Chinese
大正藏第 19 册 No. 0977 佛说大白伞盖总持陀罗尼经 No. 977 佛说大白伞盖总持陀罗尼经 元天竺俊辩大师唧[口*捺]铭得哩连得啰磨宁及译主僧真智等译 敬礼一切最妙上师。 夫欲修习白伞盖佛母者。寂静室内。于软稳毡上坐已。然发愿云。为六道一切有情。于轮回中令得解脱故。愿我成究竟正觉。而发愿已。面前空中想白伞盖佛会。彼等处以真实心念三归依已。佛会消融为光。融入自身自身成光。然后念莎末斡咒。想一切皆空。于其空中华月轮上。想白色唵字。唵字放光。其光复回。字种变成白伞金柄。柄上严唵字。其字放光复回。字种变成白伞盖佛母。一面二臂具三目。金刚跏趺而坐。右手作无怖畏印。左手执白伞当胸。严饰种种璎珞。身色洁白如雪山上日光明照。具喜悦相显无自性。应观如镜中像然。欲诵咒时。自己心中莲华日轮上。唵字周围绕心。咒及长短总持等于彼。放光遣除自他一切罪障。及间断等想已然后读诵。若疲倦时欲奉施食。则面前置施食。念唵哑吽三字咒摄受。变成甘露。面前空中召请白伞盖佛母为首。并二十二山冢所居阴母。及七种佛并十方正觉。三种具美净梵帝释伴绕等已。想舌变成金刚光筒。诵奉食咒曰。 现代汉语译本 大正藏第 19 册 No. 0977 佛说大白伞盖总持陀罗尼经 No. 977 佛说大白伞盖总持陀罗尼经 元天竺俊辩大师唧[口*捺]铭得哩连得啰磨宁及译主僧真智等译 敬礼一切最妙上师。 若要修习白伞盖佛母（Sitātapatrā，以伞盖作为象征的佛母），应在寂静的室内，坐在柔软平稳的毡子上。然后发愿说：‘为了六道一切有情众生，让他们从轮回中得到解脱，愿我成就究竟圆满的觉悟。’发愿之后，在面前的空中观想白伞盖佛会。以真实的心念诵三归依，观想佛会消融为光，融入自身，自身也变成光。然后念诵莎末斡咒，观想一切皆空。在空性之中，于华月轮上，观想白色的唵字。唵字放出光明，光明返回，字种变成白色伞盖和金色伞柄。伞柄上庄严地装饰着唵字，此字放光后返回，字种变成白伞盖佛母。她一面二臂，具有三只眼睛，以金刚跏趺坐姿安坐。右手结无畏印，左手持白伞于胸前。身上装饰着各种璎珞，身色洁白如雪山上被日光照耀般明亮。她面带喜悦之相，显现无自性。应观想她如同镜中的影像。当要诵咒时，观想自己心中的莲花日轮上，唵字周围环绕着心咒以及长短总持等咒语。这些咒语放出光明，遣除自己和他人的一切罪障以及各种障碍。观想完毕后，然后开始读诵。如果感到疲倦，想要供养食物，就在面前放置施食，念诵唵、哑、吽三个字咒语来摄受，使之变成甘露。在面前的空中，召请以白伞盖佛母为首的圣众，以及居住在二十二座山冢的阴母，还有七种佛和十方正觉，以及被三种具美之物所装饰的净梵帝释等众围绕。观想自己的舌头变成金刚光筒，诵念奉食咒语，咒语是：
English
English version T19 No. 0977 The Sutra of the Great White Umbrella Dhāraṇī Spoken by the Buddha No. 977 The Sutra of the Great White Umbrella Dhāraṇī Spoken by the Buddha Translated by the Master Jùnbiàn of Yuan India, Ci[mouth*捺] Míngdé Lǐliándélà Móníng, and the translator monk Zhēnzhì, etc. Homage to all supreme and wonderful Gurus. If one wishes to practice the White Umbrella Buddha-mother (Sitātapatrā, the Buddha-mother symbolized by an umbrella), one should sit in a quiet room on a soft and stable felt. Then, make a vow, saying: 'For the sake of all sentient beings in the six realms, may they be liberated from samsara, may I achieve complete and perfect enlightenment.' After making this vow, visualize the assembly of the White Umbrella Buddha-mother in the space in front of you. With a sincere heart, recite the Three Refuges, and visualize the Buddha assembly dissolving into light, merging into oneself, and oneself also becoming light. Then, recite the Sa-ma-wa mantra, visualizing that everything is empty. Within this emptiness, on a lotus moon disc, visualize the white seed-syllable Om. The Om emits light, the light returns, and the seed-syllable transforms into a white umbrella and