Chinese
依梵经本。有十万偈颂。我今略说念诵观行供养次第。若有苾刍苾刍尼邬波索迦邬波斯迦。发菩提心行菩萨行。求速出离生死者。先须。 入三摩耶灌顶道场。受持禁戒坚固不退。爱乐大乘菩萨戒行。于四威仪修四无量。发四弘愿永离三途。于一切事业心不散乱。方可入此秘密法门。凡念诵供养法。于所在处。皆须清净澡浴着新净衣。严饰道场随力所办。其道场法。先须选隐便胜地。东西南北各量取四肘。作方曼茶罗。掘深一肘。除去骨石砖瓦恶土发毛灰炭糠棘虫蚁之类。以好净土填满筑平。取新瞿摩夷并好土。以香汤相和涂地。若在楼阁或居船上。依法泥涂。若在山中及好净屋。不须掘地依前涂饰。即张天盖四面悬幡。若有本尊七俱胝佛母形像。安置曼茶罗中。面向西。若无本尊。有诸佛像舍利及大乘经典供养亦得。磨白檀香涂作八角曼茶罗。犹如满月或似八叶莲华。即以新净供具金银熟铜商佉贝玉石瓷木等器。盛诸饮食及好香花灯明遏伽香水。随力所有布置供养。若苾刍苾刍尼。先持戒行。初入道场。复须忏悔更自誓发愿受戒。若在家菩萨。初入亦须自誓随力发愿。受三归五戒。或常持八戒。若常三时念诵。即于道场西南向 现代汉语译本 远离尘垢，立志成就阿耨多罗三藐三菩提（Anuttara-samyak-sambodhi，无上正等正觉）。 现在开始讲述七俱胝佛母准提陀罗尼（Cundi Dharani）的念诵方法。 依据梵文经本，原本有十万偈颂。我现在简略地讲述念诵、观行和供养的次第。如果有比丘（Bhikkhu，出家男众）、比丘尼（Bhikkhuni，出家女众）、邬波索迦（Upasaka，在家男众）、邬波斯迦（Upasika，在家女众），发菩提心，行菩萨行，求迅速脱离生死轮回，首先必须： 进入三摩耶（Samaya，誓言）灌顶道场，受持禁戒，坚定不退转，喜爱大乘菩萨的戒行，在行住坐卧四威仪中修四无量心（慈悲喜舍），发四弘誓愿（众生无边誓愿度，烦恼无尽誓愿断，法门无量誓愿学，佛道无上誓愿成），永远脱离三恶道。对于一切事业，心不散乱，才可以进入这个秘密法门。凡是念诵供养的方法，在任何地方，都必须清净，沐浴，穿新的干净衣服，庄严布置道场，尽力而为。道场的布置方法是，首先要选择隐蔽安静的胜地，东西南北各量取四肘的距离，做一个方形的曼茶罗（Mandala，坛场）。挖掘一肘深，除去骨头、石头、砖瓦、恶土、头发、灰烬、糠秕、荆棘、虫蚁之类，用好的干净泥土填满筑平。取用新的瞿摩夷（Gomaya，牛粪）和好的泥土，用香汤混合涂地。如果在楼阁或船上，依法泥涂。如果在山中或好的干净房屋，不需要挖掘地面，按照前面的方法涂饰。然后张挂天盖，四面悬挂幡旗。如果有本尊七俱胝佛母的形像，安置在曼茶罗中，面向西方。如果没有本尊，有诸佛像、舍利（Sarira，佛陀或高僧火化后的遗物）以及大乘经典供养也可以。磨白檀香涂抹，作成八角曼茶罗，犹如满月或像八叶莲花。然后用新的干净供具，如金银、熟铜、商佉（Shankha，海螺）、贝、玉石、瓷器、木器等器皿，盛放各种饮食以及好的香花、灯明、遏伽（Arghya，供水）、香水，尽力布置供养。如果是比丘、比丘尼，先要持戒修行，初入道场，还需要忏悔，再次发誓发愿受戒。如果是在家菩萨，初入道场也需要自己发誓，随力发愿，受三归依（归依佛、归依法、归依僧）、五戒（不杀生、不偷盗、不邪淫、不妄语、不饮酒），或者常常持八关斋戒。如果常常在三个时辰念诵，就在道场的西南方向。
English
English version Away from dust and defilement. Resolve to achieve Anuttara-samyak-sambodhi (supreme enlightenment). Now I will explain the recitation method of the Cundi Dharani (the Dharani of Mother Cundi) of Seven Kotis Buddhas. According to the Sanskrit scripture, there were originally one hundred thousand verses. Now I will briefly explain the order of recitation, contemplation, practice, and offering. If there are Bhikkhus (monks), Bhikkhunis (nuns), Upasakas (laymen), or Upasikas (laywomen) who generate Bodhicitta (the mind of enlightenment), practice the Bodhisattva path, and seek to quickly escape from the cycle of birth and death, they must first: Enter the Samaya (vow) initiation Mandala (sacred enclosure), uphold the precepts firmly without regression, love the Mahayana Bodhisattva precepts and conduct, cultivate the Four Immeasurable Minds (loving-kindness, compassion, joy, and equanimity) in the four dignities (walking, standing, sitting, and lying down), make the Four Great Vows (to liberate all beings, to end all afflictions, to learn all Dharma teachings, and to attain supreme Buddhahood), and forever depart from the three evil paths. With a mind that is not distracted in all activities, one may enter this secret Dharma gate. For