English
English version: The Earth Treasury Bodhisattva said, 'Quickly enable all sentient beings to attain Buddhahood.' At that time, the countless Buddhas of the ten directions, as numerous as the sands of the Ganges River, all said, 'Please further explain to us the One-Syllable Heart Secret Mudra and the Siddhi (Siddhi: accomplishment) and other Dharmas. How can sentient beings quickly attain the unsurpassed Dharma in this present life? How can one obtain the superior, middle, and inferior accomplishment secret Dharmas? How can one obtain the supernatural powers Dharma? How can one cultivate the Samadhi (Samadhi: meditative absorption) Dharma?' May the World Honored One be compassionate and widely benefit all beings. At that time, the World Honored One Wheel-Turning King told the Buddhas and Vajrapani Buddha and others, 'Listen carefully, I will further explain to you the door of cultivating Samadhi, quickly enabling you to attain the unsurpassed fruit of the Path in this present life, dwelling in the cycle of birth and death without entering Nirvana (Nirvana: the state of liberation from the cycle of birth and death), enabling your bodies to always be free and at ease.' 'Good men, I will now first explain to you the fundamental secret Mudra Dharma: With both hands, form a hollow-hearted joined palm, place the two index fingers inside the palms, and press them down with the two thumbs. This is called the One-Syllable Dharma of the Heart Mudra. When forming this Mudra, the countless Buddhas of the ten directions will quickly come to that person's location, bless his body, speech, and mind, enabling him to quickly attain purity, as if being in the void without seeing body and mind, and attaining the position of a great person, being in the same position as the Buddhas, becoming the teacher of future Buddhas, also becoming the teacher of present Buddhas, and also becoming the teacher who transmits the Dharma of past Buddhas.' 'If there is a good man who cultivates this Dharma, first visualize the syllable 'Ah' (Ah: a Sanskrit letter) in his heart, white in color, forming a large moon disc, its size pervading the Dharma Realm, without upper or lower boundaries, forming a large eight-spoked golden wheel. Also, in each spoke, arrange eight-colored Vajra wheels rotating to the right. According to the previous visualization, visualize oneself as the great self, and in the center of the wheel, visualize the form of the Crown Wheel King, then form the Samaya Mudra of the Heart of all Buddhas, the Buddha Crown that accomplishes all deeds. Spread open the ten fingers of both hands, and join the roots of the two palms, then use this Mudra to scatter the ten-word True Words upwards, each word scattering immeasurable hundreds of thousands of various colored precious lights, scattering to the Buddha lands of the ten directions, the light blazing, unparalleled in the three worlds. Then use the Mudra hand to rotate to the right, like the encircling motion of a snare (snare: a rope for catching animals), one rotation, one Buddha, one wheel, nine Buddhas, nine wheels, eighty-one billion Kotis (Koti: an ancient Indian unit of counting, equivalent to ten million) of Buddhas, the described color and appearance of the flower platform is also like this. Like this, at the time of the initial wheel Mudra, do not let the light of the Mudra be cut off from its radiance.' --------------------------------------------------------------------------------
