Chinese
大正藏第 19 册 No. 0981 大毗卢遮那佛眼修行仪轨 No. 981 大毗卢遮那佛眼修行仪轨 沙门一行述记 尔时不动明王。执持慧刀威猛奋怒。相其所赴方面画作云龙。以大慧刀印而断坏之。彼障即时消散。所以然者。世人于空露地画作漫荼罗时。若遇恶龙降雨即便毁坏。行者于心地中画作大悲漫荼罗。亦复如是。若为三毒恶龙降暴雨流驶水。令不思议染色湮灭湮沦故。用无垢智身作不动明王。威猛大势以慧刀印断坏阴云。则随所向之方无不清廓也。招(引)罗剑是金刚橛。首如一股金刚。而下体铦锐。犹如橛形。若更细小者名金刚针。其相各异。阿阇梨建立漫荼罗。时或勇建菩提心。依金刚橛方便以息风雨。当用佉陀罗木。若无者当用苦楝木乃至镔铁为之。用成办诸事金刚萨埵加持。观自身即同一切金刚。以钉障起方面。则令道场地分一切皆同金刚。是故诸障无能娆害。即结契定慧金刚合掌。屈二头指。以指头向下。二大指各捻头指傍。以印置心诵真言三遍。顶散之。真言曰。 曩莫三曼多没驮(引)喃剑 次当观威猛大势不动明王住本曼荼罗位中。即是三角漫荼罗周匝炽焰。其中微黑是也。此有二种。或观圣不动尊住本位中。以三昧足蹈彼顶上 现代汉语译本 《大毗卢遮那佛眼修行仪轨》 No. 981 《大毗卢遮那佛眼修行仪轨》 沙门一行述记 尔时，不动明王（Acalanātha，佛教护法神）执持慧刀，威猛奋怒。观想其所前往的方面，画作云龙。以大慧刀印断坏之，彼等障碍即时消散。之所以如此，是因为世人在空旷之地画作曼荼罗（maṇḍala，坛场）时，若遇到恶龙降雨便会毁坏。修行者于心地中画作大悲曼荼罗，亦复如是。若为三毒（贪嗔痴）恶龙降暴雨，流驶水，令不思议染色湮灭，因此用无垢智身作不动明王，威猛大势以慧刀印断坏阴云，则随所向之方无不清廓也。招（引）罗剑是金刚橛（vajrakīla，金刚橛），首如一股金刚，而且铦锐，犹如橛形。若更细小者名金刚针。其相各异。阿阇梨（ācārya，导师）建立曼荼罗时，或勇建菩提心，依金刚橛方便以息风雨。当用佉陀罗木，若无者当用苦楝木乃至镔铁为之。用成办诸事金刚萨埵（Vajrasattva，金刚萨埵）加持。观自身即同一切金刚。以钉障起方面，则令道场地分一切皆同金刚。是故诸障无能娆害。即结契定慧金刚合掌。屈二头指，以指头向下。二大指各捻头指傍，以印置心诵真言三遍。顶散之。真言曰： 曩莫三曼多没驮（引）喃剑 次当观威猛大势不动明王住本曼荼罗位中。即是三角漫荼罗周匝炽焰。其中微黑是也。此有二种。或观圣不动尊住本位中。以三昧足蹈彼顶上
English
English version The Ritual of Cultivating the Eye of Mahāvairocana Buddha No. 981 The Ritual of Cultivating the Eye of Mahāvairocana Buddha Recorded by the Śrāmaṇa (Buddhist monk) Yi Xing At that time, Acalanātha (Immovable Wisdom King), wielding the wisdom sword, appeared fierce and wrathful. Visualize the direction he is heading towards, depicting clouds and dragons. Use the Great Wisdom Sword Mudra to cut and destroy them, and those obstacles will immediately dissipate. The reason for this is that when people draw a maṇḍala (sacred diagram) in an open space, it will be destroyed if evil dragons cause rain to fall. It is the same when a practitioner draws a Great Compassion maṇḍala in their mind. If the evil dragons of the three poisons (greed, hatred, and delusion) cause torrential rain and flowing water, causing the inconceivable colors to be submerged, then use the immaculate wisdom body to become Acalanātha, with great power and the Wisdom Sword Mudra to cut and destroy the dark clouds, so that the direction one faces will be clear and bright. The 'recalling' sword is the vajrakīla (ritual dagger), with a head like a single-pronged vajra, sharp and pointed, like a stake. If it is smaller, it is called a vajra