Chinese
大正藏第 19 册 No. 0956 大陀罗尼末法中一字心咒经 No. 956 大陀罗尼末法中一字心咒经 大唐天竺三藏宝思惟奉 诏译 如是我闻。一时佛在净居天宫不可思议种种庄严一切菩萨众会中住。及诸天龙药叉健达缚阿素洛等星宿天仙。皆是十地菩萨方便化现。在于此会。尔时世尊坐莲华藏界。观察大众诸天仙等。为欲利益后末世时一切众生故。入于一切如来最上大转轮王顶三昧。即于眉间放一大光。其光普遍十方世界一切佛刹。其中众生遇斯光者。靡不欢悦。其光遍已还至佛所。围绕三匝入如来顶。当入之时复现种种庄严之相。其光之内忽有声曰。我是大转轮王一字之咒。无量天仙恭敬围绕。尔时光中复出声曰。告释迦如来我是一切如来智慧转轮王一字心咒。于一切过现未来一切诸佛。我是最上秘密心咒。宝盖佛。娑罗树王佛。无量光佛。无胜佛。妙眼佛。妙幢佛。花王佛。彼等诸佛普皆已说。一切过去无量诸佛亦皆随喜。汝今当为未来众生。敷演斯咒令诸众生获大利益。尔时世尊见闻斯已。告诸大众。汝等当知云何名为一字转轮王咒。即说咒曰。 bhrūṃ (此是梵本一字之咒) 部(上声)林(去声此是唐音弹舌呼之) 尔时释迦牟尼 现代汉语译本 《大陀罗尼末法中一字心咒经》 大唐天竺三藏宝思惟奉诏译 如是我闻。一时，佛在净居天宫，处于不可思议的种种庄严之中，与一切菩萨众会同住。以及诸天、龙、药叉（夜叉，一种鬼神）、健达缚（乾闼婆，一种天神）、阿素洛（阿修罗，一种恶神）等星宿天仙，他们都是十地菩萨为了方便教化而示现的，也在此法会上。当时，世尊坐在莲华藏界，观察着大众、诸天仙等，为了利益后世末法时期的一切众生，进入了一切如来最上大转轮王顶三昧。随即从眉间放出巨大的光芒，这光芒普遍照耀十方世界的一切佛刹。其中的众生遇到这光芒，没有不欢喜的。光芒照遍之后，又回到佛的处所，围绕三圈，进入如来的头顶。当光芒进入时，又显现出种种庄严的景象。光芒之中忽然发出声音说：‘我是大转轮王一字之咒。’无量的天仙恭敬地围绕着它。这时，光中又发出声音说：‘告诉释迦如来，我是一切如来智慧转轮王一字心咒。对于一切过去、现在、未来的一切诸佛，我是最上秘密的心咒。宝盖佛（Ratnachattra Buddha）。娑罗树王佛（Salarājavrikṣa Buddha）。无量光佛（Amitābha Buddha）。无胜佛（Ajita Buddha）。妙眼佛（Sūryalocana Buddha）。妙幢佛（Śrīketu Buddha）。花王佛（Puṣparāja Buddha）。彼等诸佛都已说过此咒。一切过去无量的诸佛也都随喜赞叹。你现在应当为未来的众生，宣扬此咒，令诸众生获得大利益。’当时，世尊见闻此事之后，告诉大众：‘你们应当知道什么叫做一字转轮王咒。’随即说咒语如下： bhrūṃ (此是梵本一字之咒) 部(上声)林(去声此是唐音弹舌呼之) 尔时释迦牟尼
English
English version The One-Syllable Heart Mantra Sūtra of the Great Dhāraṇī in the Dharma-Ending Age Translated under Imperial Order by the Tripiṭaka Master Bao Siwei from India of the Great Tang Dynasty Thus have I heard. At one time, the Buddha was in the Pure Abode Heaven Palace, dwelling amidst inconceivable and various adornments, together with a gathering of all Bodhisattvas. Also present were various devas, nāgas (dragons), yakṣas (a type of spirit), gandharvas (celestial musicians), asuras (demons), and stellar deities, all of whom were manifestations of Tenth-Ground Bodhisattvas for the sake of expedient teaching. At that time, the World-Honored One, seated in the Lotus Treasury World, observed the assembly of beings, including the devas and celestial beings. Wishing to benefit all sentient beings in the future Dharma-Ending Age, he entered the Samādhi of the Supreme Great Wheel-Turning King of all Tathāgatas. Immediately, from between his eyebrows, he emitted a great light, which universally illuminated all Buddha-lands in the ten directions. Those beings within who encountered this light were filled with joy. After the