Chinese
大正藏第 20 册 No. 1071 十一面神咒心经 No. 1071 [No. 1070, cf. No. 901(Fasc. 4)] 十一面神咒心经 大唐三藏法师玄奘奉 诏译 如是我闻。一时薄伽梵。住室罗筏竹笋道场。与大苾刍众千二百五十人俱。菩萨摩诃萨无量无数。慈氏菩萨而为上首。复有无量苾刍苾刍尼邬波索迦邬波斯迦。及诸天龙药叉犍达缚阿素洛揭路茶紧捺洛莫呼洛伽鸠畔茶毕舍遮人非人等。大众围绕供养恭敬。尊重赞叹而为说法。 尔时观自在菩萨摩诃萨。与无量俱胝那庾多百千持咒神仙。前后围绕来诣佛所。到已顶礼世尊双足。右绕三匝退坐一面。白佛言世尊。我有神咒心名十一面。具大威力。十一俱胝诸佛所说。我今说之。欲利益安乐一切有情。除一切病故灭一切恶故。为止一切不吉祥故。为却一切恶梦想故。为遮一切非时死故。欲令诸恶心者得调净故。有忧苦者得安乐故。有怨对者得和解故。魔鬼障碍皆消灭故。心所愿求皆称遂故。世尊我不见世间若天若魔若梵若沙门若婆罗门等。以此神咒防护其身。受持读诵书写流布。而为一切灾横魔障。刀杖毒药厌祷咒术所能害者。我亦不见以此神咒随所住处。若远若近结作界已。有能越之 现代汉语译本 《十一面神咒心经》 大唐三藏法师玄奘奉诏译 如是我闻。一时，薄伽梵（Bhagavan，世尊）住在室罗筏（Śrāvastī）的竹笋道场，与一千二百五十位大苾刍（bhikṣu，比丘）众在一起。还有无量无数的菩萨摩诃萨（bodhisattva-mahāsattva，大菩萨），以慈氏菩萨（Maitreya Bodhisattva，弥勒菩萨）为首。又有无量的比丘、比丘尼（bhikṣuṇī，女比丘）、邬波索迦（upāsaka，近事男）、邬波斯迦（upāsikā，近事女），以及诸天、龙、药叉（yakṣa，夜叉）、犍达缚（gandharva，乾闼婆）、阿素洛（asura，阿修罗）、揭路茶（garuḍa，迦楼罗）、紧捺洛（kiṃnara，紧那罗）、莫呼洛伽（mahoraga，摩睺罗伽）、鸠畔茶（kumbhāṇḍa，鸠槃荼）、毕舍遮（piśāca，毗舍遮）、人、非人等，大众围绕，供养、恭敬、尊重、赞叹，（世尊）为他们说法。 尔时，观自在菩萨摩诃萨（Avalokiteśvara bodhisattva-mahāsattva，观自在菩萨）与无量俱胝（koṭi，千万）那庾多（nayuta，亿）百千持咒神仙前后围绕，来到佛所。到达后，顶礼世尊双足，右绕三匝，退坐一面。禀白佛说：‘世尊，我有一个神咒心，名为十一面，具有大威力，是十一俱胝诸佛所说。我现在要说出这个神咒心，为了利益安乐一切有情（sattva，众生），为了消除一切疾病，为了灭除一切罪恶，为了止息一切不吉祥，为了去除一切恶梦，为了遮止一切非时而死，为了使那些心怀恶意的人得到调伏清净，为了使那些有忧愁痛苦的人得到安乐，为了使那些有怨恨仇对的人得到和解，为了使魔鬼的障碍都消灭，为了使心中所愿所求都能如愿成就。世尊，我没有见到世间的天、魔、梵天、沙门（śrāmaṇa，出家修行者）、婆罗门等，以这个神咒防护其身，受持、读诵、书写、流布，而会为一切灾祸、横祸、魔障、刀杖、毒药、厌祷咒术所能伤害的。我也没见到以此神咒随所住处，无论远近，结界之后，有谁能够超越这个界限的。’
English
English version The Eleven-Faced Heart Dharani Sutra Translated by the Tripitaka Master Xuanzang of the Great Tang Dynasty under Imperial Order Thus have I heard. At one time, the Bhagavan (Bhagavan, the World-Honored One) was dwelling in the Bamboo Shoot Garden in Śrāvastī (Śrāvastī), together with a great assembly of twelve hundred and fifty bhikṣus (bhikṣu, monks). There were also immeasurable and countless bodhisattva-mahāsattvas (bodhisattva-mahāsattva, great bodhisattvas), with Maitreya Bodhisattva (Maitreya Bodhisattva, the Bodhisattva Maitreya) as their leader. Furthermore, there were countless bhikṣus, bhikṣuṇīs (bhikṣuṇī, nuns), upāsakas (upāsaka, lay male devotees), upāsikās (upāsikā, lay female devotees), and various devas, nāgas, yakṣas (yakṣa, yakshas), gandharvas (gandharva, gandharvas), asuras (asura, asuras), garuḍas (garuḍa, garudas), kiṃnaras (kiṃnara, kinnaras), mahoragas (mahoraga, mahoragas), kumbhāṇḍas (kumbhāṇḍa, kumbhandas), piśācas (piśāca, pisacas), humans, non-humans, and others. The great assembly surrounded, offered, revered, respected, praised, and