Chinese
昧耶。诵护摩真言一百八遍。然后取一花。以火天真言加持三遍或七遍掷火中。然后结火天印。以左羽握右羽腕。右羽舒掌向外。屈禅度横在掌中。进度如钩来去。招以迎请。献已以禅捻进度。即成发遣真言曰。 唵翳呬翳呬摩诃部多泥(上)嚩哩使(二合)你尾(二合)惹萨哆摩孽哩(二合)呬怛嚩(二合)虎帝摩诃啰么悉纸(平)珊你呬都婆嚩阿誐那(二合)曳诃微也(二合)迦微也(二合)嚩诃娜耶娑嚩(二合)诃(引) 迎已以香水三洒。三漱口。然后用本真言。以大杓三满酌酥投火。想投火天口中。至于心莲花。真言曰(加持花亦用此)。 唵阿誐那(二合)曳娑嚩(二合引)诃 即以此真言。小杓三投蜜酪乳。及木乃至香花等。想火天四臂右手无畏。第二手持珠。左手仙杖。第二手执军持。想从心遍身中。流出无量涂香云花云烧香云饮食灯明种种供养。供养一切佛菩萨缘觉声闻及一切世天。于火天真言娑嚩诃上。称所求事投之。然以大杓三满投供养。加持一花置本方坐处。请出炉还本座。然后三净火。以四字明迎请佛菩萨。各坐本座。三献漱口。以满三大杓酥献。然后复以杓三酌蜜酪乳乳糜饭。及木五谷花香等。各三投。想投圣尊口中至心。若作息灾法。五谷中须十倍加油麻。 现代汉语译本 然后念诵护摩真言一百零八遍。之后取一朵花，用火天真言加持三遍或七遍，然后将花投入火中。接着结火天印（Agni Mudra）：用左手握住右手手腕，右手张开手掌向外，弯曲禅度（Dhyana Mudra）横放在掌中，进度（Pragati Mudra）如钩状来回移动，以此来招请火天。献供完毕后，用禅度捻进度，即成为发遣真言，念诵： ‘唵 翳呬翳呬 摩诃部多泥(上)嚩哩使(二合)你尾(二合)惹萨哆摩孽哩(二合)呬怛嚩(二合)虎帝 摩诃啰么悉纸(平) 珊你呬都婆嚩 阿誐那(二合)曳 诃微也(二合)迦微也(二合)嚩诃娜耶 娑嚩(二合)诃(引)’ 迎接火天后，用香水洒三次，三次漱口。然后使用本真言，用大勺盛满酥油三次，投入火中，观想投入火天口中，直至心莲花。真言是（加持花也用此真言）： ‘唵 阿誐那(二合)曳 娑嚩(二合引)诃’ 即以此真言，用小勺三次投入蜜、酪、乳，以及木头乃至香花等。观想火天四臂，右手施无畏印（Abhaya Mudra），第二只手持念珠（Rosary），左手持仙杖（Kamandalu），第二只手执军持（Kundika）。观想从心中遍及全身，流出无量的涂香云、花云、烧香云、饮食灯明种种供养，供养一切佛（Buddha）、菩萨（Bodhisattva）、缘觉（Pratyekabuddha）、声闻（Śrāvaka）及一切世天。在火天真言‘娑嚩诃’上，称念所求之事并投入火中。然后用大勺盛满供养三次投入。加持一朵花，放置在本方坐处。请出炉，返回本座。然后三次净化火，用四字明迎请佛菩萨，各自坐回本座。三次献漱口水，用盛满的三大勺酥油献供。然后再次用勺三次酌蜜、酪、乳、乳糜饭，以及木头、五谷、花香等，各投三次。观想投入圣尊口中直至心。如果作息灾法，五谷中需要十倍加入油麻（芝麻）。
English
English version Then, recite the Homa mantra one hundred and eight times. After that, take a flower, empower it with the Agni (Fire God) mantra three or seven times, and then throw the flower into the fire. Next, form the Agni Mudra: grasp the right wrist with the left hand, extend the right palm outward, bend the Dhyana Mudra horizontally in the palm, and move the Pragati Mudra back and forth like a hook to invite Agni. After offering, use the Dhyana Mudra to pinch the Pragati Mudra, which becomes the dispatch mantra, reciting: 'Om Ehi Ehi Maha Bhuta Nivarishni Vi Jasta Magerie Hitatva Hute Maha Rama Siddhi Sannihito Bhava Aganaye Eha Veya Kavya Vahanaya Svaha' After welcoming Agni, sprinkle with fragrant water three times and rinse the mouth three times. Then, use the original mantra, fill a large ladle with ghee three times, and throw it into the fire, visualizing it being thrown into Agni's mouth, reaching the heart lotus. The mantra is (also used to empower the flower): 'Om Aganaye Svaha' Immediately use this mantra, use a small ladle to throw honey, yogurt, milk, and wood, as well as fragrant flowers, etc., three times each. Visualize Agni with four arms, the right hand in Abhaya Mudra (fearless gesture), the second hand holding a rosary, the left hand holding a Kamandalu (water pot), and the second hand holding a Kundika (ewer). Visualize that from the heart throughout the body, countless clouds of scented ointment, flower clouds, incense clouds, food, lamp light, and various offerings flow out, offering to all Buddhas, Bodhisattvas, Pratyekabuddhas, Śrāvakas, and