Chinese
供养一切佛贤圣。及射声闻缘觉厌离心及六道四生互增恚心。即以此众箭射彼人五处(所谓额两乳心及下分)凡诸炉。若无酥用乳亦得。若遥加持人。或抄名或取前人衣。标心而加持。供养圣众已。用大杓三满杓献圣众。并三洒三漱。即取小杓。以灭三恶趣真言。为一切有情。护摩七遍或二七或三七真言曰。 唵嚩日啰(二合)波尼尾萨普吒耶萨嚩跛耶满陀娜你钵啰谋讫洒(二合)耶萨嚩跛耶誐帝毗药(二合)萨嚩萨怛挽萨嚩怛他誐多嚩日啰(二合)三么耶吽怛啰吒(半声) 即心奉送圣众。还本座。即以四字明。引十方世天入炉中。依前三洒漱。即以所残香花五谷酥蜜等。投火各诵本真言一遍或三遍。各于萨嚩诃上。加所求事。即结圣众羯磨及三昧耶契。诵赞叹发愿。结降三世。左旋解界。即奉送如念诵法。即出道场。于道场外八方。敷茅草或莲叶或诸余青草。或涂圆坛为十位。于帝释右左。置梵天地天位。与八方而十。若道场外无置位处。即于道场前闲静处。为方界。于中布八方。于中央布两位。置梵天地天。以施十方天食。应用杂粥。所谓粳米油麻菉豆相和煮。令极清净香美。盛一器中。每座先置一净叶。循环率置叶上。先以净瓶盛香水。即泻少香水于叶上。以献。次以右手中无名二指。弹少涂香 现代汉语译本 供养一切佛、贤圣，以及舍弃声闻、缘觉的厌离心，和六道四生互相增长的嗔恚心。就用这些众箭射彼人的五处（即额头、两乳、心和下身），凡是炉子，如果没有酥油，用牛奶也可以。如果要遥加持人，或者抄写名字，或者取用那人穿过的衣服，标定目标而加持。供养圣众完毕后，用大勺盛满三勺献给圣众，并三次洒水、三次漱口。然后取小勺，以灭三恶趣真言，为一切有情众生，护摩七遍或十四遍或二十一遍。真言是： 唵 嚩日啰（二合）波尼尾萨普吒耶萨嚩跛耶满陀娜你钵啰谋讫洒（二合）耶萨嚩跛耶誐帝毗药（二合）萨嚩萨怛挽萨嚩怛他誐多嚩日啰（二合）三么耶吽怛啰吒（半声） 然后心中恭敬地奉送圣众，回到本座。就用四字明，引导十方世天进入炉中。依照前面的方法三次洒水、漱口。然后把剩余的香花、五谷、酥蜜等，投入火中，各诵本真言一遍或三遍，在‘萨嚩诃’上，加上所求之事。然后结圣众羯磨及三昧耶契（手印），诵赞叹发愿文，结降三世印，左旋解界。就按照念诵法奉送，然后出道场。在道场外的八方，铺设茅草或莲叶或各种青草，或者涂成圆坛作为十个方位。在帝释天的右边和左边，设置梵天、地天之位。与八方合为十个方位。如果道场外没有设置方位的地方，就在道场前安静的地方，划定方界，在其中布置八方，在中央布置两个方位，设置梵天、地天，用来施舍十方天食。应该用杂粥，就是用粳米、油麻、菉豆相和煮成，使其非常清净香美。盛在一个器皿中，每个座位先放置一片干净的叶子，循环依次放置在叶子上。先用净瓶盛香水，然后倒少量香水在叶子上献供。其次用右手中无名指和中指，弹少许涂香。
English
English version Offerings to all Buddhas, Wise Ones, and abandoning the aversion of Śrāvakas (hearers) and Pratyekabuddhas (solitary realizers), and the increasing hatred among the six realms and four types of birth. Then, use these arrows to shoot the five places of that person (namely, the forehead, both breasts, heart, and lower body). For all furnaces, if there is no ghee (clarified butter), milk can also be used. If you want to remotely empower someone, either copy their name or take the clothes of the person, focusing on the target and empower. After offering to the holy assembly, use a large ladle to offer three full ladles to the holy assembly, and sprinkle water and rinse the mouth three times each. Then take a small ladle, and with the mantra for extinguishing the three evil destinies, perform Homa (fire offering) seven times, fourteen times, or twenty-one times for all sentient beings. The mantra is: Oṃ vajra-pāṇi visphuṭaya sarva pāpa bandhana dāni pramokṣaya sarva pāpa gati bhyah sarva sattvān sarva tathāgata vajra samaya hūṃ traṭ Then, respectfully send off the holy assembly in your heart, returning to their original seats. Then, use the four-syllable mantra to guide the deities of the ten directions into the furnace. According to the previous method, sprinkle water and rinse the mouth three times each. Then, throw the remaining incense, flowers, five grains, ghee, honey, etc., into the fire, each