Chinese
拥护己身。若持诵千遍。能除毒药刀剑师子象蛇火贼禁缚海鬼等难。及除瘥珂哩枯(二合)那哥讷蹉哩弥(二合)多讷哩朗(二合)拟多等病。及辟除一切恶毒众生。若持诵一洛叉。增长寿命老复成少。身相圆满众人爱敬。若境内亢旱。当于彼处择地画作龙池。即于池前心念龙名。以白芥子及盐作护摩。即降大雨一境丰稔。 复次说尾说钵讷摩(二合)菩萨真言曰。 唵(引)尾湿嚩(二合)钵讷弥(二合引)纥哩(二合引) 此菩萨微妙真言。若人专注持诵。当得具足身口意业。能成种种之事。所谓禁伏法魑魅法钉橛法。钩他心法幻化法。乃至开修罗窟及隐身。飞空自在悉能成就。 复次说尾说嚩日啰(二合)菩萨真言曰。 唵(引)尾说嚩日哩(二合)吽 此菩萨微妙真言。若持诵人专注不懈依法持诵。常能拥护自他。及得一切敬爱。乃至获大辩才能胜他辩。又此菩萨能于地狱饿鬼畜生等趣。救度众生发大精进。如观自在菩萨。若有信重佛法者。菩萨当如其母常为拥护。佛言若复有人。于此一切如来摄相应大教王经观自在菩萨念诵仪轨。心无疑惑坚固修行。当得成就究竟之法。又复有人不入曼拏罗。乃至具烦恼兼薄福等。是人随意所欲行住坐立。或语或笑不间是事。恒发菩 现代汉语译本： 拥护自身。如果持诵一千遍，能消除毒药、刀剑、狮子、象、蛇、火灾、盗贼、禁锢、海鬼等灾难，以及消除瘥珂哩枯（二合，病名）那哥讷蹉哩弥（二合）多讷哩朗（二合）拟多等疾病，并且辟除一切恶毒众生。如果持诵一百万遍，能增长寿命，老复成少，身相圆满，众人爱敬。如果境内干旱，应当在彼处选择地方画作龙池，就在池前心中默念龙的名字，用白芥子和盐作护摩，就会降下大雨，整个地区获得丰收。 再次宣说尾说钵讷摩（二合，名称）菩萨真言，如下： 唵（引）尾湿嚩（二合）钵讷弥（二合引）纥哩（二合引） 此菩萨微妙真言，如果有人专注持诵，应当得到具足的身口意业，能成就种种事情，所谓禁伏法、魑魅法、钉橛法、钩他心法、幻化法，乃至开启修罗窟以及隐身、飞空自在，全部能够成就。 再次宣说尾说嚩日啰（二合，名称）菩萨真言，如下： 唵（引）尾说嚩日哩（二合）吽 此菩萨微妙真言，如果持诵人专注不懈，依法持诵，常常能够拥护自己和他人，以及得到一切敬爱，乃至获得大辩才，能够胜过他人辩论。而且此菩萨能于地狱、饿鬼、畜生等道，救度众生，发起大精进，如观自在菩萨。如果有人信重佛法，菩萨应当像其母亲一样常常为之拥护。佛说如果又有人，对于此一切如来摄相应大教王经观自在菩萨念诵仪轨，心中没有疑惑，坚固修行，应当得到成就究竟之法。又有人不入曼拏罗（坛场），乃至具有烦恼兼薄福等，这人随意所欲，行住坐立，或语或笑，不间断此事，恒常发菩
English
English version: Protecting oneself. If one recites it a thousand times, it can eliminate calamities such as poison, swords, lions, elephants, snakes, fire, thieves, imprisonment, sea ghosts, etc., and eliminate diseases such as Chaikeliku (a disease), Naganechali Mi, Duonili Lang, Niduoni Duo, etc., and ward off all evil and poisonous beings. If one recites it a million times, it can increase lifespan, turn old age back to youth, make the physical appearance complete, and be loved and respected by all. If there is drought in the territory, one should choose a place to draw a dragon pond, and in front of the pond, silently recite the name of the dragon, and perform a homa with white mustard seeds and salt, then great rain will fall, and the entire territory will have a bountiful harvest. Furthermore, the mantra of Visesa Padme (name) Bodhisattva is spoken as follows: Om Visesva Padme Hrih This Bodhisattva's subtle mantra, if a person focuses and recites it, should obtain the complete body, speech, and mind karma, and be able to accomplish various things, such as subjugation methods, goblin methods, pegging methods, hooking other's minds methods, illusion methods, and even opening the Asura cave, as well as invisibility and flying freely, all can be accomplished. Furthermore, the mantra of Visesa Vajra (name) Bodhisattva