Chinese
）)冒(（引）)𠆙(（引）)贺啰迦尸(（引）)罗波(（引）)啰蜜多布惹(（引）)咩伽三(（去）)母涅啰(二合)萨发啰(二合)拏三摩曳(（引）)吽(（引）) 结羯磨触地 复应作是念 愿一切众生 慈心无恼害 远离诸怖畏 相视心欢喜 诸相好庄严 成甚深法藏 密语曰。 唵萨嚩怛他(（引）)誐多(（引）)耨怛啰(二合)摩诃(（引）)达摩嚩冒(（引）)陀乞铲(二合（引）)底波(（引）)啰蜜多布惹(（引）)咩伽三(（去）)母捺啰(二合)萨发啰(二合)拏三摩曳吽 斗战胜精进 三昧耶甲胄 而作是思惟 愿一切众生 修菩萨行者 被坚固甲胄 密语曰。 唵萨嚩怛他(（引）)誐多僧(（去）)娑(去)啰钵𠼝丁夜(二合（引）)誐努怛啰摩诃(（引）)尾(引)哩耶(二合)波(（引）)啰蜜多(（引）)布惹(（引）)咩伽三(（去）)母涅啰(二合)萨发啰(二合)拏三摩曳(（引）)吽 结三摩地契 北方佛羯磨 应作是思惟 愿一切众生 调伏于烦恼 随烦恼怨仇 获甚深禅定 而诵此密语 密语曰。 唵萨嚩怛他誐多耨怛啰(二合)摩诃燥企耶(二合)尾(短呼) 贺(引)啰𠆙那波(引)啰蜜多布惹咩伽三母捺啰(二合)萨发啰(二合)拏三摩曳吽 结遍照世尊 羯磨胜契已 而作是思惟 愿一切众生 成就五种明 世间出世间 智慧普成就 而得真实见 除烦恼障智 辩才无畏等 佛法严其心 而诵此真言 密语曰。 唵萨嚩怛他誐多耨怛啰(二合)稽(上)赊抳(尼曳反上)耶嚩啰拏嚩(引)娑那尾那也那摩诃钵啰(二合)惹(而耶反)波罗蜜多布惹咩伽三母涅啰(二合)萨发啰(二合)拏三摩曳吽 胜上三摩地 印契次应结 二羽外相叉 禅智令相捻 仰安于怀中 应作是思惟 证法真实性 空无相无作 诸法悉如是 观已诵密言 密语曰。 唵萨嚩怛他誐多噳呬耶摩诃钵啰(二合)底(丁以反)钵底(丁移反)布惹咩伽三母涅啰(二合)萨发啰(二合)拏三摩曳吽 次应合指爪 而作是思惟 我今出语言 愿一切众生 悉皆令得闻 而诵此密言 密语曰。 唵萨嚩怛他誐多嚩(引)涅哩(二合)夜怛那布惹咩伽三母涅啰(二合)萨发啰(二合)拏三摩曳吽 如是广作佛事已 次应谛心为念诵 众会眷属自围绕 住于圆寂大镜智 当结金刚三昧耶 现代汉语译本 贺(引)啰𠆙那波(引)啰蜜多布惹咩伽三母捺啰(二合)萨发啰(二合)拏三摩曳吽 结遍照世尊羯磨胜契已，而作是思惟：愿一切众生，成就五种明，世间出世间，智慧普成就，而得真实见，除烦恼障智，辩才无畏等，佛法严其心，而诵此真言。 密语曰： 唵萨嚩怛他誐多耨怛啰(二合)稽(上)赊抳(尼曳反上)耶嚩啰拏嚩(引)娑那尾那也那摩诃钵啰(二合)惹(而耶反)波罗蜜多布惹咩伽三母涅啰(二合)萨发啰(二合)拏三摩曳吽 胜上三摩地印契次应结，二羽外相叉，禅智令相捻，仰安于怀中，应作是思惟：证法真实性，空无相无作，诸法悉如是，观已诵密言。 密语曰： 唵萨嚩怛他誐多噳呬耶摩诃钵啰(二合)底(丁以反)钵底(丁移反)布惹咩伽三母涅啰(二合)萨发啰(二合)拏三摩曳吽 次应合指爪，而作是思惟：我今出语言，愿一切众生，悉皆令得闻，而诵此密言。 密语曰： 唵萨嚩怛他誐多嚩(引)涅哩(二合)夜怛那布惹咩伽三母涅啰(二合)萨发啰(二合)拏三摩曳吽 如是广作佛事已，次应谛心为念诵，众会眷属自围绕，住于圆寂大镜智，当结金刚三昧耶
English
English version He(leading) rojna po(leading) ra mi duo bu re jia san mu na la (two combined) sa fa(two combined) na san mo ye hong. Having formed the supreme mudra of Vairochana (the all-illuminating Buddha), one should contemplate thus: 'May all sentient beings achieve the five kinds of wisdom, both worldly and transcendental. May their wisdom be universally accomplished, and may they attain true insight, eliminating the wisdom-obstructing afflictions, eloquence, fearlessness, and so on. May the Dharma of the Buddha adorn their minds,' and then recite this mantra. The secret mantra is: Om sarva tathagata nouttara(two combined) khe(upper) shani(niye reverse upper) ya varana vasana vinaya maha pra(two combined) jia(and ye reverse) paramita puja megha samudra(two combined) sa fa(two combined) na samaye hum. Next, one should form the supreme samadhi mudra. The two hands are crossed outwards, with the zen (meditation) and wisdom fingers intertwined. Place them upwards in the lap and contemplate thus: 'Realizing the true nature of the Dharma, which is emptiness, signlessness, and non-action. All dharmas are thus.' Having