Chinese
大正藏第 20 册 No. 1051 佛说一切佛摄相应大教王经圣观自在菩萨念诵仪轨 No. 1051 佛说一切佛摄相应大教王经圣观自在菩萨念诵仪轨一卷 西天译经三藏朝散大夫试光禄卿明教大师臣法贤奉 诏译 我今归命佛菩萨 演彼相应大教王 略述观音菩萨仪 能成所作利群品 尔时世尊。为欲利益诸众生故。演说诸佛相应大教。佛言若阿阇梨及与行人。为欲修行菩提分法及种种成就者。当于观自在菩萨法而修习之。若修此法先求静处。依于仪轨专心不懈。修其先行令得精熟。然后依法作其观想及诵吽字。择地结界作法遣魔已。乃于彼处敷草而坐。时持诵人。将欲运心观想贤圣。先须净其三业。即诵净三业真言曰。 唵(引)哥(引)野嚩(引)酤(半音)唧多(一句)嚩日啰(二合)莎婆(引)嚩(引)怛啰(二合)酤(引)㰠(呼郎切二) 诵此真言已。复说譬喻伽陀曰。 譬如清净妙色莲 虽生泥中不可染 如是众生处烦恼 悉得清净于三界 诵伽陀已。自想顶戴宝冠。内有无量寿佛。次于本心想出开敷白莲华。于彼华上想有月轮。于月轮中想现oṃ 唵字。体如虚空唯真实大智。然后诵开慧真言曰。 唵 现代汉语译本 《佛说一切佛摄相应大教王经圣观自在菩萨念诵仪轨》 No. 1051 《佛说一切佛摄相应大教王经圣观自在菩萨念诵仪轨》一卷 西天译经三藏朝散大夫试光禄卿明教大师臣法贤奉 诏译 我今归命佛菩萨，演彼相应大教王，略述观音菩萨仪，能成所作利群品。 尔时，世尊为了利益一切众生，演说诸佛相应的大教。佛说，如果阿阇梨（Acharya，导师）以及修行人，为了修行菩提分法以及种种成就，应当修习观自在菩萨（Avalokiteśvara）的法门。如果修习此法，首先要寻找安静的地方，依照仪轨专心不懈地修习，使其先行法得到精熟。然后依法进行观想，并诵持吽（hūṃ）字。选择地点，结界，作法，驱遣邪魔之后，就在那个地方铺上草席而坐。这时，持诵之人，将要用心观想贤圣，首先必须清净自己的身、口、意三业，即诵持清净三业真言，如下： 唵(引)哥(引)野嚩(引)酤(半音)唧多(一句)嚩日啰(二合)莎婆(引)嚩(引)怛啰(二合)酤(引)㰠(呼郎切二) 诵持此真言后，再说譬喻伽陀（Gatha，偈颂），如下： 譬如清净妙色莲，虽生泥中不可染，如是众生处烦恼，悉得清净于三界。 诵持伽陀后，自己观想头顶戴着宝冠，宝冠内有无量寿佛（Amitāyus）。其次，在本心中观想生出开放的白莲花，在那莲花上观想有月轮，在月轮中观想显现oṃ 唵字，其体性如虚空一般，唯有真实的大智慧。然后诵持开慧真言，如下： 唵
English
English version The Sutra of the Great King of All Buddhas' Embrace and Correspondence: Ritual of Avalokiteśvara Bodhisattva Recitation No. 1051 The Sutra of the Great King of All Buddhas' Embrace and Correspondence: Ritual of Avalokiteśvara Bodhisattva Recitation, one volume Translated by Dharma Master Fa Xian, Minister of Guanglu, Great Officer of Chaosan, and Tripiṭaka Master of the Western Heaven Translation Bureau, under Imperial Decree I now take refuge in the Buddhas and Bodhisattvas, expounding the Great King of Correspondence Teachings. Briefly describing the ritual of Avalokiteśvara Bodhisattva, capable of accomplishing deeds and benefiting beings. At that time, the World Honored One, for the sake of benefiting all sentient beings, expounded the Great Teaching corresponding to all Buddhas. The Buddha said, 'If an Acharya (teacher) and practitioners, desiring to cultivate the factors of enlightenment (Bodhi) and various attainments, should practice the Dharma of Avalokiteśvara (the Bodhisattva of Compassion). If practicing this Dharma, first seek a quiet place, rely on the ritual with focused and unremitting effort, cultivate the preliminary practices until proficient. Then, according to the Dharma, perform the visualization and recite the hūṃ syllable. Having chosen a place, established boundaries, performed the ritual, and dispelled demons, then spread grass and sit there. At this time, the reciter, intending to contemplate the