English
English version: In the non-dual correspondence, one should observe oneself in this way. If one can understand the true nature, then one knows the secret of secrets. If one understands the profound secret, then one achieves the supreme corresponding practice. If one can treat the realm of love equally, then that is the nature of the non-love realm. In the various phenomena of the realms of love and non-love, the Tathagata observes but does not cling to what is seen. For the practitioner of corresponding practice, corresponding results naturally arise; it is not without expression and knowledge, nor is it without measure. If one's own wisdom enters the gate of purity, then all Buddhas and Tathagatas are pure. From this, body, speech, and mind arise, the secret non-dual corresponding practice. First, measure the four gates of expression, which are the four corresponding Mudras (hand gestures or seals). Karma-mudra (Action Seal) is the body secret Mudra, Dharma-mudra (Doctrine Seal) is the speech secret Mudra. Maha-mudra (Great Seal) is the mind seal gate, Samaya-mudra (Vow Seal) seals everything. Visualize the various Mudras sealing the various Dharmas (teachings), this is the three correspondences of the secret lord. Truly know the self-nature, skillfully apply the wisdom of Samadhi (meditative absorption). Through the skillful expression of body, speech, and mind, initiate various teachings and various activities. However, these do not depart from the three secret gates of body, speech, and mind; this is established by the skillful Vajrapani (thunderbolt-bearer). The true wisdom of the Five Tathagatas is the secret supreme wisdom. If the secret four Mudras correspond, then one can accomplish the corresponding speech Siddhi (accomplishment). The four great elements of earth, water, fire, and wind are the four secret Mudras that are spoken of. If the four Mudras correspond equally, then the four Vidyadharis (wisdom goddesses) will all gather. Buddha-locani (Buddha-eye) represents the earth element, Mamaki represents the water element. Pandara represents the fire element, Tara represents the wind element. Indra (Eastern Ruler) represents the earth element, Varuna (Western Water God) represents the water element. Agni (Southern Fire God) represents the fire element, Vayu (Northern Wind God) represents the wind element. It should be known that the color of Indra is yellow, the mandala (sacred diagram) shape is square, used for increasing. The color of Varuna is white, the mandala shape is round, used for pacifying disasters, it should be done according to the teachings. The color of Agni is red, the mandala shape is triangular, used for acts of love and respect, according to the original rituals. The color of Vayu is black, the mandala shape is bow-shaped, used for subduing with an angry mind. From the four great elements that are born, the four types of activities are performed in sequence.
Chinese
转此四种事业轮 最上悉地皆圆满 息灾当依佛眼法 增益莲华金刚法 敬爱毗卢遮那法 降伏金刚忿怒法 初夜当作息灾法 平旦作彼增益法 日中应作降伏法 中夜作于敬爱法 息灾贤圣像白色 增益贤圣像黄色 敬爱贤圣像赤色 降伏贤圣像黑色 当知三摩地智生 最上悉地诸事业 观想诸佛本清净 一切佛事皆成就 中方毗卢遮那佛 四方金刚界如来 想五部主真实身 一切所作皆成就 于心复想大明妃 相应者持相应法 能生一切诸佛身 此是金刚界佛母 世间贪瞋痴三毒 即是金刚界如来 由佛秘密清净门 了彼三毒成无毒 即于贪瞋痴三毒 获得三界中自在 诸佛大士破毒心 观想即是诸佛智 若了诸佛离贪心 菩提心从贪性出 复能出生普贤行 贪心即是佛如来 若了诸佛调伏心 微妙智从瞋性出 复能出生一切智 瞋心即是佛如来 若于自心能觉了 光明从彼痴性出 复能出生一切佛 痴心即是佛如来 若了诸佛无我心 诸亲友从我见出 复能出生一切佛 慈心即是佛如来 诸佛爱为普观照 诸佛慈悲为法语 一切无畏即大施 此名诸佛敬爱法 布施相应欢喜地 持戒具 现代汉语译本： 运转这四种事业轮，最上等的成就都圆满。 息灾应该依靠佛眼法（Buddha Eye method），增益应该依靠莲华金刚法（Lotus Vajra method）。 敬爱应该依靠毗卢遮那法（Vairocana method），降伏应该依靠金刚忿怒法（Vajra Wrathful method）。 初夜应当修作息灾法，平旦修作增益法。 日中应当修作降伏法，中夜修作敬爱法。 息灾的贤圣像为白色，增益的贤圣像为黄色。 敬爱的贤圣像为赤色，降伏的贤圣像为黑色。 应当知道三摩地（Samadhi，定）的智慧生起，最上等的成就和各种事业。 观想诸佛本来清净，一切佛事都能成就。 中央是毗卢遮那佛（Vairocana Buddha），四方是金刚界如来（Vajradhatu Tathagatas）。 观想五部主（Five Buddha Families）真实的身相，一切所作都能成就。 在心中再观想大明妃（Great Vidya Queen），相应的人修持相应的法。 能够生出一切诸佛的身相，这就是金刚界佛母（Vajradhatu Buddha Mother）。 世间的贪、嗔、痴三种毒，就是金刚界如来。 通过诸佛秘密清净的法门，了解这三种毒就能变成无毒。 就能从贪、嗔、痴这三种毒中，获得三界中的自在。 诸佛大士破除毒害之心，观想就是诸佛的智慧。 如果了解诸佛远离贪心，菩提心（Bodhi mind）就从贪的本性中产生。 又能出生普贤行（Samantabhadra's practices），贪心就是佛如来。 如果了解诸佛调伏之心，微妙的智慧就从嗔的本性中产生。 又能出生一切智（Omniscience），嗔心就是佛如来。 如果在自己的心中能够觉悟，光明就从痴的本性中产生。 又能出生一切佛，痴心就是佛如来。 如果了解诸佛无我之心，诸亲友就从我见中产生。 又能出生一切佛，慈心就是佛如来。 诸佛的爱是普遍观照，诸佛的慈悲是法语。 一切无畏就是大布施，这叫做诸佛敬爱法。 布施相应于欢喜地（Pramudita，Joyful），持戒具足。
