Chinese
大正藏第 16 册 No. 0662 大乘百福庄严相经 No. 662 [No. 661] 大乘百福庄严相经 大唐天竺三藏地婆诃罗再译 如是我闻： 一时婆伽婆在舍卫大城普妙宫殿，为欲化导无量众生，坐宝庄严师子之座，与大比丘等千二百五十人俱，菩萨摩诃萨无央数众，皆共恭敬周匝围绕，瞻仰世尊身心不动。时彼众中有大菩萨，名文殊师利，承佛威神从座而起，偏袒右肩右膝着地，合掌向佛而作是言：“世尊！我闻如来有大福聚，大福聚者其量云何？惟愿世尊为我解说，利益无量百千众生，令其意乐咸得满足。” 尔时世尊告文殊师利言：“善男子！汝已超过一切声闻及辟支佛，能以智慧大悲之心，为诸众生请问如来如是之义，谛听谛听，善思念之，吾当为汝分别解说。 “文殊师利！如一阎浮提所有众生十善福聚，如是福聚挍计筹量数满百倍，成一转轮圣王王四天下自在福聚，七宝成就、千子具足。何谓七宝？一者金轮宝、二者白象宝、三者绀马宝、四者神珠宝、五者玉女宝、六者主藏宝、七者主兵宝。彼之千子，各各威猛端正勇健能破怨敌。文殊师利！如是名为转轮圣王所有福聚。 “文殊师利！如是转轮圣王，及四天下一切众 现代汉语译本 《大乘百福庄严相经》 唐朝天竺三藏地婆诃罗再次翻译 我是这样听说的： 一时，婆伽婆（Bhagavan，世尊）在舍卫大城（Śrāvastī）的普妙宫殿，为了化导无量众生，坐在宝庄严的狮子座上，与一千二百五十位大比丘等一同，还有无央数（数不清）的菩萨摩诃萨，都恭敬地围绕着他，瞻仰世尊，身心不动。当时，他们之中有一位大菩萨，名叫文殊师利（Mañjuśrī），承蒙佛的威神之力，从座位上站起来，袒露右肩，右膝着地，合掌向佛说道：‘世尊！我听说如来有大福聚，这大福聚的量有多少呢？希望世尊为我解说，利益无量百千众生，使他们的心意都能得到满足。’ 这时，世尊告诉文殊师利说：‘善男子！你已经超过了一切声闻（Śrāvaka）和辟支佛（Pratyekabuddha），能够以智慧和大悲之心，为众生请问如来这样的意义，仔细听，仔细听，好好思考，我将为你分别解说。’ ‘文殊师利！如一个阎浮提（Jambudvīpa，南赡部洲）所有众生的十善福聚，这样的福聚计算衡量，数满一百倍，成就一个转轮圣王（cakravartin）统治四天下的自在福聚，七宝成就，千子具足。什么是七宝呢？一是金轮宝，二是白象宝，三是绀马宝，四是神珠宝，五是玉女宝，六是主藏宝，七是主兵宝。他的千子，个个威猛端正，勇健能破怨敌。文殊师利！这叫做转轮圣王的所有福聚。’ ‘文殊师利！像这样的转轮圣王，以及四天下一切众
English
English version The Sutra of the Marks of the Great Vehicle's Hundredfold Blessings Translated again by Tripiṭaka Divākara of India during the Great Tang Dynasty Thus have I heard: At one time, the Bhagavan (Blessed One) was in the Pǔmiào Palace in the great city of Śrāvastī (Savatthi), seated on a jeweled lion throne in order to transform and guide limitless sentient beings. He was accompanied by twelve hundred and fifty great Bhikshus (monks), as well as countless Bodhisattva-Mahasattvas (great beings), all of whom respectfully surrounded him, gazing upon the World-Honored One with unwavering minds and bodies. At that time, among them was a great Bodhisattva named Mañjuśrī (Manjushri), who, empowered by the Buddha's majestic power, rose from his seat, bared his right shoulder, knelt on his right knee, and, with palms joined, addressed the Buddha, saying: 'World-Honored One! I have heard that the Tathagata (Thus Come One) possesses a great accumulation of blessings. What is the measure of this great accumulation of blessings? I beseech the World-Honored One to explain it to me, so as to benefit countless hundreds of thousands of sentient beings, and to satisfy their aspirations.' Then, the World-Honored