a golden handle. The handle is adorned with the syllable Om, which emits light and returns, and the seed-syllable transforms into the White Umbrella Buddha-mother. She has one face and two arms, with three eyes, seated in the vajra posture. Her right hand forms the Abhaya Mudra (fearless gesture), and her left hand holds a white umbrella in front of her chest. She is adorned with various ornaments, and her body is as white and bright as the sunlight shining on a snowy mountain. She has a joyful expression, manifesting no inherent existence. One should visualize her as an image in a mirror. When one wants to recite the mantra, visualize on the lotus sun disc in one's heart, the heart mantra and the long and short dhāraṇīs surrounding the syllable Om. These mantras emit light, dispelling all sins and obstacles of oneself and others. After completing the visualization, then begin reciting. If one feels tired and wants to offer food, place the offering in front of you, and recite the three syllables Om, Ah, Hum to bless it, transforming it into nectar. In the space in front of you, invite the holy assembly led by the White Umbrella Buddha-mother, as well as the Yin mothers residing in the twenty-two charnel grounds, the seven Buddhas, the Buddhas of the ten directions, and the pure Brahma and Indra surrounded by the three beautiful adornments. Visualize your tongue transforming into a vajra light tube, and recite the food offering mantra, which is: --------------------------------------------------------------------------------
Chinese
唵萨㗚斡(二合)怛达遏哆乌室祢折席[口*捺]怛末嘚哩吽发(怛)𠵱担末哩渴渴渴兮渴兮 诵三遍或五遍已。然诵赞叹祷祝。求索愿事等毕。奉送佛会。其施食弃于净处。回向善根矣。 哑呤耶怛达遏哆乌室祢折西[口*捺](引)怛末嘚哩捺麻哑末啰唧怛[口*捺]啰祢(梵语) 圣一切如来顶髻中出白伞盖佛母余无能敌总持敬礼最上三宝(华言)。 如是我闻。一时出有坏。住三十三天善法妙好诸天所居之处。与大比丘并大菩提勇识及天主帝释众等集。尔时出有坏坐莲华座。入于普观顶髻三昧。速然出有坏从顶髻中。出现如是总持密咒法行。敬礼正觉及一切菩提勇识。敬礼正觉。敬礼妙法。敬礼大众。敬礼七俱胝真实究竟正觉及声闻大众等。敬礼所有世间坏怨等。敬礼所有预流等。敬礼所有一来等。敬礼所有不还等。敬礼所有世间真实超越等。敬礼所有入实者等。敬礼天仙咒咀及有加祐力能等。敬礼所有诵持明咒获成就者等。敬礼净梵。敬礼帝释。敬礼紧威具美能令退屈苦行之主者等。敬礼具美严五手印无爱子之所归敬处。敬礼具美能摧坏三层宫城住于墓地之中一切阴母所归敬处。敬礼出有坏如来种佛。敬礼莲华种佛。敬礼金刚种佛。敬礼宝珠种佛。敬礼大象种佛。敬礼少童种佛 现代汉语译本 唵 萨[口*栗]斡（二合） 怛达 遏哆 乌室祢 折席[口*捺] 怛末 嘚哩 吽 发（怛） 𠵱 担 末哩 渴 渴 渴 兮 渴 兮 诵三遍或五遍后，然后诵赞叹祷祝，求索愿事等完毕，奉送佛会，将其施食弃于干净之处，回向善根。 哑呤耶 怛达 遏哆 乌室祢 折西[口*捺]（引） 怛末 嘚哩 捺麻 哑末啰 唧怛[口*捺]啰 祢（梵语） 圣一切如来顶髻中出白伞盖佛母余无能敌总持敬礼最上三宝（华言）。 如是我闻。一时，出有坏（Bhagavan，世尊）住在三十三天善法妙好诸天所居之处，与大比丘并大菩提勇识（Mahabodhisattva，大菩萨）及天主帝释（Indra，因陀罗）众等聚集。尔时，出有坏坐于莲华座，入于普观顶髻三昧。