Chinese
大正藏第 19 册 No. 0966 大圣妙吉祥菩萨说除灾教令法轮 No. 966 大圣妙吉祥菩萨说除灾教令法轮 出文殊大集会经息灾除难品亦云炽盛光佛顶。 尔时文殊师利菩萨。从首楞严三摩地起。遍观大众而作是言。我观一切有情。无始已来流转生死。妄业缠覆互相爱憎。感种种业报招种种灾难。我承一切如来加持神力。略说随世方便。除灭灾障教令诸天。作扇底迦曼荼罗法。如来大悲顺众生界作如是说。我从过去无量劫中娑罗树王佛所闻此妙法。我今说之。汝当善听。此法深妙意趣难知应从传教大阿阇梨咨请受学。又须拣择上妙吉祥宿曜时日。亲受真言印契并护摩法。安置图画教令法轮。受学之僧须得身心戒品清净。四重十重不应缺犯。若有缺犯不应为他作是念诵。反招殃咎亦不效验。持法之人常须清净。若为国王应作曼荼罗。或捻五色粉。或以彩色图画佛像菩萨诸天差别形貌。内外分布位次尊卑次第。必须慎静隐密作之。深心敬奉志求必获应效。灾灭福德生长。如响应声无求不果。莫使不信因果邪见外道。浅智无识愚痴人等。及屠儿魁脍五旃荼罗。黄门奴婢淫女之类等人窥见此轮。便生毁谤。造者谤者二俱有损。诸天形像不合令凡愚之人辄见。若轻慢显露灵神 现代汉语译本 大圣妙吉祥菩萨说除灾教令法轮 出文殊大**经息灾除难品，也称为炽盛光佛顶。 当时，文殊师利菩萨（Manjusri Bodhisattva，智慧的象征）从首楞严三摩地（Surangama Samadhi，一种深度的禅定状态）中起身，环顾大众说道：‘我观察一切有情众生，从无始以来在生死轮回中流转，被虚妄的业力缠绕覆盖，互相爱恋憎恨，感受种种业报，招致种种灾难。我承蒙一切如来的加持神力，略微讲述一些适应世间的方便法门，用来消除灾障，教令诸天，制作扇底迦曼荼罗（Shantika Mandala，息灾坛）法。如来以大悲心顺应众生界，这样宣说。我从过去无量劫中的娑罗树王佛（Sararaja Buddha）那里听闻此妙法，我现在说出来，你们应当好好听。此法深奥微妙，意趣难以理解，应当向传教的大阿阇梨（Acharya，导师）请教学习。又必须选择上妙吉祥的星宿时日，亲自接受真言印契（Mantra Mudra，手印和咒语）以及护摩法（Homa，火供）。安置图画教令法轮。受学此法的僧人必须身心戒品清净，四重戒（Four Root Vows）和十重戒（Ten Major Precepts）不应违犯。如果有所违犯，不应为他人作此念诵，反而会招致灾祸，也不会有效果。持法之人常常必须保持清净。如果为国王祈福，应当制作曼荼罗，或者用五色粉，或者用彩色图画佛像、菩萨、诸天，区分形貌，内外分布位次，尊卑次第。必须在慎重安静隐秘的环境下制作。以深心敬奉，立志祈求，必定获得应验，灾难消除，福德增长，如同声音回应回响，没有求而不果的。不要让不相信因果的邪见外道，浅薄无知愚痴的人，以及屠夫、刽子手、五种旃荼罗（Chandala，贱民），太监、奴婢、**之类的人窥见此轮，便会产生毁谤。制造者和诽谤者双方都有损害。诸天形像不应让凡夫愚昧之人轻易看见，如果轻慢显露，灵神’
English
English version The Great Sacred Manjushri Bodhisattva's Teaching Wheel of Dharma for Removing Disasters Extracted from the 'Disaster Relief and Difficulty Removal' chapter of the Manjushri Great Dharani Sutra, also known as the 'Usnisa of the Blazing Light Buddha'. At that time, Manjushri Bodhisattva (Manjusri Bodhisattva, symbol of wisdom) arose from the Surangama Samadhi (Surangama Samadhi, a deep state of meditation), and, gazing upon the assembly, spoke thus: 'I observe all sentient beings, who from beginningless time have been transmigrating in the cycle of birth and death, entangled and covered by deluded karma, loving and hating each other, experiencing various karmic retributions, and inviting various disasters. I, relying on the blessed spiritual power of all Tathagatas, will briefly explain expedient methods adapted to the world, to eliminate disasters, instruct the devas, and create the Shantika Mandala (Shantika Mandala, pacifying mandala) ritual. The Tathagatas, with great compassion, accord with the realms of sentient beings and speak thus. I heard this wonderful Dharma from the Sararaja Buddha (Sararaja Buddha) in past countless kalpas, and now I will speak it. You should listen well. This Dharma is profound and subtle, its meaning difficult to