English
English version: Gold and silver or white powder can be used. Gold and silver are the best. Draw boundary paths on the four outer edges of the leaf, or the four edges of the square. Draw Vajra (a ritual object symbolizing firmness of spirit) with a single prong on the boundary paths, connecting them to encircle and unite them, thus forming a boundary. Within the square boundary, in the empty spaces at the four corners outside the wheel, draw the Four Great Wisdom Kings as outer protectors. In the corner to the right in front of the Buddha image, draw the Four-Armed Trailokyavijaya (a wrathful deity) in blue. In the corner to the left in front of the Buddha image, draw Acala (a wrathful deity) in blue. In the corner to the right behind the Buddha image, draw the Four-Armed Aparajita (a wrathful deity) in purplish-black. In the corner to the left behind the Buddha image, draw the Four-Armed Mahabala Ucchusma Vajra (a wrathful deity) in red. These Four Great Wisdom Kings are all seated on jeweled rock slabs, surrounded by flames. Arranging and placing them according to the teachings in this way is called the 'Secret Disaster-Removing Teaching Wheel of All Tathagatas'. If there is a calamity, from the king above, followed by the crown prince, consorts, and palace women, down to the officials, monks, laity, and common people, if the five planets above the natal star are in unfavorable positions, such as suppression, regression, retention, or if the sun and moon are eclipsed, or if comets or evil stars invade the constellations, then this method should be used. Carefully decorate a clean room in a secluded place and construct a Mandala (a symbolic diagram). Do not let many people see it. If many people see it, it will be difficult to fulfill wishes and the calamity will not be removed. If the king wishes to quell a disaster, he should carefully decorate a deep hall and construct a Mandala, protecting its purity and decorating it according to the teachings and as described in the scriptures. Do not let women, eunuchs, servants, or inferior people see it, lest they defile the sacred space. Also, all kinds of animals are inauspicious. Do not let pigs, dogs, cats, or rats see the pure sacred space. If one can personally enter the sacred space, sincerely pray to the deities being venerated, and recite the Ushnishavijaya Dharani (a mantra) of the Flaming Light Buddha day and night without interruption, while also reciting the mantras of the various deities, for a minimum of three days and three nights, or for a maximum of seven days and seven nights, or fourteen days, sincerely