all methods of recitation and offering, in any place, one must be clean, bathe, wear new and clean clothes, and decorate the Mandala according to one's ability. The method of arranging the Mandala is to first choose a secluded and quiet place, measure four cubits in each direction (east, west, south, and north), and make a square Mandala. Dig one cubit deep, remove bones, stones, bricks, tiles, bad soil, hair, ashes, chaff, thorns, insects, ants, and the like, and fill it with good, clean soil and level it. Take fresh Gomaya (cow dung) and good soil, mix them with fragrant water, and apply it to the ground. If in a pavilion or on a boat, apply mud according to the Dharma. If in the mountains or a good, clean house, there is no need to dig the ground, decorate it as before. Then hang a canopy and suspend banners on all four sides. If there is an image of the principal deity, the Mother Cundi of Seven Kotis Buddhas, place it in the Mandala, facing west. If there is no principal deity, offering images of Buddhas, Sariras (relics), and Mahayana scriptures is also acceptable. Grind white sandalwood and apply it to make an octagonal Mandala, like a full moon or an eight-petaled lotus flower. Then use new and clean offering implements, such as gold, silver, refined copper, Shankha (conch shells), shells, jade, stone, porcelain, wooden utensils, etc., to hold various foods, good fragrant flowers, lamps, Arghya (water for offering), and fragrant water, arranging the offerings according to one's ability. If one is a Bhikkhu or Bhikkhuni, one must first uphold the precepts and practice, and upon entering the Mandala, one must also repent, renew one's vows, and receive the precepts. If one is a lay Bodhisattva, upon entering the Mandala, one must also make vows according to one's ability, take refuge in the Three Jewels (Buddha, Dharma, Sangha) and observe the Five Precepts (no killing, no stealing, no sexual misconduct, no lying, no intoxicants), or regularly observe the Eight Precepts. If one regularly recites at three times of the day, then do so facing southwest in the Mandala. --------------------------------------------------------------------------------
Chinese
东。至心合掌五体着地。敬礼十方诸佛菩萨。虔诚运想遍虚空界。便右膝着地合掌至心。忏悔自无始已来身口意罪。今对诸佛菩萨前。弟子某甲发露忏悔。乃至过去现在未来三世诸佛菩萨。福智圆满种种功德。我今随喜。即结跏或半跏安心定坐。除一切妄想。观六道众生无始以来生死海中轮回六趣。愿皆发菩提心行菩萨行。速得出离。即以涂香摩手而结手契。结契时以衣覆手勿令人见。先结三部三么耶契次结诸契。 佛部三么耶契第一 其契相福智手并仰。檀戒忍辱般若方便愿微屈相拄。进力押忍愿上节。禅智附进力侧。即成。 诵妙言曰。 唵怛他孽睹嚩皤(去)耶莎嚩诃(诵三遍以契顶上散之莲华部金刚部并准此) 莲华部三么耶契第二 二福智相合。戒忍进方便愿力。各各散开微屈。六波罗蜜开如莲花。檀般若禅智头相着。亦微屈即成。 诵妙言曰。 唵钵头牟嚩皤(去)耶莎嚩诃(诵三遍) 金刚部三么耶契第三 福覆智仰。禅般若檀智相交即成。 即诵妙言曰。 唵嚩折噜婆皤(去)耶莎嚩诃(诵三遍) 准提佛母根本身契第四 其契相先以二手小指二无名指。相叉入掌。二中指直竖头相着。二头指头附二中指上 现代汉语译本：面向东方，至诚合掌，五体投地。