English
English version: If one recites this mantra without fail during nighttime travels, there will be no fear of thieves, tigers, fierce beasts, evil spirits, or other difficult and frightening situations. By reciting with a focused mind and using it as a means of self-protection, all these calamities will naturally disappear, or one may develop bodhicitta (the mind of enlightenment), or generate a sense of fear, or verbally seek to be freed from these calamities. If one is bound, one will be naturally liberated. If one wishes to cross rivers or oceans and fears the nāgas (serpent deities in Indian mythology), turtles, and other creatures in the water, reciting the mantra as before will eliminate the fear. If someone is bitten by a snake, have that person circle the one reciting the mantra several times, and the poison will be cured. If one suffers from boils, carbuncles, eczema, or fistulas, mix frankincense (a type of incense) with clean earth and water, recite the mantra twenty-one times, and apply it to the affected area for healing. If a country experiences drought or floods, or if livestock such as cattle and horses suffer from epidemics, one should place sesame seeds, barley, polished rice, millet, beans, ghee, honey, yogurt, white sandalwood, and various other fragrances to one side, burn incense, and make vows to remove calamities for all sentient beings. Then, form hand mudras (hand gestures) for self-protection, visualize, and take the aforementioned items, reciting the mantra to bless them, and throw them into the fire to burn. Do this for seven consecutive days, three times each day, reciting the mantra one thousand and eighty times each session to fulfill your wishes. All will be peaceful and happy, and all the Triratna (the Three Jewels: Buddha, Dharma, Sangha) will protect and assist you, and you will also accomplish all great vows. If one wishes to subdue all great ghosts and spirits so that they submit upon sight, take seven śarīra bones (relics of the Buddha or high monks), place them in a white crystal bowl, and add half a pint of clarified butter (ghee) to the bowl. On the night of the fifteenth day of the waxing moon, in front of an incense altar and a stūpa (Buddhist monument), create a maṇḍala (sacred diagram) one or two cubits square with mud, and place the bowl in the center. Offer beautiful flowers. Place an incense burner on the west side and burn benzoin incense (a type of incense), continuously reciting the mantra. The śarīra in the bowl will emit light or produce more śarīra. At this time, the practitioner should hold the incense burner, make vows, and prostrate. Then, take out the śarīra and drink the ghee. Place the śarīra in a crystal bottle, put it in a five-colored bag, and wear it on the head. In this way, countless koṭis (a unit of measurement) of Buddhas will always follow the practitioner, and all ghosts and spirits will naturally submit. During the ritual, one must abstain from food for one day and one night. If one seeks wealth and abundance, place polished rice and sesame seeds in ghee, and take a small handful. --------------------------------------------------------------------------------