understand, and one should consult and learn from a great Acharya (Acharya, teacher) who transmits the teachings. Furthermore, one must select auspicious and propitious constellations and days, personally receive the Mantra Mudra (Mantra Mudra, hand gestures and mantras) and the Homa (Homa, fire offering) ritual. Arrange the painted Teaching Wheel of Dharma. The monks who study this Dharma must have pure body, mind, and precepts; the Four Root Vows (Four Root Vows) and the Ten Major Precepts (Ten Major Precepts) should not be violated. If there are violations, one should not perform these recitations for others, as it will instead invite misfortune and will not be effective. The person who upholds the Dharma must always maintain purity. If it is for the sake of a king, one should create a Mandala, either with five-colored powders or with colored paintings of Buddhas, Bodhisattvas, and devas, distinguishing their forms, distributing their positions internally and externally, according to their order of seniority and rank. It must be created in a careful, quiet, and secluded environment. With deep sincerity and reverence, and with determined aspiration, one will surely obtain a response and effect, disasters will be eliminated, and blessings and virtues will increase, like an echo responding to a sound, and nothing sought will be unfulfilled. Do not allow those with heretical views who do not believe in cause and effect, shallow-minded, ignorant, and foolish people, as well as butchers, executioners, the five Chandala (Chandala, outcastes), eunuchs, slaves, prostitutes, and the like to glimpse this wheel, as they will then generate slander. Both the creator and the slanderer will suffer harm. The forms of the devas should not be easily seen by ordinary, ignorant people; if they are treated with disrespect and exposed, the spiritual beings' --------------------------------------------------------------------------------
Chinese
不悦。即福祐难祈。法人招咎若不慎密徒劳施设。彼浅智人不达如来大悲方便及真言威神之力。佛以巧慧教敕加持。日月星辰游空天众。令发慈心。如来于方等大集日藏月藏等经早已宣说。亦于余会频有显扬。我今为汝分明。告示安布次第息灾念诵曼荼罗法。若有国界日月薄蚀。或五星失度形色变异。或妖星彗孛陵押王者贵人命宿。或日月亏损于本命宫中。此时应用此教息灾护摩。或遭大疫疾病流行鬼神暴乱。异国兵贼侵掠国人。若有明人先知之者。应当奏上置曼荼罗。帝主日日发虔敬心。亲自发愿祈请加护。必获胜利恶贼消灭。若有世人匆遭厄难王难贼难悬官口舌。或为怨家陵逼。恶病缠绵医疗不差。当此之时。恐有危祸。或宿世怨魂命难死厄。即依此教。图画建立除灾法轮曼荼罗法。隐密精勤加持念诵。志诚祈祷众圣天主。愿除灾祸令我获得一切吉祥。应当洒扫一净房室。以白色牛承取未至地瞿摩夷。用白檀香水和吉祥香遍涂其地。又以香水数数散洒屋及四壁。使极清净。于中图画此息灾轮。若作曼荼地坛。应须依教掘地。除去恶物碎瓦破器。髑髅毛发糠糟灰炭。蜣螂诸虫毒螫之类。及以刺骨朽木砾石砂[宓/(乏-之+土)]等物。别取河岸坚好白土其味甘者。和香填筑极令坚实。然后如法涂拭。先令画人不食 酒肉五辛远离染欲。香汤澡浴着新净衣。日之晨朝与授八关斋戒。于净白绁上或净素布上。画此十二辐金轮。若作地曼荼罗。即应捻五色粉。其粉一一色。各别以真言加持七遍。或三七遍。然后用之。或以彩色图画。三日三夜或七日七夜。