English
English version Drawing the Four Kinds of Deities In the four corners of the third court, in the eight directions and four gates, what is said is as before. This is the five homa (pañca-homa). As stated in the Yoga Sutra, the practitioner should know the four mudras and four means of attraction, and the inner and outer eight offerings. Arrange them in the mandala positions. The ācārya (teacher) now speaks. The practitioner sits facing south, vajra (diamond) should be in the south. The Ratna family is in the west, the Dharma mudra should face north, karma (action) is in the east, playfulness is in the southwest corner. Garland should be in the northwest corner, the song mudra is in the northeast, the dance mudra is in the southeast, incense burning is like playfulness. The flower offering follows the garland direction, the lamp should be like singing, the anointing is like the dance position, the hook is behind the vajra. The rope is opposite the Ratna family, the lock should follow the Dharma mudra, the bell is known as karma, following the practitioner's clockwise rotation. The mandalas should be like this, arranged in a cycle. In the second court for pacifying disasters, there are the four pāramitā-mudrā (perfection mudras). The vajra is a three-pronged vajra, the Ratna mudra is like a jewel shape, the Dharma is like a single-pronged vajra, topped with an open lotus. Karma is a karma vajra, playfulness is a three-pronged vajra, the garland is like a jeweled crown shape, the song should be painted with a konghou (Chinese harp). The dance is a single-pronged karma, the hook is a vajra hook, the rope is like a coiled rope, one end is half a single prong. And it is in the center, the lock is like two rings side by side, in which it is like a chain, the bell is made as a vajra bell. The lamp is made as a candle appearance, the anointing is painted as an incense container, the incense burning is made as an incense burner, the scattering of flowers is a flower tray. In the second court for increasing benefits, there are the retinue of Ratnasambhava, the light appearance is like the sun shape, the smile is like a horizontal three-pronged vajra. In the middle is placed a tooth, the banner is like a vertical jeweled banner, subduing the four wrathful ones, sattva (being) is a three-pronged vajra. The king is like two hooks side by side, well done is with both hands, making a finger-snapping gesture, love is like a vertical bow and arrow. The second court for summoning is also like the subduing mandala, without any increase or decrease, the second court for love and respect. The retinue of Amitāyus, the Dharma is like a Dharma pāramitā, the benefit should be a sword. -------------------------------------------------------------------------------- 形 语应画舌相 因作日轮形 中独股羯磨 延命如增益 炉外画甲胄 如人被甲形 而令双袖垂 袖如三独股 下如覆熏笼 上作三峰形 如三独股杵 内外八供养 及与四护等 诸炉皆如一 一一所画契 皆坐莲花上 而有火焰光 八方天眷属 亦如诸契等 皆随行人座 而起于东方 帝释独股杵 缯系左右飞 火天画军持 莲座上火焰 焰摩两股叉 其中安人头 缯飞如帝释 罗刹主画刀 座焰如火天 水天画罥索 两头犹股头 风天作幡旗 而坐莲花中 毗沙门作棒 缯系亦如上 舍那半三股 莲座火焰光 智者应善知 审谛无错谬
Chinese
其炉缘高两指阔四指。缘内炉口本地。阔两指。于中契印高两指。其炉近身。开竖项。阔四指长两指。次横长十指竖阔四指。次作莲花叶形令大小相称。从竖项至叶末都十二指。高下并与缘齐。五种炉并同。其治地法如大曼茶罗。掘地加持所用锹等印。二羽金刚缚。禅智进力各相并竖。真言二十一遍真言曰。 唵你佉那嚩苏(上)提萨嚩(二合引)诃 加持泥及瞿摩夷涂香等印。二羽合掌。屈进力戒方二节。相合。禅智并竖。去进力令如口形。真言二十一遍真言曰。 现代汉语译本 坛的形状，要用图画来表现舌相。 因为要做成日轮的形状，中间画独股羯磨（Ekakarma，单股羯磨杵）。 延命法要像增益法一样，在炉外画上甲胄。 如同人穿上盔甲的样子，让两边的袖子垂下来。 袖子的形状像三个独股杵，下面像倒扣的熏笼。 上面做成三峰的形状，如同三个独股杵。 内外画上八供养，以及四护等。 所有的炉都一样，每一个所画的契印（mudra，手印）。 都坐在莲花上，并且有火焰的光芒。 八方的天眷属，也像各种契印一样。 都随着修行人的座位，从东方开始。 帝释天（Indra）拿着独股杵，用丝带系着左右飞舞。 火天（Agni）画军持（kundika，水瓶），莲花座上有火焰。 焰摩天（Yama）拿着两股叉，中间安放人头。 丝带飞舞如同帝释天，罗刹主（Rakshasa）画刀。 莲座上的火焰如同火天，水天（Varuna）画罥索（pasa，绳索）。 两头像股头，风天（Vayu）作幡旗。 而坐在莲花中，毗沙门天（Vaisravana）作棒。 丝带系着也如上面一样，舍那（Isana）半三股。 莲座有火焰光，有智慧的人应该好好地了解。 仔细审视没有错误。 炉的边缘高两指宽四指。边缘内的炉口本地，宽两指。中间的契印高两指。炉靠近身体。打开竖起项，宽四指长两指。然后横向长十指竖向宽四指。然后做成莲花叶的形状，让大小相称。从竖项到叶末都是十二指。高低都和边缘对齐。五种炉都相同。治理土地的方法如同大曼茶罗（Mahamandala，大坛城）。挖掘土地加持所用的锹等印。两手金刚缚（vajrabandha，金刚缚印）。禅智（dhyana-jnana，禅智指）和进力（vikrama-bala，进力指）各相并竖。真言二十一遍，真言曰： 唵 你佉 那 嚩 苏 提 萨嚩 诃 加持泥土以及牛粪涂香等印。两手合掌。屈进力戒方二节，相合。禅智并竖。去掉进力，让它像口形。真言二十一遍，真言曰：
