English
English version: The fire of fierce and sharp wisdom burns everything completely. Next, form the Kundali Vidyaraja (Kundali Vidyaraja, meaning Kundali Wisdom King) protection mudra. Cross the hands, with the little fingers in the palms. Bend the two ring fingers into the palms, pressing them on the crossing of the two little fingers. Join the wrists, raise the middle fingers straight, with the tips touching. Slightly bend the two index fingers, not touching the back of the middle fingers' joints. The mantra is: Om (om, seed syllable) huruhuru tistha (tistha, abide, stand) (combined) tistha (tistha, abide, stand) (combined) bandhabandha (bandhabandha, bind, tie) (four) ha (ha, destroy) (exclamatory, long sound) hana (hana, strike, kill) (exclamatory, long sound) na (na, not) (five) a (a, without) (rising tone) amrta (amrta, nectar) (combined) te (te, yours) (six) hum (hum, seed syllable) (seven) phat (phat, split) (eight) After reciting the mantra seven times, if someone constantly desires to uphold the Vajra Dharma, every morning after washing their hands and face, they should scoop up pure water with their right hand, chant the mantra seven times, and sprinkle it three times towards the east. Then enter the room and perform the protection. The method of protection is: form the mudra without releasing it, and recite the mantra. Seal the crown of the head. Then seal the right shoulder. Then seal the left shoulder. Then seal in front of the heart. Then seal below the neck. Then seal between the eyebrows. Then seal the hairline. Then seal the top of the head, and seal behind the head. This is the method of the mudra. Next is the Six-Legged Vidyaraja (Six-Legged Vidyaraja, meaning Six-Legged Wisdom King) mudra. Form the Vajra inner binding with the hands (fingers of both hands crossed inside), raise the two middle fingers straight, with the tips touching. Extend the two index fingers, slightly bent, with the ends like a trident. Bless the five places. This is the mudra. The five places are: forehead, both shoulders, heart, throat. The two thumbs, each pressing the left with the right, cross and place them in the moon (palm). The mantra is: Om (om, seed syllable) kili (kili, nail) (combined) stri (stri, woman) (combined) vikili (vikili, scatter) (combined) tanana (tanana, stretch) (two) hum (hum, seed syllable) sarva (sarva, all) catur (catur, four) (combined three) dasaya (dasaya, show) satam (satam, hundred) (combined) bhaya satam (bhaya satam, hundred fears) (combined) bhaya (bhaya, fear) (four) subha (subha, auspicious) (combined) subha (subha, auspicious) (combined) hum (hum, seed syllable) phat (phat, split) svaha (svaha, accomplishment) (combined, long sound) ha (ha, destroy) (long sound) By forming this mudra and reciting the mantra, one can obtain freedom from beginningless ignorance in all births and deaths. Only the Bodhicitta Vidyaraja can do this. --------------------------------------------------------------------------------