extolled (the Bhagavan) while he expounded the Dharma. At that time, Avalokiteśvara Bodhisattva-Mahāsattva (Avalokiteśvara bodhisattva-mahāsattva, the Bodhisattva Avalokiteshvara), surrounded by countless koṭis (koṭi, tens of millions) of nayutas (nayuta, hundreds of millions) of hundreds of thousands of mantra-holding deities, came to the Buddha's place. Having arrived, he prostrated himself at the feet of the World-Honored One, circumambulated him three times to the right, and withdrew to sit on one side. He said to the Buddha: 'World-Honored One, I have a heart dharani called the Eleven-Faced, which possesses great power and has been spoken by eleven koṭis of Buddhas. I will now speak it for the benefit and happiness of all sentient beings (sattva, beings), to eliminate all diseases, to extinguish all evils, to stop all inauspiciousness, to dispel all bad dreams, to prevent all untimely deaths, to purify the minds of those with evil intentions, to bring peace to those who are suffering, to reconcile those who are in conflict, to eliminate all demonic obstacles, and to fulfill all desires of the heart. World-Honored One, I have not seen anyone in the world, whether deva, demon, Brahma, śrāmaṇa (śrāmaṇa, renunciate), or Brahmin, who, having protected their body with this dharani, and having received, recited, written, and propagated it, could be harmed by any calamity, misfortune, demonic obstacle, sword, staff, poison, curse, or spell. I have also not seen anyone who, having established a boundary with this dharani in any place, whether near or far, could have that boundary transgressed.' --------------------------------------------------------------------------------
Chinese
来相娆害。唯除决定恶业应熟。世尊彼当证知是事必尔。唯应信受不应分别。如此则令一切灾横。皆悉远离不得侵近。此神咒心一切诸佛。同所称赞同所随喜。一切如来忆持守护。世尊我忆过去过殑伽沙等劫前。有佛出世。名百莲花眼无障碍顶炽盛功德光王如来应正等觉。我于尔时作大仙人。从彼世尊受得此咒。得此咒时见十方佛。应时证得无生法忍。当知此咒具大威力。是故若有净信善男子善女人等。欲受持读诵此神咒者。应当恭敬至心系念。每晨朝时如法清净。念诵此咒一百八遍。若能如是。现身获得十种胜利。何等为十。一者身常无病。二者恒为十方诸佛摄受。三者财宝衣食受用无尽。四者能伏怨敌而无所畏。五者令诸尊贵恭敬先言。六者蛊毒鬼魅不能中伤。七者一切刀杖所不能害。八者水不能溺。九者火不能烧。十者终不横死。复得四种功德胜利。一者临命终时得见诸佛。二者终不堕诸恶趣。三者不因险厄而死。四者得生极乐世界。世尊我忆过去过十殑伽沙等劫。复过于此有佛出世。名美音香如来应正等觉。尔时我身作大居士。于彼佛所受得此咒。得此咒时便于生死。超四万劫诵持此咒。复得诸佛大悲智藏一切菩萨解脱法门。由此威力能救一切牢狱系闭。杻械枷锁临当刑戮。水火风贼蛊毒厌祷。人非人等种种 现代汉语译本 来互相侵扰损害。除非是决定性的恶业应当成熟（指恶业果报成熟的时机已到）。世尊，他们应当知道这件事是必然的，唯有信受，不应分别思量。这样就能使一切灾祸横事，都远离自身，不得侵扰靠近。这个神咒之心，一切诸佛，共同称赞，共同随喜。一切如来忆念受持守护。 世尊，我忆念过去经过如恒河沙数般的劫数之前，有佛出世，名为百莲花眼无障碍顶炽盛功德光王如来应正等觉（佛名）。我于那时作大仙人，从那位世尊处获得此咒。得到此咒时，见到十方诸佛，应时证得无生法忍（证悟真理，不再轮回）。应当知道此咒具有大威力。