Chinese
密言 即蒙虚空界 一切佛世界 以金刚宝冠 轮鬘缯彩等 与具足灌顶 为悦圣众故 二手当心前 平掌三相拍 应诵此密言 hoḥ 谷 由此拍掌仪 轮王及眷属 适悦而爱顺 速满瑜伽者 意愿悉地果 当获坚固体 次陈供养仪 奉尊并圣众 作金刚合掌 仪式如前说 安于自顶上 诵虚空库藏 大菩萨密言 当作是思惟 从印中流出 诸供养云海 阏伽众香水 诸天妙伎乐 歌舞嬉戏等 涂香花烧香 饮食灯贤瓶 劫树诸宝类 白拂伞台阁 宝幢幡铃珮 珠璎帐花鬘 宫殿天男女 及人天所有 一切受用物 于此瞻部洲 及十方佛土 水陆诸花等 人天意乐者 福感并变化 婵娟花馝馞 又以诸天人 所有本体香 和合变易香 烧香涂抹香 种种差别类 气馥妙悦意 复献诸人天 所有本体光 自性及差别 殊胜悦意光 三世三界中 一切天供养 众多种差别 如金刚顶经 及诸秘密教 一切众大乘 契经等所说 广大供养具 先奉献本尊 并眷属等已 次等引周遍 十方诸世界 尽虚空法界 微尘刹土中 诸佛大海会 一一圣众前 普 现代汉语译本 密言：观想虚空界，即一切佛的世界。 以金刚宝冠、轮鬘、缯彩等，为诸佛进行具足灌顶。 为了悦圣众，双手在胸前，平掌三次相拍，应诵此密言： ‘hoḥ 谷’ 由此拍掌的仪式，轮王及其眷属，都会感到喜悦而爱顺，迅速满足瑜伽修行者的意愿，获得坚固的悉地果。 接下来陈设供养的仪式，奉献给本尊和圣众。 作金刚合掌，仪式如前所述，安放在自己的头顶上，诵虚空库藏大菩萨的密言，应当这样思惟： 从手印中流出诸供养云海，包括阏伽（供佛洗足水）、众香水、诸天美妙的伎乐、歌舞嬉戏等，涂香、花、烧香、饮食、灯、贤瓶、劫树等各种宝物。 白拂、伞、台阁、宝幢、幡、铃、珮、珠璎、帐、花鬘、宫殿、天女天男，以及人天所有的一切受用之物。 于此瞻部洲（Jambudvipa，人世间）及十方佛土，水陆诸花等，人天意乐之物，福报感应和变化所生，美好的花朵和芬芳的香气。 又以诸天人所有的本体香、和合变易香、烧香、涂抹香，种种差别种类，气味芬芳美妙悦意。 再献上诸人天所有的本体光、自性光及差别光，殊胜悦意的光明。 三世三界中，一切天人的供养，众多种类的差别，如《金刚顶经》（Vajrasekhara Sutra）及诸秘密教、一切大乘契经等所说，广大的供养具。 先奉献给本尊及其眷属等之后，其次等同地引导周遍十方诸世界。 尽虚空法界，微尘刹土中，诸佛大海会，在每一位圣众前，普遍供养。
English
English version Secret words: Contemplate the realm of space, which is all the Buddha worlds. With Vajra (diamond) crowns, wheel mandalas, silken banners, etc., perform the complete Abhisheka (consecration) for all the Buddhas. To please the holy assembly, with both hands in front of the chest, clap the palms together three times, and recite this secret mantra: 'hoḥ gu' By this clapping ritual, the Chakravartin (wheel-turning king) and his retinue will be delighted and obedient, quickly fulfilling the wishes of the yogi and obtaining the solid Siddhi (accomplishment) fruit. Next, arrange the offering ritual, offering to the principal deity and the holy assembly. Make the Vajra (diamond) hand seal, the ritual as described before, place it on top of your head, recite the secret mantra of the great Bodhisattva of the Treasury of Space, and think like this: From the hand seal flows forth a sea of offering clouds, including Arghya (water for washing the feet of the Buddha), fragrant water, the wonderful music of the Devas (gods), singing, dancing, and play, scented ointment, flowers, incense, food, lamps, virtuous vases, Kalpa trees (wish-fulfilling trees), and various treasures. White whisks, umbrellas, pavilions, jeweled banners, flags, bells, pendants, pearl necklaces, canopies, flower garlands, palaces, Deva (god) women and men, and all the enjoyable things of humans and Devas (gods). In this Jambudvipa (human world) and the Buddha lands of the ten directions, various flowers on land and water, things that please humans and Devas (gods), blessings, responses, and transformations, beautiful flowers and fragrant scents. Also, with all the essential fragrances of the Devas (gods) and humans, combined and transformed fragrances, burning