maintaining mindfulness and performing Homa (fire offering), until a response is received and auspicious warnings are obtained, this is the best. Know that the calamity will definitely be eliminated. If a response is obtained, the Mandala must be taken down and should not be left for a long time. This is the method. If it is an earth Mandala, it must be removed and leveled. --------------------------------------------------------------------------------
Chinese
扫去。送于长流净水之中。若身不得自入道场者。或处律公私职务或事严君。应奉尊贵或处幽闺禁约。或乃身力不逮或家老少病患。或卑下身不自由或容寄他方无家无处。或近邪见恶人怨家之处难为建立。即应访求一明解此法教之人。或道或俗殷勤求请。供彼所须令替身念诵。慎密精诚建立道场。然后酬赏劬劳令其欢喜。如其事逼不及作坛。但于幽静深房清净或伽蓝之处。取净床敷安轮坛。北面悬炽盛光佛顶轮王像。或对一忿怒王尊像亦得。幢幡华盖庄严敷置此轮坛。于尊像前如曼荼罗势。四面如法饮食果子乳粥酪饭。沙糖酥灯蜜浆甘蔗。蒲桃等浆罗列陈设。焚香散华供养至心持念。法人身着纯白衣服。日数如前必得灾灭。其供养器物并用白银。无用白铜或白瓷充勿用触器。吉祥唯须常诵炽盛光佛顶陀罗尼昼夜不间。其所烧香当用沉水白檀白胶薰陆白茅和之。不绝计千计万。乃至洛叉或三洛叉亿。数以得愿满为限。亦不定数为期。兼诵佛眼真言文殊师利金刚手等八菩萨真言。每初入道场。各先诵一百八遍。请召入道场。诸天及宿曜真言各念七遍。正念诵时深发慈心。常以佛眼瞻视此轮上诸天形像。下心祈祷焚香发愿求乞恩福。不应作降伏忿怒之心。便乖圣竟必不相应。此等皆是大福德天仙行菩萨道。以誓愿力受此天身 。为饶益有情故令诸刚强众生怖畏作善。岂有将此凡夫下劣微分芥福垢秽之身。而欲折伏造化天仙。无有是处。审可思虑而乃行之敬而畏之。深起慈心愍念一切诸有情极厄难诸众生等。愿令解脱一心持诵炽盛光佛顶真言。唯功多为上。我今宣说陀罗尼曰。 spha ṭ śa nti ka śrī 于 娑发(二合) 吒下应云 扇 底(二合) 迦 室利(二合) ye 曳 na maḥ sa ma nta bu ddhā nāṃ a pra 娜 莫 三(去) 曼 多 勃 驮(引) 南(上引)(一) 阿 钵啰(二合) ti ha ta śā sa na nāṃ oṃ 底(丁以反) 贺 多 舍(引) 娑 曩(引) 南(引)(二) 唵(引) kha kha kha hi kha hi hūṃ hūṃ 却 却 佉(去引) 呬 佉 呬(声异反)(上同三) 吽 吽(引) jva la jva la pra jva 入嚩(二合) 攞 入嚩 攞(四) 钵啰(二合) 入嚩(二合) la pra jva la ti ṣṭa ti 现代汉语译本：为了利益有情众生，使那些刚强难化的众生因为畏惧而行善。难道有人会想用这凡夫微小、下劣、如芥子般微不足道的福德和垢秽之身，去折服造化天仙吗？这是不可能的。应当审慎思考后再行动，心怀敬畏。深深发起慈悲心，怜悯一切受极大苦难的有情众生，愿他们能够解脱。一心持诵炽盛光佛顶真言，唯有功德积累越多越好。我现在宣说陀罗尼咒语： spha ṭ śā nti ka śrī ye （于 娑发(二合) 吒下应云 扇 底(二合) 迦 室利(二合) 曳） na maḥ sa ma nta bu ddhā nāṃ a pra （娜 莫 三(去) 曼 多 勃 驮(引) 南(上引)(一) 阿 钵啰(二合)） ti ha ta śā sa nā nāṃ oṃ （底(丁以反) 贺 多 舍(引) 娑 曩(引) 南(引)(二) 唵(引)） kha kha kha hi kha hi hūṃ hūṃ （却 却 佉(去引) 呬 佉 呬(声异反)(上同三) 吽 吽(引)） jva la jva la pra jva la pra jva la ti ṣṭa ti （入嚩(二合) 攞 入嚩 攞(四) 钵啰(二合) 入嚩 攞 钵啰(二合) 入嚩 攞 底 瑟吒(二合) 底）
English
English version: For the benefit of sentient beings, causing those stubborn and difficult-to-tame beings to do good out of fear. Could anyone possibly think of using this ordinary person's tiny, inferior body, with its mustard-seed-sized merits and defilements, to subdue the celestial beings of creation? There is no such possibility. One should contemplate carefully before acting, holding reverence and awe. Deeply generate a compassionate heart, pitying all sentient beings in extreme suffering, wishing them liberation. Single-mindedly recite the Uṣṇīṣa-vijaya Dhāraṇī (Victorious Crown of Light Mantra), only accumulating as much merit as possible is supreme. I now proclaim