Chinese
量势力，如来之身亦复如是，等彼威光能有如是无量势力。 “文殊师利！如上所说，如是福聚不可思议、不可算数，非诸声闻、辟支佛等之所能得。何以故？如是福聚从大智慧及大慈悲普遍一切最上愿力所生起故，是故声闻、辟支佛等所不能得。 “文殊师利！如来如是妙色之身，悉是一切最胜清净施戒修等及二因缘之所成立。何等为二？一者如来最胜愿力，二者如来化导善巧。何谓如来化导善巧？谓诸众生未种善根令种善根，已种善根令彼成熟，已成熟者令得解脱。由是二种因缘力故，是故获得妙色之身。文殊师利！如是如来妙色之身，由二因缘之所成就；如来音声亦复如是，以二因缘而得成就。 “文殊师利！如是如来所有音声，以二因缘之所成就；如来威光亦复如是，以二因缘而得成就。 “文殊师利！如是如来所有威光，以二因缘之所成就；如来说法亦复如是，以二因缘而得成就。 “文殊师利！如是如来所有说法，以二因缘之所成就；如来之行亦复如是，以二因缘而得成就。 “文殊师利！如来如是为欲哀愍诸众生故出现于世，为欲利益诸众生故出现于世，为欲安乐诸众生故出现于世，以诸众生若干种性愿乐差别各各不同，是故如来随其意乐，为现种种相好之身， 现代汉语译本：衡量其力量，如来的身躯也是如此，等同于那威光，能够具有如此无量的力量。 ‘文殊师利（Manjushri，菩萨名）！如上面所说，这样的福德聚集是不可思议、不可计数的，不是那些声闻（Sravaka，听闻佛法而修行的弟子）、辟支佛（Pratyekabuddha，独自悟道的修行者）等所能得到的。为什么呢？因为这样的福德聚集是从大智慧以及大慈悲普遍利益一切众生的最上愿力所生起的，所以声闻、辟支佛等不能得到。’ ‘文殊师利！如来这样美妙的身躯，完全是一切最殊胜清净的布施、持戒、修行等等以及两种因缘所成就的。哪两种呢？一是如来最殊胜的愿力，二是如来教化引导的善巧方便。什么是如来教化引导的善巧方便呢？就是对于那些没有种下善根的众生，使他们种下善根；对于已经种下善根的众生，使他们的善根成熟；对于已经成熟的众生，使他们得到解脱。由于这两种因缘的力量，所以获得美妙的身躯。文殊师利！像这样如来美妙的身躯，由两种因缘所成就；如来的音声也是如此，以两种因缘而得以成就。’ ‘文殊师利！像这样如来所有的音声，以两种因缘所成就；如来的威光也是如此，以两种因缘而得以成就。’ ‘文殊师利！像这样如来所有的威光，以两种因缘所成就；如来说法也是如此，以两种因缘而得以成就。’ ‘文殊师利！像这样如来所有的说法，以两种因缘所成就；如来的行为也是如此，以两种因缘而得以成就。’ ‘文殊师利！如来这样是为了哀怜愍念一切众生的缘故而出现在世间，为了利益一切众生的缘故而出现在世间，为了安乐一切众生的缘故而出现在世间，因为一切众生的根性愿望和喜好各有不同，所以如来随着他们的心意和喜好，为他们显现种种具有相好庄严的身躯，’
English
English version: Measuring its power, the body of the Tathagata (如来, Thus Come One) is also like that, equal to that majestic light, capable of possessing such immeasurable power. 'Manjushri (文殊师利, a Bodhisattva)! As mentioned above, such a collection of blessings is inconceivable and incalculable, unattainable by those Sravakas (声闻, Hearers) and Pratyekabuddhas (辟支佛, Solitary Buddhas). Why? Because such a collection of blessings arises from great wisdom and great compassion, universally benefiting all beings with the supreme power of vows. Therefore, Sravakas and Pratyekabuddhas cannot attain it.' 'Manjushri! The wonderful body of the Tathagata is entirely established by all the most excellent and pure giving, precepts, cultivation, and so on, as well as two causes and conditions. What are the two? First, the Tathagata's most excellent power of vows; second, the Tathagata's skillful means of guidance. What are the Tathagata's skillful means of guidance? It means causing beings who have not planted good roots to plant good roots; causing those who have already planted good roots to mature them; and causing those who have matured to attain liberation. Due to the power of these two causes and conditions, the wonderful body is obtained. Manjushri! Like this, the wonderful body of the Tathagata is accomplished by two causes and conditions; the Tathagata's voice is also like that, accomplished by two causes and conditions.' 