English
English version The body, Reaching down to Avīci (the lowest level of Buddhist hell), all the hells, The instruments of suffering are crushed like dust, all becoming cool and peaceful lands. All beings suffering, liberated and born in pure lands. Offering joy, constantly receiving delight; presenting smiles, the Buddha cherishes and remembers. Playing songs, obtaining the Dharma sound; offering dances, obtaining supernatural powers. Offering vases, obtaining virtuous vases, able to fulfill pleasing wishes. Presenting treasures, obtaining all kinds of treasures, from offering adorned trees. Obtaining the Buddha's robe and the Bodhi Tree (the tree under which Shakyamuni attained enlightenment). Offering banners, obtaining rain of jewels, able to universally relieve poverty. Offering flags, surpassing demons; presenting bells, the masses return and follow. Offering necklaces, obtaining ornaments; presenting garlands, obtaining jeweled crowns. Offering flowers, obtaining the Buddha's countenance; again, with this accumulation of merit, Dedicate it to the endless, the limitless realm of sentient beings, The six realms and four forms of birth, even with one's own body, Mind, speech, and three Vajras (the indestructible nature of body, speech, and mind). The elements of earth, water, fire, and wind, pervading the boundless, Equaling the Dharma realm of space, with all beings possessing consciousness, Joyfully partake of it, abiding in this causeless compassion, Constantly rescuing and benefiting with joy, together with them, dedicating towards, Wishing to attain great Bodhi (enlightenment), corresponding to the wisdom of all-knowing. Again, contemplate thus, all dharmas are empty. The three wheels are without substance; know that there is nothing to be obtained. Abiding in this Samadhi (meditative absorption), able to truly rescue, Obtaining limitless blessings, what is done is quickly accomplished. When making this contemplation, recite the most supreme birth, Various treasures of offerings, the vast ceremony of the Thus Come One (Tathagata, Buddha). The mind of all offerings. oṃ Om By this mantra and mudra, through the power of blessing, Even if visualization is not accomplished, in the assemblies of all Buddhas, There are all the above, such clouds of offerings, Truly and completely accomplished, by the truthfulness of all Buddhas, Naturally accomplished, next, recite the root deity's, Praise of one hundred and eight names, make the Vajra joined palms, Lower the body slightly to the left of the heart, this is the ritual of reverence. One should use a beautiful melody, sing this Vajra song. Next, recite the secret of playfulness, the speech mudra uses the previous mudra. -------------------------------------------------------------------------------- oṃ va jra saṃ gra ksaṃ 唵 嚩 日罗(二合)(诸同) 萨 埵 僧(上) 蘖啰(二合) 贺 不改金刚掌 合臂舒安额 即是献花鬘 清雅调称此 va jra ra tna ma nu traṃ
Chinese
