English
English version: Immeasurable hundreds of thousands of lights. They release flames, and a rotating umbrella canopy appears on the crown of their heads. Above the canopy, one koti (ten million) Buddha bodies appear, emitting great light, all rotating and seated within the canopy. Thus, the World Honored One, with a mudra (hand gesture), also creates an eight-spoked golden wheel. Within the eight directions and eight-colored wheels, eight kinds of flower seats appear, each holding its own emblem, each surrounded by eight Ganga sand kotis (ten million) of Buddha bodies, each emitting immeasurable mixed-treasure flames, returning to the top of the canopy, manifesting one koti (ten million) Buddhas, emitting great light, each rotating. Immediately, in the red wheel in front of the Tathagata (Thus Come One) in the east, the Light Cluster Buddha Crown Wheel King appears, holding the Tathagata's crown seal, emitting great light clusters, seated on a red lotus. In the yellow wheel in the right corner of the Tathagata, the All-Arising Buddha Crown Wheel King appears, holding a yellow lotus, emitting yellow light, seated on a yellow lotus. In the white wheel on the right side of the Tathagata, the White Umbrella Buddha Crown Wheel King appears, holding a white umbrella, emitting white light, seated on a great white lotus. In the mixed skillful-colored wheel in the rear right corner, the Supreme Crown Wheel King appears, holding a sharp sword, emitting mixed skillful-colored light, seated on a mixed-colored lotus. In the red wheel behind the Tathagata, the All-Covering Obstacle-Removing Buddha Crown Wheel King appears, holding a red lotus flower with a hook on it, emitting red light, seated on a red lotus. In the blue wheel in the rear corner, the Yellow Buddha Crown Wheel King appears, holding a three-pronged vajra (thunderbolt), emitting blue light, seated on a blue lotus. In the green wheel on the left side of the Tathagata, the One-Syllable Supreme Crown Wheel King appears, holding an eight-spoked vajra wheel, emitting green flames, seated on a green lotus. In the purple wheel in the front left corner of the Tathagata, the Boundless Sound Buddha Crown Wheel King appears, holding a white conch, emitting purple flames, seated on a purple lotus. The above eight directional Buddha Crowns each emit light of their respective directional colors, each surrounded by eight Ganga sand kotis (ten million) of Buddhas, each seated on a lotus of their respective directional colors, each with one koti (ten million) Buddha lands spiraling above their heads, forming the shape of a canopy. At that time, all the Buddha Crown Wheel Kings bestowed eight directional seats, each manifesting eight kinds of Buddha Crown Wheel King appearances. Then, the World Honored One manifested the seven precious retinue, namely the Treasure of Women, the Treasure of Horses, the Chief Treasurer God, the Treasure of the Precious Wheel, and the Treasure of Elephants. --------------------------------------------------------------------------------