速然，出有坏从顶髻中，出现如是总持密咒法行。敬礼正觉（Sammasambuddha，正等觉）及一切菩提勇识。敬礼正觉。敬礼妙法（Dharma，佛法）。敬礼大众（Sangha，僧伽）。敬礼七俱胝真实究竟正觉及声闻大众等。敬礼所有世间坏怨等。敬礼所有预流（Srotapanna，须陀洹）等。敬礼所有一来（Sakrdagamin，斯陀含）等。敬礼所有不还（Anagamin，阿那含）等。敬礼所有世间真实超越等。敬礼所有入实者等。敬礼天仙咒咀及有加祐力能等。敬礼所有诵持明咒获成就者等。敬礼净梵（Brahmā，梵天）。敬礼帝释。敬礼紧威具美能令退屈苦行之主者等。敬礼具美严五手印无爱子之所归敬处。敬礼具美能摧坏三层宫城住于墓地之中一切阴母所归敬处。敬礼出有坏如来种佛。敬礼莲华种佛。敬礼金刚种佛。敬礼宝珠种佛。敬礼大象种佛。敬礼少童种佛。
English
English version Om Sarva（two combined）Tathagata Ushnisha Jita Kshana Tatmari Hum Phat（ta） Trat Amari Khah Khah Khah Hi Khah Hi After reciting three or five times, then recite praises, prayers, and requests for desired matters, etc., complete the offering to the Buddha assembly, discard the food offering in a clean place, and dedicate the merit. Ah Ling Ye Tathagata Ushnisha Jita Kshana（prolonged）Tatmari Nama Amara Chitta Kshana Rane（Sanskrit） Homage to the supreme Three Jewels, the all-encompassing Dharani of the White Umbrella Mother, who emerges from the crown of all Tathagatas and is unopposed by any other (Chinese translation). Thus have I heard. At one time, the Bhagavan (Blessed One) was dwelling in the Trayastrimsa Heaven, in the place where the virtuous and wonderful devas reside, together with great Bhikshus, great Bodhisattvas (Mahabodhisattvas), and the assembly of Indra (Lord of the Gods). At that time, the Bhagavan was seated on a lotus throne, absorbed in the Samadhi of Universal Observation of the Crown. Swiftly, the Bhagavan, from his crown, manifested such a Dharani mantra practice. Homage to the Fully Enlightened One (Sammasambuddha) and all Bodhisattvas. Homage to the Fully Enlightened One. Homage to the Dharma (the teachings). Homage to the Sangha (the community). Homage to the seven kotis of truly ultimate Fully Enlightened Ones and the assembly of Sravakas (listeners). Homage to all who destroy enemies in the world. Homage to all Stream-enterers (Srotapannas). Homage to all Once-returners (Sakrdagamins). Homage to all Non-returners (Anagamins). Homage to all who have truly transcended the world. Homage to all who have entered reality. Homage to the celestial mantras and those with the power of blessings. Homage to all who have attained accomplishment through reciting and holding mantras. Homage to pure Brahma (Brahmā). Homage to Indra. Homage to the beautiful and powerful ones who can cause the masters of asceticism