嚩 日罗(二合) 啰 怛曩(二合) 么 弩 跢(上) 囕 前印从于脐 渐上至口写 是奏歌即诵 va jra dha rmma gā ya da 嚩 日罗(二合) 达 磨 誐(去) 也 奈 当心右旋转 金刚合掌已 复安于顶上 名进金刚舞 如前诵复唱 va jra ka rmma ru bha va 嚩 日罗(二合) 羯 磨 迦 路 婆 嚩 由陈是秘密 瑜伽歌咏赞 叹扬如来故 成佛尚不难 况求诸成就 应知何以故 所谓一切乐 不如婆伽梵 金刚萨埵乐 是故速成就 次以本部母 佛眼印密言 当心诵七遍 印四或五处 四心额喉顶 五额左右肩 心喉顶上散 处各诵一遍 其印如前作 金刚合掌已 并屈二头指 甲合并竖大 各押头指侧 现代汉语译本 唵(oṃ) 嚩(va) 日罗(vajra)(二合)(诸同) 萨(saṃ) 埵(gra) 僧(ksaṃ)(上) 蘖啰(二合) 贺 不改金刚掌，合臂舒安额，即是献花鬘，清雅调称此。 嚩(va) 日罗(vajra)(二合) 啰(ra) 怛曩(ratna)(二合) 么(ma) 弩(nu) 跢(traṃ)(上) 囕 前印从于脐，渐上至口写，是奏歌即诵。 嚩(va) 日罗(vajra)(二合) 达(dha) 磨(rmma) 誐(gā)(去) 也(ya) 奈(da) 当心右旋转，金刚合掌已，复安于顶上，名进金刚舞，如前诵复唱。 嚩(va) 日罗(vajra)(二合) 羯(ka) 磨(rmma) 迦(ru) 路(bha) 婆(va) 由陈是秘密，瑜伽歌咏赞，叹扬如来故，成佛尚不难，况求诸成就，应知何以故，所谓一切乐，不如婆伽梵(bhagavan)，金刚萨埵(vajrasattva)乐，是故速成就，次以本部母，佛眼印密言，当心诵七遍，印四或五处，四心额喉顶，五额左右肩，心喉顶上散，处各诵一遍，其印如前作，金刚合掌已，并屈二头指，甲合并竖大，各押头指侧。
English
English version oṃ va jra saṃ gra ksaṃ 'Unchanging Vajra Palm, arms together, gently place on the forehead, this is offering a garland of flowers, pure and elegant, harmoniously recited.' va jra ra tna ma nu traṃ 'The preceding mudra starts from the navel, gradually rising to the mouth, this is playing a song, that is, reciting.' va jra dha rmma gā ya da 'Rotating to the right at the heart, after the Vajra palms are joined, then placed on the top of the head, this is called advancing the Vajra dance, recite and chant as before.' va jra ka rmma ru bha va 'Because of this secret exposition, the yoga is sung and praised, extolling the Tathagata, achieving Buddhahood is not difficult, let alone seeking various accomplishments, you should know why, because all pleasures are not as good as Bhagavan (婆伽梵), the bliss of Vajrasattva (金刚萨埵), therefore, quick accomplishment. Next, with the mother of this lineage, the secret words of the Buddha Eye mudra, recite seven times at the heart, seal four or five places, four: heart, forehead, throat, top of the head, five: forehead, left and right shoulders, scatter at the heart, throat, top of the head, recite once at each place. The mudra is made as before, after the Vajra palms are joined, and bend the two index fingers, join the nails and raise the thumbs, each pressing the side of the index finger.'
Chinese
谓佛眼密言 na maḥ sa ma nta bu ddhā nāṃ oṃ bu ddhā 曩 莫 三 满 跢 没 驮(引) 南 唵 没 驮(引) ru ca ni svā hā 路 者 你 娑嚩(二合) 诃 由部母加持 本尊并眷属 皆共喜爱念 瑜伽者纵有 违犯阙法等 矜愍不见过 亦不凌逼他 持诸密语者 若不作此法 不得微阙少 况犯三么耶 若不依瑜伽 作事法念诵 不对坛舍利 非时处不净 辄结印念持 决定获殃咎 修行诸尊者 五百由旬内 尊皆不降赴 亦不赐悉地 以轮王威德 断坏诸法故 所以一切时 先作是加持 何故事法仪 不许非时处 念诵求成就 为轮王威德 最胜无极尊 不应无限约 降赴非时处 纯净无戏论 教命不可犯 是故不失期 辄称诵启请 瑜伽理趣门 自心所建立 自身为本尊 集诸如来体 加持为己身 尽以虚空界 为宫殿安住 自身处于中 住本尊瑜伽 圣眷属围绕 成大曼荼罗 由是故无碍 又为诸行者 不达空无相 如来体性故 瑜伽中教王 唯一平等净 观身 现代汉语译本 佛眼密言 曩谟(naḥ mo) 三满多(sa ma nta) 没驮喃(buddhānāṃ) (诸佛) 唵(oṃ) 没驮(buddha) 路者你(ru ca ni) 娑嚩诃(svāhā)。 由佛部母的加持，本尊（主要神祇）及其眷属，都会共同喜爱并忆念你。瑜伽修行者即使有违犯或缺少仪轨等过失，也会被慈悲地原谅而不见怪，也不会凌辱逼迫他人。持诵各种密语的人，如果不做这个加持法，就不能有丝毫的缺失，更何况是违犯三昧耶（誓言）。如果不依照瑜伽的仪轨，进行作法、念诵，不对着坛城或舍利，不在适当的时间和地点，或者在不洁净的地方，就随意结手印念诵，必定会招致灾祸。修行诸尊的人，在五百由旬（古印度长度单位）的范围内，诸尊都不会降临，也不会赐予悉地（成就）。因为轮王（转轮圣王）具有威德，能够断除和破坏各种不合法的行为，所以任何时候，都要先做这个加持。为什么作法仪轨，不允许在不适当的时间和地点进行念诵以求成就呢？因为轮王的威德，是最胜无极的尊者，不应该没有限制地，降临到不适当的时间和地点。纯净而没有戏论的教命，是不可违犯的。因此，不要错过适当的时机，随意称诵和祈请。瑜伽的理趣之门，是由自心所建立的，自身即为本尊，聚集诸如来的体性，加持自身，将整个虚空界作为宫殿安住，自身处于其中，安住于本尊的瑜伽，被圣眷属围绕，成就大曼荼罗。因此，没有任何障碍。又因为许多修行者，不了解空和无相，以及如来的体性，所以在瑜伽中，教王是唯一平等清净的，要这样观想自身。
English