Chinese
宝如意珠宝兵宝等。周匝围绕此大轮四面。尔时世尊。复入钩召三摩地。遍虚空法界。尽为钩召。为欲安立一切有情速至无上菩提道故。为令处生死便证佛身。时十方俱胝诸佛。闻摄一切佛顶轮王钩召。悉于定中出现神通。雨诸宝雨宝花宝鬘宝香宝灯宝缯等。俱到虚空法界大金刚宝峰楼阁。于虚空中而集咸言世尊。轮王何不说十字之法。令一切有情现世速得佛身。 尔时摄一切佛顶王。闻是语以为欲显大神通威力故。欲说根本诸佛所证修行故。过去诸佛修行法故。现在诸佛修行法故。未来诸佛修行法故说。令善男子善女人。只于此生不转肉身能成大佛事故。为利益一切有情获得成佛身故。即说金刚炽盛光明佛顶轮王自在十字真言曰。 曩谟(引)尾(微闭切引)噜(引)左曩野(一)曩谟(引)婆(去)誐嚩睹(引)瑟尼(二合)洒野(二)婀(入引)没驮没驮没驮没驮没驮没驮没驮没驮没驮怛噜𤙖(三合三)没驮没驮没驮没驮没驮没驮没驮没驮没驮(二)吒噜𤙖(三合三)没驮没驮没驮没驮没驮没驮没驮没驮没驮(三)咄噜𤙖(三合四)没驮没驮没驮没驮没驮没驮没驮没驮没驮(四)讷噜吽(三合五)没驮没驮没驮没驮没驮没驮没驮没驮没驮(六)忽噜𤙖(三合六)没驮没驮没驮没驮没驮没驮没驮没驮 现代汉语译本： 宝如意、珠宝、兵器等，周匝围绕此大轮四面。尔时世尊，复入钩召三摩地（Samadhi，一种冥想状态），遍虚空法界，尽为钩召，为欲安立一切有情速至无上菩提道故，为令处生死便证佛身。时十方俱胝诸佛，闻摄一切佛顶轮王钩召，悉于定中出现神通，雨诸宝雨、宝花、宝鬘、宝香、宝灯、宝缯等，俱到虚空法界大金刚宝峰楼阁，于虚空中而集，咸言世尊：‘轮王何不说十字之法，令一切有情现世速得佛身？’ 尔时摄一切佛顶王，闻是语，以为欲显大神通威力故，欲说根本诸佛所证修行故，过去诸佛修行法故，现在诸佛修行法故，未来诸佛修行法故说，令善男子善女人，只于此生不转肉身能成大佛事故，为利益一切有情获得成佛身故，即说金刚炽盛光明佛顶轮王自在十字真言曰： ‘曩谟(引)尾(微闭切引)噜(引)左曩野(一)曩谟(引)婆(去)誐嚩睹(引)瑟尼(二合)洒野(二)婀(入引)没驮没驮没驮没驮没驮没驮没驮没驮没驮怛噜𤙖(三合三)没驮没驮没驮没驮没驮没驮没驮没驮没驮(二)吒噜𤙖(三合三)没驮没驮没驮没驮没驮没驮没驮没驮没驮(三)咄噜𤙖(三合四)没驮没驮没驮没驮没驮没驮没驮没驮没驮(四)讷噜吽(三合五)没驮没驮没驮没驮没驮没驮没驮没驮没驮(六)忽噜𤙖(三合六)没驮没驮没驮没驮没驮没驮没驮没驮’
English
English version: Precious wish-fulfilling jewels, treasures, weapons, and so on, completely surrounded the four sides of this great wheel. At that time, the World Honored One again entered the Hooking Samadhi (Samadhi, a state of meditation), pervading the entire Dharma Realm of empty space, completely hooking and summoning, in order to establish all sentient beings to quickly reach the unsurpassed path of Bodhi, and to enable them to attain Buddhahood while still in the cycle of birth and death. At that time, countless Buddhas in the ten directions, hearing the hooking and summoning of the All-Encompassing Buddha-Crown Wheel King, all manifested their supernatural powers from within their samadhi, raining down treasures, precious flowers, precious garlands, precious incense, precious lamps, precious silks, and so on, all gathering in the great Vajra Jewel Peak Pavilion in the Dharma Realm of empty space, and said in unison in the empty space, 'World Honored One, why does the Wheel King not speak of the Dharma of the Ten Syllables, so that all sentient beings can quickly attain Buddhahood in this very life?' At that time, the All-Encompassing Buddha-Crown King, hearing these words, thinking to reveal great supernatural power and might, wishing to speak of the practice