sages, must first purify their three karmas (body, speech, and mind), and then recite the True Words for Purifying the Three Karmas, as follows:' oṃ kā ya vā kucitta vajra svabhāva ātmako 'haṃ Having recited this True Word, then speak the metaphorical Gatha (verse), as follows: Like a pure and wondrous lotus, though born in mud, it is not defiled. Likewise, sentient beings dwelling in afflictions, all attain purity in the three realms. Having recited the Gatha, visualize oneself wearing a jeweled crown, within which is Amitāyus (the Buddha of Infinite Life). Next, visualize a blooming white lotus arising from one's heart center. Upon that lotus, visualize a moon disc. Within the moon disc, visualize the syllable oṃ appearing, its essence like space, only true great wisdom. Then recite the Wisdom-Opening True Word, as follows: oṃ --------------------------------------------------------------------------------
Chinese
(引)唧多钵啰(二合)底微邓迦噜弥(一句) 诵此真言已。复想众宝化成八叶莲华。于彼华上想有月轮。于月轮中现出hrīḥ 纥陵字。即是观自在菩萨本身。结跏趺坐其身赤色而有二臂。于菩萨左边想白衣菩萨。手持莲华。次想八方贤圣。第一于莲华东叶位。想现尾路吉你菩萨。手持红色莲华。菩萨真言曰。 唵(引)尾路吉你阿嚩路哥野娑嚩(二合引)贺(引一) 于莲华南叶位。想现多罗菩萨。手持绿色莲华。菩萨真言曰。 唵(引)多(引)哩(引一)咄多(引)哩(引二)咄哩(引)娑嚩(二合引)贺(引三) 次于莲华西叶位。想部哩尼菩萨。手持优钵罗华。花内有八辐轮。菩萨真言曰。 唵(引)部(引)哩尼(一)摩贺(引)作讫啰(二合)嚩哩底(二合)你(引)吽(引二) 次于莲华北叶位。想现颦眉菩萨。手持黄色莲华。菩萨真言曰。 唵(引)㪍哩(二合)酤致(一)怛致(二)末吒(半音)吽(引三) 次于莲华东北叶位。想现钵讷摩(二合)嚩枲你菩萨。手持绯色莲华。菩萨真言曰。 唵(引)摩贺(引)室哩(二合)曳(引一)摩尼钵讷弥(二合引)吽(引二) 次于莲华东南叶位。想现嚩日啰(二合) 现代汉语译本： （引）Citta prati-vidhyāṃ karomi（一句）(Citta prati-vidhyāṃ karomi：我将心置于觉知之中) 诵念此真言后，再次观想众宝变化成八叶莲花。在那莲花上观想有月轮。在月轮中显现出hrīḥ（纥陵）字，那就是观自在菩萨的本身。结跏趺坐，其身赤色而有二臂。在菩萨的左边观想白衣菩萨，手持莲花。接着观想八方贤圣。第一位在莲花东叶的位置，观想现尾路吉你菩萨（Vairokini Bodhisattva），手持红色莲花。菩萨真言说： 唵（引）Vairokini avalokaya svāhā（二合引）（引一）(Om Vairokini avalokaya svāhā: 嗡，尾路吉你，垂视，梭哈) 在莲花南叶的位置，观想现多罗菩萨（Tara Bodhisattva），手持绿色莲花。菩萨真言说： 唵（引）tāre（引一）tuttāre（引二）ture svāhā（二合引）（引三）(Om tare tuttare ture svāhā: 嗡，达咧，度达咧，度咧，梭哈) 其次在莲花西叶的位置，观想部哩尼菩萨（Bhrkuti Bodhisattva），手持优钵罗花，花内有八辐轮。菩萨真言说： 唵（引）bhṛkuti（一）mahā cakravartini（二合）ni（引）hūṃ（引二）(Om bhrkuti maha cakravartini hum: 嗡，部哩尼，伟大的转轮者，吽) 其次在莲花北叶的位置，观想现颦眉菩萨（Bhrkuti Bodhisattva），手持黄色莲花。菩萨真言说： 唵（引）khrīḥ（二合）krodhi（一）dṛḍhi（二）maṭha（半音）hūṃ（引三）(Om khrih krodhi drdhi matha hum: 嗡，克利，克洛地，德利地，玛塔，吽) 其次在莲花东北叶的位置，观想现钵讷摩（二合）嚩枲你菩萨（Padma Vasini Bodhisattva），手持绯色莲花。菩萨真言说： 唵（引）mahā śrīye（二合引一）maṇi padme（二合引）hūṃ（引二）(Om maha shriye mani padme hum: 嗡，伟大的吉祥，摩尼，莲花，吽) 其次在莲花东南叶的位置，观想现嚩日啰（二合）
English