Chinese
印名摄一切佛顶轮王本三昧耶发生无边诸佛羯磨之印。不假结护及供养门。速成诸佛大三昧地使成佛身十地菩萨目观不及耳听不闻。乃至同类之佛亦不见自身。何况余菩萨等。若作此法经一百八遍。现证佛身。上根者。得成就若经一千遍者中根必定成就。若经一万八千遍者。下根必获大成就法。 尔时世尊轮王。复告十方诸佛及金刚手佛等。我今更说木印法。 于檀木上刻一八辐金刚轮。于轮脐中书勃噜吽(三合)字。轮四面放光火焰印。背上刻八叶莲华。花上置月天变形(阿阇梨言伏免是也)作此印已诵婀(急呼)一字心真言。作二十一遍。于清净处以光明砂麝香涂之。以印印心额喉顶两肩上脐下两膝上。诵一字真言。婀字心一印一诵如是万遍。即得神通至十方殑誐沙世界妙乐国土花藏佛刹及龙宫中无想天中。一切三世之内随意自在无有障阂。诸菩萨天龙等无能知见。此名神通法悉地。 又修三摩地门。常于自心观恶字。而成佛形量尽虚空无有边际。回然清净得证佛身。无有生死不转肉身得无漏果。常于十方世界教授诸二乘佛及一切有情。随意自在说一切愈誐随机应化。此名修三摩地法悉地。 又金刚手佛彼善男子欲成就之时。十方诸佛悉用八辐大轮。掷彼顶上彼当勿怖。为灭除三业极重 现代汉语译本：此为印名摄一切佛顶轮王本三昧耶发生无边诸佛羯磨之印。修持此印，无需特别的结界守护或供养仪式，便能迅速成就诸佛的大三昧地，使行者成就佛身。此境界之高妙，十地菩萨的目光无法触及，耳朵无法听闻，甚至连同类的佛也无法看见自身，更何况其他的菩萨等。如果修持此法一百零八遍，便可立即证得佛身。上等根器者，能够获得成就；如果修持一千遍，中等根器者必定能够成就；如果修持一万八千遍，下等根器者也必定能够获得大的成就。 尔时，世尊轮王又告诉十方诸佛以及金刚手佛等：‘我现在再来说说木印法。’ 在檀木上刻一个八辐金刚轮，在轮的中心写上‘勃噜吽(三合)’字。轮的四面放射出光芒火焰的印记。在轮的背面刻上八叶莲花，花上放置月天变形（阿阇梨说伏免就是）。制作好此印后，诵念‘婀(急呼)’一字心真言二十一遍。在清净的地方用光明砂和麝香涂抹此印。用此印印在心、额头、喉咙、头顶、两肩、肚脐下方、两膝盖上，同时诵念‘婀’字心真言。每印一次诵念一次，如此一万遍，便可获得神通，到达十方殑誐沙（Ganga-sandhya，恒河沙）世界、妙乐国土、花藏佛刹以及龙宫中、无想天中。在一切三世之内，随意自在，没有任何阻碍。诸菩萨、天龙等都无法知晓或看见。这叫做神通法悉地（Siddhi，成就）。 又修持三摩地（Samadhi，禅定）之门，经常在自己的心中观想‘恶’字，使其成为佛的形象，其形量充满虚空，没有边际。回然清净，便可证得佛身，没有生死，不转化肉身便可获得无漏果。经常在十方世界教授诸二乘佛以及一切有情众生，随意自在地说一切瑜伽（Yoga，相应），随机应化。这叫做修三摩地法悉地。 金刚手佛（Vajrapani，执金刚菩萨）啊，如果善男子想要成就之时，十方诸佛都会用八辐大轮，掷向他的头顶，他应当不要害怕，这是为了灭除三业（身口意）的极重罪业。
English
English version: This is the Mudra (seal) named 'Embracing All Buddha-Crown Wheel King Root Samadhi, Generating Limitless Buddhas' Karma'. Practicing this Mudra does not require special boundary protection or offering rituals. It enables one to quickly attain the Great Samadhi ground of all Buddhas, allowing the practitioner to achieve Buddhahood. The sublimity of this state is beyond the reach of the sight of Tenth-Ground Bodhisattvas, beyond the hearing of their ears. Even Buddhas of the same kind cannot see themselves, let alone other Bodhisattvas. If one practices this method one hundred and eight times, one can immediately realize Buddhahood. Those with superior faculties can attain accomplishment. If one practices it one thousand times, those with intermediate faculties will certainly attain accomplishment. If one practices it eighteen thousand times, those with inferior faculties will certainly obtain great accomplishment. At that time, the World Honored Wheel King further told the Buddhas of the ten directions and Vajrapani (Vajrapani, the Diamond Handed Bodhisattva) and others: 'I will now speak further about the wooden Mudra method.' Engrave an eight-spoked Vajra (Diamond) wheel on sandalwood. In the center of the wheel, write the syllable 'Bhrum (three combined)'. On the four sides of the wheel, engrave radiating light and flames. On the back of the wheel, engrave an eight-petaled lotus flower. Place a transformed image of the Moon God on the flower (the Acharya (teacher) says it is 'Fumian'). After making this Mudra, recite the