Chinese
遣。冤恶禁法打恶之法。乃至飞空自在及诸三摩地等。若修观自在法悉皆成就。 观自在菩萨根本真言曰。 唵(引)纥陵(二合引)钵讷摩(二合)那哩帝(二合)湿嚩(二合)啰吽(引一) 复次若持诵人。常念此观自在菩萨根本真言。日诵一百八遍。是人昼夜所作之罪悉皆销灭。若日诵五百遍。能除一切病。若日诵一千遍得寿命增长。若诵二千遍得众人恭敬。若持诵三千遍众人爱敬增长富贵。若持诵四千遍远离贫苦。若持诵五千遍能令一切冤家身心慌乱。若持诵六千遍能降诸冤家。若持诵七千遍能降四魔。若持诵八千遍能降诸天及天女。若持诵九千遍能降夜叉及夜叉女。若持诵一万遍能降天龙及人。若持诵二万遍诸隐身贤圣而作成就。若持诵三万遍能满一切愿。若持诵四万遍当得腾空自在。若持诵五万遍当得圣剑成就。若持诵六万遍当得持明天。若持诵七万遍得为世间主。若持诵八万遍当得铁轮王位。若持诵九万遍当得金轮王位。若持诵一洛叉数当得菩萨位。若持诵十洛叉数当得自在满十地位。若持诵五十洛叉数当证佛位。若持诵一俱胝数。当得具足极乐世界无量寿佛身口意等。利乐众生。尔时世尊复说白衣菩萨真言曰。 唵(引)半拏啰嚩(引)枲你(一)嚩啰祢(引)吽(引二) 现代汉语译本： 遣除冤孽、禁止恶法的法门，以及降伏恶人的法门，乃至飞行空中自在和各种三摩地（Samadhi，禅定）等，如果修习观自在（Avalokiteśvara）法门，全部都能成就。 观自在菩萨（Avalokiteśvara-bodhisattva）根本真言（Mantra）曰： 唵（Om） 纥陵（Hrīḥ） 钵讷摩（Padma，莲花） 那哩帝（nṛtye） 湿嚩（īśvara） 啰吽（Hūṃ） 再次，如果持诵之人，常念此观自在菩萨（Avalokiteśvara-bodhisattva）根本真言（Mantra），每日诵一百零八遍，此人昼夜所造之罪业全部消灭。如果每日诵五百遍，能消除一切疾病。如果每日诵一千遍，能得到寿命增长。如果诵二千遍，得到众人恭敬。如果持诵三千遍，众人爱敬，增长富贵。如果持诵四千遍，远离贫苦。如果持诵五千遍，能令一切冤家身心慌乱。如果持诵六千遍，能降伏诸冤家。如果持诵七千遍，能降伏四魔。如果持诵八千遍，能降伏诸天及天女。如果持诵九千遍，能降伏夜叉（Yaksa）及夜叉女。如果持诵一万遍，能降伏天龙（Nāga）及人。如果持诵二万遍，诸隐身贤圣前来助成。如果持诵三万遍，能圆满一切愿望。如果持诵四万遍，当得腾空自在。如果持诵五万遍，当得圣剑成就。如果持诵六万遍，当得持明天（Vidyādhara）。如果持诵七万遍，得为世间之主。如果持诵八万遍，当得铁轮王位。如果持诵九万遍，当得金轮王位。如果持诵一洛叉（Laksha，十万）数，当得菩萨（Bodhisattva）位。如果持诵十洛叉（Laksha，十万）数，当得自在，圆满十地。如果持诵五十洛叉（Laksha，十万）数，当证佛位。如果持诵一俱胝（Koti，千万）数，当得具足极乐世界（Sukhāvatī）无量寿佛（Amitābha）身口意等功德，利益安乐众生。尔时世尊（Bhagavan）复说白衣菩萨（Pāṇḍaravāsinī）真言（Mantra）曰： 唵（Om） 半拏啰嚩（Pāṇḍara-vā） 枲你（sini） 嚩啰祢（vardani） 吽（Hūṃ）
English
English version: The method to dispel enmity and prohibit evil deeds, the method to subdue evil people, and even the freedom of flying in the sky and various Samadhis (Samadhi, meditative absorption), etc., if one practices the Avalokiteśvara (Avalokiteśvara) method, all can be achieved. The fundamental mantra (Mantra) of Avalokiteśvara Bodhisattva (Avalokiteśvara-bodhisattva) says: Oṃ Hrīḥ Padma nṛtye īśvara Hūṃ Furthermore, if the person who recites this mantra (Mantra) constantly recites this fundamental mantra (Mantra) of Avalokiteśvara Bodhisattva (Avalokiteśvara-bodhisattva) one hundred and eight times a day, all the sins committed by this person day and night will be eliminated. If one recites it five hundred times a day, one can eliminate all diseases. If one recites it one thousand times a day, one will gain longevity. If one recites it two thousand times, one will be respected by all. If one recites it three thousand times, one will be loved and respected by all, and one's wealth and honor will increase. If one recites it four thousand times, one will be free from poverty and suffering. If one recites it five thousand times, one can cause all enemies to be mentally and physically disturbed. If one recites it six thousand times, one can subdue all enemies. If one recites it seven thousand times, one can subdue the four Maras. If one recites it eight thousand times, one can subdue the gods and goddesses. If one recites it nine thousand times, one can subdue the Yakshas (Yaksa) and Yakshinis. If one recites it ten thousand times, one can subdue the Nagas (Nāga) and humans. If one