contemplated, recite the secret mantra. The secret mantra is: Om sarva tathagata guhya maha prati(ding yi reverse) patti(ding yi reverse) puja megha samudra(two combined) sa fa(two combined) na samaye hum. Next, one should join the fingernails together and contemplate thus: 'I now utter speech. May all sentient beings be able to hear it,' and then recite this secret mantra. The secret mantra is: Om sarva tathagata va(leading) nir(two combined) yatana puja megha samudra(two combined) sa fa(two combined) na samaye hum. Having thus extensively performed the Buddha's work, one should then attentively recite the mantra. Surrounded by the assembly and retinue, abiding in the great mirror wisdom of perfect tranquility, one should form the Vajra Samaya (indestructible vow) mudra. -------------------------------------------------------------------------------- 而诵金刚百字明 次诵金刚萨埵明 或三或五或七遍 诵百字真言曰。
Chinese
唵嚩日啰(二合)萨埵嚩(二合)三摩耶摩努播攞耶嚩日啰(二合)萨怛嚩(二合)底尾努播底瑟吒(二合)涅哩(二合)浊(轻呼)弭婆嚩素睹使喻弭婆嚩阿努𠸪讫睹弭婆嚩素补使喻弭婆嚩(八)萨嚩悉地弭钵啰(二合)也瑳萨嚩羯磨素者弭只多室唎(二合)药句嚧呵呵呵呵斛薄伽梵萨嚩怛他誐多嚩日啰(二合)磨弭闷遮嚩日唎(二合)婆嚩摩诃三昧耶萨怛嚩恶 次应捧珠鬘 诵真言七遍 复以加持句 如法而加持 端坐如仪则 应以金刚语 一千或一百 随意而念诵 真言曰。 唵嚩日啰(二合)萨怛嚩(二合)恶 次结莲花三昧耶 诵本真言七遍已 即诵莲花百字明 或一或三或至七 此莲花百字真言同上金刚百字真言唯改钵娜么及后种子字为[口*颉]唎(二合)也即是二羽捧珠鬘本真言七遍捧珠顶及心真言以加持。 真言曰。 唵嚩日啰(二合)噳呬也惹波三摩曳吽 既加持珠已 住等引而诵 不极动舌端 唇齿二俱合 成就语密教 金刚语离声 循身观相好 四时不令阙 百千是为限 又复应过是 神通及福智 现世 现代汉语译本： 然后诵念金刚百字明。 接着诵念金刚萨埵明咒，或者三遍、或者五遍、或者七遍。 诵念百字真言说： 嗡 嚩日啰（二合）萨埵 嚩（二合）三摩耶 摩努播攞耶 嚩日啰（二合）萨怛嚩（二合）底尾努播底瑟吒（二合） 涅哩（二合）浊（轻呼）弭婆嚩 素睹使喻弭婆嚩 阿努啰讫睹弭婆嚩 素补使喻弭婆嚩（八） 萨嚩悉地 弭钵啰（二合）也瑳 萨嚩羯磨素者弭 只多室唎（二合）药 句嚧 呵呵 呵呵 斛 薄伽梵 萨嚩怛他誐多 嚩日啰（二合）磨弭闷遮 嚩日唎（二合）婆嚩 摩诃三昧耶 萨怛嚩 恶 然后应该手捧念珠，诵念真言七遍。 再次用加持句，如法地进行加持。 端正坐好，按照仪轨，应该用金刚语。 一千遍或者一百遍，随意地念诵。 真言说： 嗡 嚩日啰（二合）萨怛嚩（二合） 恶 然后结莲花三昧耶手印，诵念本真言七遍后， 就诵念莲花百字明，或者一遍、或者三遍、或者七遍。 这个莲花百字真言与上面的金刚百字真言相同，只是把'钵娜么'（莲花）以及后面的种子字改为[口*颉]唎（二合）也，就是两手捧着念珠，本真言七遍，捧珠顶及心真言以加持。 真言说： 嗡 嚩日啰（二合）噳呬也 惹波三摩曳 吽 已经加持念珠后，安住在等引（禅定）中诵念。 不要极度地动舌头，嘴唇和牙齿都要闭合。 成就语密教法，金刚语远离声音。 沿着身体观察相好，四个时辰不要缺少。 一百千遍是为一个限度，又应该超过这个数量。 神通以及福德智慧，在现世就能显现。
English
English version: Then recite the Vajra Hundred Syllable Mantra. Next, recite the Vajrasattva (Diamond Being) Mantra, either three times, five times, or seven times. Recite the Hundred Syllable Mantra, saying: Om Vajrasattva Samaya Manupalaya Vajrasattva Tvenopatistha Dridho Me Bhava Sutoshyo Me Bhava Anurato Me Bhava Suposhyo Me Bhava Sarva Siddhi Me Prayaccha Sarva Karma Su Ca Me Cittan Shriyam Kuru Hum Ha Ha Ha Ha Hoh Bhagavan Sarva Tathagata Vajra Ma Me Munca Vajri Bhava Maha Samaya Sattva Ah Then, one should hold the rosary and recite the mantra seven