'Manjushri! Like this, all the Tathagata's voices are accomplished by two causes and conditions; the Tathagata's majestic light is also like that, accomplished by two causes and conditions.' 'Manjushri! Like this, all the Tathagata's majestic light is accomplished by two causes and conditions; the Tathagata's Dharma teaching is also like that, accomplished by two causes and conditions.' 'Manjushri! Like this, all the Tathagata's Dharma teaching is accomplished by two causes and conditions; the Tathagata's conduct is also like that, accomplished by two causes and conditions.' 'Manjushri! The Tathagata appears in the world in this way for the sake of compassionating all beings, for the sake of benefiting all beings, and for the sake of bringing peace and happiness to all beings. Because the natures, wishes, and preferences of all beings are different, the Tathagata, according to their intentions and preferences, manifests various bodies with auspicious marks and adornments,' --------------------------------------------------------------------------------
Chinese
说法教化令彼调伏，入佛法中使得成就。” 尔时文殊师利菩萨摩诃萨闻佛所说如上福聚，利益一切诸天世人，便作是言：“世尊！我于今者得大善利，我于今者得大最胜，我于今者得无等等，我于今者得大吉祥，我思如来于世间中为诸众生作大依止，清净不动犹如虚空，难遇难遭我今得见。” 佛说是经已，彼诸比丘及诸菩萨摩诃萨等，欢喜合掌，信受奉行。 大乘百福庄严相经 现代汉语译本：‘说法教化，令他们调伏，进入佛法之中，使他们得以成就。’ 这时，文殊师利菩萨摩诃萨（Manjushri Bodhisattva Mahasattva）听闻佛陀所说的如上福德聚集，利益一切诸天和世人，便这样说道：‘世尊！我今天获得了巨大的善利，我今天获得了巨大的最胜，我今天获得了无与伦比的功德，我今天获得了巨大的吉祥。我思惟如来在世间中为一切众生作大依止，清净不动犹如虚空，难以遇到，难以遭遇，而我今天得以见到。’ 佛陀说完这部经后，那些比丘以及诸位菩萨摩诃萨等，欢喜地合掌，信受奉行。 《大乘百福庄严相经》
English
English version: 'Preaching the Dharma and teaching, causing them to be tamed, entering into the Buddha Dharma, enabling them to achieve.' At that time, Manjushri Bodhisattva Mahasattva (great being bodhisattva Manjushri) heard the Buddha speak of the above-mentioned accumulation of blessings, benefiting all devas and people in the world, and then said: 'World Honored One! Today I have obtained great benefit, today I have obtained great supreme victory, today I have obtained the incomparable, today I have obtained great auspiciousness. I contemplate that the Tathagata (another name for the Buddha) in the world acts as a great refuge for all sentient beings, pure and unmoving like the void, difficult to encounter, difficult to meet, and today I am able to see him.' After the Buddha finished speaking this sutra, those bhikshus (monks) and all the Bodhisattva Mahasattvas (great being bodhisattvas), joyfully joined their palms, believed, accepted, and practiced it. The Sutra on the Great Vehicle's Adornment of a Hundred Blessings --------------------------------------------------------------------------------