Chinese
。若欲成就伞盖法者。作新白伞盖。种种金银宝物庄严。内中悬一口幡。手把其伞一依前法诵咒。当即火出。其持法人即腾虚空皆如上说。若欲作法。取白月十五日及五节日。所谓月八日十四日十五日二十三日及月尽日。身得变化十五日内必得成就。若此成就者。一切诸法亦得成就。得一切神通及一切佛菩萨法。此世界中作转轮王千子围绕。若欲作佛顶法者。用金或银或铜或镴。如一手掌大。如佛顶依如上法诵咒。顶出火光即得腾空。与一切众生说法寿命一大劫。若欲成就如意瓶法。当作一金瓶。一切谷子一切药子及诸宝物满其瓶中。其瓶上盖白净叠布。腊月一日起首诵咒。至一周年即得成就。于其瓶中所须之物常取不尽。若其欲得如意宝者。若金若宝若水精。一依前法以布盖上。诵咒一年。速得成就所求皆得。若在天中若在人间。手持此宝即作转轮王。于彼像前诵咒万万遍。即腾虚空寿命一大劫。若欲成就金刚杵法者。以紫檀为金刚杵一枚。若无紫檀铁铤亦得。以五牛物洗之。五牛物者所谓乳酥酪粪尿。常以腊月十五日。于其像前清净广设供养。然一百盏牛酥为灯。又以香汤洗金刚杵。其持法人以身布施一切诸佛菩萨。于后用转轮王咒以护其身。至十五日夜二更中。以其右手执金刚杵。当于像前一心诵咒。其金刚杵 遂现火焰。一切天仙诸龙鬼等。与其部众咸至其所。将持法人入明仙处。册立为王。其人身力同如金刚菩萨。若意欲往所在之处。随意无碍寿一大劫。能见弥勒菩萨说正法处。若乐求生处。自在如意即得往生。若欲成就雄黄之法。取好者一两。鬼星现夜三日断食。又设众僧食。于其众前合掌从乞进止。若众僧许供养世尊。于一切众生发慈悲心。于其佛前然一千盏牛酥明灯。持咒之人自身施佛。作法竟已乞愿。当取其雄黄诵咒。若热若烟若火光出。现三相已。取少雄黄点着眉间。一切天龙鬼神及人非人即来奉事。其持咒人寿命千年。若点额上即不现身天神亦不能见。若欲须现亦得随意寿命三千年。若现火出即成明仙。所有同伴并腾虚空。胜诸仙人寿命一劫。若舍此身生睹史天。若欲成就执戟法者。当用好铁为戟。一周年间执戟诵咒。取沙作一塔。于前着食施与众生。于其塔前左手执戟加趺诵咒。即出种种光明。持咒之人即腾虚空。大自在天众迎持法人。种种好花散身围绕。余所见人皆共腾空。彼持法人能为大王。常以大自在天诸天仙人皆来恭敬寿命一大劫。若有恶心来相向者当即坠落。诸天龙鬼尚不能恶。何况凡夫。若舍此身得生西方极乐世界。若欲成就死人法者。取无疮𤻷未损坏者。将于坛中卧其地上。令面向上。作 现代汉语译本 于是（火焰）就显现出来。一切天仙、诸龙、鬼等，和他们的部众都来到那地方，将持咒修法之人带到明仙之处，册立为王。那人的身力如同金刚菩萨一般。如果想要去任何地方，都可以随意无碍，寿命长达一大劫（kalpa，极长的时间单位）。能够见到弥勒菩萨（Maitreya Bodhisattva）说法之处。如果喜欢求生到其他地方，也能自在如意地往生。如果想要成就雄黄之法，取上好雄黄一两，在鬼星出现的夜晚断食三天。再设斋供养众僧，在众僧面前合掌，请求允许进行修法。如果众僧允许，就供养世尊（Lord Buddha），对一切众生发起慈悲心。在佛前点燃一千盏用牛油做的明灯。持咒之人自身布施给佛。做法完毕后祈愿。然后取雄黄诵咒，如果出现热、烟、火光三种现象，就取少量雄黄点在眉间。一切天龙鬼神以及人、非人都会前来侍奉。持咒之人寿命可达千年。如果点在额头上，就能隐身，天神也无法看见。如果想要显现，也能随意，寿命可达三千年。如果显现出火焰，就成为明仙，所有同伴都能腾空飞行，胜过其他仙人，寿命长达一劫。如果舍弃此身，就能往生到兜率天（Tushita Heaven）。如果想要成就执戟法，应当用好铁制作长戟，一年之内执戟诵咒。用沙土做一个塔，在塔前放置食物施舍给众生。在塔前左手执戟，结跏趺坐诵咒，就会发出种种光明。持咒之人就能腾空飞行，大自在天（Maheshvara）的部众会迎接持咒修法之人，用各种美好的花朵散在身上围绕。其余所见之人都会一同腾空。那位持咒修法之人能成为大王，常有大自在天以及诸天仙人前来恭敬，寿命长达一大劫。如果有心怀恶意者前来冒犯，当即就会坠落。诸天龙鬼尚且不能加害，更何况是凡夫。如果舍弃此身，就能往生到西方极乐世界。如果想要成就死人法，取没有疮痍、没有损坏的尸体，将尸体放在坛中地上，使其面部朝上，开始...
