Chinese
一切法中。以故名为若知三密也。即引佛为证。何以故。世尊即一切诸真言三昧耶。所谓住于自种性故。譬如转轮圣王。若住于自种性中。遵修上代转轮治世之法无所增减。则四域之内自然恭顺其命。世尊亦尔。以常安住如来种姓之中无所违越故。一切诸真言王。无不法而行之。以为性平等戒。而不敢犯。复次如刹利婆罗门四姓。若住于自种姓中奉其法。则为世人称举。事有成功。今此本漫荼罗亦尔。平等无动是金刚地。性无生性。寂静圆满是大悲水性离言说性。锋锐照明是慧火性离尘垢性。卷舒成坏是自性风性离因缘性。无相之像是不可行空大空本性。如是本性。三世诸佛为不能作之。何况诸为障者能蔽之。是故真言门修菩萨行诸菩萨。亦当绍如来种性故。效诸尊住本漫荼罗位作诸事业也。若欲作寂灾事业。即当自作本尊身而住圆漫荼罗。若作增益事业。即住方漫荼罗。若作降伏等事业。即住三角漫荼罗。欲作摄召事业。即住半月漫荼罗。若欲出生种种庄严。即住杂色漫荼罗。能令行者成验即同本尊。一切为障者无能映𡙸也。 次观漫荼罗。八叶莲华台上。观置种种庄严漫荼罗。漫荼罗之上可观三部海会。作是观已。即作金刚合掌颂曰。 以我功德力 如来加持力 及以法界力 普供养诸尊 愿 现代汉语译本： 在一切法中，因此称作‘若知三密’。接着引用佛陀作为证明。为什么呢？世尊就是一切真言三昧耶（誓约、平等），也就是安住于自身种性的缘故。譬如转轮圣王，如果安住于自身种性之中，遵循上代转轮王治理世间的方法，没有增减，那么四域之内自然会恭顺听从他的命令。世尊也是这样，因为常安住于如来种姓之中，没有违越，所以一切真言王，没有不依法而行的，以性平等戒作为根本，而不敢违犯。再比如刹帝利（武士）、婆罗门（祭司）等四个种姓，如果安住于自身种姓中奉行其法，就会被世人称赞，事情也会成功。现在的本漫荼罗（坛城）也是这样，平等不动是金刚地（坚固不坏的土地），性无生性（本质上不生不灭），寂静圆满是大悲水性（慈悲如水般遍及一切），离言说性（超越语言文字的描述），锋锐照明是慧火性（智慧如火焰般照亮一切），离尘垢性（远离一切烦恼），卷舒成坏是自性风性（事物聚散变化如风的性质），离因缘性（超越因果关系），无相之像是不可行空大空本性（没有具体形象，如同虚空般广大无边）。像这样的本性，三世诸佛都不能改变，何况那些制造障碍者能够遮蔽它呢？因此，真言门的修行菩萨道的菩萨们，也应当继承如来种姓，效法诸尊安住于本漫荼罗的位置，做各种事业。如果想做息灾事业，就应当自己化作本尊身，安住于圆形漫荼罗。如果做增益事业，就安住于方形漫荼罗。如果做降伏等事业，就安住于三角形漫荼罗。如果想做摄召事业，就安住于半月形漫荼罗。如果想出生种种庄严，就安住于杂色漫荼罗。能让修行者成就，如同本尊一样，一切制造障碍者都不能遮蔽。 接下来观想漫荼罗，在八叶莲花台上，观想安置种种庄严的漫荼罗。在漫荼罗之上可以观想三部海会（诸佛菩萨聚集的盛会）。做了这样的观想后，就作金刚合掌，念诵偈颂： 以我的功德力，如来的加持力，以及法界的力量，普遍供养诸尊。愿...
English
English version: Among all dharmas, it is therefore called 'Knowing the Three Secrets'. Then, the Buddha is cited as proof. Why? The World-Honored One is all the True Mantra Samaya (vows, equality), that is, dwelling in one's own lineage. For example, if a Chakravarti King (universal ruler) dwells in his own lineage, follows the methods of governing the world passed down by previous Chakravarti Kings without adding or subtracting, then the four regions within his domain will naturally respectfully obey his commands. The World-Honored One is also like this, because he constantly dwells in the Tathagata (Thus Come One) lineage without transgression, all the True Mantra Kings, without exception, act according to the Dharma, taking the precept of equality as their foundation, and dare not violate it. Furthermore, like the four castes of Kshatriyas (warriors), Brahmins (priests), etc., if they dwell in their own lineage and uphold its laws, they will be praised by the world, and their endeavors will be successful. The present Mandala (sacred circle) is also like this: equality and immovability is the Vajra Ground (indestructible ground), the nature of non-origination (essentially unborn and undying), serene perfection is the nature of Great Compassion Water (compassion pervading all like water), the nature beyond words (transcending verbal descriptions), sharp illumination is the nature of Wisdom Fire (wisdom illuminating all like fire), the nature free from defilement (free from all afflictions), contraction and expansion, formation and destruction, is the nature of Self-Nature Wind (the nature of things gathering and dispersing like the wind), the nature free from conditions (transcending cause and effect), the image of no-form is the original nature of Unattainable Emptiness, Great Emptiness (without concrete form, vast and boundless like space). Such a nature, even the Buddhas of the three times cannot alter, how much less can those who create obstacles obscure it? Therefore, those who practice the Bodhisattva path in the True Mantra school should also inherit the Tathagata lineage, emulate the various deities, dwell in the position of the original Mandala, and perform various activities. If one wishes to perform pacifying activities, one should transform oneself into the form of the principal deity and dwell in the circular Mandala. If one performs enriching activities, one should dwell in the square Mandala. If one performs subjugating activities, one should dwell in the triangular Mandala. If one wishes to perform summoning activities, one should dwell in the half-moon-shaped Mandala. If one wishes to generate various adornments, one should dwell in the multi-colored Mandala. It can enable the practitioner to achieve success, just like the principal deity, and all those who create obstacles will be unable to obscure it. Next, contemplate the Mandala. On the eight-petaled lotus platform, contemplate the placement of various adorned Mandalas. Above the Mandala, one can contemplate the assembly of the Three Families (a gathering of Buddhas and Bodhisattvas). After making this contemplation, one makes the Vajra joined-palms mudra and recites the verse: By the power of my merit, the power of the Tathagata's blessing, and the power of the Dharma realm, I universally offer to all the deities. May... -------------------------------------------------------------------------------- 生安乐国 普供养而住