English
English version: Day after day, whether it be day or night, whether it be illnesses of wind, yellow phlegm, or phlegm-retention, those who recite this Dharani will be completely cured. If afflicted by poisonous spells, curses, boils, scabies, mange, itching, madness due to wind, headaches, and pains in the ears, nose, lips, tongue, teeth, throat, mouth, face, head, chest, ribs, heart, abdomen, waist, back, feet, hands, head, and feet, all will be completely eliminated and healed. All illnesses within the body will be cured. If Yakshas (Yaksa, a type of spirit), Rakshasas (Rakshasa, a type of demon), Vinayakas (Vinayaka, the elephant-headed god, obstacle-maker), demons, and evil spirits are present, they will be unable to harm. One will also not fear weapons, fire, water, evil winds, hail, enemies, robbers, evil kings, and evil thieves; ultimately, they will be unable to harm, and one will not die an untimely death. Furthermore, one will be protected from all evil dreams, vipers, scorpions, geckos, centipedes, spiders, and all evil poisonous beasts, lions, tigers, and wolves. One will be victorious in battles and wars. If there are official matters or disputes, all will be resolved peacefully. If one recites this Dharani once, all the aforementioned matters will be fulfilled as desired. If one recites this Dharani one hundred and eight times daily, one will see Avalokiteśvara (Avalokiteśvara, the Bodhisattva of Compassion) who will say, 'You good men, do not be afraid. Whatever wishes you desire, I will grant them all to you.' Amitābha (Amitābha, the Buddha of Infinite Light) will personally appear, and one will see the adornments of the Sukhavati (Sukhavati, the Pure Land of Bliss) as described in the scriptures. One will also see the assembly of Bodhisattvas in the Sukhavati. One will also see all the Buddhas of the ten directions. One will also see Mount Potalaka (Potalaka, Avalokiteśvara's abode), the dwelling place of Avalokiteśvara. One will immediately attain purity of body and mind, and will always be respected and venerated by kings, ministers, and high officials, and loved and revered by all. One will not be born from a womb in the place of rebirth, but will be born on a lotus flower, exquisitely adorned. In the place of rebirth, one will always remember past lives. From this day forward until one becomes a Buddha, one will never fall into the evil paths, and will always be born before the Buddha. Chapter Two: The Secret Treasury of Avalokiteśvara's All-Loving Dharma At that time, Avalokiteśvara, out of compassion for all beings, spoke the Secret Cintamani-cakra Dharani (Wish-Fulfilling Wheel Dharani). Whatever is needed will come naturally. There are two types of wealth: worldly wealth and transcendental wealth. Worldly wealth is gold, silver, and other treasures; transcendental wealth is merit and wisdom, possessing both adornments. One will have joy in body and mind, and will be loved and respected by all. One will be able to save all beings from suffering, increase compassion, and provide joy and resources for the wise, bringing benefit and growth. --------------------------------------------------------------------------------
