English
English version: The trees were like flames that had previously burned. Then, take that wood and cut it into one thousand and eight pieces. Soak them in Turushka (a type of fragrant oil) oil. Each time, take one piece, recite the mantra once, and throw it into the fire until all are exhausted. At that time, the earth suddenly shook and trembled. Because of this, the image's body also began to move. A voice came from the mouth at the very top, praising the practitioner, saying: 'Excellent, excellent, good man! You are able to diligently and earnestly seek your wishes in this way. I shall grant your wishes, allowing you to ascend into the sky from here, or allowing you to travel without hindrance, or to become the king among mantra-holding immortals, or to be as free and unhindered as I am.' Furthermore, the practitioner may, on the fifteenth day of the bright lunar fortnight (Shukla Paksha, the waxing phase of the moon in the Hindu calendar), place an image of the Eleven-Faced Avalokiteshvara (Ekadasamukha Avalokiteshvara, the Bodhisattva of Compassion with eleven faces) in a stupa (a Buddhist monument). Wearing new and clean clothes, observe the precepts of fasting, abstaining from drinking and eating for one day and one night. Take one thousand and eight Sumana (a type of flower) flowers, each time taking one flower, reciting the mantra once, and throwing it onto the image until all are exhausted. At that time, the face in front of the image will emit a sound from its mouth like thunder. Because of this, the earth will shake violently. The practitioner should then calm himself, not be afraid, but only recite the mantra, begging for the desired wish, saying thus: 'Homage to the Holy Avalokiteshvara Mahasattva (Arya Avalokiteshvara Mahasattva, the noble Avalokiteshvara, a great being), the Great Compassionate One! When will I be able to be a great protector (protector) for all sentient beings (sentient beings), able to fulfill the wishes in the hearts of all sentient beings?' At that time, Avalokiteshvara will grant his wish. When granting the wish, the devas (gods), nagas (dragons), and others will not be able to create obstacles for him. Furthermore, during a lunar eclipse (lunar eclipse), take one tael of ghee, place it in a silver vessel, and place it in front of this image, reciting this mantra until the ghee is restored to its original state like the moon. Then take it and eat it, and all diseases in the body will be eliminated and cured. Furthermore, the practitioner should take equal parts of orpiment (orpiment, a mineral) and calculus bovis (calculus bovis, a gallstone from a cow), place them in front of this image, and recite this mantra one thousand and eight times, mix them with water, and apply it between the eyebrows. If these three things are accomplished, the effects will be as previously described. If one bathes the body with warm water, then all obstacles, all bad dreams, and all epidemics will be eliminated and cured. Furthermore, if enemies and bandits from other lands intend to invade the territory, one should take a piece of rouge (胭脂, a red pigment) and empower it by reciting this mantra. --------------------------------------------------------------------------------
