Chinese
大正藏第 20 册 No. 1064 千手千眼观世音菩萨大悲心陀罗尼 No. 1064 [cf. Nos. 1056-1058, 1060-1063] 千手千眼观世音菩萨大悲心陀罗尼 大唐三藏不空译 稽首观音大悲主 愿力洪深相好身 千臂庄严普护持 千眼光明遍观照 真实语中宣密语 无为心内起悲心 速令满足诸希求 永使灭除诸罪业 龙天众圣同慈护 百千三昧顿熏修 受持身是光明幢 受持心是神通藏 洗涤尘劳愿济海 超证菩提方便门 我今称诵誓归依 所愿从心悉圆满 南无大悲观世音 愿我速知一切法 南无大悲观世音 愿我早得智慧眼 南无大悲观世音 愿我速度一切众 南无大悲观世音 愿我早得善方便 南无大悲观世音 愿我速乘般若船 南无大悲观世音 愿我早得越苦海 南无大悲观世音 愿我速得戒定道 南无大悲观世音 愿我早登涅槃山 南无大悲观世音 愿我速会无为舍 南无大悲观世音 愿我早同法性身 我若向刀山 刀山自摧折 我若向火汤 火汤自消灭 我若向地狱 地狱自枯竭 我若向饿鬼 饿鬼自饱满 我若向修罗 现代汉语译本 千手千眼观世音菩萨大悲心陀罗尼 大唐三藏不空译 稽首观音大悲主，愿力洪深相好身。 千臂庄严普护持，千眼光明遍观照。 真实语中宣密语，无为心内起悲心。 速令满足诸希求，永使灭除诸罪业。 龙天众圣同慈护，百千三昧顿熏修。 受持身是光明幢，受持心是神通藏。 洗涤尘劳愿济海，超证菩提方便门。 我今称诵誓归依，所愿从心悉圆满。 南无大悲观世音（Namo Great Compassionate Avalokiteśvara），愿我速知一切法。 南无大悲观世音（Namo Great Compassionate Avalokiteśvara），愿我早得智慧眼。 南无大悲观世音（Namo Great Compassionate Avalokiteśvara），愿我速度一切众。 南无大悲观世音（Namo Great Compassionate Avalokiteśvara），愿我早得善方便。 南无大悲观世音（Namo Great Compassionate Avalokiteśvara），愿我速乘般若船。 南无大悲观世音（Namo Great Compassionate Avalokiteśvara），愿我早得越苦海。 南无大悲观世音（Namo Great Compassionate Avalokiteśvara），愿我速得戒定道。 南无大悲观世音（Namo Great Compassionate Avalokiteśvara），愿我早登涅槃山。 南无大悲观世音（Namo Great Compassionate Avalokiteśvara），愿我速会无为舍。 南无大悲观世音（Namo Great Compassionate Avalokiteśvara），愿我早同法性身。 我若向刀山，刀山自摧折。 我若向火汤，火汤自消灭。 我若向地狱，地狱自枯竭。 我若向饿鬼，饿鬼自饱满。 我若向修罗，
English
English version The Great Compassionate Heart Dhāraṇī of the Thousand-Handed, Thousand-Eyed Avalokiteśvara Bodhisattva Translated by Bukong of the Great Tang Dynasty I bow my head to Avalokiteśvara (Guanyin), the Lord of Great Compassion, whose vows are profound and whose form is auspicious. A thousand arms, adorned and universally protecting; a thousand eyes, radiating light and universally observing. In truthful speech, proclaim the secret words; within the unconditioned mind, arise compassionate thoughts. May (it) quickly fulfill all wishes and forever eliminate all karmic offenses. May dragons, gods, and all sages together protect with compassion, and may hundreds of thousands of samādhis be swiftly cultivated. Holding (this dhāraṇī), the body is a banner of light; holding (this dhāraṇī), the mind is a treasury of spiritual powers. Washing away the dust and toil, may (we) cross the sea (of suffering); transcending and realizing Bodhi, (this is) the expedient gate. I now recite and vow to take refuge, may all wishes be fulfilled from the heart. Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara), may I quickly understand all dharmas. Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara), may I quickly attain the eye of wisdom. Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara), may I quickly liberate all beings. Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara), may I quickly attain skillful means. Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara), may I quickly ride the boat of Prajna (wisdom). Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara), may I quickly cross the sea of suffering. Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara), may I quickly attain the path of precepts and samādhi. Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara), may I quickly ascend Mount Nirvana. Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara), may I quickly meet in the unconditioned abode. Namo Great Compassionate Avalokiteśvara (Namo Great Compassionate Avalokiteśvara), may I quickly become one with the Dharmakaya (Dharma body). If I go towards the mountain of knives, the mountain of knives will break by itself. If I go towards the cauldron of fire, the cauldron of fire will extinguish by itself. If I go towards hell, hell will dry up by itself. If I go towards the hungry ghosts, the hungry ghosts will be satiated by themselves. If I go towards the Asuras, -------------------------------------------------------------------------------- 恶心自调伏 我若向畜生 自得大智慧
Chinese
发是愿已。至心称念我之名字。亦应专念我本师阿弥陀如来。然后即当诵此陀罗尼神咒。一宿诵满五遍。除灭身中百千万亿劫生死重罪。 南无阿弥陀如来 南无观世音菩萨摩诃萨 观世音菩萨复白佛言。世尊若诸人天。诵持大悲章句者。临命终时。十方诸佛皆来授手。欲生何等佛土。随愿皆得往生。复白佛言。世尊若诸众生。诵持大悲神咒堕三恶道者。我誓不成正觉。诵持大悲神咒者。若不生诸佛国者。我誓不成正觉。诵持大悲神咒者。若心不得无量三昧辨才者。我誓不成正觉。诵持大悲心神咒者。于现在生中。一切所求若不果遂者。不得名为大悲心陀罗尼也。唯除不善除不至诚。若诸女人厌贱女身。欲得成男子者。诵持大悲陀罗尼章句。若不转女身成男子身者。我誓不成正觉。生少疑心者必不得果遂也。若诸众生侵损常住饮食财物。千佛出世不通忏悔。纵能忏悔亦不除灭。今诵大悲神咒即得除灭。若侵损食用常住饮食财物。要对十方师忏谢。然始除灭。今诵大悲陀罗尼时。十方佛即来为作证明。一切罪障悉皆消灭。一切十恶五逆谤人谤法。破齐破戒破塔坏寺。偷僧祇物污净梵行。如是等一切恶业重罪悉皆灭尽。唯除一事。于咒生疑者。乃至小罪轻 现代汉语译本： 以厌恶之心调伏自己， 我若转向畜生道， 也能自然获得大智慧。 发下这个誓愿后，以至诚之心称念我的名字（观世音菩萨），也应专心忆念我的本师阿弥陀如来（Amitabha），然后就应当诵持这陀罗尼神咒。一个晚上诵满五遍，就能消除身上百千万亿劫的生死重罪。 南无阿弥陀如来（Namo Amitabha），南无观世音菩萨摩诃萨（Namo Avalokiteśvara Bodhisattva Mahāsattva）。 观世音菩萨（Avalokiteśvara）又对佛说：‘世尊，如果有人天众生，诵持大悲咒的章句，临命终时，十方诸佛都会来授手接引，想要往生到任何佛土，都能随愿往生。’又禀告佛说：‘世尊，如果众生诵持大悲神咒，却堕入三恶道，我誓不成正觉。诵持大悲神咒的人，如果不能往生到诸佛国土，我誓不成正觉。诵持大悲神咒的人，如果心中不能获得无量三昧（Samadhi）和辩才，我誓不成正觉。诵持大悲心神咒的人，在现在这一生中，一切所求如果不能如愿成就，就不能称之为大悲心陀罗尼。除非是不善良或不至诚。如果女子厌恶自己的女身，想要转生成男子，诵持大悲陀罗尼章句，如果不能转女身成男子身，我誓不成正觉。心生少许怀疑的人，必定不能得到如愿的结果。如果众生侵损常住的饮食财物，即使千佛出世也无法忏悔，纵然能够忏悔也不能消除罪业。现在诵持大悲神咒就能立即消除。如果侵损食用常住的饮食财物，必须对着十方师忏谢，然后才能消除罪业。现在诵持大悲陀罗尼时，十方佛就会来为作证明，一切罪障全部都消灭。一切十恶、五逆、诽谤人、诽谤佛法、破戒、破坏佛塔寺庙、偷盗僧众的财物、玷污清净的梵行，像这样的一切恶业重罪全部都灭尽，唯独一种情况除外，就是对于咒语产生怀疑的人，即使是小罪轻罪也不能消除。’
English
English version: Subduing oneself with disgust, If I turn towards the animal realm, I will naturally attain great wisdom. Having made this vow, sincerely recite my name (Avalokiteśvara), and also single-mindedly remember my original teacher, Amitabha Tathagata (Amitabha). Then, one should recite this Dharani mantra. Reciting it five times in one night will eliminate hundreds of millions of kalpas of heavy sins of birth and death from the body. Namo Amitabha Tathagata (Namo Amitabha), Namo Avalokiteśvara Bodhisattva Mahāsattva (Namo Avalokiteśvara Bodhisattva Mahāsattva). Avalokiteśvara Bodhisattva (Avalokiteśvara) again said to the Buddha: 'World Honored One, if any humans or devas recite the verses of the Great Compassion