Chinese
乃至皆尽。然后随事作所应作。敬礼三宝。敬礼圣智海遍照庄严王如来。敬礼一切如来应正等觉。敬礼圣观自在菩萨摩诃萨大悲者。 怛侄他 壹履弭履(一)比履底(丁里反下同)履(二)止履呬履(三)莎诃(四) 世尊此是结界咒。欲结界时先以此咒。咒水七遍散洒四方。或咒芥子或咒净灰。皆至七遍散四方面随心远近。即成界畔而为防护。敬礼三宝。敬礼圣智海遍照庄严王如来。敬礼一切如来应正等觉。敬礼圣观自在菩萨摩诃萨大悲者。 怛侄他 比胝比胝(一)底胝底胝(二)止胝止胝(三)费(房匪下同)胝费胝(四)揭车揭车(五)薄迦梵(六)阿唎耶婆(肥何反)卢枳低湿伐啰(七)飒缚婆缚(去声呼)南(八)莎诃(九) 世尊此是请我还自宫咒。若所作事竟。请我还自宫时。应以此咒咒水七遍散洒四方我便还去。 世尊如是神咒虽不成立。而亦能作种种事业。至心念诵无不获愿。若患疟病或一日一发或二日一发。或三日一发或四日一发。若患鬼病或部多鬼所作。或茶耆(上声呼)尼所作或毕舍遮所作。或羯吒(平声呼)布怛那所作。或癫鬼所作或痫鬼所作。或余种种恶鬼所作。皆以此咒咒彼患者。一百八遍即得除愈若障重者用五色缕诵咒作结。一遍一结凡一百八 现代汉语译本：乃至全部完成。然后根据具体情况做应该做的事情。敬礼三宝。敬礼圣智海遍照庄严王如来（对如来的尊称）。敬礼一切如来应正等觉（对如来的尊称）。敬礼圣观自在菩萨摩诃萨（伟大的菩萨）大悲者。 怛侄他 壹履弭履(一)比履底(二)履(二)止履呬履(三)莎诃(四) 世尊，这是结界咒。想要结界时，先用这个咒语，对水念诵七遍，然后向四方散洒。或者对芥子或者对干净的灰烬念诵，都念诵七遍，然后向四方散洒，根据自己的心意决定远近。这样就形成了界限，可以作为防护。 敬礼三宝。敬礼圣智海遍照庄严王如来（对如来的尊称）。敬礼一切如来应正等觉（对如来的尊称）。敬礼圣观自在菩萨摩诃萨（伟大的菩萨）大悲者。 怛侄他 比胝比胝(一)底胝底胝(二)止胝止胝(三)费胝费胝(四)揭车揭车(五)薄迦梵(六)阿唎耶婆卢枳低湿伐啰(七)飒缚婆缚南(八)莎诃(九) 世尊，这是请我还自宫咒。如果所做的事情结束了，请我返回自己的宫殿时，应该用这个咒语对水念诵七遍，然后向四方散洒，我就返回了。 世尊，像这样的神咒，即使没有完全修成，也能够做种种事业。至诚恳切地念诵，没有不能实现愿望的。如果患了疟疾，或者一天发作一次，或者两天发作一次，或者三天发作一次，或者四天发作一次。如果患了鬼病，或者被部多鬼所作祟，或者被茶耆尼所作祟，或者被毕舍遮所作祟，或者被羯吒布怛那所作祟，或者被癫鬼所作祟，或者被痫鬼所作祟，或者被其他种种恶鬼所作祟，都可以用这个咒语为患者念诵。念诵一百零八遍，就可以痊愈。如果业障深重，就用五色线，一边念咒一边打结。念一遍打一个结，总共打一百零八个结。
English
English version: Until all is completed. Then, according to the matter at hand, do what should be done. Pay homage to the Triple Gem. Pay homage to the Holy Wisdom Sea All-Illuminating Adornment King Tathagata (a respectful title for the Tathagata). Pay homage to all Perfectly Enlightened Tathagatas (a respectful title for the Tathagata). Pay homage to the Holy Avalokiteśvara Bodhisattva Mahasattva (great being) Great Compassionate One. Tadyatha Om hire mire (1) bi ri ti li (2) chi li hi li (3) Svaha (4) World Honored One, this is the boundary-establishing mantra. When you want to establish a boundary, first use this mantra to bless water seven times, then sprinkle it in the four directions. Or bless mustard seeds or clean ashes, also seven times, and scatter them in the four directions, according to your intention for distance. This will form a boundary and serve as protection. Pay homage to the Triple Gem. Pay homage to the Holy Wisdom Sea All-Illuminating Adornment King Tathagata (a respectful title for the Tathagata). Pay homage to all Perfectly Enlightened Tathagatas (a respectful title for the Tathagata). Pay homage to the Holy Avalokiteśvara Bodhisattva Mahasattva (great being) Great Compassionate One. Tadyatha