Chinese
一切执曜印 不改前印相 空火各相交 令指着手背 是一切宿契 复说外界天 秘密诸印相 伊舍已前明 次述余天印 东方持国主 举右手为拳 左覆自叉腰 名为水护印 定慧内为拳 水轮舒并竖 运动明音乐 是乾闼婆契 定手仰当心 火空相捻合 由如三角样 是契名火天 慧手竖四轮 空横于掌中 风屈三召之 是召火天相 南门焰魔王 其印如后明 二手合为莲 地风垂入掌 如同但拏相 名曰死王标 复说西南方 罗刹娑王印 定慧合莲掌 二水入月交 复次西龙方 定慧内合拳 二风如环相 是水诸龙契 定手握为拳 地水如幢建 想彼幡摇动 威怒护方隅 次北最胜方 多闻天王契 三昧智慧手 内合交指拳 二火合其峰 蹙之如宝状 是等诸天印 结念招召之 令护道场人 厄者皆满愿 召请大天讫 次念彼缘起 偈句分明呼 三遍或七遍 诸法从缘生 如来说是因 此法因缘尽 是大沙门说 十二缘生偈 次第亦念之 书坛及称念 一一勿遗忘 无明缘行行缘识。识缘名色名色缘六入。六入缘触触缘受。受缘爱爱缘取。取缘有有缘生。生缘 现代汉语译本 一切执曜印 不改变之前的印相，空（代表空性）和火（代表能量）互相交融。 令手指指向手背，这是一切星宿的契约。 再次宣说外面的天神，秘密的各种印相。 在伊舍天（Īśāna，方位神）之前已经说明，接下来叙述其余天神的印。 东方持国主（Dhṛtarāṣṭra，四大天王之一），举起右手为拳头，左手覆盖在腰间，这叫做水护印。 定（禅定）和慧（智慧）在内结为拳头，水轮舒展开并竖立，运动时发出音乐，这是乾闼婆（Gandharva，天神乐师）的契约。 定手仰放在心口，火（代表能量）和空（代表空性）互相捻合，形状如同三角形，这个契约名叫火天（Agni，火神）。 慧手竖起四个轮，空（代表空性）横在掌中，风（代表行动）弯曲三次来召唤，这是召唤火天（Agni，火神）的印相。 南门焰魔王（Yama，死神），他的印相如下面所说明的。 双手合为莲花，地（代表稳定）和风（代表行动）垂入掌中，如同但拏（daṇḍa，棍棒）的形状，名字叫做死王（Yama，死神）的标志。 再次宣说西南方的罗刹娑王（Rākṣasa，罗刹）的印。 定（禅定）和慧（智慧）合为莲花掌，两水（代表情感）进入月（代表清凉）中交融。 其次是西方的龙方，定（禅定）和慧（智慧）在内合为拳头，两风（代表行动）如同环状，这是水中的各种龙的契约。 定手握成拳头，地（代表稳定）和水（代表情感）如同旗帜一样建立起来，想象那旗帜在摇动，威怒地守护四方。 其次是北方最殊胜的地方，多闻天王（Vaiśravaṇa，四大天王之一）的契约。 三昧（专注）和智慧的手，在内合拢交叉手指成拳头，两火（代表能量）合在其顶峰，收缩它如同宝珠的形状。 这些天神的印，结印时念诵并召唤他们。 令他们守护道场的人，使遭遇困厄的人都满足愿望。 召唤大天完毕，接下来念诵他们的缘起。 用偈句分明地呼唤，三遍或者七遍。 诸法从因缘而生，如来（Tathāgata，佛陀）说是因。 此法因缘灭尽，这是大沙门（Śrāmaṇa，修行者）所说。 十二缘生偈，依次也念诵它。 书写坛场以及称念，一一不要遗忘。 无明缘行，行缘识。识缘名色，名色缘六入。六入缘触，触缘受。受缘爱，爱缘取。取缘有，有缘生。生缘老死忧悲苦恼。 十二因缘偈 无明缘行，行缘识，识缘名色，名色缘六入，六入缘触，触缘受，受缘爱，爱缘取，取缘有，有缘生，生缘老死忧悲苦恼。
English
English version The Mudrā of All Graha Planets Without changing the previous mudrā, space (representing emptiness) and fire (representing energy) intermingle. Direct the fingers towards the back of the hand; this is the agreement of all constellations. Again, explain the external deities, the secret mudrās. Before Īśāna (directional deity) has been explained; next, describe the mudrās of the remaining deities. The Eastern Dhṛtarāṣṭra (one of the Four Heavenly Kings) raises his right hand into a fist, and his left hand covers his waist; this is called the Water Protection Mudrā. Samādhi (concentration) and prajñā (wisdom) form a fist internally, the water wheel extends and stands upright, and when moving, it emits music; this is the agreement of the Gandharvas (celestial musicians). The samādhi hand is placed upwards at the heart, fire (representing energy) and space (representing emptiness) are pinched together, shaped like a triangle; this mudrā is called Agni (fire god). The prajñā hand raises four wheels, space (representing emptiness) lies horizontally in the palm, and wind (representing action) is bent three times to summon; this is the appearance of summoning Agni (fire god). Yama (god of death) of the Southern Gate, his mudrā is as explained below. Both hands are joined into a lotus, earth (representing stability) and wind (representing action) hang down into the palm, shaped like a daṇḍa (staff); it is named the mark of the King of Death (Yama). Again, explain the mudrā of the Rākṣasa (demon) King of the Southwest. Samādhi (concentration) and prajñā (wisdom) join into a lotus palm, and two waters (representing emotion) enter the moon (representing coolness) and intermingle. Next is the Dragon direction of the West, samādhi (concentration) and prajñā (wisdom) join internally into a fist, and two winds (representing action) are like rings; this is the agreement of the various dragons in the water. The samādhi hand is clenched into a fist, earth (representing stability) and water (representing emotion) are erected like a banner, imagine that banner waving, fiercely protecting the four directions. Next is the most excellent direction of the North, the agreement of Vaiśravaṇa (one of the Four Heavenly Kings). The hands of samādhi (concentration) and wisdom, internally join and cross the fingers into a fist, and two fires (representing energy) join at its peak, contracting it like the shape of a jewel. These mudrās of the deities, while forming the mudrās, recite and summon them. Cause them to protect the people of the maṇḍala, and fulfill the wishes of those who encounter difficulties. After summoning the great deities, next recite their dependent origination. Clearly call out with verses, three times or seven times. All dharmas arise from conditions, the Tathāgata (Buddha) said this is the cause. The cessation of the conditions of this dharma, this is what the great Śrāmaṇa (ascetic) said. The Twelve Nidānas verse, also recite it in order. Writing the maṇḍala and reciting, do not forget each and every one. Ignorance conditions volitional action; volitional action conditions consciousness. Consciousness conditions name and form; name and form condition the six sense bases. The six sense bases condition contact; contact conditions feeling. Feeling conditions craving; craving conditions grasping. Grasping conditions becoming; becoming conditions birth. Birth conditions old age, death, sorrow, lamentation, pain, grief, and despair. The Twelve Nidānas verse Ignorance conditions volitional action; volitional action conditions consciousness; consciousness conditions name and form; name and form condition the six entrances; the six entrances condition contact; contact conditions sensation; sensation conditions craving; craving conditions grasping; grasping conditions existence; existence conditions birth; birth conditions old age, death, sorrow, lamentation, pain, and despair. -------------------------------------------------------------------------------- 老死忧悲苦恼。 又书灭句即是十二缘灭。