One said to Mañjuśrī: 'Good man! You have surpassed all Śrāvakas (Hearers) and Pratyekabuddhas (Solitary Buddhas), and with wisdom and great compassion, you are able to ask the Tathagata about such a profound meaning for the sake of sentient beings. Listen attentively, listen attentively, and contemplate it well. I will explain it to you in detail.' 'Mañjuśrī! The accumulation of the ten virtuous deeds of all sentient beings in one Jambudvīpa (continent), when measured and calculated, and multiplied a hundredfold, constitutes the sovereign accumulation of blessings of a Cakravartin (Wheel-Turning King) who rules over the four continents, possessing the seven treasures and a thousand sons. What are the seven treasures? First, the golden wheel treasure; second, the white elephant treasure; third, the azure horse treasure; fourth, the divine jewel treasure; fifth, the jade maiden treasure; sixth, the treasurer treasure; and seventh, the military leader treasure. Each of his thousand sons is majestic, upright, brave, and capable of defeating enemies. Mañjuśrī! This is called the accumulation of blessings of a Cakravartin.' 'Mañjuśrī! Such a Cakravartin, and all the beings of the four continents,' --------------------------------------------------------------------------------
Chinese
生所有福聚，如是福聚挍计筹量复满百倍，成一忉利天王帝释福聚。 “文殊师利！如是忉利天王，及四天下一切众生所有福聚，如是福聚挍计筹量复满百倍，成一欲界最第六天教受护持魔王福聚。 “文殊师利！如是第六自在天魔，及四天下一切众生所有福聚，如是福聚挍计筹量满百千倍，成一慈心照察小千世界初禅梵王所有福聚。 “文殊师利！如是慈心照察小千世界初禅梵王，及彼世界一切众生所有福聚，如是福聚挍计筹量复百千倍，成一中千世界二禅梵王所有福聚。 “文殊师利！如是中千世界二禅梵王，及彼世界一切众生所有福聚，如是福聚挍计筹量复百千倍，成一大千世界慈心照察第四禅内摩醯首罗所有福聚。 “文殊师利！是大千主摩醯首罗，非少善根之所成就。何以故？摩醯首罗有大智慧、大威神故，如器世间灾火焚已将更成立，于第四禅天降大雨，经五中劫不断不绝，其水遍彼大千界上至梵世，无缺无减如是雨渧，彼大千主摩醯首罗悉能得知。 “文殊师利！如是摩醯首罗所有福聚，如是福聚名为梵福。 “文殊师利！如是三千大千世界主摩醯首罗，及彼世界一切众生所有福聚，如是福聚挍计筹量，无量无边亿百千倍，成一独出大辟支佛所有福聚。 现代汉语译本： 能产生所有福德聚集的福聚，如果将这样的福聚计算衡量，再乘以一百倍，才能成就一个忉利天王帝释（Śakra，三十三天之主）的福聚。 ‘文殊师利（Mañjuśrī），像这样的忉利天王，以及四大部洲一切众生所有的福聚，如果将这样的福聚计算衡量，再乘以一百倍，才能成就一个欲界第六天教唆受持魔王（Parinirmita-vaśavartin，他化自在天）的福聚。 ‘文殊师利（Mañjuśrī），像这样的第六自在天魔，以及四大部洲一切众生所有的福聚，如果将这样的福聚计算衡量，再乘以一百千倍，才能成就一个以慈心照察小千世界初禅梵王（Brahmā，色界初禅天之主）所有的福聚。 ‘文殊师利（Mañjuśrī），像这样以慈心照察小千世界初禅梵王，以及那个世界一切众生所有的福聚，如果将这样的福聚计算衡量，再乘以一百千倍，才能成就一个中千世界二禅梵王（Brahmā，色界二禅天之主）所有的福聚。 ‘文殊师利（Mañjuśrī），像这样的中千世界二禅梵王，以及那个世界一切众生所有的福聚，如果将这样的福聚计算衡量，再乘以一百千倍，才能成就一个大千世界以慈心照察第四禅内的摩醯首罗（Maheśvara，大自在天）所有的福聚。 ‘文殊师利（Mañjuśrī），这位大千世界之主摩醯首罗（Maheśvara），不是凭借少量善根就能成就的。为什么呢？因为摩醯首罗（Maheśvara）有大智慧、大威神力。比如器世间被灾火焚烧之后将要重新成立时，在第四禅天降下大雨，经过五个中劫不断绝，这雨水遍布整个大千世界，上至梵天，没有缺失也没有减少。像这样的雨滴，这位大千世界之主摩醯首罗（Maheśvara）都能知道。 ‘文殊师利（Mañjuśrī），像这样的摩醯首罗（Maheśvara）所有的福聚，这样的福聚被称为梵福。 ‘文殊师利（Mañjuśrī），像这样的三千大千世界之主摩醯首罗（Maheśvara），以及那个世界一切众生所有的福聚，如果将这样的福聚计算衡量，经过无量无边亿百千倍，才能成就一个独出的大辟支佛（Pratyekabuddha，缘觉）所有的福聚。
English
English version: The accumulation of merit that generates all blessings, if such an accumulation of merit is calculated and measured, and then multiplied by a hundredfold, it will constitute the accumulation of merit of one Śakra (Lord of the Thirty-three Heavens, ruler of Trāyastriṃśa Heaven). 'Mañjuśrī, such an accumulation of merit of Śakra, and all the beings of the four continents, if such an accumulation of merit is calculated and measured, and then multiplied by a hundredfold, it will constitute the accumulation of merit of one Parinirmita-vaśavartin (the sixth heaven of the desire realm, the Heaven of Free Enjoyment of Others' Creations). 'Mañjuśrī, such an accumulation of merit of the demon of the sixth heaven of free enjoyment, and all the beings of the four continents, if such an accumulation of merit is calculated and measured, and then multiplied by a hundred thousandfold, it will constitute the accumulation of merit of one Brahmā (Lord of the First Dhyāna Heaven in the Realm of Form) who illuminates the small chiliocosm with loving-kindness. 'Mañjuśrī, such an accumulation of merit of the Brahmā who illuminates the small chiliocosm with loving-kindness, and all the beings of that world, if such an accumulation of merit is calculated and measured, and then multiplied by a hundred thousandfold, it will constitute the accumulation of merit of one Brahmā (Lord of the Second Dhyāna Heaven in the Realm of Form) of the intermediate chiliocosm. 'Mañjuśrī, such an accumulation of merit of the Brahmā of the intermediate chiliocosm, and all the beings of that world, if such an accumulation of merit is calculated and measured, and then multiplied by a hundred thousandfold, it will constitute the accumulation of merit of one Maheśvara (Great自在天) within the fourth Dhyāna who illuminates the great chiliocosm with loving-kindness. 