is spoken as follows: Om Visesa Vajri Hum This Bodhisattva's subtle mantra, if the reciter focuses and perseveres, and recites according to the Dharma, can often protect oneself and others, and obtain all love and respect, and even obtain great eloquence, able to surpass others in debate. Moreover, this Bodhisattva can deliver sentient beings in the realms of hell, hungry ghosts, and animals, and generate great diligence, like Avalokitesvara Bodhisattva. If someone believes in and values the Buddha Dharma, the Bodhisattva should always protect them like their mother. The Buddha said that if there is someone who, regarding this Great King of Teachings Sutra of Avalokitesvara Bodhisattva recitation ritual, which is in accordance with all Tathagatas, has no doubts in their mind and practices firmly, they should attain the ultimate Dharma. Furthermore, if someone does not enter the Mandala (altar), and even has afflictions and little merit, this person can do as they please, walking, standing, sitting, speaking, or laughing, without interrupting this matter, constantly generating Bodhi --------------------------------------------------------------------------------
Chinese
提心想真实理常当持诵。所作之法皆能成就。又复持诵之人发菩提心。服五种圣药所谓摩贺啰讫当(二合)羯哩布(二合)啰啰讫多(二合)赞捺那等圣药。 依观自在菩萨仪轨持诵。及供养贤圣。是人虽不作佛像。亦能获得最上相应。成金刚萨埵菩萨之位。速证菩提。如是成就当有何相。彼菩提分法及波罗蜜总持门十地等自然成就。若人悉能依于一切佛相应法持诵者。即与一切佛无异。 复次若持诵人心未寂静。不能了解相应之法。我今为彼说㡧像法。若持诵人欲画㡧者。先求巧妙画人。预令洁净身心修持斋戒。然用上好匹帛两头具茸者。长二肘量用上好彩色。于帛上画一月轮。于月轮中画众色八叶莲华。于华中心画观自在菩萨。身赤色三面六臂。顶戴宝冠内有阿閦佛。右面黑色微现忿怒相。左面白色。六臂依法执持于莲华。东叶位画尾路吉你菩萨。身白色。左手持赤色莲华。右手持金刚杵。南叶位画多罗菩萨。身绿色。左手持绿色莲华。右手持宝。西叶位画部哩尼菩萨。身金色。手持优钵罗华内有轮。北叶位画颦眉菩萨。身红白色手持黄色莲华及持利剑。东北叶位画钵讷摩(二合)嚩枲你菩萨。身金色。手持绯色莲华。东南叶位画嚩日啰(二合)钵讷弥(二合)说哩菩萨。身如虚空色。手持白莲华及 现代汉语译本：心中想着真实的道理，应当经常念诵。这样所做的一切法事都能成就。而且念诵的人要发起菩提心，服用五种圣药，也就是摩贺啰讫当羯哩布啰啰讫多赞捺那等圣药（Maharaga, Kukkubha, Raktacandana等圣药）。 依照观自在菩萨（Avalokiteśvara）的仪轨进行念诵，并且供养贤圣。这样的人即使不制作佛像，也能获得最上等的相应，成就金刚萨埵（Vajrasattva）菩萨的果位，迅速证得菩提。像这样成就的时候会有什么征兆呢？他的菩提分法、波罗蜜（Pāramitā）总持门、十地等自然成就。如果有人能够完全依照一切与佛相应的法门进行念诵，那么就与一切佛没有区别。 再次，如果念诵的人心没有寂静，不能了解相应的法门，我现在为他们说㡧像法。如果念诵的人想要画㡧像，首先要找一个巧妙的画师，预先让他洁净身心，修持斋戒。然后用上好的丝绸，两头带有绒毛的，长度为二肘。用上好的彩色，在丝绸上画一个月轮。在月轮中画一个众色的八叶莲华。在莲华中心画观自在菩萨，身体是赤色，三面六臂，头顶戴着宝冠，宝冠内有阿閦佛（Akshobhya）。右面是黑色，稍微显现忿怒相。左面是白色。六臂依法执持莲华。东叶的位置画尾路吉你菩萨（Vairokini），身体是白色，左手持赤色莲华，右手持金刚杵。南叶的位置画多罗菩萨（Tara），身体是绿色，左手持绿色莲华，右手持宝。西叶的位置画部哩尼菩萨（Bhrkuti），身体是金色，手持优钵罗华，花中有轮。北叶的位置画颦眉菩萨，身体是红白色，手持黄色莲华和利剑。东北叶的位置画钵讷摩嚩枲你菩萨（Padmavasini），身体是金色，手持绯色莲华。东南叶的位置画嚩日啰钵讷弥说哩菩萨（Vajrapadminisvari），身体像虚空色，手持白莲华和...