incense, and scented ointments, various kinds of differences, fragrant, wonderful, and pleasing. Again, offer all the essential light of the Devas (gods) and humans, the light of self-nature and differentiated light, supremely wonderful and pleasing light. In the three times and three realms, all the offerings of the Devas (gods), various kinds of differences, as described in the Vajrasekhara Sutra (Diamond Peak Sutra) and various secret teachings, all the Mahayana Sutras, etc., vast offering implements. First offer to the principal deity and its retinue, then equally guide and pervade all the worlds of the ten directions. Exhausting the realm of space and Dharma, in the lands of dust motes, in the great ocean assembly of Buddhas, before each and every holy being, universally offer.
Chinese
供养而住 复观察十方 发如是愿言 我今请诸佛 未转法轮者 愿速转法轮 欲入涅槃者 愿常住在世 复兴如是念 无边诸含识 沦溺于六趣 由自心虚妄 感种种业报 坏佛性不知 深可悲伤愍 我今云何救 复作是思惟 我所积福业 应用拯济彼 我由献涂香 当获五法身 愿从此等流 五无漏涂香 磨莹热恼者 奋破诸地狱 一切剧炎承 献花故当得 四八大人相 复回向此福 成妙觉花台 舒光遍照触 惊觉人天趣 耽着诸欲境 八苦所缠逼 天乐变化苦 愿彼诸天人 菩提心敷荣 获普贤常乐 我由奉焚香 得佛无碍智 悦泽具端严 回施此香云 氛馥寒水苦 献食获法喜 禅悦解脱味 回施饿鬼趣 普雨诸微妙 天甘露饮食 愿食加持食 皆悉得充足 永离饥渴苦 悭贪恶习业 献灯得五眼 以为般若灯 照曜阿修罗 永断矫诳心 恚痴好斗诤 傍生鞭挞逼 互相害食啖 愿得慈悲心 常生人天路 色无色界天 耽着三昧味 愿脱此惑缠 献阏伽香水 证平等性智 三界法王位 回施此降注 金刚甘露水 灌沐水居者 永离傍生趣 速获净法 现代汉语译本 安住于供养之中，又观察十方世界。 发起这样的誓愿：‘我今天恳请诸佛，' ‘对于尚未转法轮者，愿他们迅速转法轮；’ ‘对于想要进入涅槃（Nirvana，寂灭）者，愿他们长久住世。’ 再次兴起这样的念头：‘无边无际的众多有情众生，’ ‘沉溺于地狱、饿鬼、畜生、阿修罗、人、天这六道轮回之中，’ ‘由于自身内心的虚妄分别，’ ‘感受种种业报，’ ‘破坏了佛性却不自知，’ ‘实在令人深感悲伤怜悯，我如今该如何救度他们呢？’ 再次这样思惟：‘我所积累的福德善业，’ ‘应当用来拯救济助他们，我由于献上涂香，’ ‘当获得五种法身，愿从此等流出，’ ‘五种无漏的涂香，’ ‘磨灭擦亮那些被热恼所困扰的众生，’ ‘奋力摧破诸地狱，’ ‘一切猛烈的火焰承载。’ 献花的缘故，应当获得三十二种大丈夫相。 再次回向此福德，成就美妙觉悟的莲花台。 舒展光明普遍照耀触及，惊醒人天诸趣。 贪恋执着于各种欲望境界，被八苦所缠绕逼迫。 天界的快乐也终将变化为痛苦，愿那些天人们， 菩提心得以萌发繁荣，获得普贤菩萨的常乐。 我由于奉献焚香，得到佛的无碍智慧。 喜悦润泽且具足端正庄严，回施这香云， 芬芳的气息消除寒冷水中的痛苦。 献上食物获得法喜， 禅定的喜悦和解脱的滋味，回施给饿鬼道众生， 普遍降下各种微妙的，天界的甘露饮食。 愿食用这些加持过的食物，都能够得到充足， 永远脱离饥饿干渴的痛苦，以及悭吝贪婪的恶习。 献上灯火得到五眼，以此作为般若（Prajna，智慧）之灯， 照耀阿修罗（Asura，非天），永远断除虚伪欺诳之心， 以及嗔恚愚痴好斗争的习气。 傍生道的众生遭受鞭打逼迫， 互相残害吞食，愿他们得到慈悲心， 常能转生到人天善道。 色界和无色界的诸天， 耽溺于禅定三昧的滋味，愿他们脱离这种迷惑的缠缚。 献上阏伽（Arghya，供养水）香水，证得平等性智。 获得三界法王之位，回施这降落倾注的， 金刚甘露水，灌溉沐浴水中居住的众生， 永远脱离傍生道，迅速获得清净之法。
English
English version Dwelling in offering, and observing the ten directions, Generating such a vow: 'Today I beseech all Buddhas,' 'For those who have not yet turned the Dharma wheel (Dharmacakra), may they quickly turn the Dharma wheel;' 'For those who wish to enter Nirvana (Nirvana, extinction), may they always abide in the world.' Again, arising such a thought: 'The boundless and countless sentient beings,' 'Are drowning in the six realms of existence (hells, hungry ghosts, animals, asuras, humans, and devas),' 'Due to the false discriminations of their own minds,' 'Experiencing various karmic retributions,' 'Destroying their Buddha-nature without knowing it,' 'It is truly deeply saddening