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大正藏第 19 册 No. 0926 药师琉璃光王七佛本愿功德经念诵仪轨供养法 No. 926 药师琉璃光王七佛本愿功德经念诵仪轨供养法 大元三藏沙门沙啰巴奉 诏译 我此周遍所有地 无诸瓦砾沙等秽 平正如掌而殊胜 愿成纯净琉璃地 庄严犹如极乐国 诸宝间错花遍覆 宝树宝池皆具足 咸畅微妙大法音 从出世间善根生 种种妙宝所成就 复具无量大光明 诸佛菩萨愿安住 本无去来增减身 圆满微妙上愿故 犹如白光明相生 为救世间愿降临 清净广博妙宝座 远离一切障碍身 依平等性愿常住 大安隐座请纳受 清净法界性不动 大悲观察诸有情 圆满大觉诸妙行 三世导师愿降临 为利困苦诸有情 示现降迹世淤泥 不被三有尘所染 启诸愿住莲花座 导师已升莲花座 拯拔三界萨埵尊 身语意三诸摄授 惟愿加被于我等 然住光明大乐性 怜愍我等众生故 悲云弥布十方界 愿降悉帝诸宝雨 东方无胜世界中 善名称佛无量众 远离烦恼圆满愿 为利(圣施)主愿降临 东方妙宝庄严国 宝月智严无量众 蠲除散乱斗诤故 为利(圣施)主愿降临 东方 现代汉语译本 《药师琉璃光王七佛本愿功德经念诵仪轨供养法》 （大元三藏沙门沙啰巴奉诏译） 我此周遍所有地，无诸瓦砾沙等秽， 平正如掌而殊胜，愿成纯净琉璃地。 庄严犹如极乐国，诸宝间错花遍覆， 宝树宝池皆具足，咸畅微妙大法音。 从出世间善根生，种种妙宝所成就， 复具无量大光明，诸佛菩萨愿安住。 本无去来增减身，圆满微妙上愿故， 犹如白光明相生，为救世间愿降临。 清净广博妙宝座，远离一切障碍身， 依平等性愿常住，大安隐座请纳受。 清净法界性不动，大悲观察诸有情， 圆满大觉诸妙行，三世导师愿降临。 为利困苦诸有情，示现降迹世淤泥， 不被三有尘所染，启诸愿住莲花座。 导师已升莲花座，拯拔三界萨埵（Sattva，有情）尊， 身语意三诸摄授，惟愿加被于我等。 然住光明大乐性，怜愍我等众生故， 悲云弥布十方界，愿降悉帝（Siddhi，成就）诸宝雨。 东方无胜世界中，善名称佛（善名称吉祥王如来）无量众， 远离烦恼圆满愿，为利(圣施)主愿降临。 东方妙宝庄严国，宝月智严（宝月智严光音自在王如来）无量众， 蠲除散乱斗诤故，为利(圣施)主愿降临。 东方
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English version 'The Sutra of the Merits and Vows of the Seven Buddhas, the King of Lapis Lazuli Light, with Recitation Ritual and Offering Method' (Translated by the Shramana Sarapa of the Great Yuan Dynasty under Imperial Decree) May this entire ground be free from all impurities such as gravel and sand, May it be as smooth and excellent as the palm of a hand, and become a pure land of lapis lazuli. May it be adorned like the Land of Ultimate Bliss, with various treasures interspersed and flowers covering everywhere, May it be complete with jeweled trees and jeweled ponds, all proclaiming the subtle and wonderful Dharma sound. Born from the roots of goodness beyond the world, accomplished by various wonderful treasures, Possessing immeasurable great light, may all Buddhas and Bodhisattvas dwell here. Originally without coming, going, increase, or decrease, due to the perfect and subtle supreme vow, Like the arising of white light, may you descend to save the world. A pure, vast, and wonderful jeweled seat, far from all obstacles, Relying on equality, may you always abide, please accept this great and peaceful seat. The nature of the pure Dharma realm is unmoving, with great compassion observing all sentient beings, Perfecting all the wonderful deeds of great enlightenment, may the teachers of the three worlds descend. To benefit suffering sentient beings, manifesting descent into the mud of the world, Not being stained by the dust of the three realms, opening the lotus seat for all to dwell. The teacher has ascended the lotus seat, rescuing the lords of sentient beings (Sattva) in the three realms, May the three aspects of body, speech, and mind be received, and may you bless us. Dwelling in the nature of radiant great bliss, out of compassion for us sentient beings, May the clouds of compassion spread throughout the ten directions, and may you bestow the rain of all accomplishments (Siddhi). In the world of unsurpassed victory in the