Chinese
所有种种天妙水等至回向众生及佛道。 未证无上菩提间 由业但生于三界 身命宁受诸障碍 誓愿不舍菩提心 然后放施食。次作沐浴。后结归酬恩。复申赞曰。 导师善名称吉祥 其身黄色无威印 八大上愿狮子座 我今供养称赞礼 导师 现代汉语译本 大威德优婆塞（具有大威力的在家男居士），药叉大将珊底罗（Yaksa，夜叉，一种守护神的名字）： 他身体呈烟色，手持宝剑，统领七亿药叉众。 发誓守护如来教法，我今天恭敬地奉献供养。 具大威德优婆塞（具有大威力的在家男居士），药叉大将因陀罗（Indra，帝释天，众神之王的名字）： 他身体呈红色，手持宝棍，统领七亿药叉众。 发誓守护如来教法，我今天恭敬地奉献供养。 具大威德优婆塞（具有大威力的在家男居士），药叉大将波夷罗（Payila，药叉的名字）： 他身体呈红色，手持宝锤，统领七亿药叉众。 发誓守护如来教法，我今天恭敬地奉献供养。 具大威德优婆塞（具有大威力的在家男居士），药叉大将摩虎罗（Mahura，药叉的名字）： 他身体呈白色，手持宝斧，统领七亿药叉众。 发誓守护如来教法，我今天恭敬地奉献供养。 具大威德优婆塞（具有大威力的在家男居士），药叉大将真达罗（Cindala，药叉的名字）： 他身体呈黄色，手持罥索（一种绳索），统领七亿药叉众。 发誓守护如来教法，我今天恭敬地奉献供养。 具大威德优婆塞（具有大威力的在家男居士），药叉大将招住罗（Catura，药叉的名字）： 他身体呈青色，手持宝锤，统领七亿药叉众。 发誓守护如来教法，我今天恭敬地奉献供养。 具大威德优婆塞（具有大威力的在家男居士），药叉大将毗羯罗（Vikala，药叉的名字）： 他身体呈红色，手持宝轮，统领七亿药叉众。 发誓守护如来教法，我今天恭敬地奉献供养。 所有种种天妙水等，至诚回向给众生以及佛道。 在未证得无上菩提之前，由于业力只能生于三界（欲界、色界、无色界）。 即使身命遭受各种障碍，也发誓不舍弃菩提心。 然后布施食物。接着进行沐浴。之后结斋酬谢恩德。再次赞颂说： 导师善名称吉祥，他身体呈黄色，没有威吓的手印。 拥有八大上愿的狮子座，我今天供养、称赞、礼敬。 导师
English
English version Greatly Powerful Upasaka (layman with great power), Yaksha (a type of guardian spirit) General Santila: His body is the color of smoke, holding a precious sword, leading seven hundred million Yaksha troops. Vowing to protect the Tathagata's (如来) teachings, I now respectfully offer my offerings. Greatly Powerful Upasaka (layman with great power), Yaksha (a type of guardian spirit) General Indra (帝释天, king of gods): His body is red, holding a precious club, leading seven hundred million Yaksha troops. Vowing to protect the Tathagata's (如来) teachings, I now respectfully offer my offerings. Greatly Powerful Upasaka (layman with great power), Yaksha (a type of guardian spirit) General Payila: His body is red, holding a precious hammer, leading seven hundred million Yaksha troops. Vowing to protect the Tathagata's (如来) teachings, I now respectfully offer my offerings. Greatly Powerful Upasaka (layman with great power), Yaksha (a type of guardian spirit) General Mahura: His body is white, holding a precious axe, leading seven hundred million Yaksha troops. Vowing to protect the Tathagata's (如来) teachings, I now respectfully offer my offerings. Greatly Powerful Upasaka (layman with great power), Yaksha (a type of guardian spirit) General Cindala: His body is yellow, holding a snare, leading seven hundred million Yaksha troops. Vowing to protect the Tathagata's (如来) teachings, I now respectfully offer my offerings. Greatly Powerful Upasaka (layman with great power), Yaksha (a type of guardian spirit) General Catura: His body is blue, holding a precious hammer, leading seven hundred million Yaksha troops. Vowing to protect the Tathagata's (如来) teachings, I now respectfully offer my offerings. Greatly Powerful Upasaka (layman with great power), Yaksha (a type of guardian spirit) General Vikala: His body is red, holding a precious wheel, leading seven hundred million Yaksha troops. Vowing to protect the Tathagata's (如来) teachings, I now respectfully offer my offerings. All kinds of wonderful heavenly waters, etc., sincerely dedicate to all sentient beings and the path to Buddhahood. Before attaining unsurpassed Bodhi (菩提, enlightenment), due to karma, one can only be born in the Three Realms (欲界, 色界, 无色界 - Desire Realm, Form Realm, Formless Realm). Even if body and life suffer various obstacles, I vow not to abandon the Bodhi heart (菩提心). Then offer food. Next, perform bathing. Afterwards, conclude the meal and repay gratitude. Again, offer praise, saying: The guide, well-named and auspicious, his body is yellow, without a threatening mudra (手印). With a lion's seat of eight great supreme vows, I now offer, praise, and pay homage. The guide