English
English version: Constantly keep in mind and recite the true principle. All the Dharmas you practice will be accomplished. Furthermore, the person who recites should generate Bodhicitta (the mind of enlightenment) and take the five sacred medicines, namely Maharaga, Kukkubha, Raktacandana, and other sacred medicines. Recite according to the Avalokiteśvara (the Bodhisattva of compassion) ritual and make offerings to the wise and holy. Even if this person does not make a Buddha image, he can still obtain the supreme correspondence, achieve the position of Vajrasattva (the diamond being) Bodhisattva, and quickly attain Bodhi (enlightenment). What signs will there be when such accomplishment occurs? His Bodhi-part Dharma, Paramita (perfections) Dharani (mantra) gate, the ten Bhumis (grounds) and so on will be naturally accomplished. If a person can rely on all the Dharmas corresponding to the Buddhas and recite them, then he is no different from all the Buddhas. Furthermore, if the mind of the person reciting is not tranquil and he cannot understand the corresponding Dharma, I will now explain the image-drawing Dharma for him. If the person reciting wants to draw an image, he should first seek a skillful painter and instruct him in advance to purify his body and mind and observe abstinence. Then, use fine silk with fluff on both ends, measuring two cubits in length. Use fine colors to draw a moon disc on the silk. Within the moon disc, draw a multi-colored eight-petaled lotus flower. In the center of the flower, draw Avalokiteśvara Bodhisattva, with a red body, three faces, and six arms. On his head, he wears a jeweled crown, within which is Akshobhya (the immovable one) Buddha. The right face is black, slightly showing an angry expression. The left face is white. The six arms hold lotuses according to the Dharma. In the position of the eastern petal, draw Vairokini Bodhisattva, with a white body, holding a red lotus in her left hand and a vajra (diamond scepter) in her right hand. In the position of the southern petal, draw Tara (the savioress) Bodhisattva, with a green body, holding a green lotus in her left hand and a jewel in her right hand. In the position of the western petal, draw Bhrkuti Bodhisattva, with a golden body, holding an Utpala flower with a wheel inside. In the position of the northern petal, draw Bhrikuti Bodhisattva, with a red-white body, holding a yellow lotus and a sharp sword. In the position of the northeastern petal, draw Padmavasini Bodhisattva, with a golden body, holding a crimson lotus. In the position of the southeastern petal, draw Vajrapadminisvari Bodhisattva, with a body like the color of space, holding a white lotus and... --------------------------------------------------------------------------------
Chinese
持玻璃数珠。西南叶位画尾说钵讷摩(二合)菩萨。身秋月色。手持黑色莲华及持经法。西北叶位画尾说嚩日啰(二合)菩萨。身种种色。手持莲华次于叶外。四隅画戏鬘歌舞四亲近菩萨。次于四门位想jaḥ 𠺁hūṃ 吽vaṃ 鑁hoḥ 呼等四微妙字。变成钩索锁铃四菩萨。护于四门。 复次说画像法。如前选择巧妙画人。于素帛上画观自在菩萨。身秋月色具相圆满。顶戴宝冠内有无量寿佛。有八臂。右第一手持数珠。第二手执宝杖。第三手执三叉。第四手作施愿印。左第一手执莲华。第二手执军持。第三手执罥索。第四手持般若经。以虎皮为衣龙为络腋。于莲华上或立或跏趺坐。于菩萨右边画持诵人。手持阏伽钵及香炉。作恭敬相。 复说画像法。如宝陀洛迦山相仪。画观自在菩萨。身白色具圆满相。白衣装严。右手持数珠。左手搘腮作思念利益一切众生相。乘师子莲华座。左足垂下踏于莲华。右足在于莲华座上。 复说画像法。如前于素帛上。画观自在菩萨。身红白色。十臂。右第一手持数珠。余四手作施无畏救众生难相。左第一手持双茎赤莲华。上有般若经。余四手亦作施无畏救众生难相。乘师子莲华座。垂下左足以莲华承。于菩萨右面画师子象火蛇。左面画贼禁缚海鬼等。如是八 现代汉语译本： 持玻璃数珠。西南叶位画尾说钵讷摩（Padma，莲花）菩萨。身如秋月之色。手持黑色莲花及持经法。西北叶位画尾说嚩日啰（Vajra，金刚）菩萨。身呈种种颜色。手持莲花。其次于叶外，四隅画戏鬘歌舞四亲近菩萨。其次于四门位想jaḥ 𠺁hūṃ 吽vaṃ 鑁hoḥ 呼等四微妙字，变成钩索锁铃四菩萨，守护于四门。 复次说画像法。如前选择巧妙画人。于素帛上画观自在菩萨（Avalokiteśvara，观世音菩萨）。身如秋月之色，具足圆满之相。顶戴宝冠，内有无量寿佛（Amitāyus，阿弥陀佛）。有八臂。右第一手持数珠，第二手执宝杖，第三手执三叉，第四手作施愿印。左第一手执莲华，第二手执军持，第三手执罥索，第四手持般若经。以虎皮为衣，龙为络腋。于莲华上或立或跏趺坐。于菩萨右边画持诵人，手持阏伽钵（Argha，供水器）及香炉，作恭敬之相。 复说画像法。如宝陀洛迦山（Potalaka，普陀山）相仪。画观自在菩萨。身白色，具圆满相。白衣装严。右手持数珠，左手搘腮，作思念利益一切众生之相。乘师子莲华座。左足垂下踏于莲华，右足在于莲华座上。 复说画像法。如前于素帛上，画观自在菩萨。身红白色。十臂。右第一手持数珠，余四手作施无畏救众生难之相。左第一手持双茎赤莲华，上有般若经。余四手亦作施无畏救众生难之相。乘师子莲华座。垂下左足以莲华承。于菩萨右面画师子象火蛇，左面画贼禁缚海鬼等。如是八