needle. Their appearances are different. When the ācārya (teacher) establishes the maṇḍala, they may bravely establish the Bodhi mind, relying on the expedient means of the vajrakīla to stop wind and rain. Use Khadira wood, or if not available, use neem wood or even wrought iron. Use Vajrasattva (Diamond Being) to bless the accomplishment of all things. Visualize oneself as identical to all vajras. By nailing the direction where obstacles arise, the ground of the practice place will be entirely the same as vajra. Therefore, no obstacles can harm it. Then form the Samadhi-Wisdom Vajra hand seal, with palms together. Bend the two index fingers, pointing the tips downwards. Place the two thumbs beside the index fingers, and place the mudra at the heart, chanting the mantra three times. Scatter it over the head. The mantra is: Namo Samanta Buddhanam Kham Next, visualize the majestic and powerful Acalanātha residing in his original maṇḍala position. That is the triangular maṇḍala surrounded by blazing flames. The slightly dark area within is it. There are two types of this. Or, visualize the Holy Acalanātha residing in his original position, with his Samadhi foot stepping on top of it. --------------------------------------------------------------------------------
Chinese
。或观自身即是不动尊。住本位之中。以三昧足加彼顶上。临以忿怒之威。随彼诸为障者即当退散。若固尔不从教命不速去者。必当自绝其命。是持真言者。当生慈心勿令彼命根断绝也。所以然者。如是净菩提心不动明王。杀害诸众生业烦恼寿命时。即须生彼法性真常之命故。若诸佛令修行者。必定堕于灰断涅槃者。便有杀众生罪故。不应如文坚执。而失如来密意也。 次行者应入威怒降三世明王观。净除自我所生障。二羽交臂金刚拳。檀慧相钩。竖进力。是其契法。行者即想身发威焰。八臂四面竖利牙。虎吼吽字如雷音。顶上右旋成结界。真言曰。 唵逊(苏唵反下同)婆你逊婆吽(一)吃哩(二合下同)蘖拏吃哩蘖拏吽(二)吃哩蘖拏(三)播耶吽(四)阿难耶斛(五)薄伽梵嚩日罗(二合)吽发吒 即入金刚忿怒威光炽盛三世胜三摩地。菩萨有四面皆忿怒。八臂各执器杖。左足蹈大自在天。右足蹈乌摩妃。如丁字势立。遍身火焰洞燃如劫灾火。此即三世胜圣者三摩地观也。修行者应住发菩提心深起悲愍心。灭除内外人天等障。即以印左转三匝辟除障者。便右转三匝。随意大小结为方隅界。即印心额喉顶每处诵一遍。顶上散印。由结此印及诵真言。住此忿怒三摩地。身心所有烦恼等业障。以金 现代汉语译本：或者观想自身即是不动尊（Acalanātha，意为不动明王），安住于本位之中，以三昧之力加持于障碍者的顶上，以忿怒的威严震慑。那些作为障碍的事物，应当立即退散。如果他们仍然顽固不听从教令，不迅速离去，必定会自绝其命。作为持真言者，应当生起慈悲之心，不要让他们断绝命根。之所以如此，是因为如是清净菩提心的不动明王，在杀害诸众生的业、烦恼、寿命时，实际上是为了赋予他们法性真常的生命。如果诸佛让修行者必定堕入灰断涅槃，那便有了杀害众生的罪过。因此，不应拘泥于字面意思，而失去了如来的秘密意图。 接下来，修行者应当进入威怒降三世明王（Trailokyavijaya，意为降三世明王）的观想，以净化清除自身所生的障碍。双手交叉成金刚拳，檀慧（智慧）相互勾连，竖起进力（中指和无名指），这是其手印的法。修行者应当观想自身发出威猛的火焰，八臂四面，竖起锋利的牙齿，发出如雷鸣般的‘吽’字吼声，头顶上右旋形成结界。真言如下： ‘唵 逊婆你逊婆吽 (一) 吃哩蘖拏吃哩蘖拏吽 (二) 吃哩蘖拏 (三) 播耶吽 (四) 阿难耶斛 (五) 薄伽梵嚩日罗 (二合) 吽发吒’ 即进入金刚忿怒威光炽盛三世胜三摩地（Samādhi，意为三昧、禅定）。菩萨有四面，皆呈忿怒相；八臂，各执持器杖；左足踩着大自在天（Maheśvara，意为湿婆神），右足踩着乌摩妃（Umā，意为雪山神女），如丁字形站立。遍身火焰燃烧，如同劫末之火。这便是三世胜圣者的三摩地观想。修行者应当安住于发起菩提心，深切生起悲悯心，灭除内外人天等障碍。即以手印向左旋转三圈，以辟除障碍者，然后向右旋转三圈，随意大小结为方隅界。即以手印在心、额、喉、顶每处诵一遍真言，然后在顶上散印。通过结此手印及诵持真言，安住于此忿怒三摩地，身心所有的烦恼等业障，以金