Chinese
之一百八遍庄点此像。左边瞋面正向彼方。令怨贼军不得前进。 复次若国土中人畜疫起。于此像前然住婆木火。复别取彼木。寸截以为一千八段。每取一段涂芥子油。咒之一遍掷置火中乃至皆尽。复取绯缕作七咒结。一咒一结系置最上佛面顶上。能令疫病一切消除。疾疫除已解去咒索。 复次若有卒为茶耆(上声呼)尼部多鬼等魅着成病。应取白缕作二十一咒结。一咒一结。系着当前慈悲面顶上。经一宿已解取。以系病人颈上病即除愈。若业障重不除愈者。应取此索更咒一百八遍。系前所系像顶上。经一宿已解取。以系病人颈上必得除愈。 复次若有长病困苦不差。或恶神鬼来入宅中。应取薰陆香一百八颗。在此像前颗咒一遍。掷置火中乃至皆尽。复取白缕作二十一咒结。一咒一结。系置当前慈悲面顶上。经一宿已解取。以系病者颈上。所患除愈恶鬼退散。 复次若为怨仇伺求其便。斗诤厌祷欲作衰害。应以种种香花等物供养此像。以婆铄迦木像前然火。取芸薹子一百八颗。各咒一遍掷置火中。复取白缕结作一百八结。一咒一结。系着此像左边瞋面顶上。经一宿已解取此索。称怨仇名截一一结各令异处。一称一截乃至都尽。今彼怨仇所作不遂自然归伏。 复次若人欲求诸善好事。取 现代汉语译本： 第一百零八遍庄严此像。左边的忿怒面朝向彼方，能使怨敌军队无法前进。 再者，如果国家中发生人畜瘟疫，就在此像前点燃婆木（一种树木）之火。另外取用此木，截成一千零八段。每次取一段涂上芥子油，念咒一遍后投入火中，直到全部烧尽。再取红色丝线，打七个咒结，每念一遍咒打一个结，系在最上面的佛面顶上，能使一切瘟疫消除。瘟疫消除后，解开咒索。 再者，如果有人突然被茶耆（一种鬼）或尼部多鬼（一种鬼）等鬼魅附身而生病，应该取白色丝线，打二十一个咒结，每念一遍咒打一个结，系在当前慈悲面顶上。经过一夜后解开取下，系在病人颈上，病就会痊愈。如果业障深重不能痊愈，应该取此索再念咒一百零八遍，系在之前所系的像顶上，经过一夜后解开取下，系在病人颈上，必定能够痊愈。 再者，如果有人长期生病，痛苦不堪，或者有恶神恶鬼进入宅中，应该取薰陆香一百零八颗，在此像前每颗念咒一遍，投入火中直到全部烧尽。再取白色丝线，打二十一个咒结，每念一遍咒打一个结，系在当前慈悲面顶上。经过一夜后解开取下，系在病人颈上，所患疾病就会痊愈，恶鬼也会退散。 再者，如果被怨家仇敌伺机报复，发生争斗，或者被用厌胜之术诅咒，想要使其衰败受害，应该用各种香花等物品供养此像。在婆铄迦木（一种树木）前于像前点燃火，取芸薹子一百零八颗，每颗念咒一遍后投入火中。再取白色丝线，结成一百零八个结，每念一遍咒打一个结，系在此像左边的忿怒面顶上。经过一夜后解开此索，称念怨家仇敌的名字，截断每一个结，使之各在不同的地方。每称念一次名字截断一个结，直到全部截断。这样，那怨家仇敌所做的事情就不会成功，自然会归顺降伏。 再者，如果有人想要祈求各种善事好事，取……
English
English version: Adorn this image for the one hundred and eighth time. The wrathful face on the left should face that direction, so that the enemy's army cannot advance. Furthermore, if there is a plague among people and livestock in the country, light a fire of Bhava wood (a type of tree) in front of this image. Separately, take that wood and cut it into one thousand and eight pieces. Each time, take one piece, coat it with mustard oil, chant a mantra once, and throw it into the fire until all are burned. Then, take a red thread and make seven mantra knots, chanting a mantra for each knot, and tie it on top of the uppermost Buddha face. This can eliminate all plagues. After the plague is eliminated, untie the mantra rope. Furthermore, if someone is suddenly afflicted with illness by being possessed by teaqi (a type of ghost) or nibuta ghosts (a type of ghost), etc., you should take a white thread and make twenty-one mantra knots, chanting a mantra for each knot, and tie it on top of the compassionate face in front. After one night, untie and take it off, and tie it around the patient's neck, and the illness will be cured. If the karmic obstacles are heavy and it is not cured, you should take this rope and chant the mantra one hundred and eight more times, and tie it on top of the image where it was previously tied. After one night, untie and take it off, and tie it around the patient's neck, and it will surely be cured. Furthermore, if someone has been suffering from a long-term illness and is in great pain, or if evil spirits or ghosts have entered the house, you should take one hundred and eight pieces of frankincense, chant a mantra for each piece in front of this image, and throw them into the fire until all are burned. Then, take a white thread and make twenty-one mantra knots, chanting a mantra for each knot, and tie it on top of the compassionate face in front. After one night, untie and take it off, and tie it around the patient's neck. The illness will be