all worldly deities. On the Agni mantra 'Svaha', state the desired matter and throw it into the fire. Then, fill a large ladle with offerings three times and throw it in. Empower a flower and place it in the original seat. Please remove the brazier and return it to its original seat. Then, purify the fire three times, and use the four-syllable mantra to welcome the Buddhas and Bodhisattvas, each returning to their respective seats. Offer mouth-rinsing water three times, and offer three large ladles full of ghee. Then, again use the ladle to take honey, yogurt, milk, milk-rice, and wood, five grains, fragrant flowers, etc., and throw them in three times each. Visualize throwing them into the mouth of the Holy One, reaching the heart. If performing a pacifying ritual, ten times the amount of sesame seeds must be added to the five grains. --------------------------------------------------------------------------------
Chinese
木用一百八枚。或五十四或二十一。真言曰。 唵萨嚩播波娜诃那嚩日啰(二合)耶娑嚩(二合引)诃(引) 或有教中说。用本部母真言为息灾。或本尊真言。或毗卢遮那真言。皆娑嚩。诃上加所为。自他愿除一切灾语。心专注于炉中圣众。想圣众皆从心外。遍身毛孔。流出供养云海。至无边世界。供养一切佛。及除一切三恶趣苦恼。护摩已。以满三大杓酥。献圣众。所残五谷香花等。聚一器中。献十方世天。余炉并同。 若作增益。如前迎火天。即献圣众三大杓木及香花等。并如前烧粳米。或欲延命烧屈蒌草。其延命炉如前增益炉。外作甲胄形。余香花等并如前。唯粳米屈蒌草。加余物十倍。增益真言曰。 唵嚩日啰(二合引)补瑟吒(二合)曳(平)娑嚩(二合引)诃 延命契。二羽各金刚拳。舒进力相钩置顶上。想身为降三世。于印上想毗卢遮那佛。从身中流出天甘露。灌注行人身。延命真言曰。 唵嚩日啰(二合)喻晒(师皆反)娑嚩(二合引)诃 于娑嚩诃上。加为自他愿增益或延命语。或当时心所愿。安如是语。心专注于炉中圣众。想从圣众心外。遍身毛孔中。流出供养云海。至无边世界。供养一切佛。及光明照触一切有情六道四生。皆获荣盛富贵及延寿 现代汉语译本： 用一百零八枚木头。或者五十四枚，或者二十一枚。真言（mantra）说： ‘唵 萨嚩 播波 娜诃那 嚩日啰（二合）耶 娑嚩（二合引）诃（引）’ 或者有的教法中说，用本部母真言作为息灾法。或者用本尊真言，或者用毗卢遮那（Vairocana）真言，都以‘娑嚩诃’结尾，并在其上加上所求之事，表达为自己或他人祈愿消除一切灾难的语句。心中专注于炉中的圣众，观想圣众都从心外，遍布全身毛孔，流出供养云海，到达无边世界，供养一切佛，并消除一切三恶趣的苦恼。护摩（homa）完毕后，用满满三大勺酥油，献给圣众。剩余的五谷、香花等，聚集在一个器皿中，献给十方世天。其余的炉子也同样处理。 如果作增益法，像前面一样迎接火天（Agni），然后献给圣众三大勺木头及香花等，并像前面一样烧粳米。或者想要延命，就烧屈蒌草。其延命炉像前面的增益炉一样，在外面做成甲胄的形状。其余的香花等都像前面一样。只是粳米和屈蒌草，要加上其他物品的十倍。增益真言说： ‘唵 嚩日啰（二合引）补瑟吒（二合）曳（平）娑嚩（二合引）诃’ 延命契（mudra）：两手各作金刚拳，舒展进力指相钩，放置在头顶上。观想自身为降三世明王（Trailokyavijaya）。在手印上观想毗卢遮那佛（Vairocana）。从身体中流出天甘露，灌注到修行人的身上。延命真言说： ‘唵 嚩日啰（二合）喻晒（师皆反）娑嚩（二合引）诃’ 在‘娑嚩诃’之上，加上为自己或他人祈愿增益或延命的语句，或者当时心中所愿。安放这样的语句。心中专注于炉中的圣众，观想从圣众心外，遍布全身毛孔中，流出供养云海，到达无边世界，供养一切佛，以及光明照触一切有情，六道四生，都获得荣盛富贵及延寿。
English
English version: Use one hundred and eight pieces of wood. Or fifty-four, or twenty-one. The mantra (真言) says: 'Om Sarva Papa Dahana Vajra (二合) Ya Svaha (二合引) Ha (引)' Or in some teachings, it is said to use the root mantra of the respective family as a pacifying rite. Or the mantra of the principal deity, or the mantra of Vairocana (毗卢遮那), all ending with 'Svaha,' and adding to it the desired purpose, expressing a statement wishing to eliminate all calamities for oneself or others. Focus the mind on the holy assembly in the brazier, visualize the holy assembly emanating from outside the heart, pervading all pores of the body, flowing out a cloud-like ocean of offerings, reaching the boundless