realized by the fundamental Buddhas, speaking of the practice of past Buddhas, speaking of the practice of present Buddhas, speaking of the practice of future Buddhas, so that good men and good women, in this very life, without transforming their physical body, can accomplish the great deed of becoming a Buddha, for the benefit of all sentient beings to attain Buddhahood, then spoke the Vajra Blazing Light Buddha-Crown Wheel King's Unobstructed Ten Syllable True Word, saying: ‘Namo(long) Virocanaaya(1) Namo(long) Bhagavate(past) Usnisaaya(2) Ah(entering, long) Buddha Buddha Buddha Buddha Buddha Buddha Buddha Buddha Buddha Trum(3 combined, 3) Buddha Buddha Buddha Buddha Buddha Buddha Buddha Buddha Buddha(2) Chrum(3 combined, 3) Buddha Buddha Buddha Buddha Buddha Buddha Buddha Buddha Buddha(3) Drum(3 combined, 4) Buddha Buddha Buddha Buddha Buddha Buddha Buddha Buddha Buddha(4) Dhru Hum(3 combined, 5) Buddha Buddha Buddha Buddha Buddha Buddha Buddha Buddha Buddha(6) Hrum(3 combined, 6) Buddha Buddha Buddha Buddha Buddha Buddha Buddha Buddha’ --------------------------------------------------------------------------------
Chinese
没驮(六)室噜𤙖(三合七)没驮没驮没驮没驮没驮没驮没驮没驮没驮(七)素噜𤙖(三合八)没驮没驮没驮没驮没驮没驮没驮没驮没驮(八)勃噜𤙖(三合九)没驮没驮没驮没驮没驮没驮没驮没驮没驮(九)吽(引十)没驮没驮没驮没驮没驮没驮没驮没驮没驮(十) 说此真言已。遍三千大千世界佛刹微尘数诸佛土六种震动。雨诸宝花宝云天如意宝白拂缯盖香花灯明音声歌奏百千种乐供养如来。又有十方俱胝一切诸佛。闻是说已悉皆头面礼足。赞摄一切佛顶轮王如来。作如是密言。 炽盛光明无等者 胜妙吉祥自在智 能调伏轮于生死 速令有情成等觉 尔时世尊轮王。复说如是密言。答十方俱胝如来等。 我今说此诚实言 为利有情成等觉 十方诸佛速加持 令彼有情咸证我 说此偈已。尔时十方世界诸大菩萨。所谓金刚手菩萨。妙吉祥菩萨。虚空藏菩萨。慈氏尊菩萨。观自在菩萨。地藏菩萨。除盖障菩萨。普贤菩萨。一时咸集至虚空法界宝峰楼阁世尊轮王前。头面礼足咸作是赞叹真言曰。 曩莫萨嚩吉娘(二合)野(一)么弩使抳(二)萨嚩惹誐地(三)怒使抳(四)野舍悉尼(二合)宁(五)袍部嚩怒迦(六)晚驮[尾*(尤-尢+曳)](七)萨么(引)萨 现代汉语译本 没驮（六）室噜𤙖(shī lū ōng)（三合七）没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)（七）素噜𤙖(sū lū ōng)（三合八）没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)（八）勃噜𤙖(bó lū ōng)（三合九）没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)（九）吽(hōng)（引十）没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)没驮(mó tuó)（十） 说完这个真言后，遍布三千大千世界佛刹微尘数般的诸佛国土，发生六种震动。降下各种宝花、宝云、天如意宝、白拂、缯盖、香花、灯明、音声歌奏等百千种音乐，供养如来。又有十方俱胝(jù zhī，数量单位，意为百亿)一切诸佛，听到这个真言后，都以头面礼拜佛足，赞叹摄一切佛顶轮王如来，说了这样的密语： ‘炽盛光明无与伦比，胜妙吉祥自在智慧，能调伏生死轮回，迅速令一切有情众生成就等正觉。’ 这时，世尊轮王，又说了这样的密语，回答十方俱胝(jù zhī，数量单位，意为百亿)如来等： ‘我现在说这真实之语，为了利益一切有情众生成就等正觉，十方诸佛迅速加持，令那些有情众生都证得我（的境界）。’ 说完这偈颂后，这时十方世界诸大菩萨，即金刚手菩萨(Jīngāng shǒu Púsà)，妙吉祥菩萨(Miào jíxiáng Púsà)，虚空藏菩萨(Xūkōngzàng Púsà)，慈氏尊菩萨(Cí shì zūn Púsà)，观自在菩萨(Guānzìzài Púsà)，地藏菩萨(Dìzàng Púsà)，除盖障菩萨(Chú gài zhàng Púsà)，普贤菩萨(Pǔxián Púsà)，一时都聚集到虚空法界宝峰楼阁世尊轮王前，以头面礼拜佛足，一同赞叹，说了这样的真言： ‘曩(nǎng)莫(mò)萨(sà)嚩(wá)吉(jí)娘(niáng)（二合）野(yě)（一）么(me)弩(nǔ)使(shǐ)抳(nì)（二）萨(sà)嚩(wá)惹(rě)誐(gé)地(dì)（三）怒(nù)使(shǐ)抳(nì)（四）野(yě)舍(shě)悉(xī)尼(ní)（二合）宁(níng)（五）袍(páo)部(bù)嚩(wá)怒(nù)迦(jiā)（六）晚(wǎn)驮(tuó)[尾*(尤-尢+曳)](yì)（七）萨(sà)么(me)（引）萨(sà)’
