English
English version 哩啰吒𤚥吒 (26) If one wishes to repel rebellious thieves and enemies from other lands, one should practice the Treasure Halberd Hand (Baoji Shou, a hand gesture symbolizing subduing enemies). The mantra is: Om Samaya Jininga Hari Hum Phat (27) If one wishes to summon all the gods and benevolent spirits, one should practice the Treasure Conch Hand (Baoluo Shou, a hand gesture symbolizing summoning). The mantra is: Om Shangqie Li Maha Samanya Svaha (1) If one wishes to be rich in various merits and resources, one should practice the Wish-Fulfilling Jewel Hand (Ruyibaozhu Shou, a hand gesture symbolizing wish fulfillment). The mantra is: Om Vajra Vatara Hum Phat (2) If one wishes to eliminate various anxieties and seek peace, one should practice the Lasso Hand (Juansuo Shou, a hand gesture symbolizing binding). The mantra is: Om Kilara Ramodara Hum Phat (3) If one wishes to eliminate the suffering of various diseases in the abdomen, one should practice the Treasure Bowl Hand (Baobo Shou, a hand gesture symbolizing healing). The mantra is: Om Kili Kili Vajra Hum Phat (17) If one wishes to obtain men, women, and various servants, one should practice the Jade Ring Hand (Yuhuan Shou, a hand gesture symbolizing control). The mantra is: Om Padma Vimalaya Svaha (3 --------------------------------------------------------------------------------
Chinese
十）若为成就一切上妙梵音声者。当于宝铎手。真言。 曩谟(引)钵娜𤚥播拏曳唵(引)阿密㗚担俨陛室哩曳宝哩𪉜哩儜萨嚩(二合)贺 <<PIC>T20p0119_05.gif</PIC>（五）若为降伏一切天魔外道者。当于跋折罗手。真言。 唵(引)你陛你陛你跛野摩诃室哩曳萨嚩(二合)贺 <<PIC>T20p0119_06.gif</PIC>（三十五）若为生生之处不离诸佛边者。当于化佛手。真言。 唵(引)战娜啰婆𤚥吒哩迦哩娜祇哩娜祇哩柅吽泮吒 <<PIC>T20p0119_07.gif</PIC>（三十六）若为生生世世常在佛宫殿中不处胎藏中受身者。当于化宫殿手。真言。 唵(引)微萨啰微萨啰吽泮吒 <<PIC>T20p0119_08.gif</PIC>（三十七）若为聪明多闻广学不忘者。当于宝经手。真言。 唵(引)阿贺啰萨啰嚩尾你野驮啰布你帝萨嚩(二合)贺 <<PIC>T20p0119_09.gif</PIC>（三十八）若为从今身至佛身菩提心当不退转者。当于不退转金轮手。真言。 唵(引)设那弭左萨嚩(二合)贺 <<PIC>T20p 现代汉语译本 十）若要成就一切最上美妙的梵音声，应当修持宝铎手（Ratna Bell Hand）。真言： 曩谟(引)钵娜𤚥播拏曳唵(引)阿密㗚担俨陛室哩曳宝哩𪉜哩儜萨嚩(二合)贺 （五）若要降伏一切天魔外道，应当修持跋折罗手（Vajra Hand）。真言： 唵(引)你陛你陛你跛野摩诃室哩曳萨嚩(二合)贺 （三十五）若要生生世世不离诸佛身边，应当修持化佛手（Transformation Buddha Hand）。真言： 唵(引)战娜啰婆𤚥吒哩迦哩娜祇哩娜祇哩柅吽泮吒 （三十六）若要生生世世常在佛宫殿中，不受胎藏之身，应当修持化宫殿手（Transformation Palace Hand）。真言： 唵(引)微萨啰微萨啰吽泮吒 （三十七）若要聪明多闻，广学不忘，应当修持宝经手（Treasure Scripture Hand）。真言： 唵(引)阿贺啰萨啰嚩尾你野驮啰布你帝萨嚩(二合)贺 （三十八）若要从今生直至成佛，菩提心永不退转，应当修持不退转金轮手（Non-regressing Golden Wheel Hand）。真言： 唵(引)设那弭左萨嚩(二合)贺
English
English version 10) If one wishes to achieve all supreme and wonderful Brahma sounds, one should practice the Ratna Bell Hand. The mantra is: Namo (followed by a long sound) Padma Panaye Om (followed by a long sound) Amrita Gambhe Shriye Boli Jili Ni Sarva (conjunction) Ha 5) If one wishes to subdue all heavenly demons and heretics, one should practice the Vajra Hand. The mantra is: Om (followed by a long sound) Nibhe Nibhe Nipaya Maha Shriye Sarva (conjunction) Ha 35) If one wishes to be always near all Buddhas in every birth, one should practice the Transformation Buddha Hand. The mantra is: Om (followed by a long sound) Chanda Ra Bhramata Ri Kari Na Ghiri Na Ghiri Ni Hum Phat 36) If one wishes to always be in the Buddha's palace in every lifetime and not be born from a womb, one should practice the Transformation Palace Hand. The mantra is: Om (followed by a long sound) Visara Visara Hum Phat 37) If one wishes to be intelligent, learned, widely