world, making offerings to all Buddhas, and eliminating the suffering of all three evil realms. After the homa (护摩), offer three large spoonfuls of ghee to the holy assembly. The remaining five grains, incense, flowers, etc., gather in a vessel and offer to the ten directions of the world. Treat the remaining braziers in the same way. If performing an increasing rite, welcome Agni (火天) as before, then offer three large spoonfuls of wood, incense, flowers, etc., to the holy assembly, and burn japonica rice as before. Or if desiring to prolong life, burn couch grass. The longevity brazier is like the increasing brazier mentioned earlier, but made in the shape of armor on the outside. The remaining incense, flowers, etc., are all as before. Only the japonica rice and couch grass should be increased tenfold with other items. The increasing mantra says: 'Om Vajra (二合引) Pushte (二合) Ye (平) Svaha (二合引)' Longevity Mudra (延命契): With both hands, make vajra fists, extend and hook the advancing and forceful fingers, and place them on top of the head. Visualize oneself as Trailokyavijaya (降三世). On the mudra, visualize Vairocana Buddha (毗卢遮那佛). From the body, heavenly nectar flows out, pouring into the practitioner's body. The longevity mantra says: 'Om Vajra (二合) Yoshe (师皆反) Svaha (二合引)' Above 'Svaha,' add words wishing for increase or longevity for oneself or others, or whatever is desired in the heart at that time. Place such words. Focus the mind on the holy assembly in the brazier, visualize from outside the heart of the holy assembly, pervading all pores of the body, flowing out a cloud-like ocean of offerings, reaching the boundless world, making offerings to all Buddhas, and the light illuminates and touches all sentient beings, the six realms and four births, all obtaining glory, prosperity, wealth, and prolonged life. --------------------------------------------------------------------------------
Chinese
命。即以此光明。想自宅中雨七宝及所资用物。又想天甘露。灌注自身周遍毛孔。若作降伏法。如前迎火天。或用蔓菁或芥子等油。或水牛酥或用噜地啰。先献圣众三大杓已。用无香花及臭花安悉香盐毒药等。或用铁末。或作彼形。段段截投之(芥子蜡盐毒药等作)。 投火天时。即想从火天心外。遍身中。流出器仗投彼身上。想火天及本尊。皆作忿怒形真言曰。 吽嚩日啰(二合)萨怛嚩(二合)耶发吒(半音) 于发上。加彼名号。或用本尊法。或用不动尊真言。或降三世真言。或文殊师利六足尊真言。想忿怒尊身中。流出器仗云海。供养尽虚空一切忿怒尊。即此器仗落彼上及家。若作钩召法。迎请火天。及所用木花等物皆如增益。唯花用有刺木赤花。或用本尊法中所烧物。真言曰。 吽嚩日啰(二合)羯哩洒(二合)耶弱 于弱上。加彼人名。即想从本尊心外。遍身流出无量金刚钩。供养尽虚空一切佛菩萨贤圣。即想比钩。钩召三恶趣有情。安置人天善处。即以此众钩。入彼心召来。 若作敬爱法。迎请及所用物并同上。唯花用赤色花。或用本尊法中所用物真言曰。 吽嚩日啰(二合)勿舍野弱 于弱上。加彼名号。即想本尊身中。流出花箭。遍无量世界。 现代汉语译本： 命。即以此光明，观想自己家中下起七宝（指金、银、琉璃、玻璃、砗磲、赤珠、玛瑙七种宝物）雨，以及所有资生用具。又观想天降甘露，灌注自身，周遍所有毛孔。若作降伏法，如前迎请火天（Agni Deva），或用蔓菁或芥子等油，或水牛酥，或用噜地啰（rudhira，血）。先献圣众三大杓已，用无香花及臭花、安悉香、盐、毒药等，或用铁末，或做彼人形状，一段段截断投入火中（芥子、蜡、盐、毒药等）。 投火天（Agni Deva）时，即观想从火天心外，遍身中，流出器仗，投向彼人身上。观想火天及本尊，皆作忿怒形。真言曰： ‘吽嚩日啰（二合）萨怛嚩（二合）耶发吒（半音）’ 于‘发吒’上，加上彼人名号。或用本尊法，或用不动尊（Acala）真言，或降三世真言，或文殊师利（Manjushri）六足尊真言。观想忿怒尊身中，流出器仗云海，供养尽虚空一切忿怒尊。即此器仗落于彼人身上及家。若作钩召法，迎请火天，及所用木、花等物皆如增益法。唯花用有刺木、赤花。或用本尊法中所烧物。真言曰： ‘吽嚩日啰（二合）羯哩洒（二合）耶弱’ 于‘弱’上，加上彼人名。即观想从本尊心外，遍身流出无量金刚钩，供养尽虚空一切佛菩萨贤圣。即观想此钩，钩召三恶趣有情，安置于人天善处。即以此众钩，入彼人心召来。 若作敬爱法，迎请及所用物并同上。唯花用赤色花。或用本尊法中所用物。真言曰： ‘吽嚩日啰（二合）勿舍野弱’ 于‘弱’上，加上彼人名号。即观想本尊身中，流出花箭，遍无量世界。