biti biti (1) titi titi (2) chiti chiti (3) phiti phiti (4) gache gache (5) bhagavan (6) arya avalokiteśvara (7) sarva bhavanam (8) svaha (9) World Honored One, this is the mantra to invite me to return to my own palace. If the work is finished, when inviting me to return to my own palace, you should use this mantra to bless water seven times, then sprinkle it in the four directions, and I will return. World Honored One, even if such a divine mantra is not fully perfected, it can still accomplish various tasks. If you recite it with utmost sincerity, there is no wish that cannot be granted. If someone suffers from malaria, whether it occurs once a day, once every two days, once every three days, or once every four days. If someone suffers from a ghost-related illness, whether caused by Bhuta ghosts, or caused by Chataki (a type of female demon), or caused by Pisacha (a type of demon), or caused by Kataputana (a type of demon), or caused by epileptic ghosts, or caused by seizure ghosts, or caused by various other evil ghosts, you can use this mantra to recite for the patient. Recite it one hundred and eight times, and they will be cured. If the karmic obstacles are heavy, use five-colored threads, reciting the mantra while making knots. Make one knot for each recitation, for a total of one hundred and eight knots. --------------------------------------------------------------------------------
Chinese
结。以系病人颈上或系臂上。罪障。消灭病即除愈若患丁肿痈肿瘘疮疱疮。疽疡癣等种种恶病。若被刀箭牟槊等伤。蛇蝎蜈蚣毒蜂等螫。皆以此咒咒之七遍即得除愈若障重者咒黄土泥至一七遍。用涂病处所苦得除愈。若患缓风偏风[月*(未-二+匚)]风。耳聋鼻塞𤺍风等病。皆应至心念诵此咒。咒彼患者一百八遍病即除愈若障重者以油或酥。煎桦皮及青木香每咒七遍。即用涂身或滴耳鼻。或令服之所患便愈若有所余种种疾病。皆应至心以此咒之。或自念诵即得除差。 世尊若欲成立此神咒者。应当先以坚好无隙白栴檀香。刻作观自在菩萨像。长一搩手半。左手执红莲花军持。展右臂以挂数珠。及作施无畏手。其像作十一面。当前三面作慈悲相。左边三面作瞋怒相。右边三面作白牙上出相。当后一面作暴恶大笑相。顶上一面作佛面像。诸头冠中皆作佛身。其观自在菩萨身上。具璎珞等种种庄严。造此像已欲求愿者。着新净衣受持斋戒。从白月一日至第八日。每日三时念诵此咒。一百八遍或无量遍。从此以后于一静处敷清净座。安置所造观自在菩萨像面向西方。随力所办献诸饮食。唯烧沉水及苏合香。行者当食大麦乳食。如前念诵至第十三日。从此以后所设供具须倍胜前。行者唯应食三白食。谓乳酪饭。取菩提 结。用以系在病人颈上或手臂上，罪业和障碍就会消灭，疾病也立即痊愈。如果患有丁肿、痈肿、瘘疮、疱疮、疽疡、癣等各种恶性疾病，或者被刀箭、矛槊等武器所伤，被蛇、蝎、蜈蚣、毒蜂等叮咬，都可以用这个咒语念诵七遍，就能痊愈。如果业障深重，就用咒语加持过的黄土泥念诵一到七遍，涂在患处，痛苦就能消除。如果患有缓风（慢性风湿病）、偏风（半身不遂）、[月*(未-二+匚)]风（月子病）、耳聋、鼻塞、𤺍风（癫痫）等疾病，都应该至诚念诵这个咒语，为患者念诵一百零八遍，疾病就能痊愈。如果业障深重，就用油或酥油，煎煮桦树皮和青木香，每次念诵七遍，然后涂在身上，或者滴入耳朵、鼻子，或者让患者服用，所患的疾病就会痊愈。如果还有其他各种疾病，都应该至诚地用这个咒语加持，或者自己念诵，就能痊愈。 世尊，如果想要成就这个神咒，应当先用坚固无缝的白色栴檀香（Santalum album）木，雕刻一尊观自在菩萨（Avalokiteśvara）像，高一拃半。左手拿着红莲花军持（kundika，水瓶），伸出右臂挂着数珠（rosary），并作出施无畏手印（abhaya-mudra）。这尊像要有十一面，前面三面是慈悲相，左边三面是嗔怒相，右边三面是露出白牙向上相，后面一面是暴恶大笑相，顶上一面是佛面像。所有头冠中都显现佛身。观自在菩萨身上佩戴着璎珞等各种装饰。造好这尊像后，想要祈求愿望的人，要穿上干净的新衣服，受持斋戒，从白月（农历每月初一到十五）初一到初八，每天三次念诵这个咒语，一百零八遍或者无量遍。从这以后，在一个安静的地方铺设干净的座位，安置所造的观自在菩萨像，面向西方。尽力供奉各种饮食，只烧沉香和苏合香（storax）。修行者应当食用大麦乳食。像之前那样念诵到第十三天。从这以后，所设置的供品必须比之前加倍。修行者只应食用三白食，即牛奶、奶酪、米饭。取菩提（bodhi，觉悟）