恭敬礼拜十方诸佛菩萨。虔诚地观想遍布虚空界。然后右膝着地，合掌至诚。忏悔自无始以来身、口、意所造的罪业。现在于诸佛菩萨前，弟子某甲发露忏悔。乃至过去、现在、未来三世诸佛菩萨，福德智慧圆满，种种功德，我今都随喜。然后结跏趺坐或半跏趺坐，安心入定，去除一切妄想。观想六道众生无始以来在生死苦海中轮回六道，愿他们都发起菩提心，行菩萨行，迅速得到解脱。然后用涂香涂抹双手，结手印。结手印时用衣服遮盖双手，不要让人看见。先结三部三么耶契（Samaya-mudra，誓印），再结其他手印。 佛部三么耶契第一 这个手印的相是福智手都向上，檀（Dāna，布施）、戒（Śīla，持戒）、忍辱（Kṣānti，忍耐）、般若（Prajñā，智慧）、方便（Upāya，善巧方便）、愿（Praṇidhāna，愿力）微微弯曲，相互靠拢。进（Vīrya，精进）、力（Bala，力量）按压在忍（Kṣānti，忍耐）、愿（Praṇidhāna，愿力）的上节。禅（Dhyāna，禅定）、智（Jñāna，智慧）附在进（Vīrya，精进）、力（Bala，力量）的侧面，这样就结成了。 诵妙言曰： 唵 怛他孽睹 嚩皤(去)耶 莎嚩诃（Oṃ tathāgatodbhavāya svāhā）（念诵三遍，用手印在头顶上散开，莲华部、金刚部也照此办理） 莲华部三么耶契第二 两个福智手掌合在一起。戒（Śīla，持戒）、忍（Kṣānti，忍耐）、进（Vīrya，精进）、方便（Upāya，善巧方便）、愿（Praṇidhāna，愿力）、力（Bala，力量）各自散开，微微弯曲，六波罗蜜（Ṣaṭpāramitā，六度）像莲花一样开放。檀（Dāna，布施）、般若（Prajñā，智慧）、禅（Dhyāna，禅定）、智（Jñāna，智慧）的指头相互靠着，也微微弯曲，这样就结成了。 诵妙言曰： 唵 钵头牟 嚩皤(去)耶 莎嚩诃（Oṃ padmodbhavāya svāhā）（念诵三遍） 金刚部三么耶契第三 福手覆盖，智手仰起。禅（Dhyāna，禅定）、般若（Prajñā，智慧）、檀（Dāna，布施）、智（Jñāna，智慧）相互交叉，这样就结成了。 即诵妙言曰： 唵 嚩折噜 婆皤(去)耶 莎嚩诃（Oṃ vajrodbhavāya svāhā）（念诵三遍） 准提佛母根本身契第四 这个手印的相是先用两手的小指、无名指交叉放入掌心。两个中指直立，指头相靠。两个食指的指头附在两个中指上。
English
English version: Facing east, sincerely join palms and prostrate with five limbs touching the ground. Reverently pay homage to all Buddhas and Bodhisattvas in the ten directions. Devoutly visualize pervading the entire realm of space. Then, with the right knee on the ground, join palms sincerely. Repent for the sins of body, speech, and mind committed since beginningless time. Now, before all Buddhas and Bodhisattvas, disciple [name] confesses and repents. Furthermore, I rejoice in the perfect merit and wisdom, and all kinds of virtues of the Buddhas and Bodhisattvas of the past, present, and future. Then, sit in full lotus or half lotus posture, settle the mind, and eliminate all delusions. Visualize sentient beings in the six realms, since beginningless time, transmigrating in the sea of birth and death within the six paths. May they all generate Bodhicitta (the mind of enlightenment) and practice the Bodhisattva path, quickly attaining liberation. Then, anoint the hands with scented paste and form hand mudras. When forming the mudras, cover the hands with clothing, so that they are not seen by others. First form the Samaya-mudra (vow mudra) of the three families, then form the other mudras. The First Samaya-mudra of the Buddha Family The aspect of this mudra is with the hands of merit and wisdom both facing upwards. Dāna (generosity), Śīla (discipline), Kṣānti (patience), Prajñā (wisdom), Upāya (skillful means), and Praṇidhāna (vow) are slightly bent and touching each other. Vīrya (effort) and Bala (strength) press on the upper joints of Kṣānti (patience) and Praṇidhāna (vow). Dhyāna (meditation) and Jñāna (wisdom) are