English
English version The practitioner should visualize the Hrih (seed syllable) in the lotus. The light of this syllable is like a lotus, emitting various rays of light, transforming into Avalokiteśvara (the Bodhisattva of Compassion). The Bodhisattva's body is radiant, like the color of a red lotus. On the top of the head, in the hair knot, is Avalokiteśvara Raja Tathagata (the King of Compassion Thus Come One). The body is adorned with a jeweled crown and necklaces. The left hand holds a blue lotus at the heart, and the right hand is like plucking a lotus petal. Furthermore, contemplate the gate of Samadhi as being like a lotus, not attached to dust and water, and not defiled by love and attachment. When this contemplation is complete, recite the Samadhi Heart Mantra of the principal deity Avalokiteśvara, saying: Om Vajra Dharma Hrih If performing the recitation of Manjushri (the Bodhisattva of Wisdom), visualize the A syllable in the lotus. This syllable transforms into a sharp golden sword. The golden sword transforms into Manjushri. The Bodhisattva's body is the color of gold, with five hair knots on the head. The left hand is in meditation mudra, the right hand holds a blue lotus, on which rests the Prajna book (book of wisdom), sitting in the moon disc. Vajras surround it on all sides. The holy one rides on a multicolored jeweled lotus, emitting red light. Recite the Heart-Ground Mantra, saying: Om Vajra Tikshna Dhih Svaha If reciting the name of Akasagarbha (the Bodhisattva of Space Treasury), visualize the Tram syllable in the lotus center. This syllable transforms into a red crystal, with flames all around. It transforms into Akasagarbha. The Bodhisattva's body is like purple-gold, wearing a crown of five Buddhas. The left hand gives the fearlessness mudra, the right hand holds a blue lotus, in which there is a red crystal. The Bodhisattva rides on a blue lotus in the lotus, sitting in the moon disc. Recite the mantra, saying: Namo Akasagarbhaya Tadyatha Om Ari Kamari Muli Svaha If reciting the name of Samantabhadra (the Bodhisattva of Universal Virtue), visualize the Suvam syllable in the lotus center. This syllable transforms into a golden sword, becoming Samantabhadra. The Bodhisattva's body is like the color of the white moon, with five Buddhas on the head, whose majestic light shines brightly, like the sun. The Bodhisattva rides on a thousand-petaled lotus, emitting multicolored light, sitting in the moon disc. Three-pronged vajras surround it on all sides. Recite the mantra, saying: Namo Samanta Vajra Hum If reciting the name of Vajragarbha (the Bodhisattva of the Vajra Treasury), visualize the Hum syllable in the lotus center. This syllable transforms into a vajra. --------------------------------------------------------------------------------
Chinese