reciting the root mantra once or three times, adding the desired matter to 'svāhā'. Then form the Karma (action) and Samaya (vow) mudras (hand seals) of the holy assembly, recite praises and vows, form the mudra of subduing the three realms, and dissolve the boundary by turning counterclockwise. Then, send them off according to the method of recitation, and then exit the maṇḍala (sacred space). Outside the maṇḍala in the eight directions, spread thatch or lotus leaves or various green grasses, or paint a round altar as ten positions. To the right and left of Indra (Śakra, the king of gods), place the positions of Brahmā (creator god) and Pṛthivī (earth goddess). Together with the eight directions, there are ten positions. If there is no place to set up positions outside the maṇḍala, then in a quiet place in front of the maṇḍala, delineate a boundary, and arrange the eight directions within it, and arrange two positions in the center, placing Brahmā and Pṛthivī, to offer food to the deities of the ten directions. You should use mixed porridge, that is, cook japonica rice, sesame, and mung beans together, making it extremely pure, fragrant, and delicious. Place it in a vessel, and first place a clean leaf on each seat, placing it on the leaves in a circular order. First, fill a clean bottle with fragrant water, and then pour a small amount of fragrant water on the leaves to offer. Secondly, use the ring and middle fingers of the right hand to sprinkle a small amount of scented ointment. --------------------------------------------------------------------------------
Chinese
以献。次献一花置之于座。次献烧香。以炉焚香于座前。献诸座同此一炉。次率一杓粥。置叶上以献。次用小蜡烛或纸烛以献。便插粥上。从香水至烛。各以本真言加持三遍。每位从水至烛献毕。然向其次。其烛作意献。诸位未遍已来。不用令灭。须助伴或驱使。数人各执一物以供事。若一一自取。即烛必不终事。每位于萨嚩诃上。加所求愿语。 东方天帝释真言曰。 南莫三曼多没驮南(引)印捺啰(二合)耶娑嚩(二合引)诃(引) 东南方火天真言曰。 南莫三满多没驮南阿誐那(二合)曳娑嚩(二合)诃 南方焰摩天真言曰。 南莫三曼多没驮南焰摩耶娑嚩(二合)诃(引) 西南方罗刹主天真言曰。 南莫三曼多没驮南(引)乃哩底曳娑嚩(二合)诃(引) 西方水天真言曰。 南莫三曼多没驮南(引)嚩噜拏(引)野娑嚩(二合)诃(引) 西北方风天真言曰。 南莫三曼多没驮南(引)嚩耶吠(微洗反)娑嚩(二合)诃 北方毗沙门天真言曰。 南莫三曼多没驮南(引)吠室啰(二合)嚩拏娑嚩(二合引)诃(引) 东北方伊舍那天真言曰。 南莫三曼多没驮南(引)伊舍那耶娑嚩(二合)诃( 现代汉语译本： 然后献供。接着献上一朵花，放在座位上。然后献上烧香，用香炉在座位前焚香。献给所有座位的香用同一个香炉。然后舀一勺粥，放在叶子上献上。然后用小蜡烛或纸蜡烛献上，然后插在粥上。从香水到蜡烛，都用各自的本真言加持三遍。每位从香水到蜡烛献完后，再向下一位献。献蜡烛时，要用心意献上。在所有位子都献遍之前，不要让蜡烛熄灭。需要助手或仆人，几个人各自拿着一样东西来供奉。如果每样东西都自己拿，蜡烛必定不能坚持到最后。每位在‘萨嚩诃’(Svaha) 之后，加上所求的愿望。 东方天帝释（Indra）真言曰： 南莫三曼多没驮南(引)印捺啰(二合)耶娑嚩(二合引)诃(引) 东南方火天（Agni）真言曰： 南莫三满多没驮南阿誐那(二合)曳娑嚩(二合)诃 南方焰摩天（Yama）真言曰： 南莫三曼多没驮南焰摩耶娑嚩(二合)诃(引) 西南方罗刹主天（Nairrti）真言曰： 南莫三曼多没驮南(引)乃哩底曳娑嚩(二合)诃(引) 西方水天（Varuna）真言曰： 南莫三曼多没驮南(引)嚩噜拏(引)野娑嚩(二合)诃(引) 西北方风天（Vayu）真言曰： 南莫三曼多没驮南(引)嚩耶吠(微洗反)娑嚩(二合)诃 北方毗沙门天（Vaisravana）真言曰： 南莫三曼多没驮南(引)吠室啰(二合)嚩拏娑嚩(二合引)诃(引) 东北方伊舍那天（Isana）真言曰： 南莫三曼多没驮南(引)伊舍那耶娑嚩(二合)诃
