi Padma Hrih' With exhalation and inhalation, abide in Anapana (阿那波那，mindfulness of breathing). Visualize the Buddha pervading the empty space, snapping fingers to awaken me. Disciple of the Buddha, how do you wish to attain Anuttara-samyak-sambodhi (无上正等正觉，unsurpassed perfect enlightenment)? You do not know the subtle Dharma of the true nature of all Tathagatas. Having heard the awakening, the practitioner again reports: What is called truth? May the most supreme Buddha explain it to me. All the Buddhas rejoice, speaking such supreme words: Excellent, Mahasattva (摩诃萨，great being), able to ask such a question. You visualize in your heart, the gate of the 'Ah' syllable that has been placed. Use this syllable to penetrate your heart, reciting this secret mantra, saying: --------------------------------------------------------------------------------
Chinese
唵 止多钵啰(二合)底(丁以反)味能(去)迦路弭 当默诵一遍 便想为月轮 倍欲精进故 复诵妙言曰 唵 母提止多 母怛跛(二合)娜夜弭 能令心月轮 圆满甚清净 中想妙莲花 上安宝金刚 密言曰。 唵 底瑟姹 么尼(上)跋日啰(二合)钵头(入)么(二合) 引量同虚空 周遍于三界 复诵此妙言 金刚语离声 唵 萨颇(二合)啰么尼(上)跋日啰(二合)钵头(入)么(二合) 于此引妙莲 流放千光焰 一一光明中 无量佛刹土 刹中有妙莲 想持宝莲者 持宝莲胜幢 幢中出妙声 谁有薄福者 当满一切愿 住是寂三昧 为利诸有情 如是菩萨类 皆住于等引 从莲花胎藏 妙放千光明 皆为利众生 檀波罗密等 遍入诸三昧 理趣善巧门 为慜念有情 作无量方便 化身为种种 从生及涅槃 转大妙法轮 皆从意宝出 所说之妙法 皆以轮成就 以轮为妙智 能断诸结使 犹转大法轮 此为福智路 次皆正观察 渐敛其智莲 密言曰。 唵僧(去)诃啰么抳(上)跋日啰(二合)钵头(入)么(二合) 所在诸如来 皆入 现代汉语译本 唵 (ōng)：表示皈依，是咒语的起始音。 止多钵啰(二合)底(丁以反)味能(去)迦路弭 (zhǐ duō bō luō dǐ wèi néng jiā lù mí)：意为‘令心清净’。 应当默诵一遍，心中观想为月轮。 为了更加精进，再次诵念这美妙的真言： 唵 (ōng)：表示皈依，是咒语的起始音。 母提止多 (mǔ tí zhǐ duō)：菩提心。 母怛跛(二合)娜夜弭 (mǔ dá bō nà yè mǐ)：意为‘生起’或‘增长’。 能使心中的月轮，圆满而非常清净。 在月轮的中央观想美妙的莲花，莲花之上安放珍贵的金刚。 密言曰： 唵 (ōng)：表示皈依，是咒语的起始音。 底瑟姹 (dǐ sè chǎ)：安住。 么尼(上) (mó ní)：宝珠。 跋日啰(二合) (bá rì luō)：金刚。 钵头(入)么(二合) (bō tóu mó)：莲花。 其广大如同虚空，周遍于三界。 再次诵念这美妙的真言，金刚之语远离声尘： 唵 (ōng)：表示皈依，是咒语的起始音。 萨颇(二合)啰 (sà pō luō)：舒展，散布。 么尼(上) (mó ní)：宝珠。 跋日啰(二合) (bá rì luō)：金刚。 钵头(入)么(二合) (bō tóu mó)：莲花。 由此引出美妙的莲花，流放出千道光焰。 在每一道光明之中，有无量的佛刹土。 在这些刹土之中有美妙的莲花，观想手持宝莲的人。 手持宝莲的殊胜宝幢，宝幢中发出美妙的声音。 谁是有福薄之人，当满足他的一切愿望。 安住于这种寂静的三昧之中，为了利益一切有情众生。 像这样的菩萨们，都安住于等引（禅定）。 从莲花胎藏中，美妙地放出千道光明。 都是为了利益众生，行檀波罗蜜（布施）等。 普遍进入各种三昧，通达理趣善巧之门。 为了怜悯有情众生，作出无量的方便。 化身为种种形象，从出生到涅槃。 转动广大的美妙法轮，都从如意宝珠中流出。 所说的美妙佛法，都以法轮来成就。 以法轮作为美妙的智慧，能够断除各种烦恼。 犹如转动大法轮，这是通往福德和智慧的道路。 然后都正确地观察，逐渐收敛其智慧之莲。 密言曰： 唵 (ōng)：表示皈依，是咒语的起始音。 僧(去)诃啰 (sēng hē luō)：收摄。 么抳(上) (mó ní)：宝珠。 跋日啰(二合) (bá rì luō)：金刚。 钵头(入)么(二合) (bō tóu mó)：莲花。 所有所在之处的如来，都进入其中。
English
English version Om (ōng): Represents refuge, the starting sound of a mantra. Zhǐ duō bō luō (two combined) dǐ (dīng yǐ fǎn) wèi néng (qù) jiā lù mí: Means 'to purify the mind'. One should silently recite it once, visualizing a moon disc in the mind. To be even more diligent, recite this wonderful mantra again: Om (ōng): Represents refuge, the starting sound of a mantra. Mǔ tí zhǐ duō: Bodhicitta (the mind of enlightenment). Mǔ dá bō (two combined) nà yè mǐ: Means 'arise' or 'increase'. It can make the moon disc in the heart complete and very pure. In the center