East, the Buddha of Good Renown (Bhaisajyaraja Buddha), with countless multitudes, Far from afflictions, fulfilling perfect vows, may you descend to benefit the (holy) patrons. In the Eastern Land of Wonderful Treasure Adornment, the Buddha of Jeweled Moon Wisdom Majesty (Ratnachandra Buddha), with countless multitudes, To dispel distractions and strife, may you descend to benefit the (holy) patrons. East -------------------------------------------------------------------------------- 圆满宝积国 金色宝光无量众
Chinese
延寿临终获授记 为利(圣施)主愿降临 东方无忧世界中 无忧最胜无量众 无诸苦恼除业障 为利(圣施)主愿降临 东方法幢世界中 法海雷音无量众 蠲除邪见诸障难 为利(圣施)主愿降临 东方善住宝海国 法海胜慧无量众 圆满净土三摩地 为利(圣施)主愿降临 东方纯净琉璃界 药师日月遍照众 圆满相好降魔故 为利(圣施)主愿降临 无上牟尼善逝众 无量功德诸佛力 不舍上妙诸行愿 为利(圣施)主愿降临 经剑遍知断惑业 语业自在燃法炬 圆满我等经功德 是故圣众愿降临 若人归依脱病苦 成就无上牟尼愿 净除临终剧苦恼 为利我等愿降临 对治欲乐得自在 大梵帝释诸护法 优婆塞等启请众 利有情故愿降临 秘密自在心生子 调伏憎爱善恶相 圆满七佛上妙愿 具大神力愿降临 希有神力护功德 为部主尊诸怖畏 宫毗罗将启请众 利有情故愿降临 大悲不违本誓愿 慈念众生八如来 我今诚信设此坛 同诸大众愿降临 一切善逝婆伽梵 以大慈悲垂愍念 我等亦具福德分 惟愿请住此宝座 世尊神通威德力 怜愍我等有情故 现代汉语译本 在圆满宝积国，有金色宝光无量的圣众。 祈愿您（圣施）为了利益众生而降临，使临终之人得以延续寿命并获得授记。 在东方无忧世界中，有无忧最胜的无量圣众。 祈愿您（圣施）为了利益众生而降临，消除一切苦恼，去除所有业障。 在东方持法幢世界中，有法海雷音的无量圣众。 祈愿您（圣施）为了利益众生而降临，消除邪见以及各种障碍和困难。 在东方善住宝海国，有法海胜慧的无量圣众。 祈愿您（圣施）为了利益众生而降临，圆满清净佛土的三摩地（Samadhi，禅定）。 在东方纯净琉璃世界，有药师（Bhaisajyaguru）和日月遍照的圣众。 祈愿您（圣施）为了利益众生而降临，以圆满的相好来降伏邪魔。 无上的牟尼（Muni，佛陀）和善逝（Sugata，如来）圣众，拥有无量的功德和诸佛的力量。 祈愿您（圣施）为了利益众生而降临，不要舍弃殊胜的行愿。 以经剑遍知断除迷惑和业力，以语言的自在燃起正法的火炬。 祈愿圣众为了利益众生而降临，圆满我们诵经的功德。 如果有人归依，就能脱离病苦，成就无上的牟尼（Muni，佛陀）之愿。 祈愿您为了利益我们而降临，清净临终时剧烈的痛苦和烦恼。 为了对治欲望的快乐而获得自在，大梵天（Mahabrahma）、帝释天（Indra）以及各位护法。 优婆塞（Upasaka，男居士）等启请的圣众，为了利益有情众生而降临。 秘密自在的心生之子，调伏憎恨、爱恋、善良和邪恶的各种现象。 祈愿您为了利益众生而降临，圆满过去七佛殊胜的愿望，具足大神力。 以稀有的神力来守护功德，作为部主尊的各种怖畏。 宫毗罗（Kumbhira）大将启请的圣众，为了利益有情众生而降临。 以大悲心不违背往昔的誓愿，慈悲忆念众生的八如来（Tathagata）。 我今天以真诚的信心设立这个坛城，与各位大众一同祈愿您降临。 一切善逝（Sugata，如来）婆伽梵（Bhagavan，世尊），以广大的慈悲垂怜忆念。 我们也有修持福德的因缘，惟愿您应请安住于此宝座。 世尊以神通和威德之力，怜悯我们这些有情众生。
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English version In the perfect Ratnakara realm, there is an immeasurable assembly of golden, jewel-like light. May you (Holy Giver) descend for the benefit of beings, granting longevity and prophecies to those at the end of their lives. In the eastern realm of sorrowlessness, there is an immeasurable assembly of the most victorious sorrowlessness. May you (Holy Giver) descend for the benefit of beings, eliminating all suffering and removing all karmic obscurations. In the eastern realm of the Dharma Banner, there is an immeasurable assembly of the Dharma Ocean's thunderous sound. May you (Holy Giver) descend for the benefit of beings, eradicating wrong views and all obstacles and difficulties. In the eastern realm of the Well-Dwelling Jewel Ocean, there is an immeasurable assembly of the Dharma Ocean's victorious wisdom. May you (Holy Giver) descend for the benefit of beings, perfecting the Samadhi (meditative absorption) of the pure land. In the eastern pure realm of lapis lazuli, there is an assembly of the Medicine Buddha (Bhaisajyaguru), the sun, and the moon, illuminating all. May you (Holy Giver) descend for the benefit of