English
English version Then flames appear. All the Devas, Nagas, ghosts, and others, along with their retinues, come to that place. They will take the mantra holder to the place of the Bright Immortals and enthrone him as king. That person's physical strength will be like that of a Vajra Bodhisattva (Diamond Being). If he wishes to go anywhere, he can do so freely and without hindrance, and his lifespan will be one great kalpa (an extremely long period of time). He will be able to see Maitreya Bodhisattva (the future Buddha) preaching the Dharma. If he desires to be reborn elsewhere, he can be reborn at will. If he wishes to accomplish the Realgar (雄黄) method, he should take one tael of good Realgar and fast for three days on the night when the Ghost Star appears. He should also prepare food for the Sangha (monastic community). In front of the Sangha, he should join his palms and ask for permission to proceed. If the Sangha permits, he should make offerings to the Lord Buddha, and generate compassion for all sentient beings. He should light one thousand lamps of ghee (clarified butter) before the Buddha. The mantra holder should offer himself to the Buddha. After completing the ritual, he should make a vow. Then he should take the Realgar and recite the mantra. If heat, smoke, or firelight appears, after these three signs manifest, he should take a small amount of Realgar and apply it between his eyebrows. All the Devas, Nagas, ghosts, humans, and non-humans will come to serve him. The mantra holder's lifespan will be a thousand years. If he applies it to his forehead, he will become invisible, and even the Devas will not be able to see him. If he wishes to appear, he can do so at will, and his lifespan will be three thousand years. If fire appears, he will become a Bright Immortal, and all his companions will ascend into the sky, surpassing all other Immortals, with a lifespan of one kalpa. If he abandons this body, he will be reborn in Tushita Heaven (the heaven of contentment). If he wishes to accomplish the Halberd (执戟) method, he should use good iron to make a halberd and recite the mantra while holding the halberd for one year. He should make a stupa (塔) of sand and place food in front of it to give to sentient beings. In front of the stupa, he should hold the halberd in his left hand, sit in the lotus position, and recite the mantra. Then various kinds of light will emanate. The mantra holder will ascend into the sky, and the retinue of Maheshvara (大自在天) will welcome the mantra holder, scattering various beautiful flowers around him. All the people who see him will ascend into the sky together. That mantra holder will be able to become a great king, and Maheshvara and all the Devas and Immortals will come to pay him homage, with a lifespan of one great kalpa. If anyone with evil intentions comes towards him, they will immediately fall. Even the Devas, Nagas, and ghosts will not be able to harm him, let alone ordinary people. If he abandons this body, he will be reborn in the Western Pure Land of Ultimate Bliss (Sukhavati). If he wishes to accomplish the Dead Person method, he should take a corpse that is without sores or damage, and place it in the center of the altar on the ground, with its face upwards, and begin... --------------------------------------------------------------------------------