the dhāraṇī mantra: spha ṭ śā nti ka śrī ye (spha (two combined letters) ṭ śā nti (two combined letters) ka śrī (two combined letters) ye) na maḥ sa ma nta bu ddhā nāṃ a pra (na maḥ sa ma nta bu ddhā (elongated sound) nāṃ (elongated sound) a pra (two combined letters)) ti ha ta śā sa nā nāṃ oṃ (ti ha ta śā sa nā (elongated sound) nāṃ (elongated sound) oṃ (elongated sound)) kha kha kha hi kha hi hūṃ hūṃ (kha kha kha hi kha hi hūṃ hūṃ (elongated sound)) jva la jva la pra jva la pra jva la ti ṣṭa ti (jva (two combined letters) la jva la pra (two combined letters) jva la pra (two combined letters) jva la ti ṣṭa ti) --------------------------------------------------------------------------------
Chinese
攞 钵啰 入嚩(二合) 攞(五) 底 瑟姹(二合) 底 ṣṭi ṣṭri spha ṭ spha 瑟姹(二合) 瑟置哩(二合引)(七) 娑拨(二合) 吒(半音呼) 娑拨(二合) ṭ svā hā 吒(半音) 娑嚩(二合) 贺(引)(八) 佛眼菩萨真言曰。 na maḥ sa rva ta thā ga te bhyo rha 曩 莫 萨 嚩 怛 他(引) 蘖 帝 毗庾(二合) 啰曷(二合) te bhyaḥ sa mya ksaṃ bu ddhe bhyaḥ 帝(引) 毗药(二合) 三 藐 三(去) 没 第(引) 毗药(二合) oṃ ru ru sphu ru jva la 唵(引) 噜 噜 娑普(二合) 噜 入嚩(二合) 攞(引) ti ṣṭa si ddhā lo ca ne sa 底(丁以反) 瑟姹(二合) 悉 驮(引) 路(引) 佐 你(平) 萨 rvā rtha sā dha ṇi ye svā 嚩(转舌) 𡃤他(二合) 娑 驮(引) 𩕳 曳 娑缚(二合) hā 贺 现代汉语译本： 攞 钵啰 入嚩(二合) 攞(五) 底 瑟姹(二合)底 ṣṭi ṣṭri spha ṭ spha 瑟姹(二合) 瑟置哩(二合引)(七) 娑拨(二合) 吒(半音呼) 娑拨(二合) ṭ svā hā 吒(半音) 娑嚩(二合) 贺(引)(八) 佛眼菩萨真言曰： 曩 莫 萨 嚩 怛 他(引) 蘖 帝 毗庾(二合) 啰曷(二合) 帝(引) 毗药(二合) 三 藐 三(去) 没 第(引) 毗药(二合) 唵(引) 噜 噜 娑普(二合) 噜 入嚩(二合) 攞(引) 底(丁以反) 瑟姹(二合) 悉 驮(引) 路(引) 佐 你(平) 萨 嚩(转舌) 𡃤他(二合) 娑 驮(引) 𩕳 曳 娑缚(二合) 贺
English
English version: Lo bo ra ru wa (two combined) lo (five) di si cha (two combined) di ṣṭi ṣṭri spha ṭ spha Si cha (two combined) si zhi li (two combined, long sound) (seven) suo bo (two combined) zha (half sound) suo bo (two combined) ṭ svā hā Zha (half sound) suo wa (two combined) he (long sound) (eight) The true words of Buddha Eye Bodhisattva say: Na mo sa wa da ta (long sound) nie di pi yu (two combined) ra he (two combined) Di (long sound) pi yao (two combined) san miao san (departing sound) mo di (long sound) pi yao (two combined) Om (long sound) lu lu suo pu (two combined) lu ru wa (two combined) la (long sound) Di (ding yi fan) si cha (two combined) xi tuo (long sound) lu (long sound) zuo ni (level sound) sa Wa (rolling tongue) ta (two combined) suo tuo (long sound) ni ye suo wa (two combined) He -------------------------------------------------------------------------------- (引) 心真言曰。 oṃ bu ddhā lo ca ne svā hā
Chinese