Chinese
发愿念诵。七遍掷着火中烧之。随力七日乃至七七日。即如其愿若求子。于桦皮叶上。书此陀罗尼。并画童子。以紫彩裹之。念诵一千八十遍安着髻中即孕。 若欲他敬念者。称彼前人名字。念诵本部一千八十遍。即得敬念。 若夫不乐妇。取净瓶盛满香水。别置净处。以瞿摩夷涂作曼茶罗。念诵一百八遍。如是七瓶皆作此法。于净处以香花为道场。取瓶内香水洗浴。夫即爱乐亦得有孕。妇不乐夫亦如前法。 若欲降伏舍睹嚧。取一劫波罗。香汤净洗浴。取黄丹和酥。涂着劫波罗上。使遍。涂一小曼茶罗置中。然五盏酥灯。布于四角并中心。称前那摩。念诵一称一诵。加持白芥子。曼茶罗上着一盏乳。供养此劫波罗。一易云。为我取彼质多来。彼即质多褥佉。欲母驮。彼舍睹嚧即伏。实莫令尽尽即累劫障道。 若欲求聪明。取石菖蒲牛黄各半两。捣作末以酥和于佛前作曼茶罗。念诵五千遍服之。即得聪明若。 欲得见一切鬼神。取牛黄念诵。令烟火出。即涂目并服之即见。 复有一法。于大海边或河渚间沙潬之上。以塔形像印。印砂潬上。为塔形像念诵一遍。印成一塔。如是数满六十万遍。即得睹见圣者观自在菩萨之像。或见多罗菩萨金刚藏菩萨。随其心愿皆得满足。或见授与 现代汉语译本 发愿念诵。念诵七遍后，将写有咒语的物品投入火中焚烧。根据自身能力，持续七天乃至四十九天（七七日），就能如愿以偿。如果想要孩子，就在桦树皮或叶子上书写此陀罗尼（dharani，总持、真言），并画上童子像，用紫色丝绸包裹起来，念诵一千零八十遍后，安放在发髻中，就能怀孕。 如果想要他人敬爱，就称呼对方的名字，念诵此法门一千零八十遍，就能得到对方的敬爱。 如果丈夫不喜欢妻子，就取一个干净的瓶子，盛满香水，另外安置在干净的地方，用牛粪涂抹，制作曼茶罗（mandala，坛场）。念诵一百零八遍，像这样制作七个瓶子，都在净处用香花布置成道场。取瓶中的香水沐浴，丈夫就会爱恋妻子，也能因此怀孕。妻子不喜欢丈夫，也按照前面的方法进行。 如果想要降伏舍睹嚧（śatrū，怨敌），就取一个劫波罗（kapala，头盖骨），用香汤洗净。取黄丹和酥油混合，涂在劫波罗上，使其涂满。制作一个小曼茶罗，放置在中间。点燃五盏酥油灯，分布在四个角和中心。称念对方的名字，念诵一遍咒语，加持白芥子。在曼茶罗上放置一盏牛奶，供养这个劫波罗。一种说法是：‘为我取彼质多（citta，心）来’，那个人就会心生痛苦，想要死去。这样，那个舍睹嚧就会被降伏。切莫让其完全死去，完全死去就会累劫障碍修行。 如果想要获得聪明，就取石菖蒲、牛黄各半两，捣成末，用酥油调和，在佛前制作曼茶罗。念诵五千遍后服用，就能变得聪明。 如果想要见到一切鬼神，就取牛黄念诵，使其冒出烟火。然后涂在眼睛上并服用，就能见到鬼神。 还有一种方法，在大海边或河边的沙滩上，用塔的形象印在沙滩上，每印成一个塔的形象就念诵一遍。这样念诵满六十万遍，就能亲眼见到圣者观自在菩萨（Avalokiteśvara，观世音菩萨）的形象，或者见到多罗菩萨（Tara，度母）、金刚藏菩萨（Vajragarbha），随其心愿都能得到满足，或者见到菩萨授记。
English
English version Recite with a vow. After reciting it seven times, throw the item with the mantra written on it into the fire to burn. According to one's ability, continue for seven days or even forty-nine days (seven times seven days), and one's wish will be fulfilled. If one desires a child, write this Dharani (总持、真言) on birch bark or a leaf, and draw a picture of a child, wrap it in purple silk, recite it one thousand and eighty times, and place it in the hair bun, and one will become pregnant. If one wants others to respect and love them, call out the name of that person and recite this teaching one thousand and eighty times, and one will gain their respect and love. If a husband does not love his wife, take a clean bottle, fill it with fragrant water, and place it separately in a clean place. Smear cow dung to create a Mandala (坛场). Recite it one hundred and eight times. Make seven bottles in this way, and arrange a sacred place with incense and flowers in a clean area. Take the fragrant water from the bottles and bathe in it, and the husband will love his wife and she can become pregnant. If a wife does not love her husband, follow the same method as before. If one wants to subdue a Śatrū (怨敌), take a Kapala (头盖骨), wash it clean with fragrant water. Take yellow cinnabar and ghee, mix them together, and apply it to the Kapala, covering it completely. Create a small Mandala and place it in the center. Light five ghee lamps, distributing them in the four corners and the