English
English version Then, take incense and anoint the hands, Form the most supreme 'Utpatti Mudra' (Mudra of Origin) for all offerings: First, as usual, join the palms together, right in front of your heart, then with the fingers, right pressing left, initially interlock each other, forming the 'Vajra-añjali' (Diamond joined-palms gesture). All secret mudras, arise from this, hence it is named 'Akasha-garbha' (Treasure of Space). Form the mudra and recite the mantra, place it on the crown of the head, and with your mind visualize your body prostrating everywhere, to the feet of each and every Tathagata (Thus Come One). Again, relinquish the body for offering, recite the 'atma-parityaga-mantra' (Mantra of Abandoning the Body), all the Buddhas (Buddha) and Bodhisattvas (Bodhisattva), request and recite for blessings, recite all the Vajras (Diamond Beings), the 'Amoghasamadhi' (Unfailing Samadhi), the mind of all Buddhas' activities. oṃ sa rva vi Through this mudra and mantra, equally flowing, the self pervades, the ten directions are boundless and limitless, within the lands of countless dust motes, the great assembly of Buddhas, all have the self, like Karma-bodhisattva (Action Bodhisattva), in front of each and every deity, holding various offering implements, the act of relinquishing the body for offering, all receive blessings, repentance, rejoicing, exhortation, dedication, relying on the 'Samantabhadra-pranidhana' (Vows of Samantabhadra), Yoga (Union), Avatamsaka (Flower Garland), etc. Then perform the 'vajrasana' (diamond posture), full lotus, half lotus, or wheel posture, all with the right foot pressing on the left foot, straighten the body, stabilize the limbs, the left hand lying upward on the lotus posture, the right hand lying upward resting on the left hand, then generate great compassion (maha-karuna), to rescue and deliver, giving benefit and joy, exhausting all sentient beings (sarva-sattva), with this nature to achieve, the Bodhicitta mantra, recite it at will, generate the supreme Bodhicitta (mind of enlightenment). a Due to just reciting the mantra, generating the Bodhicitta (mind of enlightenment), destroying all kinds of karmic obstacles, obtaining all kinds of joyful bliss, equal to all Buddhas (Buddha), surpassing all Maras (Demons), unable to become an obstacle, should receive all the worlds, vast offerings, again, one should carefully observe, the roots, dusts, consciousness, all dharmas, their self-nature is originally empty, also contemplate the meaning of the gatha (verse), everything is like space, space is also -------------------------------------------------------------------------------- 无相 诸法相应故 舒遍于一切 诵此四句偈 所睹彼彼境 皆照空亦空 由胜解空体 自彻见本心 皎洁如满月 离能取所取 自性光明成 菩提体坚固 复从月轮内 踊出大法轮 金刚之所成 辐辋皆锋锐 其色如檀金 遍流大威光 过聚尘数日 依住月轮面 金刚表极坚 圆显福智满 利为无戏论 断坏诸妄执 光表一切智 除破诸愚瞑 以是现轮形 量同虚空故 虚空诸如来 尽入于轮内 即观此智轮 变成金轮王 遍照如来身 形服如素月 以一切相好 用庄严法身 戴金刚宝冠 轮鬘为首饰 众宝庄严具 种种拔饰身 持智拳大印 处于师子座 日轮白莲台 智拳印所谓 中小名掘梅 头指柱大背 金刚拳乃成 右握左头指 一节面当心 是名智拳印 当诵此密言 bhrūṃ
Chinese
勃噜唵(三合以此国无字同故以三字声成一字急呼之) 三密才相应 自身同本尊 能遍入佛智 成佛犹不难 获智寿力年 得一切遍行 现证大菩提 故名觉胜印 若修此瑜伽 设现造无量 极重诸罪障 必能超恶趣 克疾证菩提 为显此最上 甚深微密义 故住此大 现代汉语译本 无相：诸法因相应而生。 舒展遍布于一切，诵念这四句偈语： 所见的一切境界，都照见为空性，亦是空。 由于深刻理解空性的本体，自然彻见本心。 本心皎洁如满月，远离能取和所取（能认知的主体和被认知的客体）。 自性光明成就，菩提的本体坚固。 又从月轮中，涌现出大法轮。 此法轮由金刚所成，轮辐和轮辋都锋利无比。 其颜色如同檀金，遍布流动着巨大的威光。 超过聚尘数目的日月，依住在月轮的表面。 金刚象征着极其坚固，圆满显现福德和智慧。 其利益在于远离戏论，断除和破坏各种虚妄的执着。 光明象征着一切智慧，消除和破除各种愚昧和黑暗。 因此显现轮的形状，其大小如同虚空。 虚空中所有的如来，都进入到法轮之内。 即观想此智慧之轮，变成金轮王。 普遍照耀如来的身躯，形貌和服饰如同素月。 用一切的相好（佛的三十二相和八十种好）来庄严法身。 头戴金刚宝冠，以轮鬘作为头饰。 用各种珍宝庄严的饰品，来装饰身体。 手持智拳大印，安处于狮子座上。 座下有日轮和白莲台。智拳印的结法是： 中小指名为掘梅，头指抵住大拇指的背部。 结成金刚拳，右手握住左手的头指。 头指一节的正面抵住心口，这就是智拳印。 应当诵念这个密言： bhrūṃ (勃噜唵)（三合，因为这个国家没有相同的字，所以用三个字的声音组成一个字，急速呼念它） 三密（身密、语密、意密）一旦相应，自身就等同于本尊。 能够普遍进入佛的智慧，成就佛果也就不难了。 获得智慧、寿命和力量，得到一切的普遍行。 当下证得大菩提，所以名为觉胜印。 如果修习这个瑜伽，即使现在造作了无量 极其严重的各种罪障，必定能够超越恶趣。 迅速证得菩提，为了显现这最上 甚深微妙秘密的意义，所以安住于此大（法）。