Chinese
无明灭则行灭行灭则识灭。识灭则名色灭名色灭则六入灭。六入灭则触灭触灭则受灭。受灭则爱灭爱灭则取灭。取灭则有灭有灭则生灭。生灭则老死忧悲苦恼灭。右于轮外一百八莲华叶上。各梵书一a 阿字令周遍。每持诵时。应发愿启白众圣。手捧香炉至诚处恭长跪。向佛作如是言(此誓愿文。须道场主每日三时自入启愿。念诵人亦须自诵令熟。常须发此誓语)弟子某甲(俗人称姓名。若僧云比丘某甲。若大臣官长云某官姓名。若国王云某国号主姓名)我今归命佛法僧宝海会圣众。仰启清净法身遍照如来。普告十方三世一切诸佛大菩萨众。一切贤圣声闻缘觉。五通神仙九执大天。十二宫主二十八宿。众圣灵祇四大明王。护世八天并诸眷属。土地山川护法善神。业道冥官本命星主。我今遇此灾难变(所求之愿。一一具言之)某事相陵。游空大天愿顺佛教敕。受我迎请悉来赴会。向此单诚发欢喜心。为我某甲除灭如是急厄灾难。我承大圣摄护慈力遇闻此教。拔济我等及一切有情轮回苦业。唯愿九执天神。依佛教轮变灾为福。施我无畏令安乐住。当来共结菩提眷属。永舍爱憎互相饶益。愿施无畏令我吉祥(已上愿文每常须勤诵一日三时启愿勿绝也)每日三时或四时 现代汉语译本 老死、忧愁、悲伤、痛苦。 另外，经书中说的‘灭句’就是十二因缘的灭除。 无明灭则行灭，行灭则识灭。识灭则名色灭，名色灭则六入灭。六入灭则触灭，触灭则受灭。受灭则爱灭，爱灭则取灭。取灭则有灭，有灭则生灭。生灭则老死忧悲苦恼灭。在轮外的108片莲花叶上，各自用梵文书写一个‘a’（种子字）字，使其周遍。每次持诵时，应该发愿启白众圣。手捧香炉，至诚恭敬地长跪，向佛作如下誓言（这个誓愿文，需要道场主每日三次亲自进入启愿。念诵的人也需要自己背诵熟练，常常需要发出这个誓语）：弟子某甲（俗人称姓名，如果是僧人则说比丘某甲，如果是大臣官长则说某官姓名，如果是国王则说某国国主姓名），我今归命佛法僧宝海会圣众。仰启清净法身遍照如来，普告十方三世一切诸佛大菩萨众，一切贤圣声闻缘觉，五通神仙九执大天（Navagraha，九曜星君），十二宫主二十八宿，众圣灵祇四大明王，护世八天并诸眷属，土地山川护法善神，业道冥官本命星主。我今遇到此灾难变（所求的愿望，一一详细说出），某事相陵。游空大天愿顺佛教敕，受我迎请悉来赴会。向此单诚发欢喜心，为我某甲除灭如是急厄灾难。我承大圣摄护慈力遇闻此教，拔济我等及一切有情轮回苦业。唯愿九执天神，依佛教轮变灾为福，施我无畏令安乐住。当来共结菩提眷属，永舍爱憎互相饶益。愿施无畏令我吉祥（以上愿文，每常需要勤诵，一日三次启愿不要间断）。每日三时或四时。
English
English version Old age, death, sorrow, grief, and suffering. Furthermore, the 'cessation phrase' in the scriptures refers to the cessation of the twelve links of dependent origination. With the cessation of ignorance, action ceases; with the cessation of action, consciousness ceases. With the cessation of consciousness, name and form cease; with the cessation of name and form, the six entrances cease. With the cessation of the six entrances, contact ceases; with the cessation of contact, feeling ceases. With the cessation of feeling, craving ceases; with the cessation of craving, grasping ceases. With the cessation of grasping, becoming ceases; with the cessation of becoming, birth ceases. With the cessation of birth, old age, death, sorrow, grief, and suffering cease. On each of the 108 lotus petals outside the wheel, write the Sanskrit letter 'a' (seed syllable) to encompass the whole. Each time when reciting, one should make a vow and beseech all the saints. Holding the incense burner in hand, sincerely and respectfully kneel, and make the following vow to the Buddha (this vow should be made by the master of the Mandala three times a day. The reciter also needs to recite it until familiar, and always make this vow): Disciple [name] (laypeople state their