beings, subduing demons with perfect marks and signs. The supreme Muni (Buddha) and Sugata (Tathagata) assembly, possessing immeasurable merit and the power of all Buddhas. May you (Holy Giver) descend for the benefit of beings, not abandoning the supreme vows and practices. Cutting through delusion and karma with the sword of scripture and all-knowing wisdom, igniting the torch of Dharma with the freedom of speech. May the holy assembly descend for the benefit of beings, perfecting the merit of our recitation. If one takes refuge, they will be freed from the suffering of illness, fulfilling the supreme Muni's (Buddha) aspiration. May you descend for our benefit, purifying the intense suffering and afflictions at the end of life. To counteract the pleasure of desire and attain freedom, the Great Brahma (Mahabrahma), Indra (Indra), and all the Dharma protectors. The assembly requested by Upasakas (male lay practitioners) and others, may you descend for the benefit of sentient beings. The secret, self-arisen child of the mind, subduing the appearances of hatred, love, good, and evil. May you descend for the benefit of beings, fulfilling the supreme vows of the seven past Buddhas, endowed with great divine power. Protecting merit with rare divine power, as the lord of the assembly, all fears. The assembly requested by General Kumbhira (Kumbhira), may you descend for the benefit of sentient beings. With great compassion, not deviating from your original vows, the eight Tathagatas (Tathagata) who compassionately remember sentient beings. Today, I establish this mandala with sincere faith, and together with all of you, I pray for your descent. All Sugatas (Tathagata), Bhagavans (Bhagavan, World Honored One), with great compassion, remember us with kindness. We also have a share of the merit, may you please be seated on this precious throne. World Honored One, with the power of your miraculous abilities and majesty, have compassion on us sentient beings.
Chinese
世尊大慈愿降临 启请唯愿住此座 我等奉献供养间 惟愿安住此道场 纳受阏伽供养等 亦为圆满我等愿 譬如如来降生时 一切诸天作沐浴 我以清净天妙水 亦复如是而沐浴 真智自性本清净 无有能所执烦恼 净除众生薰染故 盥沐诸圣众手足 烦恼困渴诸有情 清凉法水令充足 净除我等诸垢染 奉此瓶水愿纳受 狮子象王良马等 金刚摩尼日月轮 无垢清净莲华座 于无住性愿安住 诸法自性本清净 无力一切垢染相 随顺世间恭敬法 诸住无著莲华座 不般涅槃大悲性 不舍烦恼无染故 自性无著本清净 请住清净莲华座 烦恼毒逼诸有情 大悲甘露能净除 圆满微妙上愿故 稽首顶礼善逝众 由烦恼业苦逼迫 观彼众生兴大悲 为除烦恼发弘愿 七佛圣众我敬礼 具足种种功德宝 妙相庄严净智身 人天供养身金色 顶礼如来天中天 法界清净湛然性 遍十方界化现身 摩尼宝王如来等 供养赞叹我敬礼 无上三宝功德宝 敬信获福不思议 能救一切萨埵尊 应供三宝我敬礼 世尊大慈妙庄严 正遍知尊大导师 能施福慧如大海 于诸如来我赞礼 自性本净离诸欲 能令解 现代汉语译本 世尊以大慈悲之心，我恳请您降临，祈愿您安住于此座。 我等奉献供养，惟愿您能安住于此道场。 请您纳受阏伽（argha，供养水）等供养，也为了圆满我等的愿望。 譬如如来（Tathagata，佛）降生之时，一切诸天都为之沐浴。 我以清净的天妙之水，也同样如此为您沐浴。 真智的自性本来就是清净的，没有能取和所取的执着烦恼。 为了清净众生被薰染的习气，我盥沐诸圣众的手足。 愿以清凉的法水，令那些被烦恼和困渴所折磨的有情众生得到充足。 愿您纳受我等奉献的这瓶净水，以净除我等诸多的垢染。 狮子、象王、良马等，金刚、摩尼（mani，宝珠）、日月轮， 以及无垢清净的莲华座，愿您于无住的自性中安住。 诸法的自性本来就是清净的，远离一切垢染之相。 为了随顺世间的恭敬之法，请安住于这无所执著的莲华座。 您不入般涅槃（Parinirvana，完全的涅槃），具有伟大的慈悲本性，不舍弃烦恼，也没有被烦恼所染。 自性本来就是无所执著且清净的，请安住于这清净的莲华座。 对于那些被烦恼之毒所逼迫的有情众生，您以大悲甘露来清净他们。 为了圆满这微妙殊胜的愿望，我稽首顶礼善逝（Sugata，佛）众。 由于烦恼和业力的苦痛逼迫，您观照那些众生并兴起大悲心。 为了去除他们的烦恼而发起弘大的誓愿，我敬礼七佛圣众。 您具足种种功德之宝，以妙相庄严清净的智慧之身。 您拥有人天供养的金色之身，我顶礼如来，天中之天。 法界的自性清净而湛然，您遍于十方世界化现身。 摩尼宝王如来等，我以供养和赞叹来表达我的敬礼。 无上的三宝功德之宝，以敬信之心获得不可思议的福报。 您能救度一切萨埵（Sattva，有情），我敬礼应供的三宝。 世尊您具有大慈悲和妙庄严，是正遍知的大导师。 您能施予如大海般的福德和智慧，我向诸如来赞礼。 自性本来清净，远离诸欲，能令解脱。