Chinese
四个佉陀啰用一色木为橛。系其脚手。持咒之人坐于心上。捣宝物为末少少取之。一一诵咒内于死人口中。至于死人开口舌上吐出如意宝珠。取得其宝即于明仙间为转轮王。随心所愿器仗即自现来。其身出现光明。照得四方一百余驿。寿命自在。意若须他世界作王。即能如意舍命。能生无垢世界。若欲成就第二死人法者。一依上说取枣木为橛。即以铁末一一诵咒。少少内于死人口中。至其出舌即割其舌。共同伴人亦腾虚空。所愿即得寿命一小劫。若于此舍命得生一赡部洲为王。若欲成就钩法者。取茅草作一钩。如一手大。五牛物中洗之。一日一夜断食。而取其钩手执。供养金刚菩萨。然一百盏酥灯。先诵大佛顶悉达多钵多啰咒。以护其身后诵此咒能令成就。如前轮法。若经一日光明所照之处积一土坛。即用枣木作四个橛。咒之七遍一一角中钉着。便当结得十方法界。于第二更中结加趺坐。一心供养彼钩。顶礼一切佛及菩萨。当取彼钩手执诵咒。所有地狱受苦众生即能无苦。持咒之人当即闻声飞腾虚空。手把此钩与一切明众为王。一切天龙见持咒人。即当礼拜供养寿命一大劫。于彼舍命。即便生于金刚地见金刚境界。若欲成就像者。而画一像像当火出即腾虚空得作明仙。若欲成就别法。先诵此咒十万遍。一日一夜必须断 现代汉语译本 用四根佉陀啰木（Khādira，一种树木）制成木橛，将死者的手脚固定住。持咒者坐在死者的心脏部位，将捣碎的宝物粉末一点点取出，每取出一点就诵咒语，然后放入死者的口中。当死人张开口，舌头上吐出如意宝珠时，取走宝珠的人就能在明仙（Vidyādhara，持明仙人）中成为转轮王（Cakravartin，统治世界的理想君主）。随心所愿，所需的器物和兵器会自然显现。他的身体会发出光明，照亮四面八方一百多驿（古代的距离单位）。寿命自在，如果想要在其他世界做国王，就能如愿舍弃此身，往生到无垢世界（Vimala-kṣetra，清净的佛土）。 如果想要成就第二种死人法，按照上述方法，用枣木做成木橛，然后用铁粉末，每取一点就诵咒语，一点点放入死者的口中。等到死者伸出舌头，就割下他的舌头。与他同行的伴侣也能腾空飞行，所求皆得，寿命增加一小劫（kalpa，极长的时间单位）。如果在此舍弃生命，就能往生到赡部洲（Jambudvīpa，我们所居住的世界）做国王。 如果想要成就钩法，用茅草做一个钩子，大约一手大小，用五种牛身上的物品清洗它。一天一夜不进食，然后拿起钩子，供养金刚菩萨（Vajra-bodhisattva，象征坚不可摧的菩萨）。点燃一百盏酥油灯，先诵大佛顶悉达多钵多啰咒（Śūraṅgama mantra，楞严咒），以保护自身，然后诵此咒语，就能成就，如同之前的轮法。 如果经过一天，光明所照之处堆积起一个土坛，就用枣木做四个木橛，诵咒七遍，分别钉在土坛的四个角上，这样就能结界十方法界。在第二更（深夜）结跏趺坐，一心供养那个钩子，顶礼一切佛和菩萨。然后拿起钩子，手持诵咒。所有在地狱受苦的众生就能脱离痛苦。持咒之人会立即听到声音，飞腾到虚空，手持此钩，成为一切明众之王。一切天龙（Nāga，龙族）见到持咒之人，都会礼拜供养，寿命增加一大劫。在那里舍弃生命，就能往生到金刚地，见到金刚境界。 如果想要成就画像法，画一幅画像，画像会喷出火焰，然后腾空飞起，得到明仙的果位。如果想要成就其他法门，先诵此咒十万遍，一日一夜必须断食。
English
English version Use four pegs made of one-colored Khādira wood (Khādira, a type of tree) to secure the hands and feet of the deceased. The mantra practitioner sits on the heart of the deceased, takes powdered treasures little by little, chanting a mantra each time, and places it into the mouth of the deceased. When the deceased opens their mouth and spits out a Cintāmaṇi jewel (wish-fulfilling jewel) on their tongue, the one who obtains the jewel becomes a Cakravartin (wheel-turning king, an ideal ruler who governs the world) among the Vidyādharas (knowledge holders, immortal beings possessing magical powers). Whatever they desire, the necessary implements and weapons will appear spontaneously. Their body will emit light, illuminating over a hundred *yojanas* (ancient unit of distance) in all directions. They will have freedom over their lifespan, and if they wish to be a king in another world, they can willingly relinquish this life and be reborn in a Vimala-kṣetra (pure land). If one wishes to accomplish the second method involving the deceased, following the above instructions, make pegs from jujube wood, then take iron powder, chanting a mantra each time, and place it little by little into the mouth of the deceased. When the deceased extends their tongue, cut it off. The companion of the practitioner will also fly into the sky, obtaining whatever they desire, and their lifespan will increase by one *kalpa* (an extremely long period of time). If they relinquish this life, they will