唵(引) 没 驮 路(引) 左 宁 娑嚩(二合引) 贺(引) 定慧合虚心 开风捻火背 二空并直竖 如同五眼标 七念彼真言 印眼及两边 眉间为佛眼 成佛慈悲眼 复次妙吉祥 以青莲华契 七念而三召 招之慧风度 想乘师子王 来降于道场 与愿令满足 诵彼真言曰 na maḥ sa ma nta bu ddhā nāṃ he he 曩 莫 三(去) 曼 多 没 驮(引) 南(引)(一) 系 系 ku ma ra ka vi mu kti pta 俱 摩 啰 迦(二) 微(上) 目 乞底(二合) 钵他 rthi ta sma ra sma ra 悉体(二合)(他以反) 多(三) 娑么(二合) 罗 娑么(二合) 罗(四) pra ṭ jñā svā hā 钵罗(二合) 底(丁以反) 枳然(二合) 娑嚩(二合引) 贺(引) 心真言曰。 oṃ va ke da na maḥ 现代汉语译本 （引） 心真言曰： 唵(oṃ)（引） 没 驮 路(buddhā lo)（引） 左 宁(ca ne) 娑嚩(svā)（二合引） 贺(hā)（引） 定慧合虚心，开风捻火背。 二空并直竖，如同五眼标。 七念彼真言，印眼及两边。 眉间为佛眼，成佛慈悲眼。 复次妙吉祥（Mañjuśrī），以青莲华契。 七念而三召，招之慧风度。 想乘师子王，来降于道场。 与愿令满足。 诵彼真言曰： 曩(na) 莫(maḥ) 三(sa)（去） 曼(ma) 多(nta) 没(bu) 驮(ddhā)（引） 南(nāṃ)（引）（一） 系(he) 系(he) 俱(ku) 摩(ma) 啰(ra) 迦(ka)（二） 微(vi)（上） 目(mu) 乞底(kti)（二合） 钵他(pta) 悉体(rthi)（二合）（他以反） 多(ta)（三） 娑么(sma)（二合） 罗(ra) 娑么(sma)（二合） 罗(ra)（四） 钵罗(pra)（二合） 底(ṭ)（丁以反） 枳然(jñā)（二合） 娑嚩(svā)（二合引） 贺(hā)（引） 心真言曰： 唵(oṃ) 嚩(va) 计(ke) 娜(da) 曩(na) 莫(maḥ)
English
English version (Introduction) The Heart Mantra says: oṃ buddhā lo ca ne svā hā Concentration and wisdom combine with an empty heart, opening the wind and twisting the fire back. Two emptinesses stand straight together, like the mark of the five eyes. Recite that mantra seven times, sealing the eyes and both sides. The space between the eyebrows becomes the Buddha eye, becoming the compassionate eye of the Buddha. Furthermore, Mañjuśrī (妙吉祥), form the Blue Lotus Mudra. Recite seven times and summon three times, inviting the wisdom wind to cross over. Imagine riding the Lion King, descending upon the Bodhimanda (道場). Granting wishes and fulfilling them. Recite that mantra: na maḥ sa ma nta buddhā nāṃ he he ku ma ra ka vi mu kti pta rthi ta sma ra sma ra pra ṭ jñā svā hā The Heart Mantra says: oṃ va ke da na maḥ -------------------------------------------------------------------------------- 唵(引) 嚩 髻 娜 曩 莫(六字文殊) 复次金刚手 印相如后明 二水内相交 地火并合竖 二空亦如地 风开五股形 是大秘密标 金刚手明曰 na maḥ sa ma nta va jra ṇaṃ ca
Chinese
曩 莫 三(去) 曼 多 嚩 日啰(二合) [哧*皮](引)(一) 战 ṇḍa ma hā ro ṣa ṇa hūṃ 拏 么 贺 噜 洒 拏 吽(引) 心真言。 na maḥ sa ma nta va jra ṇaṃ oṃ 曩 莫 三(去) 曼 多 嚩 日啰(二合) [哧*皮] 唵 va jra pā ni va jra sa tva 嚩 日啰(二合) 播 抳 嚩 日啰(二合) 萨 怛嚩(二合) hūṃ 吽 复次救护慧 定手金刚拳 端坐安腰侧 慧舒五轮直 当以掩其心 磔竖于空轮 念彼真言曰 na maḥ sa ma nta bu ddhā nāṃ he ma hā 曩 莫 三(去) 曼 多 没 驮(引) 喃 系 摩 贺(引) ma 现代汉语译本 唵(引) 嚩 髻 娜 曩 莫(六字文殊)： 嗡，嚩，髻，娜，曩，莫。（这是六字文殊菩萨的真言。） 复次金刚手，印相如后明：接下来是金刚手菩萨的印相，如下所述： 二水内相交，地火并合竖：两手的无名指在内交叉，中指和食指并合竖立。 二空亦如地，风开五股形：两个大拇指也像地一样并在一起，两手的尾指展开，形成五股金刚杵的形状。 是大秘密标，金刚手明曰：这是大秘密的标志，金刚手菩萨的真言是： 曩 莫 三(去) 曼 多 嚩 日啰(二合) [哧*皮](引)(一) 战 拏 么 贺 噜 洒 拏 吽(引)：namah samanta vajranam canda maharosana hum。 心真言：这是心真言。 曩 莫 三(去) 曼 多 嚩 日啰(二合) [哧*皮] 唵 嚩 日啰(二合) 播 抳 嚩 日啰(二合) 萨 怛嚩(二合) 吽：namah samanta vajranam om vajrapani vajrasattva hum。 复次救护慧，定手金刚拳：接下来是救护慧的印相，用禅定手握金刚拳。 端坐安腰侧，慧舒五轮直：端坐，将握拳的手安放在腰侧，智慧手（右手）舒展，五指并拢伸直。 当以掩其心，磔竖于空轮：用舒展的手掌掩盖心口，中指和无名指稍微张开并竖立，象征空轮。 念彼真言曰：念诵这个真言： 曩 莫 三(去) 曼 多 没 驮(引) 喃 系 摩 贺(引) 么：namah samanta buddhanam he mahama