English
English version: Revolving these four wheels of activities, the supreme accomplishments are all perfected. Pacifying disasters should rely on the Buddha Eye method, increasing benefits should rely on the Lotus Vajra method. Subjugating should rely on the Vairocana method, and taming should rely on the Vajra Wrathful method. In the first part of the night, one should practice the pacifying disasters method; at dawn, one should practice the increasing benefits method. At midday, one should practice the taming method; in the middle of the night, one should practice the subjugating method. The image of the virtuous and holy being for pacifying disasters is white; the image of the virtuous and holy being for increasing benefits is yellow. The image of the virtuous and holy being for subjugating is red; the image of the virtuous and holy being for taming is black. One should know that the wisdom of Samadhi arises, along with the supreme accomplishments and various activities. Visualizing that all Buddhas are originally pure, all Buddha activities will be accomplished. In the center is Vairocana Buddha, and in the four directions are the Vajradhatu Tathagatas. Visualizing the true forms of the Five Buddha Families, all actions will be accomplished. In the mind, further visualize the Great Vidya Queen; those who are in accordance should uphold the corresponding method. Able to generate the forms of all Buddhas, this is the Vajradhatu Buddha Mother. The three poisons of greed, anger, and ignorance in the world are the Vajradhatu Tathagatas. Through the secret and pure Dharma gate of the Buddhas, understanding these three poisons transforms them into non-poisons. Immediately from the three poisons of greed, anger, and ignorance, one obtains freedom in the three realms. The Buddhas and Great Beings destroy the mind of poison; visualization is the wisdom of all Buddhas. If one understands that the Buddhas are free from greed, the Bodhi mind arises from the nature of greed. Furthermore, it can give rise to Samantabhadra's practices; the mind of greed is the Buddha Tathagata. If one understands the taming mind of the Buddhas, subtle wisdom arises from the nature of anger. Furthermore, it can give rise to Omniscience; the mind of anger is the Buddha Tathagata. If one can awaken within one's own mind, light arises from the nature of ignorance. Furthermore, it can give rise to all Buddhas; the mind of ignorance is the Buddha Tathagata. If one understands the selfless mind of the Buddhas, all friends arise from the view of self. Furthermore, it can give rise to all Buddhas; the mind of loving-kindness is the Buddha Tathagata. The love of the Buddhas is universal illumination; the compassion of the Buddhas is Dharma speech. All fearlessness is great generosity; this is called the subjugating method of the Buddhas. Generosity corresponds to the Joyful Ground, upholding the precepts completely.
Chinese