of the moon disc, visualize a beautiful lotus flower, and place a precious vajra on top of the lotus. The secret mantra says: Om (ōng): Represents refuge, the starting sound of a mantra. Dǐ sè chǎ: Abide. Mó ní (rising tone): Jewel. Bá rì luō (two combined): Vajra. Bō tóu mó (entering tone) (two combined): Lotus. Its vastness is like the void, pervading the three realms. Recite this wonderful mantra again, the vajra speech is free from sound: Om (ōng): Represents refuge, the starting sound of a mantra. Sà pō luō (two combined): Spread, scatter. Mó ní (rising tone): Jewel. Bá rì luō (two combined): Vajra. Bō tóu mó (entering tone) (two combined): Lotus. From this, draw forth the wonderful lotus, emitting thousands of flames of light. In each ray of light, there are immeasurable Buddha lands. In these lands, there are wonderful lotuses, visualize those who hold the precious lotus. Holding the precious lotus's supreme banner, from the banner comes forth a wonderful sound. Whoever is of meager fortune, may all their wishes be fulfilled. Abiding in this tranquil samadhi, for the benefit of all sentient beings. Bodhisattvas like these all abide in equanimity (meditative absorption). From the lotus womb, wonderfully emit thousands of rays of light. All are for the benefit of sentient beings, practicing Dāna pāramitā (giving) and so on. Universally entering various samadhis, mastering the skillful means of the principle of reason. Out of compassion for sentient beings, creating immeasurable expedient means. Transforming into various forms, from birth to nirvana. Turning the great and wonderful Dharma wheel, all emanating from the wish-fulfilling jewel. The wonderful Dharma that is spoken is all accomplished through the wheel. Using the wheel as wonderful wisdom, able to sever all afflictions. Just like turning the great Dharma wheel, this is the path to merit and wisdom. Then all correctly observe, gradually retracting their lotus of wisdom. The secret mantra says: Om (ōng): Represents refuge, the starting sound of a mantra. Sēng hē luō (departing tone): Gather, collect. Mó ní (rising tone): Jewel. Bá rì luō (two combined): Vajra. Bō tóu mó (entering tone) (two combined): Lotus. All the Tathagatas in all places enter into it. -------------------------------------------------------------------------------- 为一体 犹如于明镜 能现于万像 法界自性体 住于金刚莲 即变其宝莲 为真多菩萨 手持如意宝 六臂身金色 皆想于自身 顶髻宝庄严 冠坐自在王 住于说法相 第一手思惟 愍念有情故 第二持意宝 能满一切愿 第三持念珠 为度傍生苦 左按光明山 成就无倾动 第二持莲手 能净诸非法 第三手持轮 能转无上法 六臂广博体 能游于六道 以大悲方便 断诸有情苦 行者如是观 坐于月轮中 身流千光明 项背皆圆光 复想心月轮 亦有宝莲花 以是能坚固 无动观己身 为离诸妄想 诵此密言曰
Chinese
