English
English version: The limbs are closely knit and refined; the seventy-ninth is that the senses are without defilement; the eightieth is that those who see it rejoice. Manjushri! As just described, these eighty are called the secondary marks of excellence of the Tathagata, accumulated through merit. ‘Manjushri! Such is the accumulation of merit from the eighty secondary marks of excellence of the Tathagata. Such an accumulation of merit, when calculated and measured, and then multiplied by countless billions of times, is equivalent to the accumulation of merit from a single mark among the auspicious marks on the Tathagata's body, hands, and feet. Manjushri! Such auspicious marks on the Tathagata's hands, feet, and so on, are eighty in number. What are the eighty? The first is the image of Brahma, the second is the image of Indra, the third is the image of Dhritarashtra, the fourth is the image of Virulaksa, the fifth is the image of Virupaksa, the sixth is the image of Vaisravana, the seventh is the image of Sri-devi, the eighth is the image of Surya, the ninth is the image of Chandra, the tenth is the image of the god of water, the eleventh is the image of the god of fire, the twelfth is the image of the god of wind, the thirteenth is the image of the god of clouds, the fourteenth is the image of a great sage, the fifteenth is the image of the king of mountains, the sixteenth is the image of a young boy, the seventeenth is the image of a young girl, the eighteenth is the image of a jeweled banner, the nineteenth is the image of an umbrella, the twentieth is the image of a jeweled crown, the twenty-first is the image of a garland of flowers, the twenty-second is the image of a pearl necklace, the twenty-third is the image of earrings, the twenty-fourth is the image of armlets, the twenty-fifth is the image of bracelets, the twenty-sixth is the image of finger rings, the twenty-seventh is the image of a jeweled mirror, the twenty-eighth is the image of a white whisk, the twenty-ninth is the image of a virtuous character, the thirtieth is the image of a flower vase, the thirty-first is the image of a mani jewel, the thirty-second is the image of a jeweled sword, the thirty-third is the image of a vajra, the thirty-fourth is the image of a bow, the thirty-fifth is the image of arrows, the thirty-sixth is the image of a halberd, the thirty-seventh is the image of a spear, the thirty-eighth is the image of an axe, the thirty-ninth is the image of a lasso, the fortieth is the image of a long hook, the forty-first is the image of a sharp blade, the forty-second is the image of a golden hammer, the forty-third is the image of a divine club, the forty-fourth is the image of a divine drum, the forty-fifth is the image of a divine conch, the forty-sixth is the image of a waist drum, the forty-seventh is the image of a flower wheel, the forty-eighth is the image of a palace, the forty-ninth is a jeweled throne.’ --------------------------------------------------------------------------------
Chinese
像、五十者浴池像、五十一者莲花像、五十二者粉米像、五十三者麰麦像、五十四者药草像、五十五者灵茅像、五十六者花树像、五十七者果树像、五十八者金翅鸟像、五十九者迦陵频伽像、六十者共命鸟像、六十一者孔雀像、六十二者鸠鸽像、六十三者雁王像、六十四者青雀像、六十五者鹦鹉像、六十六者翠鸟像、六十七者轮中师子像、六十八者雪山白象像、六十九者龙王像、七十者象王像、七十一者马王像、七十二者鹿王像、七十三者牛王像、七十四者野牛像、七十五者牸牛像、七十六者羖羊像、七十七者大鳌像、七十八者大龟像、七十九者鱼王像、八十者螺王像。文殊师利！如是所说此八十种，是名如来随相福聚。 “文殊师利！如是如来八十随相所有福聚，如是福聚挍计筹量，复满无量亿百千倍，成如来身三十二种大人相中一相福聚。文殊师利！如是如来大人之相，其数乃有三十二种。何谓三十二种大人之相？一者顶有肉髻圆好高胜、二者发绀青色其毛右旋、三者其额广大平正严好、四者眉间毫相白逾珂雪、五者目睫青致犹如牛王、六者口四十齿无有增减、七者其齿齐密无有疏缺、八者其齿白净无有垢黑、九者口有四牙其色鲜洁、十者其颔圆满如师子王、十一者其舌柔薄广大红赤、十二者于诸味中而得 现代汉语译本：像、第五十是浴池像、第五十一是莲花像、第五十二是粉米像、第五十三是麰麦像、第五十四是药草像、第五十五是灵茅像、第五十六是花树像、第五十七是果树像、第五十八是金翅鸟像、第五十九是迦陵频伽像（妙音鸟）、第六十是共命鸟像、第六十一是孔雀像、第六十二是鸠鸽像、第六十三是雁王像、第六十四是青雀像、第六十五是鹦鹉像、第六十六是翠鸟像、第六十七是轮中师子像、第六十八是雪山白象像、第六十九是龙王像、第七十是象王像、第七十一是马王像、第七十二是鹿王像、第七十三是牛王像、第七十四是野牛像、第七十五是牸牛像、第七十六是羖羊像、第七十七是大鳌像、第七十八是大龟像、第七十九是鱼王像、第八十是螺王像。文殊师利（Manjushri）！像这样所说的这八十种，就叫做如来随形好所积聚的福德。 文殊师利（Manjushri）！像这样如来的八十种随形好所具有的福德积聚，这样的福德积聚，如果再增加无量亿百千倍，才能成就如来身上三十二种大丈夫相中的一种相的福德积聚。文殊师利（Manjushri）！像这样如来大丈夫的相，数量共有三十二种。什么是三十二种大丈夫相呢？第一是头顶有肉髻，圆满美好高大殊胜；第二是头发绀青色，毛发都向右旋转；第三是额头宽广平正，庄严美好；第四是眉间有白毫相，洁白胜过珂雪；第五是眼睛的睫毛青色浓密，好像牛王一样；第六是口中有四十颗牙齿，没有增多也没有减少；第七是牙齿整齐紧密，没有稀疏缺漏；第八是牙齿洁白干净，没有污垢黑色；第九是口中有四颗牙齿，颜色鲜明洁白；第十是下巴圆满，好像狮子王一样；第十一是舌头柔软轻薄，宽大红赤；第十二是在各种味道中，都能得到最上味。