Mantra, when they are about to die, all the Buddhas of the ten directions will come to offer their hands. Whichever Buddha land they wish to be reborn in, they will be able to be reborn there according to their wishes.' Again, he reported to the Buddha: 'World Honored One, if sentient beings who recite the Great Compassion Mantra fall into the three evil paths, I vow not to attain perfect enlightenment. If those who recite the Great Compassion Mantra are not born in the Buddha lands, I vow not to attain perfect enlightenment. If those who recite the Great Compassion Mantra do not attain immeasurable Samadhi (Samadhi) and eloquence, I vow not to attain perfect enlightenment. If those who recite the Great Compassion Heart Mantra do not have all their wishes fulfilled in this present life, it cannot be called the Great Compassion Heart Dharani. Except for those who are not virtuous or not sincere. If women despise their female bodies and wish to become men, reciting the verses of the Great Compassion Dharani, if they do not transform from female bodies into male bodies, I vow not to attain perfect enlightenment. Those who have slight doubts will certainly not achieve the desired result. If sentient beings infringe upon the permanent dwelling's food and wealth, even if a thousand Buddhas appear in the world, it will not be possible to repent. Even if they can repent, the sin will not be eliminated. Now, reciting the Great Compassion Mantra will immediately eliminate it. If one infringes upon the use of the permanent dwelling's food and wealth, one must confess and apologize to the teachers of the ten directions before the sin can be eliminated. Now, when reciting the Great Compassion Dharani, the Buddhas of the ten directions will come to bear witness, and all sins and obstacles will be eliminated. All the ten evil deeds, five rebellious acts, slandering people, slandering the Dharma, breaking precepts, destroying pagodas and temples, stealing the Sangha's property, defiling pure conduct, all such evil deeds and heavy sins will be completely extinguished, except for one thing: those who have doubts about the mantra, even small and light sins cannot be eliminated.' --------------------------------------------------------------------------------
Chinese
业亦不得灭。何况重罪。虽不即灭重罪。犹能远作菩提之因。复白佛言。世尊若诸人天诵持大悲心咒者。得十五种善生。不受十五种恶死也。其恶死者。一者不令其人饥饿困苦死。二者不为枷禁杖楚死。三者不为怨家仇对死。四者不为军陈相杀死。五者不为虎狼恶兽残害死。六者不为毒蛇蚖蝎所中死。七者不为水火焚漂死。八者不为毒药所中死。九者不为虫毒所害死。十者不为狂乱失念死。十一者不为山树崖岸坠落死。十二者不为恶人厌魅死。十三者不为邪神恶鬼得便死。十四者不为恶病缠身死。十五者不为非分自害死。诵持大悲神咒者。不被如是十五种恶死也。得十五种善生者。一者所生之处常逢善王。二者常生善国。三者常值好时。四者常逢善友。五者身根常得具足。六者道心纯熟。七者不犯禁戒。八者所有眷属恩义和顺。九者资具财食常得丰足。十者恒得他人恭敬扶接。十一者所有财宝无他劫夺。十二者意欲所求皆悉称遂。十三者龙天善神恒常拥卫。十四者所生之处见佛闻法。十五者所闻正法悟甚深义。若有诵持大悲心陀罗尼者。得如是等十五种善生也。一切天人应常诵持勿生懈怠。观世音菩萨说是语已。于众会前合掌正住。于诸众生起大悲心。开颜含笑。即说如是广大圆满无碍大悲心陀罗尼神妙章句。陀罗尼 曰。 南无喝啰怛娜哆啰夜㖿(此是观世音菩萨本身。大须慈悲用心读诵。勿高声神性急。一)南无阿唎㖿(此是如意轮菩萨本身。到此须存心。二)婆卢羯帝烁钵啰㖿(此是持钵观世音菩萨本身。若欲取舍利骨。