Chinese
等手契。供养忏悔随意发愿。即结前第一根本契。诵根本陀罗尼七遍。顶上散之。复结前车辂契。以二大母指向外。三度拨中指头。诵妙言曰。 唵睹嚧睹嚧莎嚩诃(诵三遍) 复结前迎请契。以二大母指向外三度开。即成送圣者还本宫。 妙言曰。 唵折隶主隶准提孽车孽车婆伽嚩底莎嚩皤喃布娜啰哦么那耶莎嚩诃(诵三遍) 复结前外火院大界契。诵阿三么祁入你妙言。左转三遍即成。 复更结三部三么耶契。各诵妙言一遍即了。任出道场随意经行。读诵大般若或华严或无边门或法华楞伽涅槃大乘经论等。思惟诵说。或以七俱胝佛像塔印。用印香泥。沙上纸上随意印之多少。如念诵有功德。如经所说境界。一一分明了知次第。欲得作扇底迦等种种方法。或为自身或为他人。即任依法而作念诵。 说扇底迦法。 若欲求息灾除一切鬼神。及聪明长命。求解脱者。即于道场中面向北。交脚竖膝而坐。衣服饮食香花灯烛地等。并用白色。从月一日至八日。日三时念诵及护摩等法。若念诵时先诵根本陀罗尼三七遍已。然后但从唵字诵之。 妙言曰。 唵折隶主隶准提与彼某甲除灾难莎嚩诃 说布瑟置迦法。 若欲求增长。五通转轮种种宝藏布 奢轮剑贤瓶如意宝。安善那。虞里迦。镜及越斧罥索三叉等一切财宝药草等求成就法者。身着黄衣面向东结加趺坐。所供养香花饮食果子灯烛地等。并用黄色。从月八日至十五日。日三时念诵护摩等事。念诵如前。 妙言曰。 唵折隶主隶准提与彼某甲所求如意莎嚩诃 说伐施迦罗拏法。 若欲呼召一切天龙鬼神人非人等。应作此法者。身着赤衣面向西结贤坐。香花饮食果子灯烛地等。并用赤色。从十六日至二十三日。日三时念诵。护摩等法。 妙言曰。 唵折隶主隶准提为彼摄召某神成就我愿莎嚩诃 说阿毗遮噜迦法。 若欲降伏一切恶神鬼。及损三宝人天者。有多罪业障重众生调伏难者。能令发菩提心修诸善业者。应起慈悲心而作此法。身着青衣面向南作蹲踞坐左脚押右脚。用不香花。食果地等皆用青黑色。从二十三日至月尽日。日三时念诵护摩等法。 妙言曰。 吽折隶主隶准提吽发吒 作法已即如常念诵。 说七俱胝佛母准提画像法。 取不截白㲲清净者。择去人发。画师受八戒斋。不用胶和色。用新碗成彩色而用画之。其像作黄白色。种种庄严其身。腰下著白衣。衣上有花又。身着轻罗绰袖天衣。以绶带系腰。朝霞络身 现代汉语译本 奢轮剑贤瓶如意宝（Sharun Jianxian Ping Ruyibao，名称，意义不明）。安善那（Anshanna，名称，意义不明）。虞里迦（Yulijia，名称，意义不明）。镜及越斧罥索三叉等一切财宝药草等求成就法者：身着黄衣面向东结加趺坐。所供养香花饮食果子灯烛地等，并用黄色。从月八日至十五日，日三时念诵护摩等事。念诵如前。 妙言曰： ‘唵 折隶 主隶 准提 与彼某甲所求如意 莎嚩诃’ 说伐施迦罗拏法（Shifashijialuona Fa，息灾法）： 若欲呼召一切天龙鬼神人非人等，应作此法者：身着赤衣面向西结贤坐。香花饮食果子灯烛地等，并用赤色。从十六日至二十三日，日三时念诵。护摩等法。 妙言曰： ‘唵 折隶 主隶 准提 为彼摄召某神 成就我愿 莎嚩诃’ 说阿毗遮噜迦法（Abizhelujia Fa，降伏法）： 若欲降伏一切恶神鬼，及损三宝人天者。有多罪业障重众生调伏难者，能令发菩提心修诸善业者，应起慈悲心而作此法。身着青衣面向南作蹲踞坐左脚押右脚。用不香花。食果地等皆用青黑色。从二十三日至月尽日。日三时念诵护摩等法。 妙言曰： ‘吽 折隶 主隶 准提 吽 发吒’ 作法已即如常念诵。 说七俱胝佛母准提画像法： 取不截白㲲清净者。择去人发。画师受八戒斋。不用胶和色。用新碗成彩色而用画之。其像作黄白色。种种庄严其身。腰下著白衣。衣上有花又。身着轻罗绰袖天衣。以绶带系腰。朝霞络身。
English
English version Sharun Jianxian Ping Ruyibao (name, meaning unknown). Anshanna (name, meaning unknown). Yulijia (name, meaning unknown). For those seeking accomplishment in all treasures, medicinal herbs, etc., such as mirrors, axes, snares, and tridents: wear yellow clothes, face east, and sit in the full lotus position. The offerings of incense, flowers, food, fruits, lamps, candles, and the ground should all be yellow. From the eighth to the fifteenth day of the month, recite and perform homa three times a day. Recitation as before. The wonderful words say: 'Om Chali Chuli Zhunti Grant the wishes of so-and-so Svaha' Explanation of the Shifashijialuona ritual (Pacifying Ritual): If you wish to summon all devas, dragons, ghosts, spirits, humans, and non-humans, those who should perform this ritual: wear red clothes, face west, and sit in the auspicious position. The incense, flowers, food, fruits, lamps, candles, and the ground should all be red. From the sixteenth to the twenty-third day of the month, recite three times a day and perform homa and other rituals. The wonderful words say: 'Om Chali Chuli Zhunti Summon that deity and fulfill my wishes Svaha' Explanation of the Abizhelujia ritual (Subjugation Ritual): If you wish to subdue all evil gods and ghosts, and those who harm the Three Jewels, humans, and devas. For those beings with heavy sins and karmic obstacles who are difficult to tame, who can be made to generate Bodhicitta and cultivate all good deeds, you should generate compassion and perform this ritual. Wear blue clothes, face south, and sit in a squatting position with the left foot pressing the right foot. Use non-fragrant flowers. The food, fruits, and ground should all be blue-black. From the twenty-third day of the month to the end of the month, recite and perform homa three times a day. The wonderful words say: 'Hum Chali Chuli Zhunti Hum Phat' After