one-syllable heart mantra 'Ah (pronounced quickly)' twenty-one times. In a clean place, smear the Mudra with bright sand and musk. Use the Mudra to stamp the heart, forehead, throat, crown of the head, both shoulders, below the navel, and both knees, while reciting the one-syllable mantra 'Ah'. Stamp and recite once each time, repeating this ten thousand times. Then one will obtain supernatural powers, reaching the ten directions of Ganga-sandhya (Ganga-sandhya, sands of the Ganges) worlds, the Land of Wonderful Bliss, the Flower Treasury Buddha-fields, as well as the Dragon Palaces and the Realm of Non-Thought. Within all three times (past, present, future), one will be free and unhindered. No Bodhisattvas, dragons, or other beings will be able to know or see. This is called the Siddhi (Siddhi, accomplishment) of supernatural power. Furthermore, by cultivating the Samadhi (Samadhi, meditative concentration) gate, constantly visualize the syllable 'Ah' in one's own mind, transforming it into the form of a Buddha, its form filling the void, without boundaries. Returning to purity, one can realize Buddhahood, without birth and death, attaining the un-outflowed fruit without transforming the physical body. Constantly teaching the Two Vehicle Buddhas and all sentient beings in the ten directions, freely speaking all Yoga (Yoga, union), responding and transforming according to the occasion. This is called the Siddhi of cultivating the Samadhi method. Vajrapani (Vajrapani, the Diamond Handed Bodhisattva), when a good man wishes to attain accomplishment, all the Buddhas of the ten directions will use the eight-spoked great wheel and throw it upon his head. He should not be afraid, for this is to eradicate the extremely heavy karma of the three karmas (body, speech, and mind). --------------------------------------------------------------------------------
Chinese
罪障及法执所知见分别障。此轮从彼心出在彼足下。乘彼佛身彼得如我。常当一心作此成就无令散失。尔时殑誐沙诸佛闻法已。各各赞大日世尊。以诸花香而散佛上。以妙誐他赞已各归本刹。时金刚手佛等闻说已。又复问言。仁者此法与何等人当作成就。尔时世尊大日如来言。此法与质直心人无分别心人。及于无所知见障人必获我身成就决定。时金刚手八大菩萨。佛前而作此法。一须臾间便与佛齐等。八大菩萨佛还以佛花歌咏赞佛欲归本国。时世尊言。汝等虽成佛身未报佛恩。时八大菩萨白佛言。云何是报佛恩。佛言咸得成佛已。须广度有情不得住寂自受寂乐。时佛菩萨等闻是说已。即却变身还成菩萨礼佛双足。佛告金刚手言。汝当以此法广度有情速令成佛。时金刚手等言。我若不将此法不度有情令尽成佛。我誓不取正觉。时世尊复告金刚手言善男子。我当为汝更说一字心中之心密中之密恶(引入)字一字门。若善男子常住此一字门。于生死中不生不灭。不变肉身证得此法。此一字门是过去三世现在三世未来三世诸佛。常住此一字门。若非此法而成就者无有是处。时金刚手闻佛说已。佛顶金轮其轮渐大广无中边。相色俱无寂然法界。时金刚手目睹不及以偈赞。 诸佛性无边 轮形体法界 我等悟此法 当广 现代汉语译本：罪障以及法执、所知障、见解分别障。此轮从他的心中产生，在他的足下。乘着他的佛身，他得到像我一样的成就。应当常常一心一意地修持此法，不要使之散失。当时，恒河沙数诸佛听闻此法后，各自赞叹大日世尊（Vairocana，宇宙的根本佛），用各种花香散在佛的身上，用美妙的歌声赞颂后，各自返回自己的佛土。当时，金刚手（Vajrapani，象征力量和保护的菩萨）佛等听闻此法后，又问：‘仁者，此法应该传给什么样的人，才能成就？’当时，世尊大日如来（Mahavairocana Tathagata，大日如来的另一种称谓）说：‘此法传给心地正直的人，没有分别心的人，以及没有所知障和见解障的人，必定能获得我的佛身成就。’当时，金刚手等八大菩萨在佛前修持此法，一须臾（极短的时间）之间便与佛齐等。八大菩萨成佛后，又用佛花歌咏赞佛，想要返回自己的佛土。当时，世尊说：‘你们虽然成就佛身，但还没有报答佛恩。’当时，八大菩萨问佛：‘什么是报答佛恩？’佛说：‘你们都成就佛后，必须广度众生，不能安住在寂静中独自享受寂乐。’当时，诸佛菩萨等听闻此说后，立即变回菩萨之身，礼拜佛的双足。佛告诉金刚手说：‘你应该用此法广度众生，迅速让他们成佛。’当时，金刚手等说：‘我如果不将此法广度众生，使他们全部成佛，我誓不成正觉。’当时，世尊又告诉金刚手说：‘善男子，我将为你再说一个字心中之心，密中之密，恶（引入）字一字门。如果善男子常住于此一字门，在生死中不生不灭，不变肉身证得此法。此一字门是过去三世、现在三世、未来三世诸佛常住的地方。如果不是通过此法而成就的，绝无可能。’当时，金刚手听闻佛的说法后，佛顶的金轮，其轮渐渐变大，广大无边，相和色都没有，寂然处于法界。当时，金刚手目睹此景，无法企及，于是用偈颂赞叹： 诸佛的本性无边无际，轮的形体就是法界。 我们领悟了此法，应当广度众生。