recites it twenty thousand times, all the hidden sages will come to help achieve success. If one recites it thirty thousand times, one can fulfill all wishes. If one recites it forty thousand times, one will attain the freedom to fly in the sky. If one recites it fifty thousand times, one will attain the accomplishment of the sacred sword. If one recites it sixty thousand times, one will become a Vidyadhara. If one recites it seventy thousand times, one will become the lord of the world. If one recites it eighty thousand times, one will attain the position of a Chakravartin with an iron wheel. If one recites it ninety thousand times, one will attain the position of a Chakravartin with a golden wheel. If one recites it one Laksha (Laksha, hundred thousand) times, one will attain the position of a Bodhisattva (Bodhisattva). If one recites it ten Laksha (Laksha, hundred thousand) times, one will attain freedom and fulfill the ten Bhumis. If one recites it fifty Laksha (Laksha, hundred thousand) times, one will attain Buddhahood. If one recites it one Koti (Koti, ten million) times, one will fully possess the body, speech, and mind of Amitābha Buddha (Amitābha) in the Sukhavati (Sukhāvatī) Pure Land, benefiting and bringing happiness to all beings. At that time, the Bhagavan (Bhagavan) again spoke the mantra (Mantra) of the White-Robed Bodhisattva (Pāṇḍaravāsinī): Oṃ Pāṇḍara-vā sini vardani Hūṃ --------------------------------------------------------------------------------
Chinese
此白衣菩萨微妙真言。若人常能持诵。所有一切罪业悉皆消灭。若能依法专注。持诵满一七日。所有国城之内。一切人民皆悉奉重。若持诵一月获大富贵。如是持诵至一洛叉数。当得与菩萨威力无异。 复次说尾路吉你菩萨真言曰。 唵(引)尾路吉你(一)阿嚩路哥野娑嚩(二合引)贺(引二) 此菩萨微妙真言。若人依法持诵一万遍。当得圣剑成就。若持诵人有所求事。当取齿木加持二十一遍。揩齿而卧。所求之事梦中皆说。凡所说事悉皆真实。 复次说多罗菩萨真言曰。 唵(引)多(引)哩(引一)咄多(引)哩(引二)咄哩(引)娑嚩(二合引)贺(引三) 此菩萨微妙真言。若人依法持诵一洛叉数。是人能降三界一切天龙阿修罗持明天。及彼等女来为仆使无不随心。持诵人若欲作勾召彼天龙及女等来者。当想彼身赤色。于其心中有金刚钩。光明炽盛钩于彼心。又想以罥索系于项颈作怖畏相。凡所勾者随持诵时必定速至。有所求事悉得随心。 复次说部哩尼菩萨真言曰。 唵(引)部哩尼摩贺(引)作讫啰(二合)嚩哩底(二合)你吽(引一) 此菩萨微妙真言。若人持诵欲求成就者。先当用尾拏嚩(二合)嚩日噜(二合)那哥等药。涂 现代汉语译本 此白衣菩萨（Báiyī Púsà，White-Robed Bodhisattva）微妙真言。如果有人经常能够念诵，所有一切罪业都能够消灭。如果能够依法专注，念诵满七日，所有国城之内的一切人民都会敬重你。如果念诵一个月，能够获得大富贵。这样念诵到一百万遍，就能够得到与菩萨威力没有差别的能力。 再次宣说尾路吉你菩萨（Wěilùjínǐ Púsà）真言如下： 唵（ōng） 尾路吉你（Wěilùjínǐ） 阿嚩路哥野（Āwolùgēyě） 娑嚩（suōpó，svāhā） 贺（hè） 此菩萨微妙真言。如果有人依法念诵一万遍，就能够得到圣剑成就。如果念诵人有所求的事情，应当取齿木加持二十一遍，揩齿而卧，所求的事情梦中都会告诉你。凡是所说的事情全部都是真实的。 再次宣说多罗菩萨（Duōluó Púsà，Tara Bodhisattva）真言如下： 唵（ōng） 多（duō） 哩（lī） 咄多（dūduō） 哩（lī） 咄哩（dūlī） 娑嚩（suōpó，svāhā） 贺（hè） 此菩萨微妙真言。如果有人依法念诵一百万遍，这个人能够降伏三界一切天龙阿修罗（Tiānlóng Āxiūluó，Devas, Nagas, and Asuras）持明天（chí míng tiān），以及他们的女子，前来作为仆人使唤，没有不随心如意的。念诵人如果想要勾召那些天龙以及女子等前来，应当观想他们的身体是赤色的，在他们的心中有金刚钩，光明炽盛地钩住他们的心。又观想用罥索系在他们的脖子上，作出怖畏的形象。凡是所勾召的人，随着念诵的时候必定迅速到来，所求的事情全部都能够随心如意。 再次宣说部哩尼菩萨（Bùlīní Púsà）真言如下： 唵（ōng） 部哩尼（Bùlīní） 摩贺（móhè） 作讫啰（zuòqìluó） 嚩哩底（wálǐdǐ） 你吽（nǐ hōng） 此菩萨微妙真言。如果有人念诵想要寻求成就，首先应当用尾拏嚩（wěiná pó）嚩日噜（pó rì lū）那哥（nà gē）等药涂
English