times. Again, use the blessing phrase to bless it according to the Dharma. Sit upright according to the ritual, and one should use Vajra speech. One thousand times or one hundred times, recite it at will. The mantra says: Om Vajrasattva Ah Then form the Lotus Samaya Mudra, and after reciting the root mantra seven times, recite the Lotus Hundred Syllable Mantra, either once, three times, or up to seven times. This Lotus Hundred Syllable Mantra is the same as the Vajra Hundred Syllable Mantra above, except that 'Padma' (Lotus) and the subsequent seed syllable are changed to [口*颉]ri (two combined), which is holding the rosary with both hands, the root mantra seven times, holding the rosary to the crown of the head and the heart mantra to bless it. The mantra says: Om Vajra Guhya Japa Samaye Hum After the rosary has been blessed, abide in Samadhi (absorption) and recite. Do not move the tip of the tongue excessively, and the lips and teeth should be closed. Accomplish the secret teaching of speech, Vajra speech is free from sound. Observe the auspicious marks along the body, and do not omit it at the four times of the day. One hundred thousand times is a limit, and one should exceed this number. Supernatural powers, as well as blessings and wisdom, will manifest in this life. -------------------------------------------------------------------------------- 同萨埵 念诵分限毕 捧珠发大愿 结三摩地印 入法界三昧 行者出三昧 即结根本印 诵本明七遍 复修八供养 以妙音赞叹 献阏伽香水 以降三世印 左旋而解界 次结三昧拳 一诵而掣开 次结羯磨拳 三诵三开手 从彼彼出生 所有一切印 于彼彼当解 由此真言心 真言曰。 唵嚩日啰(二合)穆 次结奉送印 二羽金刚缚 忍愿如莲叶 指端安时花 诵已而上掷 为奉送圣众 真言曰。
Chinese
唵讫哩(二合)睹(（引）)嚩(（无博反）)萨嚩萨怛嚩(二合)啰他(二合)(一)悉地娜多(（引二）)野他(（引）)努誐(二)萨车特[口*梵](（二合）)勃驮尾洒盐(三)布娜啰(（引）)誐摩那野睹(四)唵钵娜么(二合)萨怛嚩(二合)穆 次当结宝印 二羽金刚缚 进力如宝形 禅智亦复然 印相从心起 安于灌顶处 分手如系鬘 次结甲胄印 真言曰。 唵嚩日啰(二合)啰怛那(（二合引）)毗诜者𤚥(（引）)萨嚩母捺啰(二合)咩捺啰(二合)哩墀(（引）)矩噜嚩啰迦嚩制那[口*梵] 次应被甲已 齐掌而三拍 令圣众欢喜 以此心真言 解缚得 现代汉语译本 同萨埵（菩萨） 念诵分限完毕，手捧念珠，发起广大誓愿。 结三摩地印（禅定印），进入法界三昧（法界禅定）。 修行者从三昧（禅定）中出来，立即结根本印（根本手印）。 诵念根本咒语七遍，然后修习八种供养。 用美妙的音声赞叹，献上阏伽（圣水）和香水。 用降三世印（降伏三界的手印），向左旋转以解除结界。 接着结三昧拳（禅定拳），诵念一次咒语并迅速打开。 然后结羯磨拳（事业拳），诵念三次咒语并三次打开手。 从这些手印所生出的一切印契，都应当用相应的真言心咒来解开。 真言如下： 唵 嚩日啰（二合）穆 接着结奉送印（送圣印），双手作金刚缚（内缚），忍愿二指如莲花瓣，指尖安放时花。 诵念完毕后向上抛掷，以此奉送诸圣众。 真言如下： 唵 讫哩（二合）睹（引）嚩（无博反）萨嚩萨怛嚩（二合）啰他（二合）（一）悉地娜多（引二）野 他（引）努誐（二）萨车特[口*梵]（二合）勃驮尾洒盐（三）布娜啰（引）誐摩那野 睹（四）唵 钵娜么（二合）萨怛嚩（二合）穆 接着应当结宝印（宝藏印），双手作金刚缚（内缚），进力二指如宝形，禅智二指也同样。 手印的形象从心中生起，安放在灌顶的位置。 分手时如解开花鬘，然后结甲胄印（盔甲印）。 真言如下： 唵 嚩日啰（二合）啰怛那（二合引）毗诜者𤚥（引）萨嚩母捺啰（二合）咩捺啰（二合）哩墀（引）矩噜嚩啰迦嚩制那[口*梵] 接着应该披上盔甲，合掌拍三次。 令诸圣众欢喜，用这个心真言。 解除束缚，得以解脱。
English