light had pervaded everywhere, it returned to the Buddha's location, circumambulated him three times, and entered the Tathāgata's crown. As it entered, it manifested various adornments. Within the light, a voice suddenly spoke, saying: 'I am the one-syllable mantra of the Great Wheel-Turning King.' Countless devas and celestial beings respectfully surrounded it. Then, from within the light, a voice spoke again, saying: 'Tell Śākyamuni Tathāgata, I am the one-syllable heart mantra of the Wisdom Wheel-Turning King of all Tathāgatas. For all Buddhas of the past, present, and future, I am the supreme secret heart mantra. Ratnachattra Buddha (宝盖佛). Salarājavrikṣa Buddha (娑罗树王佛). Amitābha Buddha (无量光佛). Ajita Buddha (无胜佛). Sūryalocana Buddha (妙眼佛). Śrīketu Buddha (妙幢佛). Puṣparāja Buddha (花王佛). All those Buddhas have already spoken this mantra. All the countless Buddhas of the past have also rejoiced and praised it. Now, you should expound this mantra for the sake of future sentient beings, so that all sentient beings may obtain great benefit.' At that time, the World-Honored One, having seen and heard this, told the assembly: 'You should know what is called the one-syllable Wheel-Turning King mantra.' Then he spoke the mantra as follows: bhrūṃ (此是梵本一字之咒) - This is the one-syllable mantra in Sanskrit. 部(上声)林(去声此是唐音弹舌呼之) - Bu (rising tone), Lin (departing tone), this is the Tang pronunciation, pronounced with a tongue roll. At that time, Śākyamuni --------------------------------------------------------------------------------
Chinese
佛。复告诸天仙众。汝等谛听。妙吉祥童子此陀罗尼。我今欲说曼陀罗法及念诵法设火食法速令成就。若有人能持此陀罗尼最胜妙法。若不知吉祥之日及诸星等。汝诸天神勿为障碍。若有能行我教法者。汝等天众护持是人。一切鬼神及诸毒恶毗那夜迦等。亦当守护不得损害。方便护念。于十力教中令生信解。说是语已即入三摩地。所谓一切如来顶生三昧。除诸有情不善业故。尔时世尊入彼三摩地已。十方诸佛观察如来在清净天宫。一一皆来集会。各请释迦牟尼佛说咒而说颂曰(颂中初句佛说大威德者三藏云梵本称说说而笔受者为不顺方言故称佛说)。 佛说大威德 为利诸有情 能成一切咒 愿者皆满足 一切佛已说 此咒王威德 能于诸咒中 一字为尊上 顶生大威德 其力难思议 善除诸妖邪 退诸恶星宿 毒害母神等 及彼那夜迦 恶愿诸鬼神 逼恼有情者 当来浊世中 诵持得安乐 善哉天人师 愿为众生说 尔时十方诸佛。说此颂已默然而住。当尔之时三千大千世界一切有情所住之处。忽然之间放大火焰威光赫耀。而皆不损一有情类。 尔时释迦牟尼如来观察一切清净天宫。告诸菩萨摩诃萨及诸缘觉声闻天仙诸大众言。汝等谛听即说颂曰。 佛（Buddha）：再次告诉诸天仙众：‘你们仔细听着。妙吉祥童子（Mañjuśrīkumāra）的这个陀罗尼（dhāraṇī），我现在要说曼陀罗（maṇḍala）的法则以及念诵的方法，还有设置火供的方法，以便迅速成就。如果有人能够持诵这个陀罗尼，这是最殊胜微妙的法。即使不知道吉祥的日子以及各种星宿等，你们诸位天神也不要设置障碍。如果有人能够遵行我的教法，你们这些天众要护持这个人。一切鬼神以及各种毒恶的毗那夜迦（Vinayaka）等，也应当守护，不得损害，方便地护念，使他在十力（daśabala）的教法中生起信心和理解。’说完这些话，佛就进入三摩地（samādhi），也就是一切如来顶生三昧（Sarvatathāgatotpannasamādhi），为了去除所有众生的不善业。