English version This is the subtle mantra of White-Robed Bodhisattva (Báiyī Púsà). If a person can constantly recite it, all sins will be eradicated. If one can concentrate and recite it for a full seven days, all the people within the country and city will respect you. If one recites it for a month, one will obtain great wealth and nobility. If one recites it up to one 'laksha' (one hundred thousand) times, one will obtain power no different from that of the Bodhisattva. Furthermore, the mantra of Vilokini Bodhisattva (Wěilùjínǐ Púsà) is spoken: Om (ōng) Vilokini (Wěilùjínǐ) Avalokaya (Āwolùgēyě) Svaha (suōpó) Ha (hè) This is the subtle mantra of this Bodhisattva. If a person recites it according to the Dharma ten thousand times, one will obtain the accomplishment of the sacred sword. If the person reciting has something to ask for, one should take a toothpick, bless it twenty-one times, brush the teeth and lie down to sleep. The things one seeks will all be spoken in the dream. All that is said will be true. Furthermore, the mantra of Tara Bodhisattva (Duōluó Púsà) is spoken: Om (ōng) Tara (duō) ri (lī) Tutta (dūduō) ri (lī) Turi (dūlī) Svaha (suōpó) Ha (hè) This is the subtle mantra of this Bodhisattva. If a person recites it according to the Dharma one 'laksha' (one hundred thousand) times, that person will be able to subdue all the 'Devas', 'Nagas', and 'Asuras' (Tiānlóng Āxiūluó) of the three realms, the 'Vidyadharas' (chí míng tiān), and their women, who will come to serve as servants, without failing to fulfill one's wishes. If the person reciting wishes to summon those 'Devas', 'Nagas', and women, one should visualize their bodies as red, and in their hearts there is a 'vajra' hook, shining brightly, hooking their hearts. Also, visualize a noose tied around their necks, creating a fearful appearance. Whoever is summoned will surely arrive quickly as the recitation is performed, and all that is sought will be obtained as desired. Furthermore, the mantra of Bhrkuti Bodhisattva (Bùlīní Púsà) is spoken: Om (ōng) Bhrkuti (Bùlīní) Maha (móhè) Chakravarti (zuòqìluó wálǐdǐ) Ni Hum (nǐ hōng) This is the subtle mantra of this Bodhisattva. If a person recites it wishing to seek accomplishment, one should first use 'vina', 'bava', 'vajra', 'naga' (wěiná pó, pó rì lū, nà gē) and other medicines to smear --------------------------------------------------------------------------------
Chinese
曼拏罗如圆月相。然后随力备香花等。于中而为供养。持诵之人然后敷座而坐。一心专注持诵不懈。有所求事必获成就见受快乐。命终之后当得生于极乐世界。 复次说颦眉菩萨真言曰。 唵(引)㪍哩(二合)酤致(一)怛致(引二)末吒(半音)吽(引三) 此菩萨微妙真言。若人持诵欲作调伏法者。当取冤家足下土及河两岸土。复用毒药芥子盐血。及尾拏嚩(二合)嚩日噜(二合)那哥等。同和为泥作冤家像。用人骨为橛钉像身分肢节。盛髑髅内用髑髅盖。于尸陀林中用烧尸火炙。诵真言加持经三七昼夜决定调伏。 复次说钵讷摩(二合)嚩枲你菩萨真言曰。 唵(引)摩贺(引)室哩(二合)曳(引)摩尼钵讷弥(二合引)吽(引一) 此菩萨微妙真言。若持诵时。当先以香华等五种供养已。方可持诵。能作一切处拥护。若于论义决定得胜。得大自在与观自在等。若以莲华一万数作护摩得为地主。若用莲华一洛叉数作护摩得轮王位。 复次说嚩日啰(二合)钵讷摩(二合)说哩菩萨真言曰。 唵(引)嚩日啰(二合)钵讷弥(二合引)说哩(一)嚩啰钵讷弥(二合引)吽(引二) 此菩萨微妙真言。若持诵人作心念时。便能降伏句召。若持诵七遍能 现代汉语译本 曼拏罗（Mandala，坛城）如圆月一般。然后根据能力准备香、花等供品，在坛城中进行供养。持诵之人然后铺设座位坐下，一心专注地持诵不懈怠。如果有所求之事，必定获得成就，感受快乐。命终之后，应当得以往生极乐世界。 再次宣说颦眉菩萨真言，如下： 唵(引) 㪍哩(二合) 酤致(一) 怛致(引二) 末吒(半音) 吽(引三) 此菩萨微妙真言，如果有人持诵，想要修作调伏法，应当取仇家脚下的土以及河两岸的土。再用毒药、芥子、盐、血，以及尾拏嚩（Vinayaka，象头神）嚩日噜（Vajra，金刚）那哥（Naga，龙）等，一同和成泥土，制作仇家的像。用人骨作为木橛，钉在像的身分肢节上。盛放在髑髅（dú lóu，头盖骨）内，用髑髅盖盖住。在尸陀林（坟场）中，用焚烧尸体的火炙烤。诵持真言加持，经过三七昼夜，必定能够调伏。 再次宣说钵讷摩（Padma，莲花）嚩枲你菩萨真言，如下： 唵(引) 摩贺(引) 室哩(二合)曳(引) 摩尼钵讷弥(二合引) 吽(引一) 此菩萨微妙真言，如果持诵时，应当先用香、花等五种供品供养完毕后，才可以持诵。能够作一切处的拥护。如果在论义方面，决定能够得胜，获得大自在，与观自在菩萨相等。如果用一万朵莲花作护摩，能够成为地主。如果用一百万朵莲花作护摩，能够得到轮王之位。 再次宣说嚩日啰（Vajra，金刚）钵讷摩（Padma，莲花）说哩菩萨真言，如下： 唵(引) 嚩日啰(二合)钵讷弥(二合引) 说哩(一) 嚩啰钵讷弥(二合引) 吽(引二) 此菩萨微妙真言，如果持诵之人作心念时，便能够降伏和召请。如果持诵七遍，能够...