English
English version: Or contemplate oneself as Acalanātha (Immovable One), abiding in one's original position, adding the power of Samadhi (concentration) to the top of the head of the obstructors, intimidating them with wrathful majesty. Those who act as obstacles should immediately disperse. If they stubbornly refuse to obey the commands and do not leave quickly, they will surely cut off their own lives. As a mantra holder, one should generate a compassionate heart and not let their life roots be severed. The reason for this is that such a pure Bodhi-mind Acalanātha, when killing the karma, afflictions, and lifespans of all sentient beings, is actually bestowing upon them the life of Dharma-nature's true constancy. If the Buddhas were to cause practitioners to inevitably fall into nihilistic Nirvana, then there would be the sin of killing sentient beings. Therefore, one should not adhere rigidly to the literal meaning and lose the Tathagata's (Buddha's) secret intention. Next, the practitioner should enter the contemplation of the wrathful Trailokyavijaya (Conqueror of the Three Worlds), to purify and eliminate the obstacles arising from oneself. The two hands are crossed in Vajra (diamond) fists, with the wisdom hands interlocked. The advancing force (middle and ring fingers) is raised; this is the mudra (hand seal) method. The practitioner should visualize flames emanating from their body, with eight arms and four faces, sharp teeth bared, roaring the sound 'Hum' like thunder, and forming a boundary by rotating clockwise above the head. The mantra is as follows: 'Om Sumbhani Sumbha Hum (1) Grihna Grihna Hum (2) Grihna (3) Paya Hum (4) Anaya Hoh (5) Bhagavan Vajra (two combined) Hum Phat' Immediately enter the Vajra Wrathful Majestic Light Blazing Three Worlds Victorious Samadhi. The Bodhisattva has four faces, all wrathful; eight arms, each holding implements; the left foot treads on Maheśvara (Great Lord, Shiva), and the right foot treads on Uma (Parvati), standing in a T-shape. Flames blaze all over the