English
English version: These are the images: the fiftieth is the image of a bathing pool, the fifty-first is the image of a lotus flower, the fifty-second is the image of powdered rice, the fifty-third is the image of barley, the fifty-fourth is the image of medicinal herbs, the fifty-fifth is the image of sacred grass, the fifty-sixth is the image of flowering trees, the fifty-seventh is the image of fruit trees, the fifty-eighth is the image of a Garuda (golden-winged bird), the fifty-ninth is the image of a Kalavinka (bird with a beautiful voice), the sixtieth is the image of a Jivamjivaka (two-headed bird), the sixty-first is the image of a peacock, the sixty-second is the image of a pigeon, the sixty-third is the image of a wild goose king, the sixty-fourth is the image of a bluebird, the sixty-fifth is the image of a parrot, the sixty-sixth is the image of a kingfisher, the sixty-seventh is the image of a lion in a wheel, the sixty-eighth is the image of a white elephant on a snowy mountain, the sixty-ninth is the image of a dragon king, the seventieth is the image of an elephant king, the seventy-first is the image of a horse king, the seventy-second is the image of a deer king, the seventy-third is the image of a bull king, the seventy-fourth is the image of a wild ox, the seventy-fifth is the image of a cow, the seventy-sixth is the image of a ram, the seventy-seventh is the image of a large turtle, the seventy-eighth is the image of a large tortoise, the seventy-ninth is the image of a fish king, the eightieth is the image of a conch king. Manjushri! These eighty types of images described are called the 'fortunate accumulation of the Tathagata's secondary marks'. Manjushri! The accumulation of merit from these eighty secondary marks of the Tathagata, if multiplied by countless billions of times, would equal the accumulation of merit from just one of the thirty-two major marks of a great being on the Tathagata's body. Manjushri! The Tathagata has thirty-two major marks of a great being. What are these thirty-two major marks? First, the crown of the head has a fleshy protuberance, round, beautiful, high, and superior; second, the hair is the color of dark blue, and the hairs spiral to the right; third, the forehead is broad, level, upright, adorned, and beautiful; fourth, between the eyebrows is a white hair-mark, whiter than the finest snow; fifth, the eyelashes are blue and thick, like those of a bull king; sixth, the mouth has forty teeth, neither more nor less; seventh, the teeth are even and close, without gaps or spaces; eighth, the teeth are white and clean, without dirt or blackness; ninth, the mouth has four canine teeth, their color bright and pure; tenth, the chin is round and full, like that of a lion king; eleventh, the tongue is soft, thin, broad, and red; twelfth, among all flavors, one obtains the supreme flavor. --------------------------------------------------------------------------------
Chinese