and pitiable, how should I save them now?' Again, thinking in this way: 'The meritorious deeds that I have accumulated,' 'Should be used to rescue and aid them, I, by offering scented paste (Turushka),' 'Shall obtain the five Dharmakayas (Dharmakaya, Sambhogakaya, Nirmanakaya, Svabhavikakaya, Jnana Dharmakaya), may it flow from this,' 'The five undefiled scented pastes,' 'To polish and brighten those who are troubled by heat and affliction,' 'To vigorously break through all the hells,' 'Bearing all the intense flames.' Due to offering flowers, one should obtain the thirty-two major marks of a great man. Again, dedicating this merit to accomplish a wonderful lotus flower platform of enlightenment. Spreading light to universally illuminate and touch, awakening beings in the realms of humans and devas. Clinging and attached to various realms of desire, being bound and oppressed by the eight sufferings. Even the happiness of the heavens will eventually transform into suffering, may those devas and humans, Have their Bodhi-mind (Bodhicitta, mind of enlightenment) flourish and thrive, obtaining the constant bliss of Samantabhadra (Samantabhadra, Universal Worthy). I, due to offering incense, obtain the unobstructed wisdom of the Buddha. Joyful and radiant, possessing perfect and dignified features, dedicating this cloud of incense, The fragrant scent eliminates the suffering of cold water. Offering food obtains the joy of Dharma, The joy of meditation and the taste of liberation, dedicating it to the realm of hungry ghosts, Universally raining down all kinds of subtle, heavenly nectar-like food and drink. May all who consume this blessed food, be fully satisfied, Forever freed from the suffering of hunger and thirst, and the evil habits of stinginess and greed. Offering lamps obtains the five eyes, using them as the lamp of Prajna (Prajna, wisdom), Illuminating the Asuras (Asura, non-gods), forever cutting off the heart of hypocrisy and deceit, As well as the habits of anger, ignorance, and fondness for fighting and contention. Beings in the animal realm suffer whipping and oppression, Harming and devouring each other, may they obtain a compassionate heart, And be constantly reborn in the good paths of humans and devas. The devas of the Form Realm and Formless Realm, Are indulging in the taste of Samadhi (Samadhi, concentration), may they be freed from this entanglement of delusion. Offering Arghya (Arghya, offering water) scented water, realizing the wisdom of equality. Obtaining the position of Dharma King of the Three Realms, dedicating this descending and pouring, Vajra (Vajra, diamond) nectar water, irrigating and bathing the beings dwelling in water, Forever freed from the animal realm, quickly obtaining the pure Dharma.
