English
English version Prepare a grand offering. Take Erjia wood (a type of wood) to make a fire. Use black sesame seeds, cow's ghee, clarified butter, and honey, chanting the mantra one thousand and eight times. Slightly throw them into the fire, and you will achieve success. All your heart's desires will be fulfilled. If you wish to subdue Maheśvara (the Great自在天), you must first make offerings to Maheśvara. Sit facing south and burn the four items of black sesame seeds, etc. Chant the mantra one thousand and eight times. You must first purify and protect yourself. Chant the mantra seven times and sprinkle water on your body. At that time, a sound will be heard, do not be afraid. Maheśvara will immediately appear, and all your wishes will be granted. If you wish to achieve success with Nārāyaṇa (那罗延) and Brahmā (梵天王), follow this method and you will achieve success. You must first protect yourself. If you need to summon the mother, sisters, or wife of a Yakṣiṇī (药叉女), take sorrowless flowers and chant their names. Three times a day, chant over the flowers one hundred and eight times, and then burn them in the fire. Within seven days, you will be able to obtain them. All your wishes will be granted. If the mother, sisters, or wife do not come within seven days, the Yakṣiṇī's head will be broken, and she will be immediately subdued. If you wish to summon the dragons, take dragon flowers and burn them as described above. If you wish to summon Yakṣas (药叉), take rice with ghee for three months. Three times a day, chant one hundred and eight times each time until the end of the month. For one day and one night, you must fast and make offerings to the Buddha image. You must provide food and drink to the Yakṣas. Use vata wood (伐吒木, in the Tang Dynasty it was called multi-root wood, the Tripiṭaka master said it came from Guangzhou) as firewood, and burn ghee, clarified butter, honey, and rice in it. Mentally invoke the Yakṣas to come. Chant the mantra one thousand and eight times over the ghee, clarified butter, honey, and rice. Burn the food with each chant. Then the Yakṣa hosts of Vaiśravaṇa (毗沙门) will quickly come to that place. Take Erjia wood flowers to welcome them. The Yakṣas will say, 'What do you need us to do?' You should tell them, 'Every day, one Yakṣa must guard my gate. Whatever tasks are assigned must be done. Whatever items are needed can be brought. If riding is needed, it can be obtained. If longevity medicine is needed, it can be given immediately.' If you wish to subdue the Vajra (金刚) deity, you must first chant four million three hundred and twenty thousand times. From December 1st to January 15th. You must make offerings to the Buddha and provide a three-seven Sangha meal (a meal for twenty-one monks). You must make a vow with the merit of this offering of merit. --------------------------------------------------------------------------------
Chinese