Chinese
制伏之。乃至杀彼无常之身。令得常命。余以类推之可解也。 次结金刚药叉明王印。定慧金刚内缚。二头指端相拄。其间如眼。以二大指。各竖二头指侧勿相着。各曲初节似牙。二小指各舒。其共少许曲初节。如二牙相向。诵真言加持额两肩心喉。又更开五眼。所谓以印拭右左眉目眉间是也。以印顶散之。真言曰。 唵(一)摩诃药乞叉(二)嚩日啰(二合)萨埵嚩(二合三)惹吽(引)鑁斛(引四)婆罗吠者耶(五)吽(引六)发吒(七) 结此印及诵真言。是诸毒药当作障碍者。向形像而用涂之。以如是治故彼六情根。犹如火烧即时退散。 次结马头明王印。二手合掌。二头指二无名指屈入掌。各自相背。并二大指。微屈勿着头指。即诵真言。左转三匝辟除障者。右转三匝成为结界。真言曰。 唵(一)阿蜜哩妒纳婆(二合)嚩吽(引)发吒娑嚩(二引合)贺(引) 结此印及诵真言。辛毒之药。即是无常苦空无我等。苦切对治。譬如病气深入心瞑眩。故之乃可尽其本源。乃至帝释梵王等。自在安乐为世界之尊。如来以此法治之。即悟心身炽然犹如火害。厌怖生死。正顺涅槃。何况余有情耶。 次结无能胜明王根本秘密印。二羽虚心合掌。十轮端相拄令密合。是其 现代汉语译本：制伏它们，乃至杀死那无常之身，使其获得常命。其余的可以依此类推来理解。 接下来结金刚药叉明王印（Vajra Yaksha, 金刚夜叉，佛教护法神）。双手以金刚内缚印（双手内缚），两食指指尖相触，其间留有如眼睛般的空隙。两大拇指各自竖立于两食指侧面，不要相触。各自弯曲第一节，形状如牙齿。两小指各自伸展，稍微弯曲第一节，如两颗牙齿相对。诵持真言，加持于额头、两肩、心、喉。然后再次开五眼，即用手印擦拭左右眉毛、眼睛和眉间。用手印在头顶散开。真言如下： 唵（om，种子字） 摩诃药乞叉（Mahayaksha，大夜叉） 嚩日啰（Vajra，金刚） 萨埵嚩（Sattva，有情） 惹吽（jah hum，种子字） 鑁斛（vam hoh，种子字） 婆罗吠者耶（bhara veshaya，充满） 吽（hum，种子字） 发吒（phat，摧破） 结此手印并诵持真言，那些会制造障碍的毒药，可以向其形象涂抹。用这样的方法来治疗，那六情根（眼、耳、鼻、舌、身、意）就像被火烧一样，立即退散。 接下来结马头明王印（Hayagriva，马头观音，观音菩萨的化身之一）。双手合掌，两食指和两无名指弯曲放入掌心，各自背对。并拢两大拇指，稍微弯曲，不要接触食指。然后诵持真言。向左旋转三圈，辟除障碍者；向右旋转三圈，成为结界。真言如下： 唵（om，种子字） 阿蜜哩妒纳婆（Amritodbhava，甘露生） 嚩吽（vam hum，种子字） 发吒娑嚩（phat svaha，摧破） 贺（ha，种子字） 结此手印并诵持真言，辛辣的毒药，就是无常、苦、空、无我等。这是痛苦而强烈的对治方法。譬如病气深入内心，令人头昏眼花，所以要彻底根治其本源。乃至帝释（Indra，佛教护法神）梵王（Brahma，大梵天）等，自在安乐，作为世界的尊者，如来（Tathagata，佛陀的称号）用此法来治疗他们，他们立即觉悟到身心炽热，犹如被火烧一样，厌恶怖畏生死，真正顺从涅槃（Nirvana，寂灭）。更何况其余的有情众生呢？ 接下来结无能胜明王（Aparajita，战胜一切的明王）根本秘密印。两手虚心合掌，十指指尖相抵，使其紧密结合，这就是它的手印。
English
English version: Subdue them, and even kill that impermanent body, so that it may obtain eternal life. The rest can be understood by analogy. Next, form the Mudra of Vajra Yaksha（Vajra Yaksha, a Buddhist guardian deity）. With the hands in Vajra inner binding (hands bound inward), the tips of the two index fingers touch each other, leaving a space between them like an eye. Each of the two thumbs is erected on the side of the two index fingers, without touching. Each bends at the first joint, shaped like a tooth. Each of the two little fingers is extended, slightly bending at the first joint, like two teeth facing each other. Recite the mantra and bless the forehead, both shoulders, heart, and throat. Then open the five eyes again, that is, wipe the left and right eyebrows, eyes, and between the eyebrows with the mudra. Scatter the mudra over the top of the head. The mantra is as follows: Om（om, seed syllable） Mahayaksha（Mahayaksha, Great Yaksha） Vajra（Vajra, Diamond） Sattva（Sattva, sentient being） Jah Hum（jah hum, seed syllable） Vam Hoh（vam hoh, seed syllable） Bhara Veshaya（bhara veshaya, fill） Hum（hum, seed syllable） Phat（phat, shatter） By forming this mudra and reciting the mantra, those poisons that would create obstacles can