English
English version: Holding a crystal rosary. In the southwest petal position, depict the Tail-speaking Padma (Lotus) Bodhisattva. The body is the color of the autumn moon. The hands hold a black lotus and the method of holding scriptures. In the northwest petal position, depict the Tail-speaking Vajra (Diamond) Bodhisattva. The body is of various colors. The hands hold a lotus. Next, outside the petals, in the four corners, depict the four attendant Bodhisattvas of playfulness, garlands, song, and dance. Next, in the positions of the four gates, contemplate the four subtle syllables jaḥ 𠺁hūṃ vaṃ hoḥ, which transform into the four Bodhisattvas of hook, rope, chain, and bell, guarding the four gates. Furthermore, describing the method of making an image. As before, select a skillful painter. On a plain silk cloth, paint Avalokiteśvara (The Bodhisattva Who Observes the Sounds of the World). The body is the color of the autumn moon, possessing complete and perfect features. The crown is adorned with a Amitāyus (Immeasurable Life Buddha) within. Having eight arms. The first right hand holds a rosary, the second hand holds a jeweled staff, the third hand holds a trident, and the fourth hand makes the gesture of granting wishes. The first left hand holds a lotus, the second hand holds a water flask (kundika), the third hand holds a noose, and the fourth hand holds the Prajna Sutra. Wearing a tiger skin as clothing and a dragon as a shoulder covering. Either standing or sitting in the lotus posture on a lotus. On the right side of the Bodhisattva, depict a person holding a rosary, holding an Argha (water offering vessel) and an incense burner, making a respectful appearance. Again, describing the method of making an image. According to the iconography of Mount Potalaka (Mount Putuo). Paint Avalokiteśvara Bodhisattva. The body is white, possessing complete and perfect features. Adorned with white clothing. The right hand holds a rosary, the left hand rests on the cheek, contemplating the benefit of all sentient beings. Riding a lion lotus seat. The left foot hangs down, stepping on a lotus, and the right foot is on the lotus seat. Again, describing the method of making an image. As before, on a plain silk cloth, paint Avalokiteśvara Bodhisattva. The body is reddish-white. Ten arms. The first right hand holds a rosary, and the other four hands make the gesture of fearlessness, saving sentient beings from suffering. The first left hand holds a pair of red lotus flowers with stems, on which is the Prajna Sutra. The other four hands also make the gesture of fearlessness, saving sentient beings from suffering. Riding a lion lotus seat. The left foot hangs down, supported by a lotus. On the right side of the Bodhisattva, depict a lion, an elephant, a fire snake, and on the left side, depict thieves, prisoners, sea demons, etc. Thus, eight -------------------------------------------------------------------------------- 难众生遇之。作菩萨救度之相。