English version: (Invocation) Citta prati-vidhyāṃ karomi (one sentence) (Citta prati-vidhyāṃ karomi: I place my mind in awareness) After reciting this mantra, visualize again the transformation of various treasures into an eight-petaled lotus flower. On that lotus, visualize a moon disc. Within the moon disc, the syllable hrīḥ appears, which is Avalokiteśvara Bodhisattva himself. Seated in the lotus position, his body is red and he has two arms. On the left side of the Bodhisattva, visualize the White-Robed Bodhisattva, holding a lotus flower. Then, visualize the eight directions of virtuous sages. First, in the position of the eastern petal of the lotus, visualize Vairokini Bodhisattva, holding a red lotus flower. The Bodhisattva's mantra says: Om Vairokini avalokaya svāhā (Om Vairokini avalokaya svāhā: Om, Vairokini, look down, svaha) In the position of the southern petal of the lotus, visualize Tara Bodhisattva, holding a green lotus flower. The Bodhisattva's mantra says: Om tāre tuttāre ture svāhā (Om tare tuttare ture svāhā: Om, Tare, Tuttare, Ture, Svaha) Next, in the position of the western petal of the lotus, visualize Bhrkuti Bodhisattva, holding a blue lotus flower, with an eight-spoked wheel inside the flower. The Bodhisattva's mantra says: Om bhrkuti mahā cakravartini hūṃ (Om bhrkuti maha cakravartini hum: Om, Bhrkuti, great wheel-turner, hum) Next, in the position of the northern petal of the lotus, visualize Bhrkuti Bodhisattva, holding a yellow lotus flower. The Bodhisattva's mantra says: Om khrīḥ krodhi dṛḍhi maṭha hūṃ (Om khrih krodhi drdhi matha hum: Om, Khrih, Krodhi, Drdhi, Matha, Hum) Next, in the position of the northeastern petal of the lotus, visualize Padma Vasini Bodhisattva, holding a crimson lotus flower. The Bodhisattva's mantra says: Om mahā śrīye maṇi padme hūṃ (Om maha shriye mani padme hum: Om, great glory, jewel, lotus, hum) Next, in the position of the southeastern petal of the lotus, visualize Vajra --------------------------------------------------------------------------------
Chinese
钵讷摩(二合)说哩菩萨。手持白莲华。菩萨真言曰。 唵(引)嚩日啰(二合)钵讷弥(二合引)湿嚩(二合)哩驮啰钵讷弥(二合引)吽(引一) 次于莲华西南叶位。想现尾说钵讷摩(二合)菩萨。手持黑色莲华。菩萨真言曰。 唵(引)尾湿嚩(二合)钵讷弥(二合引)纥哩(二合引一) 次于莲华西北叶位。想现尾说嚩日啰(二合)菩萨。手持羯磨杵。菩萨真言曰。 唵(引)尾湿嚩(二合)嚩日哩(二合引)吽(引一) 次于莲华中心。复想观自在菩萨。现大妙色身。真言曰。 唵(引)纥陵(二合引)钵讷摩(二合)那哩帝(二合引)湿嚩(二合)啰吽(引一) 如是诸大菩萨及微妙真言。若持诵人依法作其观想。及诵真言专注不退。是人当来速证佛果。设受五欲乐。亦能圆满十波罗蜜及总持门。乃至辟支佛十地菩萨佛寂静句。速得成就勿生疑惑。 复次持诵之人。亦须常服五种大乘之药。所谓。 冒地唧多羯哩布(二合)啰啰讫多(二合)赞捺那嚩日啰(二合)乌那哥等 若能常服如是之药。及持诵不辍。速离老病苦增长寿命。变于色相见者爱敬。现世获得成最上智。 复次所有息灾增益敬爱降伏。乃至勾召除灭诸魔发 现代汉语译本： 钵讷摩(二合)说哩菩萨（Padmaśrī Bodhisattva，吉祥莲花菩萨），手持白莲花。菩萨真言曰： ‘唵(引) 嚩日啰(二合)钵讷弥(二合引) 湿嚩(二合)哩驮啰钵讷弥(二合引) 吽(引)’ 其次，在莲花的西南叶位，观想显现尾说钵讷摩(二合)菩萨（Viśva Padma Bodhisattva，普莲花菩萨），手持黑色莲花。