English
Tie it [the knot] around the patient's neck or arm. Sins and obstacles will be eliminated, and the illness will be immediately cured. If suffering from boils, carbuncles, fistulas, blisters, sores, malignant ulcers, ringworm, and various other malignant diseases, or if wounded by swords, arrows, spears, and other weapons, or stung by snakes, scorpions, centipedes, poisonous bees, etc., chant this mantra seven times, and they will be cured. If the karmic obstacles are heavy, chant over yellow clay mud from one to seven times and apply it to the affected area, and the suffering will be eliminated. If suffering from chronic wind (chronic rheumatism), hemiplegia, postpartum wind, deafness, nasal congestion, epilepsy, etc., one should sincerely recite this mantra, chanting it one hundred and eight times for the patient, and the illness will be cured. If the karmic obstacles are heavy, use oil or ghee, boil birch bark and Aquilaria agallocha, chant seven times each time, and then apply it to the body, or drip it into the ears and nose, or have the patient take it, and the ailment will be cured. If there are any other various diseases, one should sincerely bless them with this mantra, or recite it oneself, and one will be cured. World Honored One, if one wishes to establish this divine mantra, one should first carve an image of Avalokiteśvara (观自在菩萨) from solid, seamless white sandalwood (Santalum album), one and a half spans in height. The left hand should hold a red lotus kundika (军持, water bottle), and the right arm should be extended with a rosary (数珠) hanging from it, and making the abhaya-mudra (施无畏手印, gesture of fearlessness). The image should have eleven faces, with the three faces in front displaying a compassionate appearance, the three faces on the left displaying an angry appearance, the three faces on the right displaying white teeth protruding upwards, the face in the back displaying a fierce, laughing appearance, and the face on the top displaying the face of a Buddha. All the crowns should display the body of a Buddha. The body of Avalokiteśvara should be