足离垢地 忍辱坚固发光地 精进勤策焰慧地 禅定无见现前地 妙慧了知难胜地 具大方便远行地 胜力圆成不动地 誓愿增广善慧地 智修成就法云地 唯佛如来妙智身 是名十一地圆满 十圣修十波罗密 十力自在诸行圆 如是超过十地已 佛相应法然后得 饮金刚水成正觉 法甘露味即相应 等同无边一切佛 一切取舍皆远离 本来清净相应法 饮金刚水净亦然 法甘露味适其心 金刚弟子亦如是 本来清净即菩提 而菩提心然后得 菩提心主若安住 应知菩萨即如来 如理获得解脱句 而菩提心无有上 若住金刚萨埵心 现生成就相应法 羯摩三密三昧门 得三昧眼常观照 众生界趣广无边 彼三昧母持无尽 三金刚体善安住 三昧耶印印一切 三密三昧法印门 而语金刚不厌离 于彼一切世界中 广说乃至逾始多 大印心密若相应 而心金刚不厌离 三界一切所爱道 广说乃至逾始多 遍知一切所爱门 一切随应受无著 金刚萨埵所出生 妙逾始多一切印 于彼所行若相应 一切印中自在用 最上秘密相应行 出生三摩地智门 是中我见若不生 不称吽字为警觉 不假身业有所作 现代汉语译本 足离垢地（Vimala-bhumi，清净无垢之地） 忍辱坚固发光地（Ksanti-paramita-sthita-prabha-bhumi，安住于忍辱波罗蜜所发之光辉之地） 精进勤策焰慧地（Virya-yukta-prayatna-arci-mati-bhumi，精进努力，智慧如火焰般炽盛之地） 禅定无见现前地（Dhyana-adarsana-pratyaksa-bhumi，禅定中无所见，直接体验真理之地） 妙慧了知难胜地（Prajna-jnana-durjaya-bhumi，以微妙智慧了知，难以战胜之地） 具大方便远行地（Maha-upaya-duraṅgama-bhumi，具备大方便，能远行之地） 胜力圆成不动地（Adhikara-bala-paripurna-acala-bhumi，殊胜力量圆满成就，不可动摇之地） 誓愿增广善慧地（Pranidhana-vriddhi-kusala-mati-bhumi，誓愿增长，善巧智慧之地） 智修成就法云地（Jnana-sadhana-siddha-dharma-megha-bhumi，智慧修行成就，如法云普覆之地） 唯佛如来妙智身，是名十一地圆满 十圣修十波罗密（Dasa-paramita，十种圆满的德行），十力自在诸行圆 如是超过十地已，佛相应法然后得 饮金刚水成正觉，法甘露味即相应 等同无边一切佛，一切取舍皆远离 本来清净相应法，饮金刚水净亦然 法甘露味适其心，金刚弟子亦如是 本来清净即菩提（Bodhi，觉悟），而菩提心然后得 菩提心主若安住，应知菩萨即如来（Tathagata，如来） 如理获得解脱句，而菩提心无有上 若住金刚萨埵（Vajrasattva，金刚萨埵）心，现生成就相应法 羯摩（Karma，业）三密三昧门，得三昧眼常观照 众生界趣广无边，彼三昧母持无尽 三金刚体善安住，三昧耶（Samaya，誓言）印印一切 三密三昧法印门，而语金刚不厌离 于彼一切世界中，广说乃至逾始多 大印心密若相应，而心金刚不厌离 三界一切所爱道，广说乃至逾始多 遍知一切所爱门，一切随应受无著 金刚萨埵所出生，妙逾始多一切印 于彼所行若相应，一切印中自在用 最上秘密相应行，出生三摩地（Samadhi，禅定）智门 是中我见若不生，不称吽（Hum）字为警觉 不假身业有所作
English
English version Vimala-bhumi (Immaculate Ground) Ksanti-paramita-sthita-prabha-bhumi (Ground of abiding in the light of patience) Virya-yukta-prayatna-arci-mati-bhumi (Ground of diligence and effort with flaming wisdom) Dhyana-adarsana-pratyaksa-bhumi (Ground of direct perception without seeing in meditation) Prajna-jnana-durjaya-bhumi (Ground of unsurpassable knowledge through wisdom) Maha-upaya-duraṅgama-bhumi (Ground of far-reaching great skillful means) Adhikara-bala-paripurna-acala-bhumi (Ground of unshakeable complete power) Pranidhana-vriddhi-kusala-mati-bhumi (Ground of increasing vows and skillful wisdom) Jnana-sadhana-siddha-dharma-megha-bhumi (Ground of Dharma cloud perfected through wisdom practice) Only the wondrous wisdom body of the Buddha Tathagata, this is called the complete eleventh ground. Ten Saints cultivate the Ten Paramitas (Dasa-paramita, ten perfections), the Ten Powers are at ease, and all actions are complete. Having thus surpassed the ten grounds, the Dharma corresponding to the Buddha is then attained. Drinking the Vajra water, one attains perfect enlightenment, and the taste of Dharma nectar corresponds. Equal to all Buddhas without limit, all taking and rejecting are abandoned. The corresponding Dharma is originally pure, and drinking the Vajra water makes it pure as well. The taste of Dharma nectar suits the mind, and so it is for the Vajra disciple. Originally pure is Bodhi (Bodhi, enlightenment), and then the Bodhicitta (Bodhicitta, the mind of enlightenment) is attained. If the lord of Bodhicitta abides, one should know that the Bodhisattva is the Tathagata (Tathagata, Thus Come One). Having obtained the phrase of liberation according to reason, the Bodhicitta is unsurpassed. If one abides in the mind of Vajrasattva (Vajrasattva, Diamond Being), one achieves the corresponding Dharma in this very life. The Karma (Karma, action) of the three secrets, the gate of Samadhi, one obtains the Samadhi eye to constantly observe. The realm of sentient beings is vast and boundless, and that Samadhi mother holds the endless. The three Vajra bodies abide well, the Samaya (Samaya, vow) seal seals everything. The Dharma seal gate of the three secrets and Samadhi, and the Vajra speech is never weary of leaving. In all those worlds, extensively speaking, even beyond the beginning. If the great seal heart secret corresponds, then the Vajra mind is never weary of leaving. All the beloved paths of the three realms, extensively speaking, even beyond the beginning. Knowing all the beloved gates, one receives everything accordingly without attachment. Born from Vajrasattva, wondrous beyond the beginning are all the seals. If one corresponds to that which is practiced, one freely uses all the seals. The supreme secret corresponding practice, gives birth to the gate of Samadhi (Samadhi, concentration) wisdom. If the view of self does not arise in this, one does not utter the syllable Hum (Hum) as an awakening. One does not rely on bodily actions to do anything.