德回施金刚。当夜二更时起结加坐。于其火中烧安息香诵咒。其香丸如梧桐子大。诵时意念见金刚神。咒至三更即当雷鸣地动天雨种种妙花。金刚即来。及一切天龙八部菩萨等来共围绕。其持咒人取香汤水并花。出迎恭敬礼拜。金刚当即告曰汝求何愿。随乞皆得寿命一劫。若舍此身即生金刚住处。若欲成就余明仙者。亦须作此金刚之法即当成之。若须成就佛咒法者。及观世音咒法梵天咒法大自在天咒法及世出世须作此法。若持余咒不成就者。即须此咒共余咒七日内诵之。即得成就。若其不成及不现验。其咒神等即当灭亡。若于大自在天及诸天等前。七日内诵咒若不现身。即令头破。若日月蚀日所须和合汤丸药等。先须预备其日诵咒。至日月明净。其药等法速即成就。若有妇人求男女者。先诵其咒一百万遍。烧沉水香供养。须十二月一日起首至于十五日。于道场中供养。并设三七僧斋。其妇人一日三时烧香诵咒。心念发愿请求男女。其十五日夜二更时。取乌油麻以酥和之。诵咒一遍一回烧之。满一百遍。其夜四更当见境界。或菩萨形状等即自知之。若彼妇人心中所念便获其愿。烧香常于像前持念此咒即得成就。若求隐形。取雄黄药。一小两中之半两也。取人乳和合以为五丸。取沉水香作合子盛之。取一丸诵一千八遍。及 白芥子亦以五颗。诵一千八遍。一一并于合内盛之。须至日月蚀日诵咒。其合子内若其有声。一切众生见此咒人。悉皆欢喜所须皆得。若其出烟其持咒人即不现身。所至诸处皆为其主寿命一小劫。若出火焰其持咒人身即端正。犹如天童似年十六。与诸天神为主寿命一大劫。百宝藏门悉皆自现。若欲成就牛黄之法。一依雄黄法作。若欲成就眼药法者。取石安善那及青莲华青木香各重一钱。其药于熟铜钞锣中安之至日月蚀时日夜诵咒。烟出即以此药内其眼中。其持咒人即得隐形。与隐形人为其主也。若欲成就刀法者。取无瘢刀于二十三日或二十九日。供养其像散众生食。护净自身左手执刀诵咒至刀声出当即腾空所愿随意。又若火出。所同伴人得见火者并悉腾空。与一切腾空人为主。若欲成就金刚杵者取好铤铁。长十六指打作三棱。上下各作三头。磨以紫檀用涂其上。从十二月一日供养其像。始从一日设四僧斋。日渐加一僧。自须持咒至十三日供养僧了。即不吃食。至十五日夜。于舍利塔前供养图像。然以酥灯一百八盏。自坐茅草受持此咒。两手执杵诵咒咒之。其杵即便火出。其持咒人即得升仙。其同伴等亦得腾空。作明仙主神力犹如金刚。寿命一大劫。命终已后生金刚菩萨处。更若欲求成就轮刀器仗等物。一依前法即得成 现代汉语译本 再用五颗白芥子（Bai Jie Zi，一种草药种子）。念诵一千零八遍。每次念完都放入盒子里。必须等到日食或月食的时候念诵咒语。如果盒子里面发出声音，一切众生见到持咒的人，都会非常欢喜，并且得到他们所需要的。如果冒出烟，持咒的人就会隐身，所到的地方都会成为他们的主人，寿命增加一个小劫（Xiao Jie，时间单位）。如果冒出火焰，持咒的人身体就会变得端正，就像十六岁的天童一样，成为诸天神的主人，寿命增加一个大劫（Da Jie，时间单位）。各种宝藏的大门都会自己显现。 如果想要成就牛黄（Niu Huang，一种药材）之法，就按照雄黄（Xiong Huang，一种矿物）之法来做。如果想要成就眼药之法，就取石安善那（Shi An Shan Na，药材名）、青莲华（Qing Lian Hua，蓝色莲花）、青木香（Qing Mu Xiang，药材名）各一钱重。把这些药放在熟铜做的锣中，等到日食或月食的时候日夜念诵咒语。冒烟的时候，就把这些药点入眼中。持咒的人就能隐身，并且成为隐身人的主人。如果想要成就刀法，就取一把没有瑕疵的刀，在二十三日或二十九日，供养佛像，布施食物给众生，保持自身洁净，左手拿着刀念诵咒语，直到刀发出声音，就能立刻腾空，心想事成。而且如果刀冒出火，同伴中能看到火的人也都能一起腾空，成为一切腾空人的主人。如果想要成就金刚杵（Jin Gang Chu，一种法器），就取一块好的铁锭，长十六指，打造成三棱形，上下各做三个头，用紫檀（Zi Tan，一种木材）磨成粉涂在上面。从十二月一日开始供养佛像，从第一天开始设斋供养四位僧人，每天增加一位僧人。自己必须持咒直到十三日供养完僧人，然后就不吃东西。到十五日晚上，在舍利塔（She Li Ta，存放舍利的塔）前供养佛像，点燃一百零八盏酥油灯，自己坐在茅草上受持这个咒语，两手拿着金刚杵念诵咒语。金刚杵就会冒出火，持咒的人就能升仙，同伴也能一起腾空，成为明仙的主人，神力就像金刚一样，寿命增加一个大劫。命终之后会往生到金刚菩萨（Jin Gang Pu Sa，金刚菩萨）处。如果还想要求成就轮刀、器仗等物，就按照前面的方法去做，就能成功。
English
English version Also, use five white mustard seeds (Bai Jie Zi, a type of medicinal herb seed). Recite the mantra one thousand and eight times. After each recitation, place them in a box. It is necessary to recite the mantra during solar or lunar eclipses. If there is a sound inside the box, all sentient beings who see the person reciting the mantra will be very happy and obtain what they need. If smoke emerges, the person reciting the mantra will become invisible and become the master of every place they go, increasing their lifespan by one small kalpa (Xiao Jie, a unit of time). If flames emerge, the person reciting the mantra will become upright, like a sixteen-year-old celestial child, becoming the master of all the gods, increasing their lifespan by one great kalpa (Da Jie, a unit of time). The doors to all treasure troves will appear on their own. If you want to achieve the method of Calculus bovis (Niu Huang, a medicinal material), follow the method of Realgar (Xiong Huang, a mineral). If you want to achieve the method of eye medicine, take one qian each of Lapis Lazuli (Shi An Shan Na, name of a medicinal material), Blue Lotus (Qing Lian Hua, blue lotus), and Radix Aucklandiae (Qing Mu Xiang, name of a medicinal material). Place these medicines in a cooked copper gong, and recite the mantra day and night during solar or lunar eclipses. When smoke emerges, apply these medicines to the eyes. The person reciting the mantra will become invisible and become the master of invisible people. If