当时，世尊（Bhagavan）进入那个三摩地后，十方诸佛观察到如来在清净天宫，一一都前来，各自请释迦牟尼佛（Śākyamuni Buddha）宣说咒语，并且说了颂：(颂中的第一句‘佛说大威德’，三藏法师说梵文本称作‘说说’，而笔录的人认为不顺方言，所以称作‘佛说’)。 佛说大威德，为了利益所有众生， 能够成就一切咒语，使愿望都得到满足。 一切佛都已经说过，这个咒王的威德， 能够在各种咒语中，以一字为最尊上。 顶生大威德，它的力量难以思议， 能够很好地去除各种妖邪，退散各种恶星宿。 毒害的母神等，以及那些那夜迦， 恶愿的各种鬼神，逼恼众生的人， 在将来的浊世中，诵持就能得到安乐。 善哉天人师，愿为众生宣说。 当时，十方诸佛说完这个颂后，就默默地住止。就在那个时候，三千大千世界所有众生居住的地方，忽然之间放出巨大的火焰，威光赫赫闪耀，但是都没有损害任何一个众生。 当时，释迦牟尼如来观察一切清净天宫，告诉诸位菩萨摩诃萨（Bodhisattva-mahāsattva）以及诸位缘觉（Pratyekabuddha）、声闻（Śrāvaka）、天仙等大众说：‘你们仔细听着。’于是说了颂：
English
The Buddha (Buddha), again told all the celestial beings and immortals: 'Listen carefully. This dhāraṇī (dhāraṇī) of Mañjuśrīkumāra (Mañjuśrīkumāra), I will now speak about the rules of the maṇḍala (maṇḍala), the method of recitation, and the method of setting up a fire offering, so that it can be quickly accomplished. If someone can uphold this dhāraṇī, this is the most supreme and wonderful Dharma. Even if they do not know the auspicious days and various stars, you celestial gods should not create obstacles. If someone can follow my teachings, you celestial beings should protect this person. All ghosts and spirits, as well as various poisonous and evil Vinayaka (Vinayaka) and others, should also protect them and not harm them, and protect them with expedient means, so that they may generate faith and understanding in the teachings of the ten powers (daśabala).' After saying these words, the Buddha entered samādhi (samādhi), which is the Sarvatathāgatotpannasamādhi (Sarvatathāgatotpannasamādhi) of all Tathāgatas, in order to remove the unwholesome karma of all sentient beings. At that time, after the Bhagavan (Bhagavan) entered that samādhi, the Buddhas of the ten directions observed the Tathagata in the pure celestial palace, and each came forward to request Śākyamuni Buddha (Śākyamuni Buddha) to proclaim the mantra, and spoke the verse: (The first line of the verse 'The Buddha speaks of great power', the Tripitaka master said that the Sanskrit text is called 'speak', but the person who wrote it down thought it was not in accordance with the local dialect, so it is called 'The Buddha speaks'). The Buddha speaks of great power, for the benefit of all sentient beings, Able to accomplish all mantras, so that wishes are fulfilled. All Buddhas have already spoken of the power of this mantra king, Among