to retreat. Homage to the beautiful one adorned with the five hand seals, the refuge of those without beloved children. Homage to the beautiful one who can destroy the three-layered palace city, the refuge of all the mothers dwelling in the cemetery. Homage to the Tathagata Buddha of the Tathagata lineage. Homage to the Lotus lineage Buddha. Homage to the Vajra lineage Buddha. Homage to the Jewel lineage Buddha. Homage to the Elephant lineage Buddha. Homage to the Youth lineage Buddha. --------------------------------------------------------------------------------
Chinese
。敬礼龙种佛。敬礼勇固部器械王佛。敬礼无量光佛。敬礼不动佛。敬礼药师琉璃光王佛。敬礼娑罗主王华实圆满佛。敬礼释迦牟尼佛。敬礼宝上王佛。敬礼最妙普贤佛。敬礼众明主佛。敬礼目圆满乌巴辣香上王佛。彼等处敬礼已。出有坏母一切如来顶髻中出白伞盖佛母余无能敌大回遮母。以此决断一切出者邪魔。亦能决断余者一切明咒。亦能回遮非时横夭。亦能令有情解脱一切系缚。亦能回遮一切憎嫌恶梦。亦能摧坏八万四千邪魔。亦能欢悦二十八宿。亦能折伏八大房宿。亦能回遮一切冤仇。亦能摧坏最极暴恶一切憎嫌恶梦。亦能救度毒药器械水火等难。 无有能敌大紧母 大掇朴母大力母 大炽然母大威力 大白盖母大力母 炽然挂缨白衣母 圣救度母具嗔皱 胜势金刚称念珠 莲华昭明金刚名 无有能敌具念珠 金刚墙等摧坏母 柔善佛等供养母 柔相威力具大母 圣救度母大力母 不殁金刚铁鋜母 金刚少童持种母 金刚手种金念珠 大赤色及宝珠母 种明金刚称顶髻 种相窈窕金刚母 如金色光具眼母 金刚烛及白色母 莲华眼及月光母 手印聚彼等一切力故。愿令拥护于我拥护于我。 唵呤室遏捺不啰(二合引)折[口*捺](引)也怛达 现代汉语译本 敬礼龙种佛（Drakshul Buddha，意为龙族血统的佛陀）。敬礼勇固部器械王佛（Yonggu Buqixie Wang Buddha，意为勇固部持兵器之王佛）。敬礼无量光佛（Amitabha Buddha，意为拥有无量光明的佛陀）。敬礼不动佛（Akshobhya Buddha，意为不为任何事物所动摇的佛陀）。敬礼药师琉璃光王佛（Bhaisajyaguru，意为药师琉璃光之王佛）。敬礼娑罗主王华实圆满佛（Sarvaraja Pushpaphala Sampurna Buddha，意为娑罗树之王，花和果实都圆满的佛陀）。敬礼释迦牟尼佛（Shakyamuni Buddha，意为释迦族圣人）。敬礼宝上王佛（Ratnolka Raja Buddha，意为珍宝之上的王者佛陀）。敬礼最妙普贤佛（Samantabhadra Buddha，意为普遍贤善的佛陀）。敬礼众明主佛（Sarva Vidyadhipati Buddha，意为一切明咒之主佛陀）。敬礼目圆满乌巴辣香上王佛（Netra Pari Purna Utpalagandha Raja Buddha，意为眼睛圆满，散发乌巴拉花香气的王者佛陀）。 在这些佛陀处敬礼完毕后，从出有坏母（Bhagavati，意为拥有吉祥的女性）一切如来顶髻中生出的白伞盖佛母（Sitātapatrā，意为白色伞盖），是无能匹敌的大回遮母（Aparajita，意为不可战胜者）。她能决断一切出没的邪魔，也能决断其他一切明咒（mantra，意为真言）。她能回遮非时横死，也能令有情众生解脱一切束缚。她能回遮一切憎恨和恶梦，也能摧坏八万四千邪魔。她能欢悦二十八星宿，也能折伏八大房宿。她能回遮一切冤仇，也能摧坏最极暴恶的一切憎嫌和恶梦。她能救度众生脱离毒药、器械、水火等灾难。 无有能敌大紧母，大掇朴母大力母， 大炽然母大威力，大白盖母大力母， 炽然挂缨白衣母，圣救度母具嗔皱， 胜势金刚称念珠，莲华昭明金刚名， 无有能敌具念珠，金刚墙等摧坏母， 柔善佛等供养母，柔相威力具大母， 圣救度母大力母，不殁金刚铁鋜母， 金刚少童持种母，金刚手种金念珠， 大赤色及宝珠母，种明金刚称顶髻， 种相窈窕金刚母，如金色光具眼母， 金刚烛及白色母，莲华眼及月光母。 手印聚集的彼等一切力量，愿令拥护于我，拥护于我。 唵 呤 室 遏 捺 不啰（二合引） 折 [口*捺]（引）也 怛 达
English