English
English version No-form: Because all dharmas arise in accordance. Extending and pervading all, recite this four-line verse: All the realms that are seen, are illuminated as emptiness, and are also empty. Due to deeply understanding the essence of emptiness, one naturally and thoroughly sees the original mind. The original mind is as bright as the full moon, free from the grasper and the grasped (the subject that cognizes and the object that is cognized). The light of self-nature is accomplished, and the essence of Bodhi is firm. Moreover, from within the moon disc, a great Dharma wheel emerges. This Dharma wheel is made of Vajra, and its spokes and rims are extremely sharp. Its color is like sandalwood gold, and it flows with great majestic light. More than the number of dust motes of suns and moons, it dwells on the surface of the moon disc. Vajra symbolizes extreme firmness, and fully manifests blessings and wisdom. Its benefit lies in being free from conceptual elaborations, cutting off and destroying all false attachments. The light symbolizes all wisdom, eliminating and breaking through all ignorance and darkness. Therefore, the shape of the wheel is manifested, and its size is like space. All the Tathagatas in space enter into the Dharma wheel. Immediately visualize this wheel of wisdom transforming into a Golden Wheel King. Universally illuminating the body of the Tathagata, its form and attire are like the pure moon. Using all the marks and characteristics (the thirty-two marks and eighty minor marks of a Buddha) to adorn the Dharma body. Wearing a Vajra jeweled crown, with a wheel garland as a head ornament. Using various precious ornaments to adorn the body. Holding the Wisdom Fist Mudra, and seated on a lion throne. Below the throne are a sun disc and a white lotus platform. The formation of the Wisdom Fist Mudra is: The middle and ring fingers are called 'digging plum', the index finger presses against the back of the thumb. Forming the Vajra fist, the right hand grasps the index finger of the left hand. The front of one section of the index finger presses against the heart, this is the Wisdom Fist Mudra. One should recite this secret mantra: bhrūṃ (勃噜唵) (Samputa, because this country does not have the same character, so the sound of three characters forms one character, quickly call it) Once the three secrets (body, speech, and mind) are in accordance, oneself is equal to the deity. Being able to universally enter the wisdom of the Buddha, achieving Buddhahood is not difficult. Obtaining wisdom, longevity, and power, obtaining all universal conduct. Immediately realizing great Bodhi, therefore it is called the Victorious Awakening Mudra. If one practices this yoga, even if one now creates immeasurable Extremely heavy various sins and obstacles, one will surely be able to transcend the evil realms. Quickly attaining Bodhi, in order to reveal this supreme Profound, subtle, and secret meaning, therefore dwell in this great (Dharma).