cured and the evil ghosts will be dispelled. Furthermore, if you are being spied on by enemies seeking revenge, or there is fighting, or you are being cursed with witchcraft, wanting to cause decline and harm, you should offer various incense, flowers, and other items to this image. Light a fire in front of the image with Bhasaka wood (a type of tree), take one hundred and eight mustard seeds, chant a mantra for each seed, and throw them into the fire. Then, take a white thread and tie one hundred and eight knots, chanting a mantra for each knot, and tie it on top of the wrathful face on the left side of this image. After one night, untie this rope, call out the names of the enemies, and cut each knot, placing them in different places. Call out the name once and cut one knot, until all are cut. In this way, the actions of those enemies will not succeed, and they will naturally submit and surrender. Furthermore, if someone wants to seek various good and auspicious things, take... --------------------------------------------------------------------------------
Chinese
五色缕结作咒索一百八结。一咒一结。复于像前咒之七遍。系置当前慈悲面顶上。经一宿已解取。系自身上所求如意。 复次若知身中有诸障难。所求善事多不如心。衰祸时时无因而至。应以香水浴此像身。复取此水咒之一百八遍。以浴毗那药迦像身。复取咒之一百八遍自洒其身。一切障难自然消灭。诸有所求无不如意。 尔时观自在菩萨摩诃萨说此经已。一切大众同时赞言。善哉善哉大士。乃能为欲利益安乐诸有情故说此神咒。我等随喜亦愿受持。尔时大众欢喜踊跃。绕佛三匝作礼而去。 十一面神咒心经 现代汉语译本：用五种颜色的线搓成咒索，打一百零八个结，每念一遍咒语打一个结。再在佛像前念咒七遍，将咒索系在佛像慈悲面容的顶上。经过一夜后解开取下，系在自己身上，所求之事就能如意。 其次，如果知道自己身中有各种障碍和困难，所求的善事大多不能如愿，衰败和灾祸时常无缘无故地降临，应该用香水沐浴这尊佛像。再取用这些香水，念咒一百零八遍，用来沐浴毗那药迦（Vinayaka，象头神）的像身。然后再取香水念咒一百零八遍，洒在自己身上。一切障碍和困难自然消灭，所有祈求的事情没有不如意的。 当时，观自在菩萨摩诃萨（Avalokiteśvara Bodhisattva Mahāsattva）说完这部经后，所有大众同时赞叹说：‘太好了，太好了，大士！您为了利益和安乐一切有情众生，说了这个神奇的咒语。我们随喜赞叹，也愿意接受和奉持。’当时，大众欢喜踊跃，绕佛三圈，行礼后离去。 十一面神咒心经
English
English version: Take five-colored threads and twist them into a mantra cord with one hundred and eight knots, tying one knot for each recitation of the mantra. Then, recite the mantra seven times in front of the image and tie the cord on top of the compassionate face of the image. After leaving it overnight, untie and take it, tying it on yourself, and your wishes will be fulfilled. Furthermore, if you know that there are various obstacles and difficulties in your body, and most of the good deeds you seek do not come to fruition, and decline and misfortune often come without cause, you should bathe this image with fragrant water. Then, take this water and recite the mantra one hundred and eight times, using it to bathe the image of Vinayaka (象头神). Then, take the fragrant water again and recite the mantra one hundred and eight times, sprinkling it on yourself. All obstacles and difficulties will naturally disappear, and all that you seek will be fulfilled. At that time, Avalokiteśvara Bodhisattva Mahāsattva (观自在菩萨摩诃萨) finished speaking this sutra, and all the assembly simultaneously praised, saying, 'Excellent, excellent, Great Being! You have spoken this divine mantra for the benefit and happiness of all sentient beings. We rejoice and also wish to accept and uphold it.' At that time, the assembly rejoiced and danced, circumambulated the Buddha three times, paid homage, and departed. Eleven-Faced Deity Heart Mantra Sutra --------------------------------------------------------------------------------