English
English version: If you wish to remove all evils from your home, make an earth fire stove and draw lotus flowers on all four sides. Inside the stove, use mulberry wood as firewood, along with curds, ghee, and honey, reciting the mantra one thousand and eight times, three times a day. Within three days, you will achieve success. If you wish to protect a city or a village, burn *shami jia mu* for seven days, along with ghee, curds, and honey, and you will achieve success. If you wish to pray for rain, take *wutu mo luo mu* (the Tripitaka says this wood resembles gardenia) and burn it as fire, along with ghee, curds, and honey. Within seven days, you will achieve success. If you wish to protect a country and have your requests fulfilled, take mulberry wood and burn it as described earlier. If you wish to seek longevity, from the first to the fifteenth day of the twelfth month, beg for clean food and recite the mantra, completing a total of three hundred thousand recitations. On the last day of the month, abstain from food for two days beforehand, take one liter of black cow's milk, and recite the mantra one hundred and eight times. You must offer incense and flowers to the Buddha, and then drink the milk yourself to gain longevity. If you burn ghee, curds, and honey, along with *kuo [sou-ㄆ+爪] cao* within ten days, you will gain longevity. If you wish to subdue rebellious thieves, take a single clove of garlic and *po luo hui*, recite the mantra one thousand and eight times, so that the thieves hear the sound of *po luo hui* and see the single clove of garlic, and they will bind themselves. If you take a small amount of all kinds of grass seeds, fill a new bottle or urn, and recite the mantra one hundred and eight times with water, take the seedlings and water to bathe your body, and you will remove all evils and be unable to be harmed. If someone has eaten various poisons, take a peacock tail and recite the mantra one hundred thousand times, and you will eliminate the poison and all evil diseases. If you have all kinds of epidemic fever, tie a rope and recite the mantra one hundred and eight times, tying it around the person's neck, and all fever will be cured. If you use *qie tuo luo mu* (the Tang Dynasty called it *jiang mu*) to make a fire, mix curds, ghee, and honey together and burn it in the fire, reciting the mantra one hundred and eight times, burning a little at a time, and you will obtain hidden treasures. If you carve one hundred thousand lotus flowers from purple sandalwood, enter a large river up to your waist, recite the mantra for each one, and then release them into the water, you will obtain gold treasures according to the number of sandalwood flowers. If you use *pi li po mu* (the Tripitaka says this wood resembles quince) to make a fire, and follow the previous three flavors one by one --------------------------------------------------------------------------------