center. Chant the name of the person, recite the mantra once, and empower white mustard seeds. Place a bowl of milk on the Mandala and offer it to this Kapala. One saying is: 'Take the Citta (心) of that person for me,' and that person will feel pain in their heart and want to die. In this way, that Śatrū will be subdued. Do not let them die completely, for complete death will obstruct the path of cultivation for many kalpas. If one wants to gain intelligence, take half an ounce each of sweet flag and ox gallstone, grind them into powder, mix them with ghee, and create a Mandala in front of the Buddha. Recite it five thousand times and then take it, and one will become intelligent. If one wants to see all ghosts and spirits, take ox gallstone and recite the mantra, causing smoke and fire to come out. Then apply it to the eyes and take it, and one will see the ghosts and spirits. There is another method: on the seashore or on a sandy beach by a river, use a tower-shaped image to imprint on the sand. Each time a tower image is imprinted, recite the mantra once. Recite in this way until sixty thousand times are completed, and one will be able to see the image of the holy Avalokiteśvara Bodhisattva (观世音菩萨), or see Tara Bodhisattva (度母), Vajragarbha Bodhisattva. (金刚藏菩萨) All wishes will be fulfilled according to one's heart's desire, or one will see the Bodhisattva bestow a prophecy. --------------------------------------------------------------------------------
Chinese
仙神妙药。或见授与菩提之记。或现前问来。随乞愿皆得菩萨等位。 复有一法。右绕菩提树像。行道念诵满一百万遍。即见佛菩萨罗汉为其说法。意欲随菩萨即得随从。所求如愿。乃至现身成大咒仙。即得往诣十方净土。历事诸佛得闻妙法。复有一法。若乞食时常持此陀罗尼。不为恶人恶狗等类之所侵害。乞食易得。 复有一法。若在塔前或佛像前或舍利塔前。诵持此陀罗尼三十万遍。复于白月一日至十五日。设大供养。一日一夜不食。正念诵时得见金刚藏菩萨。即将是人往自宫中。 复有一法。若有王难被系闭枷锁禁其身者。诵此陀罗尼即得解脱。 复有一法。若于转法轮塔前。或佛生处塔前。或佛从忉利天下宝阶塔前。或舍利塔前。于如是等诸塔之前。念诵右绕满七七日。即见阿钵罗是多菩萨及呵利底菩萨。随其所愿皆悉满足。若须仙药即便授与。复为说法示菩提道。若有诵此陀罗尼者。乃至未坐道场一切菩萨为其胜友。又此准提大明陀罗尼。诸佛菩萨所说。为利益一切众生无边菩提道场故。若有薄福众生无有少善根者。无有根器之者。无有菩提分者。是人若得闻此准提大明陀罗尼。若读一遍即得菩提分根器芽生。何况诵持常不懈废。由此善根速成佛种。无量功德皆悉成就。无量众生 现代汉语译本： 仙神妙药。或者见到被授予菩提的记别（菩提之记：预言未来成佛的授记）。或者（佛菩萨）现身前来问候。随着祈求的愿望都能得到菩萨的果位。 又有一种方法。右绕菩提树像，一边行走一边念诵满一百万遍。就能见到佛、菩萨、罗汉为他说法。如果想跟随哪位菩萨，就能立即跟随。所求都能如愿。甚至可以现身成就大咒仙，立即前往十方净土，经历侍奉诸佛，听闻微妙的佛法。又有一种方法。如果在乞食的时候，经常持诵这个陀罗尼，就不会被恶人、恶狗等伤害，容易乞讨到食物。 又有一种方法。如果在塔前、佛像前或舍利塔前，诵持这个陀罗尼三十万遍。又在白月（农历初一到十五）的初一到十五，设置盛大的供养。一天一夜不吃饭，专心念诵时，就能见到金刚藏菩萨（Vajragarbha Bodhisattva）。（菩萨）会带着这个人前往自己的宫殿中。 又有一种方法。如果有人遭遇王难，被囚禁、戴上枷锁禁锢身体，诵持这个陀罗尼就能得到解脱。 又有一种方法。如果在转法轮塔前、佛出生处塔前、佛从忉利天（Trayastrimsa Heaven）下凡的宝阶塔前、或舍利塔前。在像这样的各种塔前，念诵并右绕满七七日（四十九天），就能见到阿钵罗是多菩萨（Apalalita Bodhisattva）及呵利底菩萨（Hariti Bodhisattva）。随着他所希望的，都能全部满足。如果需要仙药，就立即授予。又为他说法，指示菩提道。如果有诵持这个陀罗尼的人，乃至未坐道场（Bodhimanda）之前，一切菩萨都会成为他的殊胜朋友。而且这个准提大明陀罗尼（Cundi Dharani），是诸佛菩萨所说的，为了利益一切众生，为了无边的菩提道场。如果有福薄的众生，没有少许善根的人，没有根器的人，没有菩提分的人，这个人如果能听到这个准提大明陀罗尼，如果读一遍，就能得到菩提分的根器发芽生长，何况是诵持，经常不懈怠废弃。由此善根，迅速成就佛种，无量功德都能成就，（利益）无量众生。
English