Chinese
宝月智严佛 其身黄色施妙印 八大上愿狮子座 我今供养称赞礼 导师金色宝光佛 其身黄色说法印 四大上愿狮子座 我今供养称赞礼 导师无忧最胜佛 其身红色三昧印 四大上愿狮子座 我今供养称赞礼 导师法海雷音佛 其身白色说法印 四大上愿狮子座 我今供养称赞礼 善逝法海胜慧佛 其身青色说法印 四大上愿狮子座 我今供养称赞礼 药师琉璃光王佛 其身青色施妙印 十二上愿狮子座 我今供养称赞礼 导师释迦师子尊 其身黄色说法印 发大誓愿狮子座 我今供养称赞礼 始从过去无数劫 慈念困苦诸众生 究竟微妙弘愿故 供养八大如来尊 过去无数时己前 所发微妙最上愿 今为圆满誓愿故 供养八大如来尊 圣教广大如虚空 胜义无缘超戏论 圆音妙相遍知性 供养般若诸佛母 无始薰习空自性 能说种种性空法 示现理趣童子相 大智文殊我赞礼 救护六道八难苦 度脱苦海到彼岸 令入涅槃大导师 救脱菩萨我赞礼 金刚宝身无能动 密咒大明神力王 能调难调诸有情 金刚手尊我赞礼 善逝主尊证正觉 十地自在或法王 或现童子利有情 供养如是无量种 世尊药师琉璃光 执持最胜妙法藏 利乐众生如日月 光明最胜我赞礼 受持经律论藏教 手执钵盂锡杖等 奉侍导师诸法上 供养声闻诸圣众 东方百施天帝释 其身黄色执宝杵 乘坐白色大象座 我今供养称赞礼 东南火神大梵仙 其身红色执军持 乘坐红色𦍩羊座 我今供养称赞礼 南方焰鬘阴母王 其身青色执宝杖 乘坐青色水牛座 我今供养称赞礼 西南离谛夜叉王 其身黑色执宝剑 乘坐大力起尸鬼 我今供养称赞礼 西方水神婆噜郡 其身白色执蛇索 乘坐那伽水兽座 我今供养称赞礼 西北风神婆耶毗 其身烟色执彩旗 乘坐绿色大鹿坐 我今供养称赞礼 北方施碍矩毗罗 其身黄色执鼠囊 乘坐青色马王座 我今供养称赞礼 东北具主魔罗王 其身白色执宝叉 乘坐青色牛王座 我今供养称赞礼 上方一切诸天众 日天月天执曜天 星宿诸天眷属众 供养称赞而敬礼 下方龙王主地神 捧持大地摩诃手 守三摩耶眷属众 供养赞叹而敬礼 卫护佛教优婆塞 方便随机化现身 宫毗罗等药叉将 大药叉众称赞礼 吉祥威德优婆塞 暴恶猛烈甚可畏 宫毗罗并跛折罗 毗羯罗 现代汉语译本 世尊药师琉璃光（Bhaisajyaguru），执持着最殊胜微妙的佛法宝藏。 利益安乐一切众生如同日月一般，您的光明最为殊胜，我赞叹礼敬您。 受持经藏、律藏、论藏的教义，手中拿着钵盂、锡杖等法器。 奉侍引导我们的导师，诸法之上的佛陀，供养声闻等一切圣众。 东方的百施天帝释（Indra），他的身体是黄色的，手执宝杵。 乘坐白色的巨象宝座，我现在供养、称赞、礼敬您。 东南方的火神大梵仙（Agni），他的身体是红色的，手执军持（水瓶）。 乘坐红色的山羊宝座，我现在供养、称赞、礼敬您。 南方的焰鬘阴母王（Yama），他的身体是青色的，手执宝杖。 乘坐青色的水牛宝座，我现在供养、称赞、礼敬您。 西南方的离谛夜叉王（Rakshasa），他的身体是黑色的，手执宝剑。 乘坐大力起尸鬼，我现在供养、称赞、礼敬您。 西方的水神婆噜郡（Varuna），他的身体是白色的，手执蛇索。 乘坐那伽（Naga）水兽宝座，我现在供养、称赞、礼敬您。 西北方的风神婆耶毗（Vayu），他的身体是烟色的，手执彩旗。 乘坐绿色的大鹿宝座，我现在供养、称赞、礼敬您。 北方的施碍矩毗罗（Kubera），他的身体是黄色的，手执鼠囊。 乘坐青色的马王宝座，我现在供养、称赞、礼敬您。 东北方的具主魔罗王（Ishana），他的身体是白色的，手执宝叉。 乘坐青色的牛王宝座，我现在供养、称赞、礼敬您。 上方的一切诸天众，日天、月天、执曜天。 星宿诸天以及他们的眷属，我供养、称赞、恭敬礼拜。 下方的龙王、主地神，捧持着大地，拥有摩诃（maha）神力。 守护三摩耶（Samaya）誓言的眷属们，我供养、赞叹、恭敬礼拜。 卫护佛教的优婆塞（Upasaka），为了方便随机应化各种身形。 宫毗罗（Kumbhira）等药叉将，以及所有的大药叉众，我称赞礼敬。 吉祥威德的优婆塞（Upasaka），外表暴恶猛烈，令人畏惧。 宫毗罗（Kumbhira）以及跛折罗（Vajra），毗羯罗（Vikala）。
English
English version The World Honored Bhaisajyaguru (Medicine Buddha), holds the most supreme and wonderful Dharma treasure. Benefiting and bringing joy to all beings like the sun and moon, your light is the most supreme, I praise and salute you. Upholding the teachings of the Sutra Pitaka, Vinaya Pitaka, and Abhidhamma Pitaka, holding a bowl, a khakkhara (staff), and other Dharma instruments in hand. Serving the teacher who guides us, the Buddha above all Dharmas, offering to all the Sravakas and other holy beings. The eastern Indra (Sakra), who gives a hundred offerings, his body is yellow, holding a vajra. Riding a white great elephant throne, I now offer, praise, and salute you. The southeastern Agni (Fire God), his body is red, holding a kundika (water bottle). Riding a red goat throne, I now offer, praise, and salute you. The southern Yama (King of the Underworld), his body is blue, holding a jeweled staff. Riding a blue buffalo throne, I now offer, praise, and salute you. The southwestern Rakshasa (demon king), his body is black, holding a jeweled sword. Riding a powerful corpse ghost, I now offer, praise, and salute you. The western Varuna (Water God), his body is white, holding a snake rope. Riding a Naga (serpent) water beast throne, I now offer, praise, and salute you. The northwestern Vayu (Wind God), his body is smoke-colored, holding a colorful flag. Riding a green great deer throne, I now offer, praise, and salute you. The northern Kubera (God of Wealth), his body is yellow, holding a mongoose bag. Riding a blue horse king throne, I now offer, praise, and salute you. The northeastern Ishana (Lord of all beings), his body is white, holding a jeweled trident. Riding a blue bull king throne, I now offer, praise, and salute you. All the heavenly beings above, the Sun God, the Moon God, the Planet Gods. The Star Gods and their retinues, I offer, praise, and respectfully salute. The Dragon Kings and Earth Gods below, holding up the earth with Maha (great) power. The retinues who guard the Samaya vows, I offer, praise, and respectfully salute. The Upasakas (lay Buddhist) who protect the Buddhist teachings, manifesting various forms for the sake of convenience. The Yaksha generals such as Kumbhira, and all the great Yaksha hosts, I praise and salute. The auspicious and majestic Upasakas, with fierce and terrifying appearances. Kumbhira and Vajra, Vikala.
Chinese
等我供养 所有礼赞供养福 请佛住世转法轮 随喜忏悔诸善根 回向众生成佛道 为我愚痴无知故 所修善事有乖违 今为救护诸众生 惟愿尊者垂忍纳 未究主尊殊胜力 所有不备及昧劣 于如是等有所违 惟愿尊者请忍纳 利益我等有情已 随所希求赐成就 奉送世尊归本土 当请慈悲愿降临 药师琉璃光王七佛本愿功德经念诵仪轨供养法 现代汉语译本 我以所有礼赞和供养的福德，祈请佛陀住世，常转法轮（Dharmacakra，佛法之轮）。 我随喜一切功德，忏悔所有罪业，并将所有善根回向给一切众生，愿他们最终成就佛道（Buddhahood）。 因为我的愚痴和无知，所修的善事可能有所偏差或不圆满。 现在为了救护一切众生，恳请尊者（指佛陀）慈悲忍受并接纳我的供养。 由于我尚未完全了解主尊（指佛陀）殊胜的力量，所以供养中可能有所不完备或不足之处。 对于所有这些违越之处，恳请尊者慈悲忍受并接纳。 在利益我们这些有情众生之后，请随我们的希求赐予成就。 现在恭送世尊返回本来的处所，但愿下次还能祈请您的慈悲降临。 《药师琉璃光王七佛本愿功德经》念诵仪轨供养法
English
English version Through the merit of all praises and offerings, I request the Buddha to remain in the world and turn the Wheel of Dharma (Dharmacakra). I rejoice in all virtues, repent all misdeeds, and dedicate all roots of goodness to all sentient beings, wishing them to ultimately attain Buddhahood. Because of my ignorance and lack of knowledge, the virtuous deeds I have cultivated may have deviations or imperfections. Now, in order to save all sentient beings, I beseech the Venerable One (referring to the Buddha) to compassionately endure and accept my offerings. Because I have not fully understood the supreme power of the principal deity (referring to the Buddha), there may be incompleteness or inadequacy in the offerings. For all such transgressions, I beseech the Venerable One to compassionately endure and accept. After benefiting us sentient beings, please grant us accomplishments according to our wishes. Now I respectfully send the World Honored One back to his original place, but I hope to be able to invite your compassion to descend again next time. The Offering Method of the Recitation Ritual for the Sutra of the Merits and Fundamental Vows of the Seven Buddhas of Master Medicine Lapis Lazuli Light --------------------------------------------------------------------------------