adorned with necklaces and various other ornaments. After creating this image, those who wish to seek wishes should wear new, clean clothes, observe the precepts of fasting, and from the first to the eighth day of the white month (the first to fifteenth of each lunar month), recite this mantra three times a day, one hundred and eight times or countless times. From then on, in a quiet place, spread a clean seat and place the created image of Avalokiteśvara facing west. Offer various foods and drinks to the best of one's ability, burning only aloeswood and storax (苏合香). The practitioner should eat barley and milk foods. Recite as before until the thirteenth day. From then on, the offerings provided must be doubled compared to before. The practitioner should only eat three white foods, namely milk, cheese, and rice. Take bodhi (菩提, enlightenment). --------------------------------------------------------------------------------
Chinese
树木像前然火。复取彼木寸截以为一千八段。用睹噜色迦香油渍之。每取一段诵咒一遍。掷置火中乃至皆尽。尔时大地岌然摇震。由此像身亦即运动。从最上面口中出声赞行者言。善哉善哉善男子。汝能如是勤苦求愿。我当令汝所愿满足。令汝于此腾空而去。或复令汝所游无碍。或作持咒仙人中王。或使如我自在无障。 复次行者或于白月第十五日。以十一面观自在菩萨像。置有佛驮都制多中。着新净衣受持斋戒。经一日一夜不饮不食。取苏末那花一千八枚。每取一花咒之一遍。掷置像上乃至皆尽。尔时其像当前一面。口中出声犹如雷吼。由此便令大地震动。行者尔时应自安心。勿生恐怖但念神咒。乞所期愿作如是言。敬礼圣观自在菩萨摩诃萨大悲者。我于何时能与一切有情作大依怙。能满一切有情心之所愿。时观自在便与其愿。当与愿时诸天龙等。无有能与作障碍者。复次行者于月蚀时。取稣一两银器盛之。置此像前念诵此咒。乃至是月还生如故。便取食之身中诸病无不除愈。 复次行者。应等分取雄黄牛黄。置此像前念诵此咒一千八遍。以水和之点置眉间。三事成就如前所说。若和暖水洗浴其身。则一切障碍一切恶梦一切疫病。皆得除愈。 复次若他方怨贼欲来侵境。应取燕脂一颗。诵此咒咒 现代汉语译本：树木像先前燃烧的火焰一样。再取那木头，把它截成一千零八段。用睹噜色迦香油（Turushka，一种香油）浸泡它们。每次取一段，诵咒一遍，然后扔进火中，直到全部烧尽。这时，大地突然摇晃震动。因此，佛像的身体也开始运动。从最上面的口中发出声音，赞叹修行者说：‘善哉，善哉，善男子！你能够这样勤奋刻苦地祈求愿望。我应当让你所愿满足，让你能够在这里腾空而去，或者让你游历无碍，或者成为持咒仙人中的国王，或者让你像我一样自在无碍。’ 再次，修行者可以在白月（ शुक्ल पक्ष，印度历中月亮的盈亏周期）的第十五天，将十一面观自在菩萨像（Ekadasamukha Avalokiteshvara，具有十一张面孔的观音菩萨）放置在佛塔（stupa，一种佛教建筑）中。穿着崭新干净的衣服，受持斋戒，经过一日一夜不饮不食。取苏末那花（sumana，一种花）一千零八枚，每次取一朵花，诵咒一遍，然后扔到佛像上，直到全部扔完。这时，佛像当前的面孔，口中发出声音，犹如雷鸣。因此，便令大地剧烈震动。修行者这时应当使自己安心，不要产生恐惧，只需念诵神咒，祈求所期望的愿望，这样说：‘敬礼圣观自在菩萨摩诃萨（Arya Avalokiteshvara Mahasattva，圣观自在菩萨，伟大的菩萨），大悲者！我于何时能够与一切有情众生（sentient beings，具有感知能力的生命）作大依怙（protector，保护者），能够满足一切有情众生心中的愿望？’这时，观自在菩萨便会给予他愿望。当给予愿望时，诸天（devas，天神）、龙（nagas，龙族）等，没有能够与他制造障碍的。 再次，修行者在月蚀（lunar eclipse，月食）时，取酥油一两，用银器盛放，放置在这尊佛像前，念诵这个咒语，直到这个酥油像月亮一样恢复原状。然后取来食用，身体中的各种疾病没有不被消除治愈的。 再次，修行者，应该等量分取雄黄（orpiment，一种矿物）和牛黄（calculus bovis，牛的胆结石），放置在这尊佛像前，念诵这个咒语一千零八遍，用水调和，点在眉间。这三件事如果成就，效果如前所说。如果用温水洗浴身体，那么一切障碍、一切恶梦、一切疫病，都能够被消除治愈。 再次，如果他方的怨敌贼寇想要来侵犯边境，应该取燕脂（胭脂，一种红色颜料）一颗，诵这个咒语加持。