成金刚藏菩萨。身如浅碧玉色。顶戴五佛。禅为金刚拳安置心上。智执拔折罗放火焰光。圣者于中乘宝莲花。三古金刚杵围绕月轮观。诵真言曰。 跋折罗萨埵阿娑婆诃 若如意轮菩萨念诵。莲花台中观[口*缬]哩字。变为真多摩尼宝。间错殊妙由如日轮放大光明。变为真多菩萨。色如坛金。顶戴无量寿佛。具足六臂成六神通。菩萨应化六道。能令有情满足六度。在补怛罗迦山。思惟三昧(云云)。 若多罗菩萨念诵于莲花中观睹弄字。变成青莲花。成多罗菩萨。身肉红色种种庄严。冠上有观自在王如来。左执青莲当心上。右施无畏满诸愿圣者于中乘宝莲花放白色光。能满诸愿。名曰随心。真言曰。 唵多利咄多利咄利娑婆诃 尔时世尊入于普光明多罗三昧。以三昧力从其面轮右目瞳中放大光明。从光流出现妙女形。住殊胜妙色三昧。无价杂宝而为严身。无量诸天前后围绕。先于顶上想有唵字。次于额上想有多字。二目瞳中置于咄字。复安喉上想有多字。次以二肩布安利字。想在心上复安咄字。若在脐中又想利字。于两脾中想莎嚩字。又于胫上想有诃字。如是布字周遍于身。方请本尊来就法体。由是义故。先观后请。金刚三昧耶观。行人观心月轮中想有吽字。其吽字变为五古拔折罗 现代汉语译本 成就金刚藏菩萨（Vajragarbha Bodhisattva）。身如浅碧玉色，头顶戴五佛冠。禅定印为金刚拳，安放在心上。智慧之手执持金刚杵（vajra），放出火焰般的光芒。圣者安住于宝莲花之上，观想三个古老的金刚杵围绕着月轮。诵持真言曰： ‘跋折罗萨埵阿娑婆诃（vajra-sattva a-sa-po-he）’ 如果修持如意轮菩萨（Cintamanicakra Bodhisattva）的念诵，在莲花台中观想[口*缬]哩字（hrīḥ），它会转变为真多摩尼宝（cintamani），间杂着各种殊胜美妙之物，犹如日轮般放出巨大的光明。然后转变为真多菩萨（Cinta Bodhisattva），颜色如坛金。头顶戴着无量寿佛（Amitayus Buddha）。具有六臂，成就六神通。菩萨应化于六道之中，能够使有情众生满足六度。安住在补怛罗迦山（Potalaka），思惟三昧（samadhi）。 如果修持多罗菩萨（Tara Bodhisattva）的念诵，在莲花中观想睹弄字（tam）。它会变成青莲花，成就多罗菩萨。身体是肉红色，以种种饰品庄严。头冠上有观自在王如来（Avalokiteśvara）。左手执持青莲花，置于心上。右手施无畏印，满足一切愿望。圣者安住于宝莲花之上，放出白色光芒，能够满足一切愿望，名为随心。真言曰： ‘唵多利咄多利咄利娑婆诃（Om tare tuttare ture svaha）’ 这时，世尊进入普光明多罗三昧（Samantamukha Tara Samadhi）。以三昧力，从其面轮右目瞳孔中放出大光明。从光明中流现出美妙的女子形象，安住在殊胜妙色三昧中。以无价的杂宝作为装饰。无量诸天前后围绕。首先在头顶上观想唵字（Om）。然后在额头上观想多字（Ta）。在两眼瞳孔中放置咄字（Re）。又在喉咙上观想多字（Ta）。接着在两个肩膀上分布安放利字（Tu）。观想在心上又安放咄字（Ta）。如果在脐中，又观想利字（Re）。在两脾中观想莎嚩字（Sva）。又在胫上观想诃字（Ha）。这样布字周遍全身，然后请本尊降临于法体。因为这个缘故，先观想后迎请。金刚三昧耶观（Vajrasamaya visualization）。修行人在观想心月轮中，想象有吽字（Hum）。这个吽字转变为五股金刚杵（vajra）。
English
English version Accomplishing Vajragarbha Bodhisattva. The body is like light aquamarine color. The crown is adorned with the Five Buddhas. The meditation mudra is the Vajra Fist, placed upon the heart. The hand of wisdom holds the vajra, emitting flames of light. The holy one dwells upon a precious lotus flower. Visualize three ancient vajras surrounding the moon disc. Recite the mantra: 'Vajra-sattva a-sa-po-he' If practicing the recitation of Cintamanicakra Bodhisattva, visualize the syllable hrīḥ in the lotus center. It transforms into a cintamani jewel, interspersed with various wonderful and exquisite things, like the sun emitting great light. Then it transforms into Cinta Bodhisattva, the color of sandalwood gold. The crown is adorned with Amitayus Buddha. Possessing six arms, accomplishing the six supernormal powers. The Bodhisattva manifests in the six realms, able to enable sentient beings to fulfill the six perfections. Abiding on Mount Potalaka, contemplating samadhi. If practicing the recitation of Tara Bodhisattva, visualize the syllable tam in the lotus. It transforms into a blue lotus flower, accomplishing Tara Bodhisattva. The body is flesh-red, adorned with various ornaments. On the crown is Avalokiteśvara Tathagata. The left hand holds a blue lotus flower, placed at the heart. The right hand bestows the fearlessness mudra, fulfilling all wishes. The holy one dwells upon a precious lotus flower, emitting white light, able to fulfill all wishes, named 'According to the Heart'. The mantra is: 'Om tare tuttare ture svaha' At that