Chinese
咒之。满至一千八遍即得。衣前无尽金藏若沉香木并依前三味烧之。二十一日内日日三时一时诵一千八遍。一切诸天龙神皆来为使者。若以粳米及酥酪蜜。与火投之诵咒满一千八遍。即得无尽百味食饮。若安悉香圆如梧桐子。与三味和一一诵咒烧之。满足一千八遍。一切药叉来为使者。若阿输迦华(唐云忘忧华)及以三味。诵咒一千八遍一一烧之。一切药叉女来为使者。若烧龙花及以三味。一切诸龙来为使者。若烧沉香及三味等。依前诵咒。一切金刚来为使者。若烧末怛那果及以三味。依前作法。一切明仙皆来为使。若沉香木为火。烧酥合香咒一百八遍。一切健达缚来为使者。若烧熏陆香。一切饿鬼来为使者。若尸利缚色得伽药。和沉水香烧之。一切紧奈洛来为使者。若烧白胶香。一切毗那夜迦来为使者。诵一百八遍。若烧白芥子及白芥子油。一千八遍诵咒了已。国王欢喜。若一日三时至七日内。作法即成就。若对日前诵咒十万遍。一切恶障皆悉消灭。若诵一遍护得己身。若诵二遍朋友财物皆蒙拥护。若欲得莲华法成就者。以紫檀木为一莲华。三日勿食。左手执花于像前坐。诵咒至其火出。当尔之时及诸同伴飞腾虚空。于明仙众为转轮王。于彼舍命得生西方极乐国土。若取摩罗末伽土(唐云鼢鼠土也)以沙共和作金刚 杵。长十二指。手自执持家家乞食。必定不得共于人语。诵咒十万遍。其杵上头作孔著白芥子。至日月蚀日像前诵咒。令其杵中芥子作声。所求愿者皆得成就。若以杵击山山自摧破凡所施为咸得遂意。若将其杵入海海水随意。若执此杵诵持咒法。一切毗那夜迦不得障碍。若入河海深水中者。其水至腰取十万莲花。一咒一掷水水中。当即妙吉祥天女出现所愿皆得。若取莲华三十万茎。诵咒依前水中放之。求广大愿皆得称意。若取莲华五十万茎。诵咒依前水内放之。最极广愿无有不随。若月一日取阇提花香(似栀子花香)诵咒一百八遍。一一散掷咒像足前。一日三时至十五日。作此法者。其像足上现出火光。入持咒身当即不现共诸伴等即腾虚空。于明仙众得作转轮王寿命一劫。若坐海岸。以龙木柴为火。面向西方。执龙花木诵咒十万遍烧于火中。当即海水激为波涛。腾浪涌溢。当尔之时幸勿忧怖。但以志诚专心诵咒。水中即现真婆罗门。所求皆得所遣皆作。若于地上画千叶莲花。而坐其上诵咒十万遍。其地即裂有神出现。与持咒人共同伴等。即腾虚空于明仙众为其大主寿命一劫。若十二月一日至十五日。取阇提花一一诵咒。散佛顶上满十万遍。顶即出光照人身上得五神通。若其花咒满百万遍所愿皆得。若取地上曲蟮之土。 现代汉语译本 持一根杵（Vajra，金刚杵），长十二指。自己拿着它，挨家挨户乞食。一定要避免与人交谈。念诵咒语十万遍。在杵的顶端钻一个孔，放入白芥子。在日食或月食时，在佛像前念诵咒语，使杵中的芥子发出声音。所祈求的愿望都能实现。如果用杵击打山，山会自行崩塌，凡所施为都能如愿以偿。如果将杵放入海中，海水会随心所欲。如果拿着这根杵诵持咒法，一切毗那夜迦（Vinayaka，象头神）都不能障碍。如果进入河流或深海中，水深及腰时，取十万朵莲花，每念一句咒语就向水中投掷一朵莲花，妙吉祥天女（Manjushri）会立即出现，所有愿望都能实现。如果取三十万茎莲花，念诵咒语后像之前一样放入水中，求广大愿望都能如意。如果取五十万茎莲花，念诵咒语后像之前一样放入水中，最极广大的愿望没有不实现的。 如果每月初一取阇提花香（Jati flower，类似栀子花香），念诵咒语一百零八遍，每次念完就将花散掷在佛像脚前。每天三次，持续到十五日。这样做的人，佛像脚上会显现出火光，进入持咒者的身体，随即隐身，与同伴一起腾空飞升，在明仙众中成为转轮王，寿命一劫。如果坐在海岸边，用龙木柴生火，面向西方，手持龙花木念诵咒语十万遍，并将其烧在火中，海水会立即激起波涛，腾涌翻滚。那时不要忧愁害怕，只要以至诚之心专心念诵咒语，水中就会出现真正的婆罗门，所求都能得到，所派遣的都能完成。如果在地上画一千叶莲花，坐在上面念诵咒语十万遍，地面就会裂开，有神出现，与持咒人和同伴一起腾空飞升，在明仙众中成为大主，寿命一劫。如果十二月初一到十五日，取阇提花，每朵花都念诵咒语，散在佛顶上，满十万遍，佛顶就会发出光芒照在人身上，得到五神通。如果花和咒语念满一百万遍，所有愿望都能实现。如果取地上的曲蟮土（蚯蚓土）。
English
English version A Vajra (杵, a ritual scepter) of twelve fingers' length. Personally holding it, beg for food from house to house. Be sure not to speak with anyone. Recite the mantra one hundred thousand times. Make a hole at the top of the Vajra and put white mustard seeds in it. During solar or lunar eclipses, recite the mantra in front of the Buddha image, causing the mustard seeds in the Vajra to make a sound. All desired wishes will be fulfilled. If the Vajra is used to strike a mountain, the mountain will collapse on its own, and all endeavors will be successful. If the Vajra is placed in the sea, the seawater will follow one's will. If one holds this Vajra and recites the mantra, all Vinayakas (毗那夜迦, obstacle-creating deities) will be unable to obstruct. If entering a river or deep sea, when the water reaches the waist, take one hundred thousand lotus flowers. Recite a mantra for each flower and throw it into the water. Manjushri (妙吉祥天女) will immediately appear, and all wishes will be granted. If taking three hundred thousand lotus stems, recite the mantra and release them