上味、十三者其语雷震得梵音声、十四者缺骨不现其处平满、十五者两肩圆正无有缺减、十六者垂申两臂手摩其膝、十七者其身上分如师子王、十八者身所有毛皆悉上靡、十九者身相圆满如尼拘陀树、二十者其身高妙满足七肘、二十一者身体皮肤皆作金色、二十二者一一毛孔有一毛生、二十三者势峰藏匿隐密不现、二十四者两髀圆正其肉满足、二十五者𨄔相严好如伊尼鹿王、二十六者两足丰满无诸缺减、二十七者两足掌下皆悉平满、二十八者足肤骨肉皆悉隆起、二十九者两手两足皆悉柔软、三十者两手两足皆有网鞔、三十一者两手两足皆悉纤长、三十二者两手两足皆有轮相。文殊师利！如是所说三十二种大人之相，是名如来正相福聚。 “文殊师利！如是如来三十二种大人福聚，如是福聚校计筹量，复满无量阿僧祇倍，不可量倍不思议倍，始成如来大法圆螺，随类教化一切众生音声福聚。 “文殊师利！如是如来大法圆螺，能随彼彼无量无边阿僧祇等无量世界一切众生所有意乐，如其意乐能悉遍满，随其类音说法教化，利益安乐如是众生。 “文殊师利！如彼如来所有音声，能有如是无量势力，如来威光亦复如是，等彼音声能有如是无量势力。 “文殊师利！如彼如来所有威光，能有如是无 现代汉语译本 上味：第十三种是他的声音如雷鸣般洪亮，能发出梵音（Brahmā-ghoṣa，清净的声音）。 第十四种是锁骨处平满，没有凹陷。 第十五种是两肩圆润端正，没有缺失。 第十六种是站立时，双手下垂可触及膝盖。 第十七种是上半身如狮子王般雄伟。 第十八种是身上所有的毛都向上生长。 第十九种是身形圆满，如同尼拘陀树（Nyagrodha，榕树）般匀称。 第二十种是身高挺拔，足有七肘（约合现代计量单位的长度）。 第二十一种是身体皮肤呈现金色。 第二十二种是每一个毛孔都只长一根毛。 第二十三种是势峰（男性性器官）隐藏，不显露。 第二十四种是两腿圆润端正，肌肉丰满。 第二十五种是𨄔相（腿部）美好，如同伊尼鹿王（Eṇi，一种鹿）一般。 第二十六种是双足丰满，没有缺失。 第二十七种是双足掌下都平满。 第二十八种是足部的皮肤、骨骼和肌肉都隆起。 第二十九种是双手双足都柔软。 第三十种是双手双足之间有网状膜相连。 第三十一种是双手双足都纤长。 第三十二种是双手双足都有轮相（Cakra，法轮）。 文殊师利（Mañjuśrī，智慧的象征）！以上所说的三十二种大人之相，是名为如来（Tathāgata，佛的称号）的正相福聚。 ‘文殊师利！如来这三十二种大人福聚，这样的福聚经过校计筹量，超过无量阿僧祇（Asaṃkhya，极大的数字单位）倍，不可量倍，不可思议倍，才成就如来大法圆螺（佛的声音），随顺不同种类教化一切众生的音声福聚。 ‘文殊师利！如来大法圆螺，能够随顺彼彼无量无边阿僧祇等无量世界一切众生所有的意乐，如其意乐能够完全满足，随其种类音声说法教化，利益安乐这些众生。 ‘文殊师利！如彼如来所有的音声，能够有如此无量的势力，如来的威光也同样如此，等同于他的音声，能够有如此无量的势力。 ‘文殊师利！如彼如来所有的威光，能够有如此无量的势力。
English
English version The thirteenth is that his voice is like thunder, producing the Brahmā-ghoṣa (pure sound). The fourteenth is that the collarbones are full, with no depressions. The fifteenth is that the shoulders are round and upright, with no deficiencies. The sixteenth is that when standing, his arms reach his knees. The seventeenth is that his upper body is majestic like a lion king. The eighteenth is that all the hairs on his body grow upwards. The nineteenth is that his body is perfectly round, like a Nyagrodha (banyan tree). The twentieth is that his height is lofty, reaching seven cubits (a unit of length). The twenty-first is that his skin is golden in color. The twenty-second is that each pore grows only one hair. The twenty-third is that the sexual organ is concealed and not visible. The twenty-fourth is that his thighs are round and upright, with full muscles. The twenty-fifth is that his legs are beautiful, like those of an Eṇi (a type of deer). The twenty-sixth is that his feet are full, with no deficiencies. The twenty-seventh is that the soles of his feet are flat. The twenty-eighth is that the skin, bones, and muscles of his feet are raised. The twenty-ninth is that his hands and feet are soft. The thirtieth is that his hands and feet are webbed. The thirty-first is that his hands and feet are slender. The thirty-second is that his hands and feet have the marks of wheels (Cakra, Dharma wheel). Mañjuśrī (symbol of wisdom)! These thirty-two marks of a great man are called the Tathāgata's (title of the Buddha) perfect accumulation of blessings. 'Mañjuśrī! These thirty-two marks of the Tathāgata are such a collection of blessings that, when measured and calculated, they exceed immeasurable Asaṃkhya (extremely large number) times, immeasurable times, and inconceivable times, only then forming the Tathāgata's great Dharma conch (Buddha's voice), which accords with different kinds to teach and transform all beings, a collection of blessings of sound.' 'Mañjuśrī! The Tathāgata's great Dharma conch can accord with the intentions of all beings in immeasurable and boundless Asaṃkhya and other immeasurable worlds, and according to their intentions, it can completely fulfill them, teaching and transforming them with sounds of their own kind, benefiting and bringing peace and happiness to these beings.' 'Mañjuśrī! Just as the Tathāgata's voice has such immeasurable power, so too does the Tathāgata's radiance, equal to his voice, having such immeasurable power.' 'Mañjuśrī! Just as the Tathāgata's radiance has such immeasurable power.' --------------------------------------------------------------------------------