因此，若有具净信的善男子善女人等，想要受持读诵此神咒者，应当恭敬至诚，系念专注。每天早晨如法清净，念诵此咒一百零八遍。若能如此，现世就能获得十种胜利。是哪十种？ 一者，身体常常没有疾病。二者，恒常为十方诸佛所摄受。三者，财宝衣食受用无尽。四者，能降伏怨敌而无所畏惧。五者，能令诸位尊贵之人恭敬，并首先向你问候。六者，蛊毒鬼魅不能中伤。七者，一切刀杖所不能伤害。八者，水不能淹溺。九者，火不能焚烧。十者，终究不会横死。 又获得四种功德胜利。一者，临命终时得见诸佛。二者，终究不堕入诸恶趣。三者，不会因为险难灾厄而死。四者，得以往生极乐世界。 世尊，我忆念过去经过十倍恒河沙数般的劫数。再超过此数，有佛出世，名为美音香如来应正等觉（佛名）。那时我自身作大居士，在那位佛处获得此咒。得到此咒时，便在生死轮回中，超越了四万劫。诵持此咒，又得到诸佛大悲智藏，一切菩萨解脱法门。由此威力，能救一切牢狱系闭，杻械枷锁，临当刑戮，水火风贼，蛊毒厌祷，人与非人等种种苦难。
English
English version To come and mutually harass and harm. Except for determined evil karma that should ripen (referring to the time when the retribution of evil karma is due). World Honored One, they should know that this matter is inevitable, and they should only believe and accept it, without speculative thinking. In this way, all disasters and misfortunes will be far away and unable to approach. This heart of the divine mantra is praised and rejoiced by all Buddhas. All Tathagatas remember, uphold, and protect it. World Honored One, I remember that in the past, countless kalpas ago, as many as the sands of the Ganges River, a Buddha appeared in the world, named Hundred Lotus Eye Unobstructed Top Blazing Merit Light King Tathagata, Arhat, Samyak-sambuddha (Buddha's name). At that time, I was a great ascetic, and I received this mantra from that World Honored One. When I received this mantra, I saw the Buddhas of the ten directions, and I immediately attained the Patience of Non-birth (realization of truth, no more reincarnation). It should be known that this mantra has great power. Therefore, if there are faithful good men and good women who wish to receive, uphold, and recite this divine mantra, they should be respectful and wholeheartedly focused. Every morning, they should purify themselves according to the Dharma and recite this mantra one hundred and eight times. If they can do this, they will obtain ten kinds of victories in this life. What are the ten? First, the body is always free from illness. Second, one is constantly embraced by the Buddhas of the ten directions. Third, wealth, clothing, food, and enjoyment are inexhaustible. Fourth, one can subdue enemies without fear. Fifth, one can cause noble people to respect and greet you first. Sixth, poisonous curses and evil spirits cannot harm you. Seventh, all swords and weapons cannot harm you. Eighth, water cannot drown you. Ninth, fire cannot burn you. Tenth, one will never die an untimely death. Furthermore, one obtains four kinds of meritorious