studied, and never forgetful, one should practice the Treasure Scripture Hand. The mantra is: Om (followed by a long sound) Ahara Sarva Vidiya Dhara Puniti Sarva (conjunction) Ha 38) If one wishes that from this life until Buddhahood, the Bodhi mind will never regress, one should practice the Non-regressing Golden Wheel Hand. The mantra is: Om (followed by a long sound) Shana Mija Sarva (conjunction) Ha --------------------------------------------------------------------------------
Chinese
0119_10.gif</PIC>（四十）若为果蓏诸谷稼者。当于蒲桃手。真言。 唵(引)阿摩攞剑帝你儜萨嚩(二合)贺 观世音菩萨说此咒已。大地六变震动。天雨宝华缤纷而下。十方诸佛悉皆欢喜。天魔外道恐怖毛竖。一切众会皆获果证。或得须陀洹果。或得斯陀含果。或得阿那含果。或得阿罗汉果者。或得一地二地三四五地乃至十地者。无量众生发菩提心。 大悲心陀罗尼经并咒(终) 八家秘录云。千手千眼观世音广大圆满无碍大悲心大陀罗尼神妙章句一卷(仁)虽名有具略。然应是此经。此中云说广大圆满无碍大悲心陀罗尼神妙章句故。今年索洛阳智积慈顺僧正之御本。挍整加国训铸梓。时享和改元辛酉秋七月。 丰山妙音院小池坊寓学沙门快道志 一校加笔毕 右写本者在上品莲台寺宝库 慈 顺 现代汉语译本：（四十）如果是为了果实、瓜类、各种谷物庄稼，应当结蒲桃手印。真言： 唵(ōng) 阿摩攞剑帝你 儜 萨嚩(pó)(二合) 贺 观世音菩萨(Guanshiyin Pusa)（Avalokiteśvara Bodhisattva）说完此咒后，大地发生六种震动，天空降下缤纷的宝华。十方诸佛都欢喜，天魔外道恐怖得毛发竖立。一切在场的众人都获得了果位证悟，或者证得须陀洹果(Srotapanna)（预流果），或者证得斯陀含果(Sakrdagamin)（一来果），或者证得阿那含果(Anagamin)（不还果），或者证得阿罗汉果(Arhat)（无学果）。或者证得一地、二地、三地、四地、五地乃至十地者。无量众生发起菩提心。 《大悲心陀罗尼经》及咒语（终） 八家秘录记载：‘千手千眼观世音广大圆满无碍大悲心大陀罗尼神妙章句’一卷（仁），虽然名称有简略和详细之分，但应该就是此经。因为其中说到‘广大圆满无碍大悲心陀罗尼神妙章句’的缘故。今年在洛阳索取了智积慈顺僧正的御本，校对整理并加上国训后进行刊印。时值享和改元辛酉年秋七月。 丰山妙音院小池坊寓学沙门快道志 一校加笔毕 右写本在上品莲台寺宝库 慈 顺
English
English version: (40) If it is for fruits, melons, and various grains and crops, one should form the Grape Hand Mudra. The mantra: Om Amala Kanti Ning Svaha After Avalokiteśvara Bodhisattva spoke this mantra, the earth shook in six ways, and precious flowers rained down from the sky in profusion. All the Buddhas of the ten directions rejoiced, and the heavenly demons and heretics were terrified, their hair standing on end. All those present in the assembly attained fruit and realization, some attaining the Srotapanna (Stream-enterer) fruit, some attaining the Sakrdagamin (Once-returner) fruit, some attaining the Anagamin (Non-returner) fruit, and some attaining the Arhat (Worthy One) fruit. Some attained the first, second, third, fourth, fifth, and even the tenth Bhumi (grounds). Countless beings aroused the Bodhi mind (mind of enlightenment). The Great Compassion Heart Dharani Sutra and Mantra (End) The Hekke Hiroku (Eight Houses Secret Records) states: 'The Thousand-Armed and Thousand-Eyed Avalokiteśvara's Great, Vast, Perfect, Unobstructed Great Compassion Heart Great Dharani Divine and Wonderful Verses,' one volume (Nin). Although the name may be abbreviated or detailed, it should be this sutra. This is because it speaks of the 'Great, Vast, Perfect, Unobstructed Great Compassion Heart Dharani Divine and Wonderful Verses.' This year, I obtained the original copy of Zechaku Jishun Sojo (智積慈順僧正) from Luoyang, collated and arranged it, and added national annotations before printing it. It was the seventh month of the autumn of the first year of the Kyouwa (享和) era, the year of the metal rooster (辛酉). Written by Kaido Shi (快道志), a Shramana (沙門) studying at the Koike-bo (小池坊) of Mt. Toyama Myo-on-in (豊山妙音院). First revision and addition completed. The original manuscript is stored in the treasure house of Jōbon Rendai-ji (上品蓮台寺). Jishun (慈 順) --------------------------------------------------------------------------------