Chinese
益能加势力。唯此秘密藏境界。不得向余人说。若欲得此如意轮陀罗尼我最胜验者。至心一切时一切处。净与不净常应诵持。一无过咎所诵课充。复应称观世音菩萨名。及如意轮陀罗尼。并称彼人名字。或时思念。若王王子妃后公主婆罗门刹利毗舍首陀。若男若女童男童女种种外道。但欲亲觐者应称彼名。每至五更使得课充。若求最胜验者。或亲觐国王于七日中。每至五更诵一千八遍即得相见。若欲见妃后应诵九百遍。若欲见王子诵八百遍。若欲见宫人诵七百遍。若欲见公主诵六百遍。若亲觐婆罗门诵五百遍。若亲觐刹利诵四百遍。毗舍诵三百遍。比丘比丘尼一百遍。优婆塞优婆夷九十遍。童男童女六十遍。此名亲近课法。能成办一切事。财物奴马一切乐具有所爱乐者。或在远处意所求之如风疾至。凡欲为事但得课充其事即成。若欲见观世音菩萨。诵一千八遍。即见其真身一切成满。若欲见金刚应诵一万遍。即现其前怜念其人如父爱子。心所愿事悉能与之。若欲见诸佛及诸大众。诵一万三千遍即见。若七日七夜相续诵。凡所持咒神皆悉现前。各各自将已咒功能。施与其人常随拥护。第七日三千大千世界主。及天帝释。与诸眷属俱来皆与其愿。能依如前所说诵课法者。所求之愿皆得满足。 观世音陀罗尼和阿伽陀 现代汉语译本 能增加力量。只有这个秘密藏境界，不能对其他人说。如果想要得到这个如意轮陀罗尼（Cintamani-cakra Dharani，如意宝轮陀罗尼）最殊胜的效验，就要至诚地在一切时一切处，无论清净与否，常常应当诵持。一次没有过失地完成所诵的功课后，还应当称念观世音菩萨（Avalokiteśvara）的名号，以及如意轮陀罗尼，并且称念那个人的名字，或者时常思念。如果是国王、王子、妃后、公主、婆罗门（Brahmana，印度教祭司阶层）、刹帝利（Kshatriya，古印度武士和统治者阶层）、吠舍（Vaishya，古印度商人阶层）、首陀罗（Shudra，古印度农民阶层），无论是男人、女人、童男、童女，各种外道，只要想亲近拜见，就应当称念他们的名字。每天五更时分完成功课。如果想求得最殊胜的效验，或者想亲近拜见国王，在七天之中，每天五更诵一千零八遍，就能得偿所愿。如果想见妃后，应当诵九百遍。如果想见王子，诵八百遍。如果想见宫人，诵七百遍。如果想见公主，诵六百遍。如果想亲近拜见婆罗门，诵五百遍。如果想亲近拜见刹帝利，诵四百遍。拜见吠舍诵三百遍。比丘（Bhikkhu，佛教出家男众）、比丘尼（Bhikkhuni，佛教出家女众）诵一百遍。优婆塞（Upasaka，在家男居士）、优婆夷（Upasika，在家女居士）诵九十遍。童男童女诵六十遍。这叫做亲近的功课方法，能成就一切事情。财物、奴仆、马匹，一切快乐的用具，凡是所喜爱的东西，或者在远处，心中所求的，都能像风一样迅速到来。凡是想要做的事情，只要完成功课，事情就能成功。如果想见观世音菩萨，诵一千零八遍，就能见到他的真身，一切都能圆满。如果想见金刚（Vajra，佛教中的金刚神），应当诵一万遍，金刚神就会显现在他面前，怜悯这个人如同父亲爱护儿子，心中所希望的事情都能给予他。如果想见诸佛以及诸大众，诵一万三千遍就能见到。如果七天七夜连续不断地诵持，凡是所持的咒语的神都会显现在面前，各自拿着自己咒语的功能，施与那个人，常常跟随拥护。第七天，三千大千世界（Trisahasra-maha-sahasra-lokadhatu）的主宰，以及天帝释（Śakra，帝释天），与他们的眷属一同前来，都会满足他的愿望。能够依照前面所说的诵持功课方法的人，所求的愿望都能得到满足。 观世音陀罗尼和阿伽陀（Agada，药）
English
English version It can increase power. Only this secret treasury realm should not be spoken to others. If you want to obtain this Cintamani-cakra Dharani (Cintamani-cakra Dharani, Wish-Fulfilling Wheel Dharani) with the most supreme efficacy, you should sincerely, at all times and in all places, whether clean or unclean, constantly recite and uphold it. After completing the recitation without any fault, you should also recite the name of Avalokiteśvara (Avalokiteśvara), as well as the Cintamani-cakra Dharani, and also recite the name of that person, or constantly think of them. If it is a king, prince, consort, princess, Brahmana (Brahmana, the priestly class in Hinduism), Kshatriya (Kshatriya, the warrior and ruler class in ancient India), Vaishya (Vaishya, the merchant class in ancient India), Shudra (Shudra, the peasant class in ancient India), whether male, female, boy, girl, or various heretics, as long as they want to approach and meet, they should recite their names. Complete the recitation every day at the fifth watch. If you want to seek the most supreme efficacy, or want to approach and meet the king, recite one thousand and eight times every day at the fifth watch for seven days, and you will get your wish. If you want to see the consort, you should recite nine hundred times. If you want to see the prince, recite eight hundred times. If you want to see the palace women, recite seven hundred times. If you want to see the princess, recite six hundred times. If you want to approach and meet the Brahmana, recite five hundred times. If