English
English version The shape should use drawings to represent the tongue posture. Because it is made into the shape of a sun disc, draw an Ekakarma (single-pronged vajra) in the middle. The prolongation of life ritual should be like the increasing benefit ritual, with armor drawn outside the furnace. It is like a person wearing armor, letting the sleeves on both sides hang down. The shape of the sleeves is like three single-pronged vajras, and the bottom is like an inverted smoking cage. The top is made into the shape of three peaks, like three single-pronged vajras. Draw the eight offerings inside and outside, as well as the four protectors, etc. All the furnaces are the same, and each drawn mudra (seal). All sit on a lotus flower, and have the light of flames. The heavenly retinue of the eight directions is also like the various mudras. They all follow the practitioner's seat, starting from the east. Indra (Lord Indra) holds a single-pronged vajra, tied with silk ribbons flying left and right. Agni (God of Fire) draws a kundika (water bottle), with flames on the lotus seat. Yama (God of Death) holds a two-pronged fork, with a human head placed in the middle. The silk ribbons fly like Indra, and the Rakshasa (demon) lord draws a knife. The flames on the lotus seat are like Agni, and Varuna (God of Water) draws a pasa (rope). Both ends are like vajra prongs, and Vayu (God of Wind) makes a banner. And sits in the lotus flower, Vaisravana (God of Wealth) makes a staff. The silk ribbons are tied as above, and Isana (a form of Shiva) has a half three-pronged vajra. The lotus seat has the light of flames, and the wise should understand it well. Examine carefully without mistakes. The edge of the furnace is two fingers high and four fingers wide. The local mouth of the furnace inside the edge is two fingers wide. The mudra in the middle is two fingers high. The furnace is close to the body. Open and erect the neck, four fingers wide and two fingers long. Then make it ten fingers long horizontally and four fingers wide vertically. Then make it into the shape of a lotus leaf, so that the size is symmetrical. From the vertical neck to the end of the leaf are all twelve fingers. The height and height are aligned with the edge. The five furnaces are the same. The method of governing the land is like the Mahamandala (great mandala). The shovel used to dig the land is blessed with mudras. Both hands are in vajrabandha (vajra bond mudra). Dhyana-jnana (meditation-wisdom finger) and vikrama-bala (power finger) are erected side by side. Twenty-one times of mantra, the mantra says: Om Nikha Na Va Su Ti Sarva Ha Bless the mud and cow dung with incense and other mudras. Put your hands together. Bend the two sections of the power-discipline finger and combine them. Dhyana-jnana stand side by side. Remove the power finger and make it look like a mouth. Twenty-one times of mantra, the mantra says: --------------------------------------------------------------------------------
Chinese