Chinese
印 拳能坚执持 诸佛智法海 坚固不散失 能成一切印 故名金刚拳 右执左头指 十方刹土中 唯有一佛乘 如来之顶法 等持诸佛体 是故名智拳 复观金刚轮 庄严心月轮 次结顶轮王 胜身三摩耶 印心额喉顶 其印如前作 坚金刚合掌 即并竖中指 由如青莲叶 屈头指各安 中指背上节 当知印相义 大指为结跏 中指像佛身 名小成光焰 二掌日月轮 腕表师子座 是故名如来 胜身三摩耶 当诵此密语 oṃ bhūḥ khaṃ 唵 仆 欠 此毗卢遮那 佛三字密言 共一字无异 适以印密言 印心成镜智 速获菩提心 金刚坚固体 印额应当知 成平等性智 速获灌顶地 福聚庄严身 密语印口时 成妙观察智 即能转法轮 得佛智慧身 诵密言印顶 成成所作智 证佛变化身 能伏难调者 由此印密言 加持自身成 法界体性智 毗卢遮那佛 虚空法界身 即分印为二 金刚拳从额 等引至脑后 则竖二头指 每处三相绕 从小指历散 如垂下天衣 诵一切灌顶 三么耶宝心 trāṃ 怛囕(二合引) 由此印 现代汉语译本 印 拳能坚固执持，诸佛的智慧法海。 坚固而不散失，能成就一切印。 所以名为金刚拳（Vajra fist），右手执拳，左手伸出食指。 在十方刹土之中，唯有一佛乘（Ekayana）。 如来的顶法，等同于诸佛的身体。 因此名为智拳（Wisdom fist）。再观察金刚轮（Vajra wheel）。 用以庄严心月轮（moon disc in the heart）。其次结顶轮王（crown wheel king）的印。 胜身三摩耶（supreme body samaya）印，印在心、额、喉、顶。 其印如前所作，坚固金刚合掌。 即并竖中指，犹如青莲叶。 屈头指各安在中指背上的关节处。 应当知道此印的含义，大指代表结跏趺坐。 中指象征佛身，名为小成光焰。 两掌代表日月轮，手腕代表师子座。 因此名为如来胜身三摩耶（Tathagata supreme body samaya）。 应当诵念此密语： oṃ bhūḥ khaṃ 唵 仆 欠 这是毗卢遮那佛（Vairocana Buddha）的三个字密言。 与一个字没有区别，适宜用印和密言。 印在心上成就镜智（mirror-like wisdom），迅速获得菩提心（bodhicitta）。 金刚坚固的身体，印在额头应当知道。 成就平等性智（wisdom of equality），迅速获得灌顶之地。 福德聚集庄严的身，用密语印在口时。 成就妙观察智（wisdom of discernment），即能转法轮（turn the wheel of Dharma）。 得到佛的智慧身，诵念密言印在顶上。 成就成所作智（wisdom of accomplishing what needs to be done），证得佛的变化身。 能降伏难以调伏的人，由此印和密言。 加持自身成就法界体性智（wisdom of the essence of reality）。 毗卢遮那佛（Vairocana Buddha），是虚空法界身。 即将印分为二，金刚拳从额头。 等同地引至脑后，则竖起两个食指。 每处三相环绕，从小指开始历散。 如垂下天衣，诵念一切灌顶。 三么耶宝心（samaya precious heart）。 trāṃ 怛囕(二合引) 由此印
English
English version Mudra The fist can firmly hold the wisdom and Dharma ocean of all Buddhas. Firm and not scattered, it can accomplish all mudras. Therefore, it is called the Vajra fist, the right hand holds the fist, and the left hand extends the index finger. In the ten directions of Buddha lands, there is only one Buddha vehicle (Ekayana). The supreme Dharma of the Tathagata is equal to the bodies of all Buddhas. Therefore, it is called the Wisdom fist. Then observe the Vajra wheel. To adorn the moon disc in the heart. Next, form the mudra of the crown wheel king. The supreme body samaya mudra, imprint on the heart, forehead, throat, and crown. The mudra is made as before, firmly holding the Vajra palms together. That is, put the middle fingers together and erect them, like blue lotus leaves. Bend the index fingers and place them on the back joints of the middle fingers. You should know the meaning of this mudra, the thumbs represent the lotus position. The middle fingers symbolize the Buddha's body, called small accomplishment light flame. The two palms represent the sun and moon wheels, and the wrists represent the lion throne. Therefore, it is called the Tathagata supreme body samaya. You should recite this mantra: oṃ bhūḥ khaṃ This is the three-syllable secret word of Vairocana Buddha. There is no difference from one word, suitable for using mudra and mantra. Imprinting on the heart achieves mirror-like wisdom, quickly obtaining bodhicitta. The Vajra firm body, imprinting on the forehead should be known. Achieving the wisdom of equality, quickly obtaining the ground of empowerment. The body adorned with accumulated blessings, when imprinting the mouth with the mantra. Achieving the wisdom of discernment, one can turn the wheel of Dharma. Obtaining the Buddha's wisdom body, reciting the mantra and imprinting on the crown. Achieving the wisdom of accomplishing what needs to be done, realizing the transformation body of the Buddha. Able to subdue those who are difficult to tame, by this mudra and mantra. Blessing oneself to achieve the wisdom of the essence of reality. Vairocana Buddha is the body of the Dharma realm of emptiness. That is, divide the mudra into two, the Vajra fist from the forehead. Equally lead to the back of the head, then erect the two index fingers. Each place is surrounded by three aspects, starting from the little finger and gradually dispersing. Like hanging down celestial clothes, reciting all empowerments. Samaya precious heart. trāṃ By this mudra