菩萨真言曰： ‘唵(引) 尾湿嚩(二合)钵讷弥(二合引) 纥哩(二合引)’ 其次，在莲花的西北叶位，观想显现尾说嚩日啰(二合)菩萨（Viśva Vajra Bodhisattva，普金刚菩萨），手持羯磨杵。菩萨真言曰： ‘唵(引) 尾湿嚩(二合)嚩日哩(二合引) 吽(引)’ 其次，在莲花的中心，再次观想观自在菩萨（Avalokiteśvara Bodhisattva），显现大妙色身。真言曰： ‘唵(引) 纥陵(二合引) 钵讷摩(二合) 那哩帝(二合引) 湿嚩(二合)啰 吽(引)’ 像这样，诸位大菩萨以及微妙的真言，如果持诵之人依法进行观想，并且诵持真言专注不退，这个人将来能够迅速证得佛果。即使享受五欲之乐，也能圆满十波罗蜜以及总持之门，乃至辟支佛、十地菩萨、佛的寂静之句，迅速获得成就，不要产生疑惑。 再次，持诵之人，也需要经常服用五种大乘之药，即： 冒地唧多（菩提心）羯哩布(二合)啰（樟脑）啰啰讫多(二合)（红花）赞捺那（旃檀）嚩日啰(二合)（金刚）乌那哥（水）等。 如果能够经常服用这样的药物，并且持诵不间断，就能迅速远离衰老和疾病的痛苦，增长寿命，改变容貌，使见到的人爱慕敬重，现世获得成就最上智慧。 再次，所有息灾、增益、敬爱、降伏，乃至勾召、除灭诸魔等。
English
English version: Padmaśrī Bodhisattva (Auspicious Lotus Bodhisattva), holding a white lotus flower. The Bodhisattva's mantra is: 'Oṃ Vajra Padmeśvara Dhara Padme Hūṃ' Next, in the southwest petal of the lotus, visualize Viśva Padma Bodhisattva (Universal Lotus Bodhisattva), holding a black lotus flower. The Bodhisattva's mantra is: 'Oṃ Viśva Padme Hrīḥ' Next, in the northwest petal of the lotus, visualize Viśva Vajra Bodhisattva (Universal Vajra Bodhisattva), holding a vajra staff. The Bodhisattva's mantra is: 'Oṃ Viśva Vajri Hūṃ' Next, in the center of the lotus, visualize Avalokiteśvara Bodhisattva (The Bodhisattva Who Observes the Sounds of the World), manifesting a body of great and wondrous color. The mantra is: 'Oṃ Hrīṃ Padma Nṛtyeśvara Hūṃ' Like these great Bodhisattvas and subtle mantras, if the practitioner performs the visualization according to the Dharma and recites the mantras with focused concentration without retreating, this person will quickly attain Buddhahood in the future. Even if enjoying the pleasures of the five desires, one can perfect the ten pāramitās and the dhāraṇī gates, and quickly achieve the state of Pratyekabuddha, the ten stages of Bodhisattvas, and the Buddha's state of tranquility. Do not harbor doubts. Furthermore, the practitioner should also regularly take five kinds of Mahāyāna medicine, namely: Bodhi-citta (Bodhi mind), Karpūra (Camphor), Rakta (Saffron), Candana (Sandalwood), Vajra (Diamond), Udaka (Water), etc. If one can regularly take such medicine and continuously recite the mantras, one will quickly be free from the suffering of old age and sickness, increase lifespan, transform one's appearance so that those who see one will love and respect one, and attain supreme wisdom in this life. Furthermore, all activities such as pacifying disasters, increasing benefits, gaining love and respect, subduing enemies, and even summoning and eliminating demons, etc. --------------------------------------------------------------------------------