you want to achieve the sword method, take a flawless sword on the twenty-third or twenty-ninth day, make offerings to the Buddha image, distribute food to sentient beings, keep yourself clean, hold the sword in your left hand, and recite the mantra until the sword makes a sound, then you can immediately levitate and fulfill your wishes. Moreover, if the sword emits fire, those companions who can see the fire will also be able to levitate together, becoming the masters of all levitating people. If you want to achieve the Vajra (Jin Gang Chu, a ritual implement), take a good iron ingot, sixteen fingers long, forge it into a triangular prism, make three heads on each end, grind it with Zitan (Zi Tan, a type of wood) powder and apply it on top. Starting from the first day of the twelfth month, make offerings to the Buddha image, starting from the first day by offering a vegetarian meal to four monks, increasing by one monk each day. You must recite the mantra yourself until the thirteenth day after offering the monks, then do not eat. On the night of the fifteenth day, make offerings to the image in front of the Stupa (She Li Ta, a pagoda for storing relics), light one hundred and eight ghee lamps, sit on thatch, and receive and uphold this mantra, holding the Vajra in both hands and reciting the mantra. The Vajra will emit fire, and the person reciting the mantra will be able to ascend to immortality, and their companions will also be able to levitate together, becoming the master of the Bright Immortals, with divine power like Vajra, increasing their lifespan by one great kalpa. After death, they will be reborn in the place of Vajra Bodhisattva (Jin Gang Pu Sa, Vajra Bodhisattva). If you also want to seek to achieve wheel knives, weapons, and other objects, follow the previous method and you will succeed. --------------------------------------------------------------------------------
Chinese
就。若欲除家内诸恶者。作地火炉。四边画作莲花。火炉内取桑木作柴。并酪及酥蜜一日三时诵咒一千八遍。至三日内即得成就。若欲护一城一村。于七日内烧赊弥迦木。及酥酪蜜烧之即得成就。若欲祈雨。取乌图末罗木(三藏云其木似栀子)烧木为火并酥酪蜜烧之。于七日内即得成就。若护一国所求。如前所说取桑木烧之。若欲求长命者。于十二月一日至十五日。乞净洁食诵咒。总满三十满遍。至月尽日。二日已前不吃食。取黑牛乳一升。诵咒满得一百八遍。须以香花供养于佛。其乳自服即得长命。若十日内其酥酪蜜烧之。及括[薮-ㄆ+爪]草即得长命。若求降伏逆贼。取独头及婆逻回。咒一千八遍。令贼见闻婆逻回声及见独头。即便自缚。若取一切草子少少。盛满一新瓶瓮。和水诵之一百八遍。取其苗子及水浴身。除一切诸恶不能为害。若有人食诸毒药者。取孔雀尾诵咒十万遍。禁毒及诸恶病皆得除差。若一切天行热病。结索咒一百八遍系其人项。一切热病当得除愈。若佉陀罗木(唐云橿木)作火。酪酥蜜相和烧于火中。咒一百八遍一遍一烧少少烧之。即得伏藏。若以紫檀刻为莲花满十万个。于大江河入至腰际。一一咒之放其水中。依檀花数即得金藏。若以毗利婆木(三藏云其木似榠栌)为火。并依前三味一一 现代汉语译本：如果想要去除家中的各种邪恶，就做一个地火炉，四边画上莲花。火炉内用桑木作柴，并加入乳酪、酥油和蜂蜜，一天三次诵咒一千零八遍，三天之内就能成功。如果想要保护一座城或一个村庄，就在七天内焚烧赊弥迦木（*shami jia mu*），以及酥油、乳酪和蜂蜜，就能成功。如果想要祈雨，就取乌图末罗木（*wutu mo luo mu*，三藏说这种木头像栀子花）烧成火，并加入酥油、乳酪和蜂蜜焚烧，七天之内就能成功。如果想要保护一个国家，所求如愿，就像前面所说的那样取桑木焚烧。如果想要长寿，就在十二月一日到十五日，乞讨干净的食物并诵咒，总共念满三十万遍。到月底那天，提前两天不吃东西，取一升黑牛乳，诵咒一百零八遍，必须用香花供养佛，然后自己喝下牛乳，就能长寿。如果在十天内焚烧酥油、乳酪和蜂蜜，以及括[薮-ㄆ+爪]草，就能长寿。如果想要降伏叛逆的贼人，就取独头蒜和婆逻回（*po luo hui*），诵咒一千零八遍，让贼人听到婆逻回的声音，看到独头蒜，就会自己捆绑自己。如果取各种草籽少许，盛满一个新的瓶子或瓮，和水一起诵咒一百零八遍，取其苗子和水来洗浴身体，就能去除一切邪恶，不会受到伤害。如果有人吃了各种毒药，就取孔雀尾诵咒十万遍，就能解除毒药和各种恶病。如果患了一切天行热病，就结绳索诵咒一百零八遍系在病人脖子上，一切热病就能痊愈。如果用佉陀罗木（*qie tuo luo mu*，唐朝称为橿木）生火，将乳酪、酥油和蜂蜜混合在一起在火中焚烧，诵咒一百零八遍，一遍一烧，少量焚烧，就能得到伏藏。如果用紫檀木刻成十万个莲花，在大江河中走到腰部，一个一个地诵咒，然后放入水中，根据檀花的数量就能得到金藏。如果用毗利婆木（*pi li po mu*，三藏说这种木头像榠樝）生火，并按照前面的三种味道一一