name, monks say Bhikshu [name], ministers and officials say Official [name], kings say the ruler of [country]), I now take refuge in the Buddha, Dharma, Sangha, and the assembly of saints. I look up to the pure Dharma body of the Vairocana Tathagata, and universally announce to all Buddhas and great Bodhisattvas of the ten directions and three times, all virtuous saints, Sravakas, Pratyekabuddhas, five-powered immortals, the Navagraha (nine governing celestial bodies), the lords of the twelve palaces, the twenty-eight constellations, all sacred spirits, the Four Great Heavenly Kings, the Eight Heavenly Protectors of the World and their retinues, the land, mountains, and rivers, the Dharma-protecting good deities, the judges of the karmic path, and the lords of the natal stars. I am now encountering this calamity (state the wishes one by one in detail), such and such matter is encroaching. May the great deities who travel in the sky follow the Buddha's command, accept my invitation, and come to this assembly. Turn your joyful hearts to this sincere offering, and eliminate such urgent calamities for me, [name]. I, relying on the compassionate power of the great saints, have encountered and heard this teaching, and deliver us and all sentient beings from the suffering of karmic cycles. May the Navagraha transform calamities into blessings according to the Buddha's teachings, grant me fearlessness, and let me dwell in peace and joy. In the future, may we form a Bodhi family, forever abandon hatred and benefit each other. May you grant fearlessness and bring me auspiciousness (the above vow should be recited diligently at all times, and the vow should be made three times a day without interruption). Three or four times daily. --------------------------------------------------------------------------------
Chinese
或长时。发愿祈请除不至心。若也因巡怠慢即所求无应。其遭厄人须勤诚发愿。道场满日依真言教法。以酥蜜酪乳木护摩。及施八方天并施一切鬼神等食。又于一水盆中。着种种甘美饮食果子甜脆等。皆须擘碎诵施焰口真言起慈悲心。加持三七遍或七七遍或百八遍。将施郭外或宅外泻置于净地。施与无名无位鬼神食之。或分泻置江河长流水中。如是依教作者。一切灾难无不消灭除殄。时文殊师利菩萨告大众言。我从闻此教法已来。常为众生如是演说。一切如来当证知我。宣说教令除灾法轮竟。汝等诸天众当如佛教敬顺奉行。尔时诸天闻说此经已。皆大欢喜异口同音咸作是言。敬依圣旨不敢违越。信受奉行作礼而去。 炽盛光佛顶仪轨 现代汉语译本：或者时间很长。如果发愿祈求消除灾难时不够真心诚意，或者因为巡视懈怠，那么所求就不会有回应。遇到灾难的人必须勤奋诚恳地发愿。在道场圆满之日，依照真言的教法，用酥油、蜂蜜、乳酪、牛奶和木柴进行护摩（homa，一种祭祀仪式），并且布施给八方天神，以及布施给一切鬼神食物。另外，在一个水盆中，放入各种各样甘甜美味的饮食、水果和甜脆的食物等，都必须擘碎，诵念施焰口真言，生起慈悲心，加持三七遍（21遍）或七七遍（49遍）或一百零八遍。然后将这些食物施舍到城外或宅外，倾倒在干净的地方，施与没有名位鬼神食用。或者分出来倾倒在江河长流水中。像这样依照教法去做，一切灾难没有不消除灭尽的。当时，文殊师利菩萨（Manjushri Bodhisattva，智慧的象征）告诉大众说：‘我自从听闻这个教法以来，常常为众生这样演说。一切如来（Tathagata，佛的称号）应当证明知道我。’宣说教令消除灾难的法轮完毕。你们这些天众应当像佛的教导一样，恭敬顺从地奉行。当时，诸天听到宣说这部经后，都非常欢喜，异口同声地说：‘恭敬地依照圣旨，不敢违背，信受奉行，作礼而去。’ 《炽盛光佛顶仪轨》