唵匿里(二合)茶(上)底瑟姹(二合)啰怛那 跋日啰(二合)钵头(入)么(引二合)怛么(二合)句㟏三么喻㟏摩诃三么喻㟏萨婆怛多檗多避三菩地啰怛那跋日啰(二合)钵头(入)么(二合)怛么(二合)句㟏 以此法加持 十度芙蓉合 进力屈如宝 印心额喉顶 吽字想于心 怛啰安于额 纥哩当喉上 恶字置于顶 犹此布想故 此身如金刚 复诵此密言 莲花语为声 唵啰 怛娜 跋日啰(二合)达么 纥哩(二合) 次应结灌顶 智者合莲掌 进力如 现代汉语译本 融为一体， 犹如明镜一般，能够显现万象。 法界的自性本体，安住于金刚莲花之上。 随即变化宝莲花，成为真多菩萨（名称）。 手中持有如意宝，六臂身金色。 都观想自身，顶髻以宝物庄严。 头冠端坐自在王（观音菩萨），呈现说法之相。 第一只手作思惟之状，为了怜悯有情众生。 第二只手持如意宝，能够满足一切愿望。 第三只手持念珠，为了救度傍生道的痛苦。 左手按着光明山，成就无有倾动。 第二只手持莲花，能够清净诸种非法。 第三只手持法轮，能够转动无上之法。 六臂广博之身，能够游历于六道之中。 以大悲方便，断除一切有情众生的痛苦。 修行者如此观想，安坐于月轮之中。 身体流出千道光明，项和背都有圆形的光环。 再观想心间的月轮，也有宝莲花。 以此能够坚固，无动地观想自身。 为了远离各种妄想，诵念此密咒： '唵 匿里（二合）茶（上）底瑟姹（二合）啰怛那 跋日啰（二合）钵头（入）么（引二合）怛么（二合）句㟏三么喻㟏摩诃三么喻㟏萨婆怛多檗多避三菩地啰怛那跋日啰（二合）钵头（入）么（二合）怛么（二合）句㟏' 以此法加持，十度合掌如芙蓉。 进力指弯曲如宝形，印在心、额、喉、顶。 吽（种子字）字观想于心间，怛啰（种子字）字安于额头， 纥哩（种子字）字在喉咙上，恶（种子字）字置于头顶。 犹如这样布置观想的缘故，此身如金刚一般。 再诵念此密咒，莲花之语化为音声： '唵 啰 怛娜 跋日啰（二合）达么 纥哩（二合）' 其次应当结灌顶印，智者合莲花掌， 进力指如……
English
English version As one, Like a bright mirror, it can reflect all phenomena. The self-nature essence of the Dharmadhatu resides on the Vajra Lotus. Immediately transforming the precious lotus, it becomes the True Tara Bodhisattva (name). Holding a wish-fulfilling jewel in hand, with six arms and a golden body. All visualize themselves, with the crown adorned with jewels. The crown is seated with the自在王（Avalokiteśvara, the King of Freedom, a form of Guanyin Bodhisattva）, residing in the Dharma-teaching posture. The first hand is in a contemplative pose, out of compassion for sentient beings. The second hand holds the wish-fulfilling jewel, capable of fulfilling all wishes. The third hand holds prayer beads, to liberate the suffering of animals. The left hand presses on the Mountain of Light, achieving immovability. The second hand holds a lotus, capable of purifying all non-Dharma. The third hand holds a Dharma wheel, capable of turning the unsurpassed Dharma. The six-armed, vast body can roam through the six realms. With great compassion and skillful means, it cuts off the suffering of all sentient beings. The practitioner visualizes in this way, sitting in the moon disc. The body emits a thousand rays of light, with round halos behind the head and back. Further visualize the moon disc in the heart, also having a precious lotus flower. With this, one can firmly and immovably visualize oneself. To be free from all delusions, recite this mantra: 'Om hrih dah tistha ratna vajra padma atmaka hūṃ samaya mahā samaya sarva tathāgata abhisambodhi ratna vajra padma atmaka hūṃ' With this Dharma blessing, the ten fingers join like a lotus. The index and middle fingers are bent like a jewel, imprinting on the heart, forehead, throat, and crown of the head. Visualize the Hūṃ (seed syllable) in the heart, place the Trāṃ (seed syllable) on the forehead, Place the Hrīḥ (seed syllable) on the throat, and place the Aḥ (seed syllable) on the crown of the head. Just like this arrangement of visualization, this body is like Vajra. Recite this mantra again, the lotus speech becomes sound: 'Om ratna vajra dharma hrih' Next, one should form the initiation mudra, the wise one joins the lotus palms, The index and middle fingers are like... -------------------------------------------------------------------------------- 宝形 檀惠开相近 置额诵密言 心想佛灌顶