English
English version Mei Tuo (6) Shi Lu Ong (three combined 7) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) (7) Su Lu Ong (three combined 8) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) (8) Bo Lu Ong (three combined 9) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) (9) Hum (extended 10) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) Mei Tuo (Buddha) (10) After reciting this mantra, the Buddha lands as numerous as dust particles in the three thousand great thousand worlds experienced six kinds of vibrations. Rains of various precious flowers, precious clouds, heavenly wish-fulfilling jewels, white whisks, silken canopies, fragrant flowers, lamp lights, sounds of singing and playing, and hundreds of thousands of kinds of music were offered to the Tathagata. Moreover, all the Buddhas of the ten directions, numbering in the kotis (koti: a unit of measurement, meaning hundreds of millions), upon hearing this mantra, all bowed their heads and paid homage at the feet of the Buddha, praising the All-Encompassing Buddha-Crown Wheel-King Tathagata, and spoke such secret words: 'Radiant light without equal, supremely auspicious and freely wise, able to subdue the wheel of birth and death, quickly enabling sentient beings to achieve complete enlightenment.' At that time, the World Honored Wheel-King, again spoke such secret words, answering the kotis (koti: a unit of measurement, meaning hundreds of millions) of Tathagatas of the ten directions: 'I now speak these truthful words, for the benefit of all sentient beings to achieve complete enlightenment, may the Buddhas of the ten directions quickly bestow their blessings, so that those sentient beings may all realize me (my state of being).' After reciting this verse, at that time, the great Bodhisattvas of the ten directions, namely Vajrapani Bodhisattva (Jīngāng shǒu Púsà), Manjushri Bodhisattva (Miào jíxiáng Púsà), Akasagarbha Bodhisattva (Xūkōngzàng Púsà), Maitreya Bodhisattva (Cí shì zūn Púsà), Avalokiteshvara Bodhisattva (Guānzìzài Púsà), Ksitigarbha Bodhisattva (Dìzàng Púsà), Sarvanivaranaviskambhin Bodhisattva (Chú gài zhàng Púsà), Samantabhadra Bodhisattva (Pǔxián Púsà), all gathered at once before the World Honored Wheel-King in the jeweled peak pavilion of the Dharma realm of space, bowed their heads and paid homage at his feet, and together praised him, speaking this mantra: 'Nang Mo Sa Wa Ji Niang (combined) Ye (1) Me Nu Shi Ni (2) Sa Wa Re Ge Di (3) Nu Shi Ni (4) Ye She Xi Ni (combined) Ning (5) Pao Bu Wa Nu Jia (6) Wan Tuo [Wei*(You-You+Ye)] (7) Sa Me (extended) Sa' --------------------------------------------------------------------------------