into the water as before, all great wishes will be fulfilled. If taking five hundred thousand lotus stems, recite the mantra and release them into the water as before, the greatest wishes will all be granted. If on the first day of the month, take Jati flower fragrance (阇提花香, similar to gardenia fragrance), recite the mantra one hundred and eight times, scattering each flower at the feet of the Buddha image. Do this three times a day until the fifteenth day. For those who perform this practice, firelight will appear on the feet of the image, entering the body of the mantra holder, who will then become invisible and ascend into the sky with companions, becoming a Chakravartin (转轮王, wheel-turning king) among the luminous immortals, with a lifespan of one kalpa. If sitting on the seashore, using dragon wood as firewood, facing west, holding dragon flower wood, recite the mantra one hundred thousand times and burn it in the fire. The seawater will immediately stir up waves, surging and overflowing. At that time, do not worry or fear, but recite the mantra with sincere and focused mind. A true Brahmin will appear in the water, and all requests will be granted, and all tasks will be accomplished. If drawing a thousand-petaled lotus flower on the ground and sitting on it, recite the mantra one hundred thousand times, the ground will split open, and a deity will appear, ascending into the sky with the mantra holder and companions, becoming a great lord among the luminous immortals, with a lifespan of one kalpa. If from the first day to the fifteenth day of the twelfth month, take Jati flowers, reciting a mantra for each flower, scattering them on the crown of the Buddha, filling one hundred thousand times, the crown will emit light, shining on the person, and one will attain the five supernormal powers. If the flowers and mantras are recited one million times, all wishes will be fulfilled. If taking earth from the ground where earthworms dwell (曲蟮土). --------------------------------------------------------------------------------
Chinese
作一师子牛黄涂之。坐安坛中恭敬供养。诵咒至于师子自动。即得成就所求皆得。若乘骑师子所愿生处。速得到彼命同梵天。若作象及水牛一依前法。若也出声诸天皆来。索者皆得所遣皆作。此转轮王咒。所须事者皆得成就。所须物者一依心愿。以净信意作此法者无不成就。 尔时世尊说斯法已。复作是言。我若广说此咒威力成就诸法。穷劫无尽。汝等当知要略而说。 尔时会中。有无量无边不可思议菩萨摩诃萨天龙八部转轮王等。心大欢喜咸唱善哉。释迦如来能说此事难可思议。然我等辈誓当护持此咒。若见有人及以非人。受持读诵书写供养爱念思求者。常与拥卫令无灾患。若于国中见有此咒。我等恭敬彼国诸人如佛无异。各以威力防御国境。令恶鬼神凶贼猛将风雨水火使不侵损。百姓炽盛国土安宁财谷丰熟无诸饥馑。疫疹不祥亦令退散。尔时如来赞言善哉善哉。汝等实能如是拥卫。佛说经已诸菩萨众天龙八部。皆大欢喜信受奉行。 大陀罗尼末法中一字心咒经 现代汉语译本：制作一头涂有牛黄的狮子，将其安放在坛中，恭敬供养。诵咒直到狮子自动，就能成就一切所求。如果乘骑狮子，所愿往生之处，能迅速到达，寿命如同梵天。如果制作大象或水牛，一切依照之前的方法。如果它们发出声音，诸天都会降临。索求者都能得到，所派遣者都能完成。这是转轮王咒，所需之事都能成就，所需之物都能如心所愿。以清净的信心修持此法的人，没有不成就的。 当时，世尊说完此法后，又说：‘我如果广说此咒的威力以及成就诸法，即使穷尽劫数也说不完。你们应当知道，我只是简略地说说。’ 当时，法会中有无量无边不可思议的菩萨摩诃萨（bodhisattva-mahāsattva，大菩萨）、天龙八部（deva-nāga-aṣṭa-parṣad，天众、龙众等八类护法神）、转轮王（cakravartin，拥有统治世界的理想君主）等，心中都非常欢喜，一同称赞‘善哉’。释迦如来（Śākyamuni，佛教创始人）能够说出如此难可思议之事。然而我们发誓，一定护持此咒。如果见到有人或非人，受持、读诵、书写、供养、爱念、思求此咒，我们常与拥护卫，令其没有灾患。如果在国家中见到此咒，我们恭敬那个国家的所有人，如同对待佛一样。各自以威力防御国境，令恶鬼神、凶贼猛将、风雨水火不能侵损。百姓炽盛，国土安宁，财谷丰收，没有饥馑。疫病疹子等不祥之事，也令其退散。’当时，如来赞叹说：‘善哉！善哉！你们确实能够如此拥护卫。’佛说完此经，诸菩萨众、天龙八部，都非常欢喜，信受奉行。 《大陀罗尼末法中一字心咒经》