you want to approach and meet the Kshatriya, recite four hundred times. Recite three hundred times for Vaishya. Bhikkhu (Bhikkhu, Buddhist monks) and Bhikkhuni (Bhikkhuni, Buddhist nuns) recite one hundred times. Upasaka (Upasaka, male lay Buddhists) and Upasika (Upasika, female lay Buddhists) recite ninety times. Boys and girls recite sixty times. This is called the method of approaching recitation, which can accomplish all things. Wealth, servants, horses, all joyful implements, whatever is loved, or is far away, whatever is sought in the heart, can come as quickly as the wind. Whatever you want to do, as long as you complete the recitation, the matter will be accomplished. If you want to see Avalokiteśvara, recite one thousand and eight times, and you will see his true form, and everything will be fulfilled. If you want to see Vajra (Vajra, Vajra deities in Buddhism), you should recite ten thousand times, and Vajra will appear before him, pitying that person as a father loves his son, and will give him whatever he wishes in his heart. If you want to see all the Buddhas and all the assemblies, recite thirteen thousand times and you will see them. If you recite continuously for seven days and seven nights, all the deities of the mantras you hold will appear before you, each carrying the power of their own mantra, bestowing it upon that person, and constantly following and protecting them. On the seventh day, the lord of the Trisahasra-maha-sahasra-lokadhatu (Trisahasra-maha-sahasra-lokadhatu), as well as Śakra (Śakra, Indra), and their retinue will come together and fulfill their wishes. Those who can follow the recitation method described above will have all their wishes fulfilled. Avalokiteśvara Dharani and Agada (Agada, medicine) -------------------------------------------------------------------------------- 药法令人爱乐品第三
Chinese
观世音菩萨复为怜愍众生故。说爱乐药法。令人见者生欢喜心。和合既了身上带行。最胜成就一切皆得遂意 牛黄 白檀 郁金香 龙脑香 射香 豆谷子 丁香 迦俱罗 莲华 青莲华 金薄。 各等分。白蜜与药亦等分捣和。诵前咒一千八遍。用香或熏身熏衣。或涂眼胞上或点额涂身之时。若王及夫人太子。百官宫人男子女人等爱乐。钦兹道法发菩提心。身力财物皆悉不惜并能施之为其给使说不可尽。犹如日月一切悉欲乐见。诸事皆能成办。若人带持此药罪障消灭。一切厄难皆得解脱。若王势力强夺。水漂火烧种种刀杖诸毒。系缚烦恼皆得解脱。唯须至心。然此药不得辄内口中毒故。 观世音如意轮含药品第四 观世音菩萨怜愍众生。复说口含乐令一切爱乐。 龙脑香 射香 郁金香 细捣和牛黄。以上三咒各诵一千八遍。以净水和之。作丸如梧桐子大。复诵三咒各一百八遍。阴干莫令风日到。是一一丸各诵前三咒各七遍。即着一丸内口中。若王辅相大众等类。共一人语时即生恭敬。财宝不惜。但所须者一切人皆与之。凡所说言一切信受。有所愿处并悉克从。着药口中时常须诵咒。观世音菩萨即与其愿。应以观世音菩萨像前。香水作方坛纵广四肘。用种种花 现代汉语译本 药法令人爱乐品第三 观世音菩萨再次为了怜悯众生，宣说了令人爱乐的药法，使见到的人心生欢喜。将药物调和好后佩戴在身上，就能最殊胜地成就一切愿望：牛黄（一种名贵药材），白檀（一种香木），郁金香（一种香料），龙脑香（一种香料），射香（一种香料），豆蔻子（一种香料），丁香（一种香料），迦俱罗（一种香料），莲华（莲花），青莲华（青莲花），金箔（金片）。 将以上药物各取等份，用等量的白蜜与药物一同捣和。诵念之前的咒语一千八百遍。用香熏身或熏衣，或者涂在眼睑上，或者点在额头上，涂抹在身上的时候，如果面对国王、夫人、太子、百官、宫人、男子、女人等，他们都会爱慕喜悦，敬重这种道法，发起菩提心。他们会毫不吝惜自己的身力财物，并且愿意施舍出来，为其效劳，好处说也说不尽。就像日月一样，所有人都乐于见到。各种事情都能成功办理。如果有人佩戴此药，罪障就会消灭，一切厄难都能得到解脱。即使遇到国王的势力强行掠夺，水灾漂流，火灾焚烧，各种刀杖伤害，诸种毒害，束缚囚禁等烦恼，都能得到解脱。只需要至诚之心。然而，这种药不能随意放入口中，因为它有毒。 观世音如意轮含药品第四 观世音菩萨怜悯众生，再次宣说了口含药，使一切众生爱慕喜悦。 龙脑香（一种香料），射香（一种香料），郁金香（一种香料），仔细捣和牛黄（一种名贵药材）。以上三种咒语各诵念一千八百遍，用净水调和。做成丸药，如梧桐子般大小。再次诵念三种咒语各一百八遍。在阴凉处阴干，不要让风吹日晒。每一颗丸药各诵念之前的三种咒语各七遍，然后将一颗丸药放入口中。如果与国王、辅相、大众等各类人交谈时，他们会立刻生起恭敬之心，毫不吝惜财宝。只要是所需要的，所有人都愿意给予。凡是所说的话，一切都会信受。凡是所希望的，都能如愿以偿。将药放在口中时，经常需要诵念咒语。观世音菩萨就会满足他的愿望。应该在观世音菩萨像前，用香水制作方形的坛，纵横各四肘，用各种鲜花。