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English version O Bhagavan (Blessed One), with great compassion, I beseech you to descend and kindly remain on this seat. We offer our gifts and offerings, wishing that you may abide in this sacred place. Please accept these offerings, including the argha (offering water), and fulfill our aspirations. Just as when the Tathagata (Buddha) was born, all the devas (gods) bathed him, So too, I bathe you with pure and celestial water. The nature of true wisdom is inherently pure, free from the afflictions of grasping at a 'doer' and 'done'. To purify the defilements of sentient beings, I wash the hands and feet of all the holy ones. May the cool waters of the Dharma (teachings) fully satisfy all beings tormented by afflictions and thirst. Please accept this vase of water offered to purify our defilements. Lion, elephant king, excellent horse, vajra (diamond), mani (jewel), sun and moon wheels, And a stainless, pure lotus seat, may you abide in the nature of non-abiding. The nature of all dharmas (phenomena) is inherently pure, free from all aspects of defilement. In accordance with worldly customs of respect, please abide on this lotus seat, free from attachment. You do not enter Parinirvana (complete Nirvana), possessing the nature of great compassion, not abandoning afflictions, yet unsoiled by them. Your nature is inherently unattached and pure, please abide on this pure lotus seat. For those sentient beings oppressed by the poison of afflictions, you purify them with the nectar of great compassion. To fulfill this subtle and supreme aspiration, I bow down and prostrate to the Sugata (Buddha) assembly. Afflicted and oppressed by the suffering of karma (action) and afflictions, you observe those beings and arouse great compassion. To remove their afflictions, you generate vast vows, I pay homage to the Seven Buddhas. Endowed with various treasures of merit, with a form adorned with excellent marks and a body of pure wisdom, Your golden body is offered to by humans and gods, I bow down to the Tathagata, the supreme among gods. The nature of the Dharmadhatu (realm of reality) is pure and serene, you manifest bodies throughout the ten directions. Mani Jewel King Tathagata and others, I offer my homage with offerings and praise. The supreme Three Jewels, treasures of merit, with reverence and faith, one obtains inconceivable blessings. You are able to save all Sattvas (sentient beings), I pay homage to the Three Jewels worthy of offerings. Bhagavan (Blessed One), with great compassion and exquisite adornments, the perfectly enlightened great guide, You are able to bestow merit and wisdom like a vast ocean, I praise all the Tathagatas. Your nature is inherently pure, free from all desires, able to liberate.