be reborn as a king in Jambudvīpa (the continent where we live). If one wishes to accomplish the hook method, make a hook from cogon grass, about the size of a hand. Wash it with the five products of a cow. Fast for one day and one night, then take the hook in hand and make offerings to Vajra-bodhisattva (Diamond Bodhisattva, symbolizing indestructibility). Light one hundred lamps of ghee, first chanting the Śūraṅgama mantra (Great Buddha-Crown Dhāraṇī) to protect oneself, then chant this mantra to achieve success, just like the previous wheel method. If, after one day, a mound of earth is accumulated in the place illuminated by the light, make four pegs from jujube wood, chant the mantra seven times over each, and nail them into each corner of the mound. This will create a boundary encompassing the ten directions. In the second watch of the night (midnight), sit in the lotus position, single-mindedly making offerings to the hook, and prostrate to all Buddhas and Bodhisattvas. Then take the hook in hand and chant the mantra. All sentient beings suffering in hell will be freed from their suffering. The mantra practitioner will immediately hear a sound and fly into the sky, holding the hook and becoming the king of all the Vidyādharas. All Nāgas (dragons) who see the mantra practitioner will bow and make offerings, and their lifespan will increase by one *mahākalpa* (a great kalpa). Relinquishing life there, they will be reborn in the Vajra-bhūmi (diamond ground) and see the Vajra-kṣetra (diamond realm). If one wishes to accomplish the image method, paint an image, and the image will emit flames, then fly into the sky, attaining the state of a Vidyādhara. If one wishes to accomplish other methods, first chant this mantra one hundred thousand times, and one must fast for one day and one night. --------------------------------------------------------------------------------
Chinese
食设大供养。取遏迦木作火。乌麻牛酪酥蜜咒一千八遍。少少投其火中即得成就。心所愿者皆得圆满。若欲降伏大自在天。先须供养于大自在天。坐南边作火烧乌麻等四物。诵咒满足一千八遍。自身先须洁净防护。诵咒七遍以水洒身。当时即有声出。不须恐惧。大自在天当即现身愿者皆得。若欲那罗延及梵天王等成就者。当作此法即得成就。先须护自身。若须唤药叉女母及姊妹妻。取无忧花诵念彼名。一日三时而咒其花。至一百八遍火内烧之。于七日内即能得至。愿者皆得。若母及姊妹妻若七日内不来。彼药叉头破当即降伏。若唤诸龙者当取龙华烧如上法。若欲呼唤药叉者。三月内取酪饭。日三时各咒一百八遍至月尽日。一日一夜当须断食供养佛像。诸药叉等须与饮食。用伐吒木为柴(唐云多根木三藏云广州出也)酪酥蜜饭于内烧之。意念呼唤药叉来者。其酥酪蜜饭诵咒一千八遍。一咒一烧其食。当得毗沙门诸药叉众等速来彼处。取曷迦木花于前迎之。诸药叉曰当须我等作何事耶。彼即告言。每日须一药叉守我门户。所遣作事即当作之。所须物者当能来之。若须乘骑即得骑之。若须长年药者当即与之。若欲降伏金刚神者。先须诵四千三十二万遍。十二月一日至正月十五日。须供养佛并设三七僧斋。当须发愿以此供养功 现代汉语译本 食设大供养（准备盛大的供养）。取遏迦木（一种木材）作火。用乌麻（黑芝麻）、牛酪、酥蜜，念咒一千八遍。少量地投入火中，即可成就。心中所愿都能圆满。若要降伏大自在天（Maheśvara），先要供养大自在天。面向南方，用乌麻等四物烧火。念咒满足一千八遍。自身先要洁净防护。念咒七遍，用水洒身。当时就会有声音发出，不要恐惧。大自在天就会现身，所愿都能得到。若要那罗延（Nārāyaṇa）及梵天王（Brahmā）等成就，就按此法去做，即可成就。先要保护自身。若要召唤药叉女（Yakṣiṇī）的母亲、姐妹或妻子，取无忧花，念诵她们的名字。一天三次咒花，每次一百零八遍，然后投入火中烧掉。七天之内就能得到她们。所愿都能得到。如果母亲、姐妹或妻子七天之内不来，药叉女的头就会破裂，立刻降伏。若要召唤诸龙，就取龙华，按上述方法烧掉。若要呼唤药叉，三个月内取酪饭。每天三次，每次咒一百零八遍，到月末。一日一夜必须断食，供养佛像。要给诸药叉等饮食。用伐吒木（vata木，唐朝时称多根木，三藏法师说是广州出产）为柴，把酪、酥、蜜、饭在其中烧掉。心中想着呼唤药叉前来。用酥酪蜜饭念咒一千八遍。每念一句咒就烧一份食物。就能得到毗沙门（Vaiśravaṇa）的诸药叉众等迅速来到此处。取曷迦木花在前面迎接他们。诸药叉会说：‘我们需要做什么事呢？’你就告诉他们：‘每天需要一个药叉守护我的门户。所派遣去做的事就要去做。所需的物品就能带来。如果需要乘骑，就能得到骑乘。如果需要长生药，就能立刻给予。’若要降伏金刚神（Vajra），先要念诵四千三百二十万遍。从十二月一日到正月十五日。要供养佛，并设三七僧斋（二十一个僧人的斋饭）。要发愿以此供养的功德 德