祈福事了即须收之。若是地坛应以除去形像。不应久留。恐有虫鼠污践。下愚人见及邪见外道。及五旃荼罗黄门奴婢等见。即众圣皆不喜悦反招其咎。若欲将随身远行。即于白绁上或绢素上彩色图画。或方一肘或二肘。大者不过三肘四肘。随己力分画七十余尊佛。及菩萨诸天形像。依法安布。于轮辐间并书梵字真言莫题名字。若为国王应须大作地坛。或十六肘二十四肘。上至二十八肘。其数不同凡庶之人。恐王者生疑。权于纸上书一切诸天名字。帖于诸尊之下。令彼断疑而生正信。若能梵书其名最为上妙。若不识梵字者。随方文字题之亦通。从轮心中平仰。画一八叶白莲华。于华心中以金或银。画一金轮佛顶。一字陀罗尼字bhrūṃ 悖噜吽(三合长声呼)字后先画炽盛光佛顶。身诸毛孔放大光明。当佛前相对隔真言字。当画佛眼部母菩萨红莲华色。各持幖帜印契。次于佛右边画文殊师利菩萨。作赤金色亦持本幖印。于佛左边画金刚手菩萨。白红色亦执持幖帜。皆半跏而坐四尊相对 现代汉语译本：远离酒、肉、五辛等易生染着和欲望之物。用香汤沐浴，穿上干净的新衣服。在早晨，为他人传授八关斋戒。在干净的白绢上或干净的素布上，画出这十二辐的金轮。如果要做地曼荼罗（maṇḍala，坛场），就应该捻五种颜色的粉末。每一种颜色的粉末，都要分别用真言加持七遍，或者三七二十一遍，然后使用。或者用彩色图画。连续三天三夜或者七天七夜祈福完毕后，就必须收起来。如果是地坛，应该移除上面的形像，不应该长期保留，恐怕有虫子或老鼠玷污践踏。如果被愚昧之人、邪见外道，以及五种旃荼罗（caṇḍāla，屠夫等贱民）、黄门（太监）、奴婢等见到，那么众圣都不会喜悦，反而会招来灾祸。如果想要随身携带远行，就在白绢上或丝绢上用彩色图画。或者画成一肘或二肘大小，最大不超过三肘或四肘。根据自己的能力，分画七十多尊佛、菩萨和诸天形像，依法安置布置。在轮辐之间书写梵字真言，不要题写名字。如果是为国王祈福，就应该建造大型地坛，或者十六肘、二十四肘，甚至二十八肘。尺寸大小根据情况而定，与普通百姓不同，以免王者生疑。可以暂时在纸上书写一切诸天的名字，贴在诸尊之下，使他们消除疑虑而生起正信。如果能用梵文书写他们的名字，那是最好不过的。如果不认识梵字，用当地的文字题写也可以。从轮的中心向上，画一朵八叶白莲花。在莲花心中用金或银画一金轮佛顶，以及一字陀罗尼字bhrūṃ（悖噜吽，三合长声呼）。在bhrūṃ字前后画炽盛光佛顶，身体的每个毛孔都放出大光明。在佛前相对，隔着真言字，画佛眼部母菩萨，呈红莲花色，各自手持标帜和印契。然后在佛的右边画文殊师利菩萨（Mañjuśrī），呈赤金色，也手持本来的标帜和印契。在佛的左边画金刚手菩萨（Vajrapāṇi），呈白红色，也执持标帜。四尊菩萨都半跏而坐，相对而立。
English
English version: Abstain from wine, meat, and the five pungent roots (garlic, onions, leeks, chives, and asafoetida), which easily lead to attachment and desire. Bathe with fragrant water and wear new, clean clothes. In the morning, transmit the Eight Precepts to others. Draw this twelve-spoked golden wheel on clean white silk or plain cloth. If creating a ground maṇḍala (坛场), knead five-colored powders. Each color of powder should be individually blessed with a mantra seven times, or three times seven times, before use. Alternatively, use colored drawings. After praying for blessings for three days and three nights or seven days and seven nights, it must be put away. If it is a ground altar, the images should be removed and not left for a long time, lest insects or rats defile it. If seen by ignorant people, heretics with wrong views, the five caṇḍālas (屠夫等贱民), eunuchs, or slaves, all the saints will be displeased and bring misfortune. If you want to carry it with you on a long journey, draw it in color on white silk or fine silk. Draw it one or two cubits in size, but no more than three or four cubits at most. According to your ability, draw more than seventy Buddhas, Bodhisattvas, and Devas, and arrange them according to the Dharma. Write Sanskrit mantras between the spokes of the wheel, but do not write names. If it is for the king, a large ground altar should be built, or sixteen cubits, twenty-four