唵阿(上)蜜哩(二合)都纳婆(上二合)嚩野吽发吒萨嚩(二合)诃 加持五色粉印及真言。并如瑜伽经所说。加持酥蜜酪乳及木五谷香花等。并以金刚羯磨菩萨真言。加持各七遍印二羽各以禅智捻檀慧甲。余三度磔开竖。如金刚杵形。即相叉右押左真言曰。 唵嚩日啰(二合)羯磨捡 所烧护摩支。皆安右边。酥于莲叶台上。蜜酪乳乳糜饭等。近炉右边安。左边置二器盛香水(器用金银铜白瓷商佉等并通用香用白檀郁金龙脑等)二器一用洒净火及供养物等。一用圣众火天漱口。洒净印。禅捻檀甲余三度磔开竖。如三股杵形以洒水真言曰。 唵阿蜜哩(二合)谛吽发吒 漱口印。右羽金刚拳。舒进度搅水。加持七遍讫。便屈四度作掬。抄水垂臂。合掌向身。右旋洒火真言曰。 唵嚩啰娜嚩日啰(二合引)昙 息灾本尊火天及炉衣服食香花。皆用白。作吉祥坐。与慈心相应(交两脚竖膝右压左)。 增益皆用黄。全跏坐。降伏皆用黑。蹲踞坐。钩召皆用赤半跏坐。敬爱色同钩召贤坐(跂物垂脚)。 迎请从三昧耶至迎请。皆依本法。或随五种护摩。随部部主。五相成身迎请已。诵赞叹。以四摄安立圣众。围绕炉。然后献阏伽。各结本羯磨印安立。示本三 现代汉语译本： 唵 阿(上)蜜哩(二合)都纳婆(上二合)嚩野 吽 发吒 萨嚩(二合)诃 加持五色粉印及真言。并如瑜伽经所说。加持酥蜜酪乳及木五谷香花等。并以金刚羯磨菩萨真言。加持各七遍印。二羽各以禅智捻檀慧甲。余三度磔开竖。如金刚杵形。即相叉右押左。真言曰： 唵 嚩日啰(二合)羯磨 捡 所烧护摩支。皆安右边。酥于莲叶台上。蜜酪乳乳糜饭等。近炉右边安。左边置二器盛香水(器用金银铜白瓷商佉(法螺)等并通用。香用白檀郁金龙脑等)。二器一用洒净火及供养物等。一用圣众火天漱口。洒净印。禅捻檀甲余三度磔开竖。如三股杵形。以洒水真言曰： 唵 阿蜜哩(二合)谛 吽 发吒 漱口印。右羽金刚拳。舒进度搅水。加持七遍讫。便屈四度作掬。抄水垂臂。合掌向身。右旋洒火。真言曰： 唵 嚩啰娜 嚩日啰(二合引)昙 息灾本尊火天及炉衣服食香花。皆用白。作吉祥坐。与慈心相应(交两脚竖膝右压左)。 增益皆用黄。全跏坐。降伏皆用黑。蹲踞坐。钩召皆用赤半跏坐。敬爱色同钩召贤坐(跂物垂脚)。 迎请从三昧耶(誓言)至迎请。皆依本法。或随五种护摩。随部部主。五相成身迎请已。诵赞叹。以四摄安立圣众。围绕炉。然后献阏伽(圣水)。各结本羯磨印安立。示本三
English
English version: Oṃ amṛta-udbhava hūṃ phaṭ svāhā Bless the five-colored powder seal and mantra. And as described in the Yoga Sutra, bless ghee, honey, cheese, milk, wood, five grains, incense, flowers, etc. Also, with the Vajra Karma Bodhisattva mantra, bless each seven times. With both hands, use the meditation wisdom to pinch the sandalwood fingernail, and open and erect the remaining three degrees, like the shape of a vajra pestle. Then cross them, right over left. The mantra says: Oṃ vajra-karma kṣaṃ All the homa sticks to be burned should be placed on the right side. Ghee is placed on a lotus leaf platform. Honey, cheese, milk, rice porridge, etc., are placed near the right side of the furnace. On the left side, place two vessels filled with fragrant water (vessels made of gold, silver, copper, white porcelain, conch shells, etc., can be used; incense such as white sandalwood, turmeric, borneol, etc., can be used). One vessel is used to sprinkle and purify the fire and offerings, etc. The other is used for the holy assembly and Agni (fire deity) to rinse their mouths. The sprinkling purification seal: pinch the sandalwood fingernail with meditation, and open and erect the remaining three degrees, like the shape of a three-pronged pestle. With the sprinkling water mantra, say: Oṃ amṛte hūṃ phaṭ The mouth-rinsing seal: the right hand forms a vajra fist, extend the degree and stir the water. After blessing it seven times, bend it four degrees to make a scoop. Scoop up the water and lower the arm, bring the palms together towards the body, and sprinkle the fire clockwise. The mantra says: Oṃ varada vajra-dāṃ For pacifying disasters, the principal deity, Agni (fire deity), the furnace, clothing, food, incense, and flowers should all be white. Assume the auspicious seat, corresponding to loving-kindness (cross the legs and erect the knees, right over left). For increasing benefits, use yellow. Assume the full lotus position. For subduing, use black. Assume the squatting position. For summoning, use red and assume the half-lotus position. For respect and love, use the same color as summoning and assume the worthy seat (stand on tiptoe and lower the feet). From the Samaya (vow) to the welcoming, follow the original method. Or follow the five types of homa, according to the chief of the department. After the five aspects of becoming the body and welcoming, recite praises. Establish the holy assembly with the four means of attraction, surrounding the furnace. Then offer argha (holy water). Each forms the original Karma seal and establishes it, showing the original three. --------------------------------------------------------------------------------