performing the ritual, recite as usual. Explanation of the method for painting the image of the Seven Koti Buddha Mother Zhunti: Take uncut white felt that is clean. Remove any human hair. The painter should observe the eight precepts and fast. Do not use glue to mix the colors. Use new bowls to prepare the colors and use them to paint. The image should be painted yellowish-white. Adorn the body with various ornaments. Wear white clothes below the waist. The clothes should have flowers on them. Wear light silk sleeves and heavenly clothes. Tie the waist with a ribbon. The morning glow surrounds the body. --------------------------------------------------------------------------------
Chinese
。其手腕以白螺为钏。其臂上钏七宝庄严。一一手上着指环。都十八臂面有三目。上二手作说法相。右第二手施无畏。第三手把剑。第四手把数珠。第五手把微若布罗迦果(汉言子满果此间无西国有)第六手把越斧。第七手把钩。第八手把跋折罗。第九手把宝鬘。左第二手把如意宝幢。第三手把莲花。第四手把澡灌。第五手把索。第六手把轮。第七手把螺。第八手把贤瓶。第九手把般若波罗蜜经夹。菩萨下作水池。池中安莲花。难陀拔难陀二龙王共扶莲花茎。于莲花上安准提菩萨。其像周圆安明光焰。其像作怜愍眼看行者在下坐。手执香炉。面向上看菩萨。于菩萨上画二净居天。像法如是。 佛说七俱胝佛母准提陀罗尼经(并念诵观行法) 现代汉语译本：她的手腕上戴着用白螺制成的钏（手镯）。她的手臂上戴着用七宝装饰的钏，非常庄严。每一只手上都戴着指环。总共有十八只手臂，面部有三只眼睛。最上面的两只手结说法印。右边第二只手施无畏印。第三只手拿着剑。第四只手拿着数珠（念珠）。第五只手拿着微若布罗迦果（汉译为子满果，此地没有，西国有）。第六只手拿着钺斧。第七只手拿着钩。第八只手拿着跋折罗（金刚杵）。第九只手拿着宝鬘（宝珠串）。左边第二只手拿着如意宝幢（如意宝旗）。第三只手拿着莲花。第四只手拿着澡罐（沐浴用的罐子）。第五只手拿着索（绳索）。第六只手拿着轮（法轮）。第七只手拿着螺（海螺）。第八只手拿着贤瓶（吉祥瓶）。第九只手拿着般若波罗蜜经夹（般若波罗蜜经的书夹）。 菩萨下方画着水池，池中安放莲花。难陀（Nanda）和拔难陀（Upananda）二龙王共同扶着莲花的茎。在莲花上安放准提菩萨（Cundi Bodhisattva）。佛像周围安置明亮的光焰。佛像以怜悯的眼神看着坐在下方的修行者，修行者手执香炉，面向上看着菩萨。在菩萨上方画着二净居天（Suddhavasa）。佛像的仪轨就是这样。 佛说七俱胝佛母准提陀罗尼经（并念诵观行法）
English
English version: Her wrists are adorned with bracelets made of white conch shells. Her arms are adorned with bracelets decorated with the seven treasures, making them very solemn. Each hand wears a finger ring. In total, she has eighteen arms and three eyes on her face. The uppermost two hands form the gesture of expounding the Dharma (Dharmacakra Mudra). The second right hand bestows fearlessness (Abhaya Mudra). The third hand holds a sword. The fourth hand holds a rosary (mala). The fifth hand holds a Vilvaka fruit (translated as 'full of seeds fruit,' not found here, but in the Western countries). The sixth hand holds a battle-axe. The seventh hand holds a hook. The eighth hand holds a vajra (thunderbolt). The ninth hand holds a jeweled garland (ratnamala). The second left hand holds a wish-fulfilling banner (cintamani dhvaja). The third hand holds a lotus flower. The fourth hand holds a bathing pot (kundika). The fifth hand holds a rope (pasa). The sixth hand holds a wheel (chakra). The seventh hand holds a conch shell (shankha). The eighth hand holds a treasure vase (bhadra kalasha). The ninth hand holds a Prajnaparamita Sutra book cover. Below the Bodhisattva is painted a pond, and in the pond is placed a lotus flower. The two dragon kings, Nanda (Nanda) and Upananda (Upananda), together support the stem of the lotus flower. On the lotus flower is placed Cundi Bodhisattva (Cundi Bodhisattva). Around the image is placed bright light flames. The image looks with compassionate eyes at the practitioner sitting below, who holds an incense burner in their hands, looking upwards at the Bodhisattva. Above the Bodhisattva are painted the two Suddhavasa heavens (Suddhavasa). Such is the iconography of the image. 'The Sutra of the Cundi Dharani, Mother of Seven Kotis of Buddhas, Spoken by the Buddha (along with recitation and contemplation practices)' --------------------------------------------------------------------------------