be smeared on their images. By treating them in this way, the six sense organs (eye, ear, nose, tongue, body, mind) will scatter immediately as if burned by fire. Next, form the Mudra of Hayagriva（Hayagriva, Horse-Headed Avalokiteshvara, an incarnation of Avalokiteshvara Bodhisattva）. Place the hands together in prayer, bend the two index fingers and two ring fingers into the palms, each facing away from the other. Join the two thumbs together, slightly bent, without touching the index fingers. Then recite the mantra. Rotate three times to the left to ward off obstacles; rotate three times to the right to create a boundary. The mantra is as follows: Om（om, seed syllable） Amritodbhava（Amritodbhava, nectar-born） Vam Hum（vam hum, seed syllable） Phat Svaha（phat svaha, shatter） Ha（ha, seed syllable） By forming this mudra and reciting the mantra, the pungent poisons are impermanence, suffering, emptiness, and non-self. This is a painful and intense antidote. For example, when the disease penetrates deeply into the heart, causing dizziness, it is necessary to thoroughly eradicate its source. Even Indra（Indra, a Buddhist guardian deity）, Brahma（Brahma, the Great Brahma）, and others, who are at ease and joyful, as the honored ones of the world, the Tathagata（Tathagata, title of the Buddha） uses this method to treat them, and they immediately realize that their bodies and minds are burning like fire, and they abhor and fear birth and death, and truly follow Nirvana（Nirvana, extinction）. How much more so for other sentient beings? Next, form the Fundamental Secret Mudra of Aparajita（Aparajita, the invincible king of light）. Place the two hands together with hollowed palms, the tips of the ten fingers touching each other, making them tightly joined together, this is its mudra. -------------------------------------------------------------------------------- 印相也。 真言(在别由极密而暂不注之)。
Chinese
由结此印及诵真言故。诸障尽息。令如来正三昧耶种种教敕。一切无能隐蔽之者。 复次以左手掌。仰覆右手掌上。以右手大指。押左大指甲上。以右头指三度弹指。次屈握于左右手头指以下四指。竖大母指。以右手印。左旋三遍为辟除。右旋三遍为结界。次以同印。指于四方四角上下二方。即印身五处。皆诵每处吽字真言加持也。 次结一字佛顶明王印。二羽内相叉作拳。竖二中指。屈上节如剑形。并立二大指。屈二头指。捻二大指上节即是。以印加持五处。真言曰。 曩莫三漫多没驮(引)喃部噜唵(三合) 由结此印及诵真言故。一切恶鬼皆不敢近此咒师。所护自身。所护他人。所呼鬼神。所遣鬼神。所求事业。并用此咒。若持诵咒无有神验。为诵此咒一百八遍。即得成就所得境界。若无效验其神即消灭。 次结佛眼明妃。印以二手合掌。屈二头指。各拄中指背。并屈二大母指入掌。以印真言加持五处。真言曰。 曩莫三满多没驮喃唵噜噜萨普(二合)噜入嚩(二合)罗底瑟姹(二合)悉驮卢者宁萨嚩𡃤他(二合)娑达尼娑嚩(二合引)贺(引) 由结此佛眼印及诵真言故。令秘密主触类申而长之。遍于 现代汉语译本： 印相（mudra）。 真言（mantra，在此由于极其秘密，暂不作注释）。 由于结此印及诵持真言的缘故，一切障碍都会消除，使如来正三昧耶（Tathagata Samaya，如来的真实誓约）的种种教敕，一切都无法隐蔽。 再次，用左手掌心向上覆盖在右手掌背上，用右手大拇指按压左手大拇指的指甲上，用右手的食指弹指三次。然后弯曲握紧左右手的食指以下的四指，竖起大拇指。用右手印，向左旋转三遍作为辟除，向右旋转三遍作为结界。然后用同样的印，指向四方、四角、上方和下方两个方向，即用印加持身体的五个部位，每处都诵持吽（Hum）字真言进行加持。 接下来结一字佛顶明王印（Ekaksara-buddhosnisa-vidyaraja-mudra）。两手在内侧交叉握拳，竖起两个中指，弯曲上节如剑形，并立两个大拇指，弯曲两个食指，捻在两个大拇指的上节，就是此印。用此印加持五个部位。真言说： 曩莫三漫多没驮（引）喃部噜唵（三合）(Namo samanta buddhanam bhuruh om) 由于结此印及诵持真言的缘故，一切恶鬼都不敢靠近这位咒师，所保护的自身，所保护的他人，所呼唤的鬼神，所遣使的鬼神，所求的事业，都可以用此咒。如果持诵咒语没有神验，就诵持此咒一百零八遍，就能成就所得到的境界。如果没有效果，其神力就会消灭。 接下来结佛眼明妃印（Buddhalocani-mudra）。用两手合掌，弯曲两个食指，各自抵在中指的背部，并弯曲两个大拇指进入掌心。用此印和真言加持五个部位。真言说： 曩莫三满多没驮喃唵噜噜萨普（二合）噜入嚩（二合）罗底瑟姹（二合）悉驮卢者宁萨嚩𡃤他（二合）娑达尼娑嚩（二合引）贺（引）(Namo samanta buddhanam om ruru sphuru jvala tistha siddha locani sarvartha sadhani svaha) 由于结此佛眼印及诵持真言的缘故，使秘密主（Guhyapati，金刚手菩萨的别名）触类申而长之，遍于……