body, like the fire of the final kalpa (aeon). This is the Samadhi contemplation of the Three Worlds Victorious Holy One. The practitioner should abide in generating the Bodhi-mind, deeply arousing compassion, and eliminating internal and external obstacles from humans and devas (gods). Then, rotate the mudra three times to the left to ward off the obstructors, and then rotate it three times to the right, forming a boundary of any size in all directions. Then, recite the mantra once at each place: the heart, forehead, throat, and crown of the head, and then scatter the mudra above the head. By forming this mudra and reciting the mantra, abiding in this wrathful Samadhi, all the afflictions and karmic obstacles of body and mind are -------------------------------------------------------------------------------- 刚猛利慧火焚烧悉尽。
Chinese
次结军荼利明王护身契。二羽相叉小指于掌中。以二无名指双屈入掌中。捻于二小指叉上。合腕竖中指头相拄。两头指小屈曲。当中指背上节后勿着之。真言曰。 唵(一)户噜户噜(二)底瑟姹(二合)底瑟姹(二合三)盘陀盘陀(四)诃(去引)那诃(去引)那(五)阿(上)蜜哩(二合)帝(六)吽(七)发(八) 诵真言七遍已。若有人常欲受持金刚法者。每日平旦洗手澡面已。即以右手掬于净水咒七遍已。向东方散三遍。后即入房内作护身。其护身法者。结印不解口诵真言。印顶。次印右肩。次印左肩。次印心前。次印颈下。次印眉间。次印发际。次印顶上印顶后已。是其契法也。 次六足尊明王印。二羽金刚内缚。二中指直竖头相合。舒二头指。小曲初分如三股。加持五处。是其印相也。谓五处者。额两肩心喉是。其二大指。各以右押左。叉入月中。真言曰。 唵枳哩(入二合)瑟怛哩(入三合二)毗枳哩(二合)多那曩(二)吽萨嚩遮都噜(二合三)娜舍也萨昙(二合)婆野萨昙(二合)婆野(四)苏婆(二合)吒苏婆(二合)吒吽发吒娑嚩(二合引)贺(引) 结此印及诵真言。即是无始无明于一切生死中而得自在。唯是菩提心明王能 现代汉语译本： 刚猛利慧之火焚烧一切殆尽。 接下来结军荼利明王（Kundali Vidyaraja，意为军荼利明王）护身契印。双手相叉，小指于掌中。将两个无名指弯曲收入掌中，按在两个小指的交叉处。合拢手腕，竖起中指，指尖相抵。两个食指稍微弯曲，不要接触中指背上的关节。真言如下： 唵(om，种子字) 户噜户噜(huruhuru) 底瑟姹(tistha，安住，站立)(二合) 底瑟姹(tistha，安住，站立)(二合) 盘陀盘陀(bandhabandha，束缚，捆绑)(四) 诃(ha，摧毁)(去声，长音) 那诃(hana，击打，杀)(去声，长音) 那(na，否定)(五) 阿(a，无)(上声) 蜜哩(amrta，甘露)(二合) 帝(te，你的)(六) 吽(hum，种子字)(七) 发(phat，破裂)(八) 诵念真言七遍后，如果有人经常想要受持金刚法，每天清晨洗手洗脸后，就用右手掬起净水，持咒七遍，向东方洒三遍。然后进入房间内作护身。护身的方法是：结印不解，口诵真言。印顶。然后印右肩。然后印左肩。然后印心前。然后印颈下。然后印眉间。然后印发际。然后印顶上，印顶后。这就是契印的方法。 接下来是六足尊明王（Six-Legged Vidyaraja，意为六足尊明王）印。双手金刚内缚（双手手指在内交叉），两个中指直立，指尖相合。伸出两个食指，稍微弯曲，前端如三股。加持五个部位。这就是印相。所说的五个部位是：额头、两肩、心、喉咙。两个大拇指，各自用右边压住左边，交叉放入月中（掌心）。真言如下： 唵(om，种子字) 枳哩(kili，钉)(入二合) 瑟怛哩(stri，女人)(入三合二) 毗枳哩(vikili，散开)(二合) 多那曩(tanana，伸展)(二) 吽(hum，种子字) 萨嚩(sarva，一切) 遮都噜(catur，四)(二合三) 娜舍也(dasaya，显示) 萨昙(satam，一百)(二合) 婆野萨昙(bhaya satam，百种恐惧)(二合) 婆野(bhaya，恐惧)(四) 苏婆(subha，吉祥)(二合) 吒苏婆(subha，吉祥)(二合) 吽(hum，种子字) 发吒(phat，破裂) 娑嚩(svaha，成就)(二合引) 贺(ha，摧毁)(引) 结此印并诵念真言，就能从无始以来的无明中，在一切生死中获得自在。唯有菩提心明王才能做到。