attached to the sides of Vīrya (effort) and Bala (strength). This completes the mudra. Recite the wonderful mantra: Oṃ tathāgatodbhavāya svāhā (Recite three times, and scatter the mudra over the head. The Lotus and Vajra families are done in the same way.) The Second Samaya-mudra of the Lotus Family The two hands of merit and wisdom are joined together. Śīla (discipline), Kṣānti (patience), Vīrya (effort), Upāya (skillful means), Praṇidhāna (vow), and Bala (strength) are each spread out and slightly bent. The six Pāramitās (perfections) open like a lotus flower. The tips of Dāna (generosity), Prajñā (wisdom), Dhyāna (meditation), and Jñāna (wisdom) touch each other, also slightly bent. This completes the mudra. Recite the wonderful mantra: Oṃ padmodbhavāya svāhā (Recite three times) The Third Samaya-mudra of the Vajra Family The hand of merit covers, the hand of wisdom faces upwards. Dhyāna (meditation), Prajñā (wisdom), Dāna (generosity), and Jñāna (wisdom) cross each other. This completes the mudra. Then recite the wonderful mantra: Oṃ vajrodbhavāya svāhā (Recite three times) The Fourth Fundamental Body Mudra of Cundi (Juṇṭhi) Buddha-Mother The aspect of this mudra is to first cross the little fingers and ring fingers of both hands into the palms. The two middle fingers are upright, with the tips touching each other. The tips of the two index fingers are attached to the two middle fingers. -------------------------------------------------------------------------------- 节侧。二大指各附二头指侧即成。
Chinese
妙言诵根本陀罗尼(诵七遍以契顶上解散以下诸契结成挥触印了亦并须顶上散之)。 辟除一切天魔恶鬼神等契第五 其契先以右手中指无名指小指及大指。握左手中指以下三指。次以左大指握左中指以下三指甲上。为合拳。以二头指头相着即成。 妙言曰。 唵俱(上)噜惮那(引)吽惹(诵一遍。以契右旋绕身一匝。如此三度作即是) 结地界橛契第六 其契相以左右二中指二无名指。相叉入掌。右押左。左头指屈如钩。右头指直竖。二大指二小指令面相着即成。 妙言曰。 唵准你泥枳逻耶莎嚩诃(诵一遍。以契大母指触地一回如卓𣐍势三度作即休) 结墙界契第七 其契准前橛契。以右手头指。屈如钩。左头指直竖即成。 妙言曰。 唵准你泥钵啰迦逻耶莎嚩诃(诵三遍以契右挥三匝即是) 结网契第八 其契准墙契。开仰着。右大指捻左头指头。左大指捻右头指头。小指依旧相拄即成。 妙言曰。 唵准你半惹逻莎嚩诃(诵三遍以契随日挥三度即是) 结外火院大界契第九 其契以左手密掩右手背。相重。直竖二大指。相去二寸许即成。 现代汉语译本 节侧：两个大拇指分别靠在两个食指的侧面就完成了。 妙言：诵念根本陀罗尼（念诵七遍，用手印在头顶上解散，以下各种手印结成后挥动和触碰，也都需要在头顶上解散）。 辟除一切天魔恶鬼神等契第五 这个手印先用右手中指、无名指、小指和大拇指握住左手中指以下的三根手指。然后用左手大拇指握住左手中指以下的三根手指的指甲上，合成拳头。两个食指的指尖相接触就完成了。 妙言说： 唵 俱(上) 噜 惮 那(引) 吽 惹(Om kurudhana hum jah)（念诵一遍，用手印向右旋转绕身一周，如此做三次就可以了）。 结地界橛契第六 这个手印的结法是左右两手中指、无名指交叉放入掌心，右手压住左手。左手食指弯曲如钩，右手食指直立。两个大拇指和两个小指的指面相接触就完成了。 妙言说： 唵 准 你 泥 枳 逻 耶 莎 嚩 诃(Om jnuni nikilaya svaha)（念诵一遍，用手印的大拇指触碰地面一次，像打木桩一样，做三次就可以了）。 结墙界契第七 这个手印与之前的橛契相同，只是将右手食指弯曲如钩，左手食指直立就完成了。 妙言说： 唵 准 你 泥 钵 啰 迦 逻 耶 莎 嚩 诃(Om jnuni prakalaya svaha)（念诵三遍，用手印向右挥动三圈就可以了）。 结网契第八 这个手印与墙契相同，只是将手印打开仰着，右手大拇指捏住左手食指的指尖，左手大拇指捏住右手食指的指尖，小指仍然互相接触就完成了。 妙言说： 唵 准 你 半 惹 逻 莎 嚩 诃(Om jnuni panjarala svaha)（念诵三遍，用手印朝着太阳挥动三次就可以了）。 结外火院大界契第九 这个手印用左手紧密地盖住右手背，相互重叠，直立两个大拇指，相距约两寸就可以了。