cubits, or even twenty-eight cubits. The size varies, unlike that of ordinary people, lest the king become suspicious. You can temporarily write the names of all the Devas on paper and paste them under the deities, so that they can dispel doubts and generate correct faith. If you can write their names in Sanskrit, that would be best. If you do not know Sanskrit, it is also acceptable to write them in the local language. From the center of the wheel upwards, draw an eight-petaled white lotus flower. In the heart of the lotus, draw a golden or silver Uṣṇīṣa (佛顶) of the Golden Wheel Buddha, and the one-syllable dhāraṇī syllable bhrūṃ (悖噜吽, pronounced as a long triphthong). Before and after the bhrūṃ syllable, draw the Uṣṇīṣa of the Flaming Light Buddha, with great light emanating from every pore of the body. In front of the Buddha, facing each other and separated by the mantra syllable, draw the Buddha Eye Mother Bodhisattva, in the color of a red lotus, each holding their respective emblems and mudrās. Then, on the right side of the Buddha, draw Mañjuśrī Bodhisattva (文殊师利菩萨), in reddish-gold color, also holding his original emblem and mudrā. On the left side of the Buddha, draw Vajrapāṇi Bodhisattva (金刚手菩萨), in white-red color, also holding his emblem. All four Bodhisattvas are seated in the half-lotus position, facing each other. --------------------------------------------------------------------------------
Chinese
。更于文殊右边画不思议童子菩萨。文殊左边画救护慧菩萨。于金刚手右边画毗俱胝菩萨。于金刚手左边画观自在菩萨。如前八大尊。各有色相幖帜印契颜貌。以偈诵曰。 顶轮惟一字 奇特为中尊 炽盛佛相仪 毛孔飞光散 首冠五佛相 二手如释迦 右方文殊尊 首戴五智髻 左执青莲华 华上立智杵 右持大慧剑 半跏坐莲华 当前佛眼尊 身相红莲色 左持五眼契 右作如来拳 左方金刚手 身貌白红色 右持仰莲华 华上立五智 左手持铃契 半跏坐莲上 次明不思议 面貌赤金色 二手内合拳 二风屈相对 令甲背相着 向文殊奉势 复次救护慧 身相如白莲 慧羽掩其心 空端直舒上 右明毗俱胝 貌玉而为色 前定慧二羽 定执未敷莲 慧手上无畏 后二定慧手 定执于念珠 慧手执军持 次明观自在 亦号如意轮 左掌摩尼珠 慧舒施愿印 身皆白红色 住大莲华中 如是八尊外 圆置一界道 绕于界道上 书四尊真言 所谓炽盛光 佛眼母菩萨 文殊金刚手 密言背后书 白粉与金银 皆通第一义 于真言外应画九执大天主。所谓日天月天五星蚀神彗星。及大梵 现代汉语译本： 再于文殊菩萨的右边，画不思议童子菩萨（不可思议的孩童菩萨）。在文殊菩萨的左边，画救护慧菩萨（救护智慧的菩萨）。在金刚手菩萨的右边，画毗俱胝菩萨（皱眉尊）。在金刚手菩萨的左边，画观自在菩萨（观世音菩萨）。如同之前的八大尊，各有其颜色、形象、标志、印契和面貌。用偈颂描述如下： 顶轮只有一个字，奇特地作为中央的主尊，炽盛佛的相貌仪态，毛孔散发光芒。头上戴着五佛的形象，双手如同释迦牟尼佛。右边是文殊菩萨，头上戴着五智宝髻，左手拿着青莲花，花上立着智慧杵，右手拿着大智慧剑，半跏趺坐在莲花上。前面是佛眼尊（佛眼菩萨），身相是红莲花的颜色，左手拿着五眼契印，右手作出如来拳。左边是金刚手菩萨，身貌是白红色，右手拿着仰莲花，花上立着五智，左手拿着铃契印，半跏趺坐在莲花上。接下来是不思议童子，面貌是赤金色，两手在内合拢成拳，两个风指屈曲相对，令甲背互相贴着，向文殊菩萨奉献姿势。再次是救护慧菩萨，身相如同白莲花，智慧羽毛掩盖着他的心，空端正直地向上伸展。右边是毗俱胝菩萨，面貌如玉石般洁白，前面是定慧二羽，定手拿着未开放的莲花，慧手上是无畏印，后面的两只手，定手拿着念珠，慧手拿着军持（水瓶）。接下来是观自在菩萨，也叫如意轮菩萨，左手掌托着摩尼宝珠，慧手舒展作出施愿印，身体都是白红色，安住在大的莲花中。像这样的八尊之外，圆形地设置一个界道，环绕在界道上，书写四尊的真言，所谓炽盛光如来，佛眼母菩萨，文殊菩萨，金刚手菩萨，秘密真言写在背后，白粉与金银，都通达第一义。 在真言之外，应该画九执大天主，所谓日天、月天、五星、蚀神、彗星，以及大梵天。