English
English version: Mudra (hand gesture). Mantra (left unannotated due to its extreme secrecy). By forming this mudra and reciting this mantra, all obstacles are eliminated, ensuring that all the teachings and commands of the Tathagata Samaya (the true vow of the Tathagata) cannot be concealed. Furthermore, place the left palm facing upwards on top of the back of the right palm, press the right thumb onto the nail of the left thumb, and snap the right index finger three times. Then, bend and clench the four fingers below the index fingers of both hands, and raise the thumbs. Using the right-hand mudra, rotate it three times to the left for exorcism and three times to the right for establishing boundaries. Then, using the same mudra, point it towards the four directions, the four corners, and the upper and lower directions, and then seal the five places on the body, chanting the Hum mantra at each place for empowerment. Next, form the Ekaksara-buddhosnisa-vidyaraja-mudra (One-Syllable Buddha Crown Wisdom King Mudra). Cross both hands internally to form fists, raise the two middle fingers, bending the upper joints like a sword shape, and stand the two thumbs together. Bend the two index fingers and touch them to the upper joints of the two thumbs. Use this mudra to empower the five places. The mantra says: Namo samanta buddhanam bhuruh om By forming this mudra and reciting this mantra, all evil spirits dare not approach this mantra practitioner, protecting oneself, protecting others, summoning spirits, dispatching spirits, and accomplishing desired tasks. If reciting the mantra yields no miraculous effects, recite this mantra one hundred and eight times to achieve the desired state. If there is still no effect, its divine power will be extinguished. Next, form the Buddhalocani-mudra (Buddha's Eye Consort Mudra). Bring both hands together in prayer, bend the two index fingers, each resting against the back of the middle finger, and bend the two thumbs into the palms. Empower the five places with this mudra and mantra. The mantra says: Namo samanta buddhanam om ruru sphuru jvala tistha siddha locani sarvartha sadhani svaha By forming this Buddhalocani-mudra and reciting this mantra, the Guhyapati (another name for Vajrapani, the Lord of Secrets) is made to extend and lengthen according to the situation, pervading… --------------------------------------------------------------------------------