English version The Secret Words of Buddha Eyes na maḥ sa ma nta buddhānāṃ oṃ buddha ru ca ni svāhā. Through the empowerment of the Buddha-Mother, the principal deity (the main deity) and its retinue will all jointly cherish and remember you. Even if the yoga practitioner has faults such as violations or omissions of rituals, they will be compassionately forgiven and not blamed, nor will they be humiliated or coerced. Those who recite various secret mantras, if they do not perform this empowerment, cannot have the slightest deficiency, let alone violate the Samaya (vows). If one does not follow the yoga rituals, performing actions and recitations without facing the mandala or relics, at inappropriate times and places, or in unclean places, and arbitrarily forms mudras and recites, one will surely incur misfortune. Those who practice various deities, within a range of five hundred yojanas (ancient Indian unit of distance), the deities will not descend, nor will they grant Siddhi (accomplishment). Because the Chakravartin (Wheel-Turning King) possesses power and virtue, capable of cutting off and destroying various unlawful actions, therefore, at all times, this empowerment should be performed first. Why are ritual practices not allowed to be performed at inappropriate times and places for recitation to seek accomplishment? Because the Chakravartin's power and virtue, as the most supreme and limitless尊者, should not descend without restriction to inappropriate times and places. The pure and non-conceptual teachings are inviolable. Therefore, do not miss the appropriate time, and do not arbitrarily recite and invoke. The gate of the principles of yoga is established by one's own mind, the self is the principal deity, gathering the essence of all Tathagatas, empowering oneself, taking the entire realm of space as the palace to dwell in, with oneself residing within, abiding in the yoga of the principal deity, surrounded by the holy retinue, accomplishing the great mandala. Therefore, there are no obstacles. Furthermore, because many practitioners do not understand emptiness and non-form, as well as the essence of the Tathagata, in yoga, the teaching king is the only equal and pure one, and one should contemplate oneself in this way.
Chinese
知空相 即是自本尊 由此胜解故 于一切时处 念诵获成就 又作前智拳 诵一字密语 身观如前说 心月中轮脐 现一字金色 舌端亦如是 则是字为轮 其轮为转轮 持色如金容 备七珍围绕 宝轮宝在前 余宝右旋置 珠宝与无量 摩尼众围绕 次宝女亦与 无边婇女俱 马宝及象宝 主库藏神宝 各领自眷属 无量众待立 兵宝持金刚 无能胜为师 佛眼如来母 共宝居八方 如世金轮王 具七宝眷属 如来顶轮王 以佛无上宝 为眷属围绕 作是观念时 诵本尊密语 一一遍谛观 从自成佛身 遍体毛孔中 等流出一切 世界微尘数 如来身舒遍 尽诸有情界 拔济利安乐 为转正法轮 现神通游戏 摧伏一切魔 令现证悉地 悦意受用等 还来入自身 住三摩地念 乃至疲倦已 或百八七三 复结胜身印 诵三字密言 三七随所宜 即取菩提珠 盘置合掌内 当心诵密语 菩提心密语 三遍或七遍 捧珠安顶上 诵金刚语心 raṃ 囕 由以此密语 加持念珠故 所诵尊密语 掐一珠过已 一成一千遍 二手当心前 各撮聚五指 现代汉语译本 知晓空性的真谛 即是自身本尊的显现，因此殊胜的理解 在一切时处，念诵真言便能获得成就。 又结出前智拳印，诵念一字密语 观想自身如前所述，在心中月轮的脐部 显现一字金色的光芒，舌尖也是如此。 这便是字化为轮，此轮即是转轮 持身色如黄金之容，具备七宝围绕。 宝轮宝在前方，其余宝物右旋排列 珠宝与无量宝，摩尼宝珠众围绕。 其次是宝女，与无边婇女一同 马宝及象宝，主库藏神宝 各自带领眷属，无量众侍立。 兵宝手持金刚杵，以无能胜为导师 佛眼如来母，共同居住在八方。 如世间的金轮王，具备七宝眷属 如来顶轮王，以佛的无上宝 作为眷属围绕，作这样的观想时 诵念本尊的密语，一遍一遍仔细观想 从自身成就佛身，遍布体毛孔中 等同流出一切，世界微尘数 如来身舒展遍布，穷尽所有有情众生的世界 拔除苦难给予安乐，为了转动正法轮 显现神通游戏，摧伏一切邪魔 令众生显现证得悉地（成就），获得喜悦的受用等 再返回进入自身，安住在三摩地（禅定）的念想中 乃至疲倦之后，或者一百零八遍、七遍、三遍 再次结出殊胜身印，诵念三字密言 三遍或七遍随所宜，随即拿起菩提珠 放置在合掌之中，在心前诵念密语 菩提心密语，三遍或七遍 捧起念珠安放在头顶上，诵念金刚语心。 raṃ (种子字) 囕 由于以此密语，加持念珠的缘故 所诵念的本尊密语，每掐过一珠 便算作完成了一千遍，双手放在心前 各自撮合聚拢五指