victories. First, at the time of death, one sees the Buddhas. Second, one will never fall into the evil realms. Third, one will not die due to dangerous calamities. Fourth, one will be reborn in the Land of Ultimate Bliss. World Honored One, I remember that in the past, after ten times as many kalpas as the sands of the Ganges River. Beyond that number, a Buddha appeared in the world, named Beautiful Sound Fragrance Tathagata, Arhat, Samyak-sambuddha (Buddha's name). At that time, I was a great householder, and I received this mantra from that Buddha. When I received this mantra, I transcended forty thousand kalpas in the cycle of birth and death. By reciting this mantra, I also obtained the Great Compassionate Wisdom Treasury of all Buddhas, and the Dharma Doors of Liberation of all Bodhisattvas. With this power, I can save all those imprisoned in jails, shackled with handcuffs and fetters, facing execution, and suffering from the calamities of water, fire, wind, thieves, poisonous curses, and various troubles caused by humans and non-humans. --------------------------------------------------------------------------------
Chinese
苦难。由此我于一切有情。能作归依救护安慰洲渚室宅。以此咒力摄取一切勃恶药叉逻刹娑等。先令发起慈心愍心。然后安立于阿耨多罗三藐三菩提。世尊我此神咒有大威力。若诵一遍即能除灭四根本罪。及五无间令无有余。况能如说而修行者。若有曾于百千俱胝那庾多佛所种诸善根。乃于今时得闻此咒。况能受持如说行者。若能昼夜读诵受持此神咒者。我当令彼所有愿求悉得如意。若有能于半月半月。或第十四日或第十五日。受持斋戒如法清净。系心于我诵此神咒。便于生死超四万劫。世尊我由此咒。名号尊贵难可得闻。若有称念百千俱胝那庾多诸佛名号。复有暂时于我名号至心称念。彼二功德平等平等。诸有称念我名号者。一切皆得不退转地。离一切病脱一切障一切怖畏。及能灭除身语意恶。况能于我所说神咒。受持读诵如说修行。当知是人于无上菩提。则为领受如在掌中。 尔时世尊赞观自在菩萨言。善哉善哉善男子。汝乃能于一切有情。发起如是大慈悲意。而欲开示此大神咒。善男子汝由此方便。能救脱一切有情。所有病苦障难怖畏身语意恶。乃至安立一切有情。于阿耨多罗三藐三菩提。善男子我亦随喜受汝神咒汝当说之。时观自在菩萨摩诃萨即从座起偏袒一肩右膝着地而白佛言诵此咒者应作是说。 现代汉语译本：苦难。因此，我对于一切有情（众生），能够作为归依、救护、安慰、洲渚（避难所）、室宅（家园）。凭借这个咒语的力量，摄取一切凶恶的药叉（夜叉，一种鬼神）、罗刹娑（罗刹，一种恶鬼）等，先让他们发起慈悲心、怜悯心，然后安置于阿耨多罗三藐三菩提（无上正等正觉）。世尊，我这个神咒有巨大的威力，如果诵读一遍，就能除灭四根本罪（杀、盗、淫、妄），以及五无间罪（杀父、杀母、杀阿罗汉、破和合僧、出佛身血），使之没有剩余。更何况能够如所说的那样修行的人呢？如果有人曾经在百千俱胝那庾多（极多的数量单位）佛所种下各种善根，才能在今天听到这个咒语。更何况能够受持并如所说的那样修行的人呢？如果有人能够昼夜读诵受持这个神咒，我应当让他们所有的愿望都如意。如果有人能够在半月半月，或者第十四日或者第十五日，受持斋戒，如法清净，专心于我，诵读这个神咒，便能超越生死四万劫。世尊，我凭借这个咒语，名号尊贵，难以听闻。如果有人称念百千俱胝那庾多诸佛的名号，又有暂时对我名号至心称念，这二者的功德相等相等。所有称念我名号的人，一切都能得到不退转地（不再退转的境界），远离一切疾病，脱离一切障碍，一切怖畏，并且能够灭除身语意恶。更何况能够对我所说的神咒，受持读诵，如所说的那样修行。应当知道这个人对于无上菩提，就如同领受在掌中一样。 这时，世尊赞叹观自在菩萨（Avalokiteśvara Bodhisattva）说：‘善哉！善哉！善男子，你竟然能够对于一切有情，发起如此大的慈悲心，而想要开示这个大神咒。善男子，你凭借这种方便，能够救脱一切有情，所有的病苦、障碍、灾难、怖畏、身语意恶，乃至安置一切有情于阿耨多罗三藐三菩提。善男子，我也随喜接受你的神咒，你应当说出来。’当时，观自在菩萨摩诃萨（Avalokiteśvara Bodhisattva Mahāsattva）即从座位上站起，偏袒一肩，右膝着地，对佛说：‘诵读这个咒语的人应当这样说：’