English version: Divine elixirs and miraculous medicines. Or one sees the prediction of Bodhi (Bodhi-vyakarana: prediction of future Buddhahood) being bestowed. Or (Buddhas and Bodhisattvas) appear in person to inquire. All who beg for wishes will attain the position of a Bodhisattva. Furthermore, there is another method. Circumambulate the image of the Bodhi tree to the right, reciting and chanting for a full one million times. Then one will see Buddhas, Bodhisattvas, and Arhats expounding the Dharma for them. If one wishes to follow a Bodhisattva, one can immediately follow. All requests will be fulfilled as desired. One may even manifest in person as a great mantra-reciting immortal, immediately going to the pure lands of the ten directions, experiencing the service of all Buddhas, and hearing the wonderful Dharma. Furthermore, there is another method. If, when begging for food, one constantly holds this Dharani, one will not be harmed by evil people, evil dogs, and the like, and it will be easy to beg for food. Furthermore, there is another method. If one recites and holds this Dharani three hundred thousand times in front of a stupa, a Buddha image, or a Sharira stupa. And from the first to the fifteenth day of the white month (the waxing moon), one sets up a grand offering. Not eating for one day and one night, when single-mindedly reciting, one will see Vajragarbha Bodhisattva. (The Bodhisattva) will take this person to his own palace. Furthermore, there is another method. If someone encounters royal trouble, is imprisoned, and has their body confined by shackles, reciting this Dharani will bring liberation. Furthermore, there is another method. If one is in front of a Dharma-wheel-turning stupa, or a stupa at the place where the Buddha was born, or a stupa with jeweled steps where the Buddha descended from Trayastrimsa Heaven, or a Sharira stupa. In front of such stupas, reciting and circumambulating to the right for a full seven times seven days (forty-nine days), one will see Apalalita Bodhisattva and Hariti Bodhisattva. All their wishes will be completely fulfilled. If one needs an elixir, it will be immediately bestowed. Furthermore, they will expound the Dharma for him, indicating the path to Bodhi. If there are those who recite this Dharani, until they sit at the Bodhimanda, all Bodhisattvas will become their excellent friends. Moreover, this Cundi Dharani is spoken by all Buddhas and Bodhisattvas, for the benefit of all sentient beings, for the sake of the boundless Bodhi-mandala. If there are sentient beings with meager blessings, those without a little good root, those without capacity, those without a share of Bodhi, if this person can hear this Cundi Dharani, if they read it once, they will obtain the root of Bodhi, and their capacity will sprout and grow, how much more so if they recite and hold it, constantly without懈怠 and abandonment. Through this good root, the seed of Buddhahood will be quickly accomplished, and immeasurable merits will all be accomplished, (benefiting) immeasurable sentient beings. -------------------------------------------------------------------------------- 远离尘垢。决定成就阿耨菩提。 说七俱胝佛母准提陀罗尼念诵法。