'Mañjuśrī, this Maheśvara, the lord of the great chiliocosm, is not achieved by a small amount of good roots. Why? Because Maheśvara has great wisdom and great divine power. For example, when the world of vessels is burned by the fire of calamity and is about to be re-established, great rain falls in the fourth Dhyāna heaven, continuously for five intermediate kalpas, and the water covers the entire great chiliocosm, up to the Brahma world, without any deficiency or reduction. Such raindrops, this Maheśvara, the lord of the great chiliocosm, can know them all. 'Mañjuśrī, such an accumulation of merit of Maheśvara, such an accumulation of merit is called Brahma merit. 'Mañjuśrī, such an accumulation of merit of Maheśvara, the lord of the three thousand great chiliocosms, and all the beings of that world, if such an accumulation of merit is calculated and measured, after immeasurable, boundless, billions of hundreds of thousands of times, it will constitute the accumulation of merit of one Pratyekabuddha (Solitary Buddha) who appears alone. --------------------------------------------------------------------------------
Chinese
“文殊师利！且置如是一大千界。假使十方诸佛世界，一切众生及辟支佛所有福聚，如是福聚挍计筹量，至于无量亿百千倍，成一最后生身菩萨福聚。 “文殊师利！如是最后生身菩萨福聚，及彼十方尽虚空际所有世界一切众生，若卵生、若胎生、若湿生、若化生，若有色、若无色，若有想、若无想、若非有想非无想，彼诸众生所有福聚，如是福聚挍计筹量，至于无量亿百千倍，成彼如来身一毛孔所有福聚。文殊师利！如是如来身诸毛孔，其数乃有九万九千，如是毛孔一一皆具如上所说无量福聚。 “文殊师利！如是如来一切毛孔所有福聚，如是福聚挍计筹量，复至无量亿百千倍，成如来身随好之中一好福聚。 “文殊师利！如是如来身诸随好，略说其数有八十种。何谓八十？一者首分圆满、二者发际严好、三者发色青绀、四者发香芬馥、五者发甚柔软、六者发不纷乱、七者发不稀穊、八者发常增长、九者发本波委、十者发端螺旋、十一者发状花轮、十二者发如德字、十三者面部平正、十四者毫分充足、十五者眉色青绀、十六者眉不杂乱、十七者两目美好、十八者两目修广、十九者两目清净、二十者两目明朗、二十一者目色绀艳如青莲花、二十二者耳甚长好、二十三者耳无缺减、二十四者耳 现代汉语译本 ‘文殊师利（Manjushri，智慧的象征）！暂且放下这一大千世界。假设十方诸佛世界，一切众生以及辟支佛（Pratyekabuddha，缘觉）所有的福德聚集在一起，将这样的福德聚集加以计算衡量，直至无量亿百千倍，才能成就一个最后生身菩萨（Bodhisattva in their last life before Buddhahood）的福德聚集。 ‘文殊师利！像这样最后生身菩萨的福德聚集，以及十方遍布虚空的所有世界的一切众生，无论是卵生、胎生、湿生、化生，无论是有色、无色，无论是有想、无想、非有想非无想，这些众生所有的福德聚集在一起，将这样的福德聚集加以计算衡量，直至无量亿百千倍，才能成就如来（Tathagata，佛的称号）身上一个毛孔所有的福德聚集。文殊师利！像这样如来身上的毛孔，数量乃有九万九千个，像这样的毛孔每一个都具备如上所说的无量福德聚集。 ‘文殊师利！像这样如来一切毛孔所有的福德聚集，将这样的福德聚集加以计算衡量，再至无量亿百千倍，才能成就如来身上随形好（minor marks of physical perfection）中的一好（one minor mark）的福德聚集。 ‘文殊师利！像这样如来身上的诸随形好，简略地说有八十种。什么是八十种呢？一是首分圆满，二是发际严好，三是发色青绀，四是发香芬馥，五是发甚柔软，六是发不纷乱，七是发不稀疏，八是发常增长，九是发本波委，十是发端螺旋，十一是发状花轮，十二是发如德字，十三是面部平正，十四是毫毛充足，十五是眉色青绀，十六是眉不杂乱，十七是两目美好，十八是两目修长宽广，十九是两目清净，二十是两目明朗，二十一是目色绀艳如青莲花，二十二是耳甚长好，二十三是耳无缺减，二十四是耳...