English
English version: Then make offerings. Next, offer a flower and place it on the seat. Next, offer incense, burning incense in a censer before the seat. The incense offered to all seats uses the same censer. Then scoop a spoonful of porridge and offer it on a leaf. Next, offer a small candle or paper candle, and insert it into the porridge. From the scented water to the candle, each is blessed three times with its respective original mantra. After each offering from scented water to candle is completed, then proceed to the next. When offering the candle, offer it with intention. Before all seats have been offered to, do not let the candle go out. Assistants or servants are needed, with several people each holding one item to make offerings. If each item is taken by oneself, the candle will certainly not last to the end. After ‘Svaha,’ add the desired wish for each position. The mantra of the Eastern Heavenly Emperor Sakra (Indra) says: Namo Samanta Buddhanam (om) Indra Ya Svaha (om) The mantra of the Southeast Fire God (Agni) says: Namo Samanta Buddhanam Aganye Svaha The mantra of the Southern Yama (Yama) says: Namo Samanta Buddhanam Yamaya Svaha (om) The mantra of the Southwest Rakshasa Lord (Nairrti) says: Namo Samanta Buddhanam (om) Nairrtye Svaha (om) The mantra of the Western Water God (Varuna) says: Namo Samanta Buddhanam (om) Varunaya Svaha (om) The mantra of the Northwest Wind God (Vayu) says: Namo Samanta Buddhanam (om) Vayave Svaha The mantra of the Northern Vaisravana (Vaisravana) says: Namo Samanta Buddhanam (om) Vaisravanaya Svaha (om) The mantra of the Northeast Isana (Isana) says: Namo Samanta Buddhanam (om) Isanaya Svaha -------------------------------------------------------------------------------- 引) 上方梵天真言曰。
Chinese
南莫三曼多没驮南(引)没啰(二合)㕉(憨上)么宁(尼奚反)娑嚩(二合引)诃 下方地天真言曰。 南莫三曼多没驮南(引)毕哩(二合)体(地以反)微曳(二合)娑嚩(二合引)诃(引) 七曜真言曰。 南莫三曼多没驮南(引)孽啰(二合)醯湿嚩(二合)哩耶钵啰(二合)跛多而渝(二合)底(丁巳反)么耶娑嚩(二合)诃(引) 二十八宿真言曰。 南莫三曼多没驮南(引)诺乞洒(二合)怛啰(二合)涅(宁吉反)那佉曳娑嚩(二合)诃(如是从东方至此归命并同) 于八方中。加两位。与上下天对。曜东宿西。诸献并同。若须别祀独用亦得。若护摩坛中。各依本方标心令住。亦不设位。 次说三波多护摩法。 安所成就物于酥器前。或物大。即安于右边或左边。行人自身。酥器。及物。并炉。圣众。如是为五集。循环次第应安立。取小杓满杓酥。加于所成物上。诵真言至萨嚩字。即举杓投火。与诃声俱下。便长引诃声。令杓却至物上。诃声方绝。遍别如此。若加持人。即安杓头上。若用本尊真言。无萨嚩诃字者。当加之而诵。余如上所说。 次说杓相仪轨。 我今次应说 注杓泻杓 现代汉语译本： （引） 上方梵天（Brahmā，印度教的创造之神）真言曰： 南谟（nāmo，归命）萨曼多勃驮喃（samanta buddhānām，普遍诸佛） 没啰（bra）㕉（haṃ）么宁（maṇi） 娑嚩（svā）诃（hā） 下方地天（Pṛthivī，大地女神）真言曰： 南谟（nāmo，归命）萨曼多勃驮喃（samanta buddhānām，普遍诸佛） 毕哩（pṛ）体（thivi）微曳（vīye） 娑嚩（svā）诃（hā） 七曜（七个星体，通常指太阳、月亮、金星、木星、水星、火星、土星）真言曰： 南谟（nāmo，归命）萨曼多勃驮喃（samanta buddhānām，普遍诸佛） 孽啰（gra）醯湿嚩（heśvara）哩耶（riya）钵啰（pra）跛多（pāta）而渝（ati）底（mati）么耶（māya） 娑嚩（svā）诃（hā） 二十八宿（Nakshatra，印度占星术中的28个星群）真言曰： 南谟（nāmo，归命）萨曼多勃驮喃（samanta buddhānām，普遍诸佛） 诺乞洒（nakṣa）怛啰（tra）涅（nid）那佉曳（nakhāye） 娑嚩（svā）诃（hā）（如是从东方至此归命并同） 于八方中，加两位，与上下天对。