time, the World Honored One entered the Samantamukha Tara Samadhi. By the power of samadhi, from the pupil of the right eye on his face wheel, he emitted great light. From the light flowed forth the form of a beautiful woman, dwelling in the Samantamukha Tara Samadhi. Adorned with priceless miscellaneous treasures. Countless devas surrounded her before and after. First, visualize the syllable Om on the crown of the head. Then, visualize the syllable Ta on the forehead. Place the syllable Re in the pupils of both eyes. Again, visualize the syllable Ta on the throat. Next, distribute and place the syllable Tu on both shoulders. Visualize placing the syllable Ta again on the heart. If in the navel, again visualize the syllable Re. Visualize the syllable Sva in both spleens. Again, visualize the syllable Ha on the shanks. Thus, arrange the syllables all over the body, then invite the principal deity to descend upon the Dharma body. Because of this reason, first visualize, then invite. Vajrasamaya visualization. The practitioner, in visualizing the moon disc of the heart, imagines the syllable Hum. This syllable Hum transforms into a five-pronged vajra. --------------------------------------------------------------------------------
Chinese
。纯金如融真金聚。放赤色光由如火聚。光明赫奕周遍于身。以身口意金刚轮遍生死界。满月量中现作神变。其金刚轮。不定大小称满月轮。或观五古或观三古或观独古随意无碍。从自身毛孔支节间。出现微尘数拔折罗。一一拔折罗中。复能出种种异类身。能令行人随意调伏。皆能成就陀罗尼门三摩地门。雨诸器仗契印分付。其一一印皆从如来大丈夫相庄严支节所生。非是作法。何以故金刚体中本来具足。性自坚固离于分别。成就众生能满诸愿。若现金刚怖畏调伏。若现菩萨具足大悲。若现天身鬼神咸伏。若成就事业示现羯磨金刚。能令行人速得圆满。 五方如来置安顶上。满月轮中坐大莲花。如大圆镜内外明彻体无自他。此是行人第一义谛。不空智中念诵义诀。 八大菩萨。想布字及本尊色。 普贤菩萨。白月色头上五佛观吽。 曼殊师利菩萨。金色身五佛观𤚥。 虚空藏菩萨。紫金色五佛观怛罗。 观世音菩萨。红肉色如开敷莲花。五佛观[口*缬]哩。 金刚藏菩萨。青色五佛观吽。 弥勒菩萨。黄色五佛观昧。 除一切盖障菩萨。莲花色五佛观莎。 地藏菩萨。金色五佛观乞使。 毗卢遮那三摩地瑜伽供养。次第法。 归命毗卢遮 现代汉语译本： 如同熔化的纯金聚集在一起，放射出赤色的光芒，犹如燃烧的火焰。光明赫奕，周遍全身。以身、口、意金刚轮遍布生死轮回的境界，在满月大小的范围内显现神通变化。这金刚轮，大小不定，称为满月轮，可以观想五个古字，或三个古字，或一个独古字，随意观想，没有障碍。从自身毛孔和支节之间，出现微尘数目的拔折罗（Vajra，金刚杵）。每一个拔折罗中，又能化现出种种不同的身形，能够让修行者随意调伏，都能成就陀罗尼门（Dharani，总持）和三摩地门（Samadhi，三昧）。降下各种器仗和契印分付，每一个印都从如来大丈夫相庄严的支节所生，并非人为造作。为什么呢？因为金刚体中本来就具足，自性坚固，远离分别，成就众生，能够满足各种愿望。如果显现金刚怖畏调伏之相，或者显现菩萨具足大悲之相，或者显现天身，鬼神都会降伏。如果成就事业，就示现羯磨金刚（Karma-Vajra，事业金刚），能够让修行者迅速得到圆满。 五方如来安放在头顶上，在满月轮中端坐于大莲花之上，如同大圆镜，内外明彻，体性上没有自他之分。这是修行人第一义谛，是不空智中念诵的义诀。 八大菩萨，观想布置种子字以及本尊的颜色。 普贤菩萨（Samantabhadra），白色，头上观想五佛，种子字为吽（Hum）。 曼殊师利菩萨（Manjushri），金色身，观想五佛，种子字为𤚥（Mam）。 虚空藏菩萨（Akasagarbha），紫金色，观想五佛，种子字为怛罗（Tra）。 观世音菩萨（Avalokiteshvara），红肉色，如开放的莲花，观想五佛，种子字为[口*缬]哩（Hrih）。 金刚藏菩萨（Vajragarbha），青色，观想五佛，种子字为吽（Hum）。 弥勒菩萨（Maitreya），黄色，观想五佛，种子字为昧（Me）。 除一切盖障菩萨（Sarvanivaranaviskambhin），莲花色，观想五佛，种子字为莎（Sah）。 地藏菩萨（Ksitigarbha），金色，观想五佛，种子字为乞使（Ksi）。 毗卢遮那（Vairocana）三摩地瑜伽供养次第法。 归命毗卢遮那
English