English
English version: Then, with this light, visualize a rain of seven treasures (sapta-ratna, referring to gold, silver, lapis lazuli, crystal, tridacna, red pearl, and carnelian) falling from your home, along with all necessary supplies. Also, visualize heavenly nectar pouring down, irrigating your entire body, permeating every pore. If performing a subjugation ritual, welcome Agni Deva (fire deity) as before, or use turnip or mustard seed oil, or buffalo ghee, or use rudhira (blood). After offering three large spoonfuls to the holy assembly, use unscented flowers and foul-smelling flowers, benzoin incense, salt, poison, etc., or use iron filings, or make a shape of that person, cutting it into pieces and throwing it into the fire (mustard seeds, wax, salt, poison, etc.). When throwing into the fire of Agni Deva, visualize weapons flowing out from the heart of Agni Deva, throughout his body, and throwing them onto that person's body. Visualize Agni Deva and the principal deity, both in wrathful forms. The mantra is: 'Hum vajra sattvaya phat' To 'phat', add the name of that person. Or use the principal deity's method, or the Acala (immovable) mantra, or the Trailokyavijaya mantra, or the Manjushri (gentle glory) six-syllable mantra. Visualize a sea of clouds of weapons flowing out from the body of the wrathful deity, offering them to all wrathful deities throughout the empty space. Then, these weapons fall upon that person and their home. If performing a summoning ritual, welcome Agni Deva, and all the wood, flowers, and other items used are the same as in the enrichment ritual. Only use thorny wood and red flowers for the flowers. Or use items burned in the principal deity's ritual. The mantra is: 'Hum vajra karshaya jah' To 'jah', add the name of that person. Then, visualize countless vajra hooks flowing out from the heart of the principal deity, throughout his body, offering them to all Buddhas, Bodhisattvas, and sages throughout the empty space. Then, visualize these hooks hooking and summoning sentient beings from the three evil realms, placing them in the good realms of humans and gods. Then, with these many hooks, enter that person's heart and summon them. If performing a ritual of love and respect, the welcoming and items used are the same as above. Only use red flowers for the flowers. Or use items used in the principal deity's ritual. The mantra is: 'Hum vajra vashaya jah' To 'jah', add the name of that person. Then, visualize flower arrows flowing out from the body of the principal deity, throughout countless worlds. --------------------------------------------------------------------------------