English version Homage to Drakshul Buddha (Buddha of the Dragon Lineage). Homage to Yonggu Buqixie Wang Buddha (Buddha, King of the Yonggu Division of Weaponry). Homage to Amitabha Buddha (Buddha of Immeasurable Light). Homage to Akshobhya Buddha (The Immovable Buddha). Homage to Bhaisajyaguru (Medicine Buddha, the King of Lapis Lazuli Light). Homage to Sarvaraja Pushpaphala Sampurna Buddha (Buddha, King of the Sal Tree, Perfect with Flowers and Fruits). Homage to Shakyamuni Buddha (Sage of the Shakya Clan). Homage to Ratnolka Raja Buddha (Buddha, King Above Jewels). Homage to Samantabhadra Buddha (The Universally Worthy Buddha). Homage to Sarva Vidyadhipati Buddha (Buddha, Lord of All Knowledge). Homage to Netra Pari Purna Utpalagandha Raja Buddha (Buddha, King with Perfect Eyes and the Scent of Utpala Flowers). Having paid homage at these places, the White Umbrella Goddess (Sitātapatrā), born from the crown protuberance of all the Tathagatas, the Bhagavati (Blessed One), is the Great Repeller (Aparajita) who has no equal. She can cut off all emerging demons, and also cut off all other mantras. She can repel untimely death, and also liberate sentient beings from all bonds. She can repel all hatred and nightmares, and also destroy eighty-four thousand demons. She can delight the twenty-eight constellations, and also subdue the eight great lunar mansions. She can repel all enemies, and also destroy the most extremely violent hatred and nightmares. She can save beings from dangers such as poison, weapons, water, and fire. The Great Tight Mother who has no enemy, the Great Drapu Mother, the Great Powerful Mother, The Great Blazing Mother, the Great Mighty One, the Great White Umbrella Mother, the Great Powerful Mother, The Blazing Garlanded White-Clad Mother, the Holy Tara with Wrathful Wrinkles, The Victorious Vajra Counting Rosary, the Lotus Shining Vajra Name, The One with Rosary who has no enemy, the Vajra Wall-like Destroyer Mother, The Gentle Buddha-like Offering Mother, the Gentle Aspect Powerful Great Mother, The Holy Tara Great Powerful Mother, the Undying Vajra Iron Hook Mother, The Vajra Youth Holding Seed Mother, the Vajra Hand Seed Vajra Rosary, The Great Red and Jewel Mother, the Seed Bright Vajra Called Crown Protuberance, The Seed Aspect Graceful Vajra Mother, Like Golden Light Possessing Eye Mother, The Vajra Candle and White Mother, the Lotus Eye and Moonlight Mother. By the power of all those hand seals gathered together, may they protect me, may they protect me. Om Ring Shi E Na Bu La Zha Na Ye Da Da --------------------------------------------------------------------------------