English
English version The Mandala (Mandala) is like a full moon. Then, according to one's ability, prepare incense, flowers, and other offerings, and make offerings within the Mandala. The person who recites should then spread out a seat and sit down, focusing wholeheartedly on reciting without懈怠 (xie dai, being lax). If there is something sought, it will surely be achieved, and one will experience happiness. After the end of life, one should be reborn in the Pure Land of Ultimate Bliss. Next, the mantra of Bhrikuti (Frowning) Bodhisattva is spoken: Om (seed syllable) Khri (conjunction) Koti (one) Tati (prolonged two) Mata (half sound) Hum (seed syllable three) This Bodhisattva's subtle mantra, if a person recites it and wishes to perform the method of subduing, should take soil from under the feet of the enemy and soil from both banks of the river. Then use poison, mustard seeds, salt, blood, and Vinayaka (Ganesha, the elephant-headed god), Vajra (diamond/thunderbolt), Naga (serpent/dragon), etc., mix them together into mud, and make an image of the enemy. Use human bones as pegs to nail the image's body parts and limbs. Place it inside a skull and cover it with a skullcap. In a charnel ground (cremation ground), use fire from burning corpses to heat it. Recite the mantra and empower it for three times seven days and nights, and it will surely subdue. Next, the mantra of Padma (Lotus) Vasini Bodhisattva is spoken: Om (seed syllable) Maha (great) Shriye (auspicious) Mani Padme (jewel in the lotus) Hum (seed syllable one) This Bodhisattva's subtle mantra, when reciting it, one should first make offerings with incense, flowers, and other five kinds of offerings before reciting. It can provide protection in all places. If in debate, one will surely be victorious, attain great freedom, and be equal to Avalokiteshvara (the Bodhisattva of Compassion). If one makes homa (fire offering) with one hundred thousand lotus flowers, one will become a landowner. If one makes homa with one million lotus flowers, one will attain the position of a Chakravartin (wheel-turning king). Next, the mantra of Vajra (Diamond/Thunderbolt) Padma (Lotus) Sri Bodhisattva is spoken: Om (seed syllable) Vajra (conjunction) Padme (prolonged) Sri (one) Vara Padme (prolonged) Hum (seed syllable two) This Bodhisattva's subtle mantra, if the person reciting it makes a mental intention, they will be able to subdue and summon. If one recites it seven times, one will be able to... --------------------------------------------------------------------------------