曜东宿西，诸献并同。若须别祀独用亦得。若护摩坛中，各依本方标心令住，亦不设位。 次说三波多护摩法。 安所成就物于酥器前，或物大，即安于右边或左边。行人自身、酥器、及物、并炉、圣众，如是为五集，循环次第应安立。取小杓满杓酥，加于所成物上，诵真言至萨嚩（sarva）字，即举杓投火，与诃（ha）声俱下，便长引诃（ha）声，令杓却至物上，诃（ha）声方绝。遍别如此。若加持人，即安杓头上。若用本尊真言，无萨嚩诃（sarva hā）字者，当加之而诵。余如上所说。 次说杓相仪轨。 我今次应说 注杓泻杓
English
English version: (Invocation) The mantra of Brahmā (the creator god in Hinduism) in the upper direction is: Namo (Homage to) Samanta Buddhānām (Universal Buddhas) bra haṃ maṇi svāhā. The mantra of Pṛthivī (the Earth Goddess) in the lower direction is: Namo (Homage to) Samanta Buddhānām (Universal Buddhas) pṛthivi vīye svāhā. The mantra of the Seven Luminaries (usually referring to the Sun, Moon, Venus, Jupiter, Mercury, Mars, and Saturn) is: Namo (Homage to) Samanta Buddhānām (Universal Buddhas) graheśvara riya prāpāta ati mati māya svāhā. The mantra of the Twenty-Eight Nakshatras (the 28 lunar mansions in Indian astrology) is: Namo (Homage to) Samanta Buddhānām (Universal Buddhas) nakṣatra nid nakhāye svāhā. (Likewise, from the East, taking refuge is the same) In the eight directions, add two positions, corresponding to the upper and lower heavens. The luminaries are in the east, and the constellations are in the west. All offerings are the same. If separate offerings are needed, they can be used independently. In the Homa altar, each should be placed according to its original direction, focusing the mind and abiding there, without setting up additional positions. Next, the method of the Sampata Homa is explained. Place the object to be accomplished in front of the ghee vessel, or if the object is large, place it on the right or left side. The practitioner himself, the ghee vessel, the object, the furnace, and the holy assembly, these five are assembled and arranged in a circular order. Take a small ladle full of ghee, add it to the object to be accomplished, and recite the mantra until the word 'sarva'. Then, lift the ladle and throw it into the fire, simultaneously with the sound 'ha'. Then, prolong the sound 'ha', so that the ladle returns to the object, and the sound 'ha' ceases. Repeat this process separately. If it is for empowering a person, then place the ladle on the person's head. If the mantra of the principal deity does not have the words 'sarva hā', then add them and recite. The rest is as described above. Next, the rules for the appearance of the ladle are explained. I shall now explain the ladle for pouring.