all mantras, one syllable is the most supreme. Top-born great power, its power is inconceivable, Able to well remove all demons and evils, and dispel all evil stars. Poisonous mother goddesses, and those Nayakas, Various ghosts and spirits with evil wishes, those who harass sentient beings, In the future degenerate age, reciting it will bring peace and happiness. Excellent teacher of gods and humans, may you speak for the sake of sentient beings. At that time, after the Buddhas of the ten directions spoke this verse, they remained silent. At that time, in all the places where sentient beings lived in the three thousand great thousand worlds, suddenly a huge flame was released, its majestic light shining brightly, but it did not harm any sentient being. At that time, Śākyamuni Tathagata observed all the pure celestial palaces and told the Bodhisattva-mahāsattvas (Bodhisattva-mahāsattva), as well as the Pratyekabuddhas (Pratyekabuddha), Śrāvakas (Śrāvak), celestial immortals, and other great assemblies: 'Listen carefully.' Then he spoke the verse: -------------------------------------------------------------------------------- 告诸佛子等 汝等今善听 我今说此咒 具足诸功德 当来恶世时 我法将欲灭 能于此时中 护持我末法 能除世间恶 毒害诸鬼神 及诸天魔人 一切诸咒法 若闻此咒名 皆悉自摧伏 我灭度之后 分布舍利已 当隐诸相好 变身为此咒 佛有二种身 真身及化身 若能供养者 福德无有异 此咒亦如是 一切诸天人 能生希有心 受持及供养 所得诸功德 如我身无异 此咒王功德 我今但略说
Chinese
尔时世尊说此颂已。为诸众会说斯转轮王如来顶髻之法。能令他法速即毁坏。能令自法速得成就。一切菩萨所共赞叹。诵念之处。于四方面五百驿内。一切恶鬼皆自驰散。一切咒师行其本法。闻此咒已皆悉摧坏。一切诸天所有神通皆悉退失。其持咒者欲灭他法不灭他法。由持咒者所存念处。一切世间及出世间诸持咒者。及诸恶星无不摧伏。 若善男子为护大乘。若为自身若对怨敌。应以手执一把青草。咒一百八遍。意忿彼人以刀斩草。念坏彼法即便断坏。若欲令彼前人咒法不成就者。诵咒七遍以手作拳。意属彼人即不成就。若欲令彼前人成者。即开其拳还得如故。若欲作此法者。先须洗浴着鲜净衣。自法即得成就。若欲护持他人。一切恶鬼 现代汉语译本： 佛告各位佛子：你们现在好好听着。 我现在要说这个咒语，它具足各种功德。 当未来末法时代，我的佛法将要衰灭时， 如果有人能在此时护持我的末法， 就能消除世间的邪恶，毒害，以及各种鬼神， 还有诸天天魔人，一切的咒术。 如果听到这个咒语的名字，都会自行摧伏。 我灭度之后，分发完舍利子， 将会隐藏我的各种相好，变化成这个咒语。 佛有真身和化身两种身， 如果有人能供养这个咒语，所得的福德与供养我的真身没有区别。 这个咒语也是如此，一切诸天和人， 如果能生起稀有难得之心，受持和供养它， 所得到的各种功德，与供养我的真身没有区别。 这个咒王（指咒语）的功德，我现在只是简略地说说。 这时，世尊说完这首偈颂后，为大众宣说了这个转轮王如来顶髻之法（Usnisa-cakravartin-raja，一种咒法）。它能使其他的咒法迅速毁坏，能使自己的咒法迅速成就，一切菩萨都共同赞叹。诵念这个咒语的地方，在四面八方五百驿（古代的距离单位）之内，一切恶鬼都会自行逃散。一切咒师所行的咒法，听到这个咒语后都会被摧毁。一切诸天的神通都会退失。持咒的人如果想灭掉别人的咒法，就能灭掉；不想灭掉，就灭不掉。由于持咒的人所存念的地方，一切世间和出世间的持咒者，以及各种恶星都会被摧伏。 如果善男子为了护持大乘佛法，或者为了自身，或者为了对付怨敌，应该用手拿一把青草，念咒一百零八遍，心中忿恨那个人，用刀斩草，想着破坏他的咒法，就能立即断坏。如果想让对方的咒法不成就，就念咒七遍，用手握拳，心中想着那个人，他的咒法就不能成就。如果想让对方的咒法成就，就张开拳头，就能恢复如初。如果想做这个法，必须先洗澡，穿干净的衣服，自己的咒法就能成就。如果想护持他人，防止一切恶鬼。