English
English version: Make a lion coated with bezoar. Place it in the center of the altar and offer it respectfully. Recite the mantra until the lion moves on its own, and you will achieve all that you seek. If you ride the lion, you will quickly reach the place you wish to be reborn, and your life will be like that of Brahma. If you make an elephant or a water buffalo, follow the previous method. If they make a sound, all the devas (deva, gods) will come. Those who ask will receive, and those who are sent will accomplish. This is the mantra of the Cakravartin (cakravartin, wheel-turning king), and all that is needed will be achieved, and all that is desired will be according to your wishes. Those who perform this practice with pure faith will undoubtedly succeed. At that time, the World-Honored One, after speaking this Dharma, said again: 'If I were to extensively describe the power of this mantra and the accomplishment of all Dharmas, it would be endless even if I exhausted all kalpas (kalpa, an aeon). You should know that I am speaking only briefly.' At that time, in the assembly, there were immeasurable, boundless, and inconceivable Bodhisattva-Mahasattvas (bodhisattva-mahāsattva, great bodhisattvas), Deva-Nāga-Aṣṭa-Parṣads (deva-nāga-aṣṭa-parṣad, the eight classes of gods and dragons), Cakravartins (cakravartin, wheel-turning kings), and others, who were all very happy and exclaimed 'Excellent!' Śākyamuni (Śākyamuni, the founder of Buddhism) Tathagata is able to speak of such an inconceivable matter. However, we vow to uphold this mantra. If we see anyone, human or non-human, who upholds, recites, writes, makes offerings to, loves, contemplates, or seeks this mantra, we will always protect and guard them, ensuring they have no calamities. If this mantra is seen in a country, we will respect all the people of that country as if they were the Buddha. Each of us will use our power to defend the borders of the country, preventing evil ghosts, fierce thieves, mighty generals, wind, rain, water, and fire from causing damage. The people will flourish, the country will be peaceful, the wealth and grains will be abundant, and there will be no famine. Epidemics, rashes, and other inauspicious events will also be dispelled.' At that time, the Tathagata praised them, saying, 'Excellent! Excellent! You are truly able to protect and guard in this way.' After the Buddha finished speaking this sutra, all the Bodhisattvas and the Deva-Nāga-Aṣṭa-Parṣads were very happy, believed, accepted, and practiced it. The One-Syllable Heart Mantra Sutra in the Great Dharani End-of-Dharma Age --------------------------------------------------------------------------------