Chinese
相 于此住成就 持诵者速疾 注杓一肘量 法木令坚密 无孔穴应作 口应妙端严 横当四指量 深量用一指 形如吉祥字 于中三股杵 应令极端严 柄围足人把 近口与柄末 应作莲花文 泻杓长及圆 并及刻镂文 皆如注杓相 木亦如前说 或用佉陀罗 口用禅上节 旋匝为其量 横应一寸余 深量当半之 于中作莲花 亦或金刚杵 我今已略说 注泻二杓相 是大仙所说 求悉地应作 持诵修行人 金刚顶瑜伽护摩仪轨一卷 现代汉语译本 相 在此处安住成就，持诵者迅速灵验。 注杓（用于倾注的勺子）的长度为一肘，做法木时要使其坚固紧密。 不应有孔穴，口部应精妙端正庄严。 横向长度为四指宽，深度为一指。 形状如吉祥的‘卍’字，中间放置三股杵（tri-pronged vajra）。 应使其极其端正庄严，手柄的粗细要足够人握持。 靠近口部和手柄末端，应制作莲花纹。 泻杓（用于倾泻的勺子）的长度和圆形程度，以及雕刻的花纹，都应与注杓相似，木材也如前面所说。 或者使用佉陀罗木（khadira），口部使用禅定姿势的上半部分。 旋转一周作为其长度，横向长度应为一寸多。 深度应为一半，中间制作莲花，或者金刚杵（vajra）。 我现在已经简略地说明了注杓和泻杓的形状，这是大仙（Maharishi）所说的。 为了求得悉地（siddhi，成就），持诵修行之人应当制作。 《金刚顶瑜伽护摩仪轨》一卷
English
English version Characteristics Abiding here brings accomplishment; the mantra reciter will swiftly achieve results. The ladle (for pouring) should be one cubit in length; the ritual wood should be made firm and tight. It should have no holes, and the mouth should be exquisitely upright and dignified. The width should be four fingers' breadth, and the depth should be one finger. The shape should be like the auspicious '卍' character, with a three-pronged vajra (三股杵) placed in the middle. It should be made extremely upright and dignified, and the handle should be thick enough for a person to grasp. Near the mouth and the end of the handle, lotus patterns should be made. The length and roundness of the pouring ladle (泻杓), as well as the carved patterns, should be similar to the pouring ladle (注杓), and the wood should also be as previously described. Alternatively, khadira (佉陀罗) wood may be used, and the mouth should use the upper part of the meditative posture. One rotation should be its length, and the width should be a little over one inch. The depth should be half of that, and a lotus flower or a vajra (金刚杵) should be made in the middle. I have now briefly described the characteristics of the pouring ladle (注杓) and the pouring ladle (泻杓); this is what the great sage (Maharishi) said. Those who recite mantras and practice should make it in order to seek siddhi (悉地, accomplishment). One scroll of the 'Vajraśekhara Yoga Homa Ritual Manual' --------------------------------------------------------------------------------