English version: Like pure gold melted and gathered, radiating red light like a burning fire. The light shines brilliantly, pervading the entire body. With the Vajra wheel (Vajra, diamond/thunderbolt) of body, speech, and mind, pervade the realm of birth and death, manifesting miraculous transformations within the measure of a full moon. This Vajra wheel, of indefinite size, is called the Full Moon Wheel. One can contemplate five '古' (Gu) syllables, or three '古' (Gu) syllables, or a single '独古' (Du Gu) syllable, contemplating freely without obstruction. From the pores and joints of one's own body, appear countless Vajras (Vajra, diamond/thunderbolt) like dust particles. Within each Vajra, various different forms can manifest, enabling practitioners to subdue at will, all capable of accomplishing the Dharani (Dharani, mantra/incantation) gate and the Samadhi (Samadhi, meditative absorption) gate. Raining down various weapons and entrusting mudras (Mudra, hand gesture/seal), each mudra originates from the auspicious marks of a Tathagata's (Tathagata, 'Thus Gone One', Buddha) great person, not artificially created. Why? Because the Vajra body inherently possesses them, its nature is firm and free from discrimination, accomplishing beings and fulfilling all wishes. If manifesting the wrathful subduing form of Vajra, or manifesting the Bodhisattva (Bodhisattva, enlightenment being) with great compassion, or manifesting a celestial form, ghosts and spirits will all submit. If accomplishing activities, manifesting Karma-Vajra (Karma-Vajra, action vajra), enabling practitioners to quickly attain perfection. Place the Five Dhyani Buddhas (Five Dhyani Buddhas, the five wisdom Buddhas) on the crown of the head, seated on a great lotus flower within the full moon wheel, like a great round mirror, clear inside and out, with no self or other in its essence. This is the practitioner's ultimate truth, the essential secret of recitation within the Unempty Wisdom. The Eight Great Bodhisattvas, visualize the seed syllables and the colors of the respective deities. Samantabhadra Bodhisattva (Samantabhadra), white, visualize the Five Buddhas on the head, the seed syllable is Hum (Hum). Manjushri Bodhisattva (Manjushri), golden body, visualize the Five Buddhas, the seed syllable is Mam (Mam). Akasagarbha Bodhisattva (Akasagarbha), purple-golden, visualize the Five Buddhas, the seed syllable is Tra (Tra). Avalokiteshvara Bodhisattva (Avalokiteshvara), red-flesh color, like an opening lotus flower, visualize the Five Buddhas, the seed syllable is Hrih (Hrih). Vajragarbha Bodhisattva (Vajragarbha), blue, visualize the Five Buddhas, the seed syllable is Hum (Hum). Maitreya Bodhisattva (Maitreya), yellow, visualize the Five Buddhas, the seed syllable is Me (Me). Sarvanivaranaviskambhin Bodhisattva (Sarvanivaranaviskambhin), lotus color, visualize the Five Buddhas, the seed syllable is Sah (Sah). Ksitigarbha Bodhisattva (Ksitigarbha), golden, visualize the Five Buddhas, the seed syllable is Ksi (Ksi). Vairocana (Vairocana) Samadhi Yoga Offering Gradual Method. Homage to Vairocana -------------------------------------------------------------------------------- 那佛 开妙觉目如莲叶 我今甄此相应法 随其诵念次第要 愿依凭此速成就 自利利他远尘垢 由是初心所发趣 悉念方便向菩提 诸进趣门虽无量 无有能过于此者