English version To the Sattva (Bodhisattva) Having completed the prescribed recitation, hold the rosary and make a great vow. Form the Samadhi Mudra (Meditation Seal), and enter the Dharmadhatu Samadhi (Dharmadhatu Meditation). When the practitioner emerges from Samadhi (Meditation), immediately form the Fundamental Mudra (Root Seal). Recite the Root Mantra seven times, and then perform the eight offerings. Praise with beautiful sounds, and offer Arghya (holy water) and scented water. Use the Trailokya-vijaya Mudra (Seal of Conquering the Three Worlds), rotate it to the left to dissolve the boundary. Next, form the Samadhi Fist (Meditation Fist), recite the mantra once and quickly open it. Then, form the Karma Fist (Action Fist), recite the mantra three times and open the hand three times. All the Mudras that arise from these hand seals should be dissolved with their corresponding Heart Mantras. The Mantra is as follows: Om Vajra (two syllables combined) Muk Next, form the Offering Mudra (Dedication Seal), with both hands in Vajra-bandha (inner interlock), the ring and little fingers like lotus petals, place seasonal flowers on the fingertips. After reciting, throw it upwards, to offer to all the Holy Ones. The Mantra is as follows: Om Krtu (two syllables combined) Va Sarva Sattva (two syllables combined) Ratha (two syllables combined) (1) Siddhi Da Ta (2) Ya Ta (2) Nugra (2) Sacha Tra (two syllables combined) Buddha Vishaya (3) Punar Agamanaya Tu (4) Om Padma Sattva (two syllables combined) Muk Next, one should form the Jewel Mudra (Treasure Seal), with both hands in Vajra-bandha (inner interlock), the index and middle fingers like the shape of a jewel, the meditation and wisdom fingers are also the same. The image of the Mudra arises from the heart, and is placed at the position of empowerment. Separate the hands as if untying a garland, then form the Armor Mudra (Armour Seal). The Mantra is as follows: Om Vajra Ratna (two syllables combined) Abhisinca Hum Sarva Mudra (two syllables combined) Medra (two syllables combined) Ri Chi Kuru Varada Kavachina Hum Next, having put on the armor, clap the palms together three times. Make all the Holy Ones rejoice, with this Heart Mantra. Untie the bonds and attain liberation.
Chinese
欢喜 获得金刚体 真言曰。 唵嚩日啰(二合)睹瑟也(二合)斛(引（入）) 奉送圣尊已 当结加持契 诵明加四处 灌顶被甲胄 又为指印仪 如前四佛印 忏悔并发愿 然后依闲静 严饰以香花 住于三摩地 读诵大乘典 随意任经行 金刚顶莲花部心念诵仪轨 现代汉语译本： 欢喜，获得金刚体。 真言曰： ‘唵 嚩日啰（二合）睹瑟也（二合）斛（引）’ 奉送圣尊之后，应当结加持契（手印）。 诵持真言加持四处（身体部位），灌顶并披上甲胄（象征保护）。 又作指印之仪，如前四佛之印。 忏悔并立下誓愿，然后依于闲静之处。 用香花严饰（道场），安住于三摩地（禅定）。 读诵大乘经典，随意任运经行（修行方式）。 《金刚顶莲花部心念诵仪轨》