诵此存想菩萨持钵。三)菩提萨埵婆㖿(此是不空罥索菩萨。押大兵。四)摩诃萨埵婆㖿(此是菩萨种子。自诵咒之本身也。五)摩诃迦卢尼迦㖿(此是马鸣菩萨本身。手把钹折罗即是。六)唵(此唵是诸鬼神合掌听诵咒也。七)萨皤啰罚曳(此四大天王之本身。降魔。八)数怛那怛写(此是四大天王部落鬼神名字也。九)南无悉吉栗埵伊蒙阿唎㖿(此是龙树菩萨本身。大须用心诵此勿疏失菩萨性急。十)婆卢吉帝室佛罗㘄驮婆(此是圆满报身卢舍那佛。十一)南无那啰谨墀(此是清净法身毗卢遮那佛本身。大须用心。十二)醯唎摩诃皤哆沙咩(羊鸣。此是羊头神王。共诸天魔为眷属。十三)萨婆阿他豆输朋(此是甘露菩萨。亦是观世音菩萨部落以为眷属也。十四)阿逝孕(此是飞腾夜叉天王巡历四方察其是非也。十五)萨婆萨哆那摩婆伽(此是婆加帝神王。其形黑大。以豹皮为裈。手把铁刃。十六)摩罚恃豆(此是军吒利菩萨本身。把铁轮并把索。而有三眼是也。十七)怛侄他(此是剑语。十八)唵 现代汉语译本： 说： 南无喝啰怛娜哆啰夜耶（此是观世音菩萨本身。大须慈悲用心读诵。勿高声神性急。一）南无阿唎耶（此是如意轮菩萨本身。到此须存心。二）婆卢羯帝烁钵啰耶（此是持钵观世音菩萨本身。若欲取舍利骨。诵此存想菩萨持钵。三）菩提萨埵婆耶（此是不空罥索菩萨。押大兵。四）摩诃萨埵婆耶（此是菩萨种子。自诵咒之本身也。五）摩诃迦卢尼迦耶（此是马鸣菩萨本身。手把钹折罗即是。六）唵（此唵是诸鬼神合掌听诵咒也。七）萨皤啰罚曳（此四大天王之本身。降魔。八）数怛那怛写（此是四大天王部落鬼神名字也。九）南无悉吉栗埵伊蒙阿唎耶（此是龙树菩萨本身。大须用心诵此勿疏失菩萨性急。十）婆卢吉帝室佛罗埵婆（此是圆满报身卢舍那佛。十一）南无那啰谨墀（此是清净法身毗卢遮那佛本身。大须用心。十二）醯唎摩诃皤哆沙咩（羊鸣。此是羊头神王。共诸天魔为眷属。十三）萨婆阿他豆输朋（此是甘露菩萨。亦是观世音菩萨部落以为眷属也。十四）阿逝孕（此是飞腾夜叉天王巡历四方察其是非也。十五）萨婆萨哆那摩婆伽（此是婆加帝神王。其形黑大。以豹皮为裈。手把铁刃。十六）摩罚恃豆（此是军吒利菩萨本身。把铁轮并把索。而有三眼是也。十七）怛侄他（此是剑语。十八）唵
English
English version: Said: Namo Ratna Trayaya (This is Avalokiteśvara Bodhisattva himself. One must recite with compassion and care. Do not be loud or impatient. 1) Namo Arya (This is Cintamanicakra Bodhisattva himself. One must be mindful here. 2) Varo Kete Svara Ya (This is Patra Avalokiteśvara Bodhisattva himself. If you wish to obtain relics, recite this and visualize the Bodhisattva holding a bowl. 3) Bodhisattva Ya (This is Amoghapasa Bodhisattva. To suppress great armies. 4) Mahasattva Ya (This is the seed of the Bodhisattva. It is the mantra itself. 5) Mahakarunika Ya (This is Asvaghosa Bodhisattva himself, holding a cymbal. 6) Om (This Om is for all the ghosts and spirits to listen to the mantra with palms together. 7) Sarva Ravaye (This is the embodiment of the Four Great Heavenly Kings, subduing demons. 8) Sutantataya (These are the names of the ghosts and spirits of the Four Great Heavenly Kings' retinues. 9) Namo Sitkrtva Imon Arya (This is Nagarjuna Bodhisattva himself. One must recite this carefully and not neglect the Bodhisattva's impatient nature. 10) Varo Kite Svara Tova (This is the complete Sambhogakaya Vairocana Buddha. 11) Namo Narakinci (This is the pure Dharmakaya Vairocana Buddha himself. One must be mindful. 12) Hri Maha Patasame (Goat's cry. This is the Goat-Headed God King, with all the devas and demons as his retinue. 13) Sarva Atha Tusupum (This is the Ambrosia Bodhisattva, also a retinue of Avalokiteśvara Bodhisattva. 14) Ajeyam (This is the Flying Yaksha Heavenly King, patrolling the four directions to observe right and wrong. 15) Sarva Satva Namo Vakya (This is the Vakya God King, whose form is black and large, with a leopard skin as trousers, holding an iron blade. 16) Mavaditu (This is Kundali Bodhisattva himself, holding an iron wheel and a rope, and having three eyes. 17) Tadyata (This is the sword language. 18) Om --------------------------------------------------------------------------------