Chinese
身 及下彻无间 一切诸地狱 苦具碎如尘 皆成清凉地 受苦诸群品 解脱生净土 奉嬉常受悦 献笑佛怜念 奏歌得法音 供舞得神通 奉瓶得贤瓶 能满悦意愿 进宝获众宝 由贡庄严树 得佛衣觉树 奉幢得雨宝 能遍济贫乏 供幡超胜魔 献铃众归从 奉璎获严具 进鬘得宝冠 上花得佛容 复以此福聚 回施于无尽 无余有情界 六趣四生等 乃至以自身 心口三金刚 地水火风界 周遍于无边 等虚空法界 与一切含识 悦意受用之 住此无缘悲 常拔济利乐 共彼同回向 愿成大菩提 应一切智智 复作是观察 一切法皆空 三轮体非有 当知无所得 住是三摩地 能真实拔济 获无限福利 所作速成就 作是观念时 诵最胜出生 种种供养藏 广大仪如来 一切供养心 oṃ 唵 由此密语印 加持威力故 纵观想不成 于诸佛海会 皆有如上等 诸供养云海 真实具成就 由诸佛诚谛 法尔所成故 次当诵本尊 一百八名赞 作金刚合掌 当心左低身 是为敬礼仪 应以美韵调 唱此金刚歌 次诵嬉戏密 言印用前印 现代汉语译本 身 及下彻无间（Avīci，佛教地狱中最底层的地狱）一切诸地狱 苦具碎如尘，皆成清凉地 受苦诸群品，解脱生净土 奉嬉常受悦，献笑佛怜念 奏歌得法音，供舞得神通 奉瓶得贤瓶，能满悦意愿 进宝获众宝，由贡庄严树 得佛衣觉树（Bodhi Tree，菩提树，释迦牟尼在其下成道的树） 奉幢得雨宝，能遍济贫乏 供幡超胜魔，献铃众归从 奉璎获严具，进鬘得宝冠 上花得佛容，复以此福聚 回施于无尽，无余有情界 六趣四生等，乃至以自身 心口三金刚（Three Vajras，身语意三者的金刚不坏性） 地水火风界，周遍于无边 等虚空法界，与一切含识 悦意受用之，住此无缘悲 常拔济利乐，共彼同回向 愿成大菩提（Bodhi，觉悟），应一切智智 复作是观察，一切法皆空 三轮体非有，当知无所得 住是三摩地（Samadhi，禅定），能真实拔济 获无限福利，所作速成就 作是观念时，诵最胜出生 种种供养藏，广大仪如来 一切供养心 oṃ 唵 由此密语印，加持威力故 纵观想不成，于诸佛海会 皆有如上等，诸供养云海 真实具成就，由诸佛诚谛 法尔所成故，次当诵本尊 一百八名赞，作金刚合掌 当心左低身，是为敬礼仪 应以美韵调，唱此金刚歌 次诵嬉戏密，言印用前印