English
English version ‘Manjushri (symbol of wisdom)! Let us set aside this one great thousandfold world for now. Suppose the accumulated merit of all beings and Pratyekabuddhas (Solitary Buddhas) in the Buddha-fields of the ten directions were gathered together. If this accumulation of merit were calculated and measured, and multiplied by countless billions of times, it would amount to the accumulated merit of a Bodhisattva (Enlightenment-being) in their last life before Buddhahood. ‘Manjushri! Such an accumulation of merit of a Bodhisattva in their last life, together with all the beings in all the worlds throughout the expanse of space in the ten directions—whether born from eggs, from wombs, from moisture, or by transformation; whether with form or without form; whether with thought, without thought, or neither with thought nor without thought—the accumulated merit of all these beings, if this accumulation of merit were calculated and measured, and multiplied by countless billions of times, it would amount to the accumulated merit of one pore of the skin on the body of a Tathagata (Thus-gone-one, an epithet of the Buddha). Manjushri! The number of such pores on the body of a Tathagata is ninety-nine thousand. Each of these pores possesses the immeasurable accumulation of merit described above. ‘Manjushri! Such an accumulation of merit of all the pores of the skin on the body of a Tathagata, if this accumulation of merit were calculated and measured, and multiplied again by countless billions of times, it would amount to the accumulated merit of one minor mark of physical perfection (Anuvyanjana) on the body of a Tathagata. ‘Manjushri! The minor marks of physical perfection on the body of a Tathagata are, briefly speaking, eighty in number. What are the eighty? First, a perfectly rounded head; second, well-arranged hair at the hairline; third, hair the color of dark blue; fourth, fragrant hair; fifth, very soft hair; sixth, hair that is not disheveled; seventh, hair that is not sparse; eighth, hair that constantly grows; ninth, hair with whorls at the roots; tenth, hair with spiraling ends; eleventh, hair shaped like flower wheels; twelfth, hair shaped like the character for virtue; thirteenth, a face that is level and even; fourteenth, complete fine hairs; fifteenth, eyebrows the color of dark blue; sixteenth, eyebrows that are not disordered; seventeenth, beautiful eyes; eighteenth, long and wide eyes; nineteenth, pure eyes; twentieth, bright eyes; twenty-first, eyes the color of dark blue, as radiant as blue lotus flowers; twenty-second, very long and beautiful ears; twenty-third, ears without any defects; twenty-fourth, ears... --------------------------------------------------------------------------------
Chinese
无过恶、二十五者鼻修高直、二十六者两颊满足、二十七者颊无缺减、二十八者颊无过恶、二十九者牙甚圆正、三十者其牙均等、三十一者唇色赤好如频婆果、三十二者舌赤柔软、三十三者声如雷震、三十四者其音朗彻、三十五者身普满足、三十六者身肉丰好、三十七者身肉平正、三十八者身肉柔软、三十九者身渐𦟛直、四十者身分相称、四十一者身极圆好、四十二者身无缺减、四十三者其身柔软、四十四者其身清洁、四十五者其身轻妙、四十六者身不动摇、四十七者身极端严、四十八者身无疵秽、四十九者身光破闇、五十者其腹美好、五十一者其腹圆满、五十二者其腹不现、五十三者其脐深密、五十四者其脐不曲、五十五者脐称其位、五十六者腋下平满、五十七者臂肘纤长、五十八者手指圆满、五十九者手指纤美、六十者手文深好、六十一者手文径彻、六十二者手文不乱、六十三者手文润泽、六十四者文无粗细、六十五者文端纤锐、六十六者膝轮圆广、六十七者足跟𦟛满、六十八者足善按地、六十九者行顺于右、七十者行如象王、七十一者行如牛王、七十二者行如鹅王、七十三者行步威猛如师子王、七十四者手足甲端微悉高起、七十五者手足等甲如赤铜色、七十六者手足等甲并皆润泽、七十七者筋脉不现、七十八者 现代汉语译本： 没有过失和邪恶，第二十五种是鼻子高挺笔直，第二十六种是两颊丰满，第二十七种是面颊没有缺陷减少，第二十八种是面颊没有过失和邪恶，第二十九种是牙齿非常圆润端正，第三十种是牙齿均匀整齐，第三十一种是嘴唇颜色红润美好如频婆果（一种红色水果），第三十二种是舌头红润柔软，第三十三种是声音如雷霆震动，第三十四种是声音洪亮清晰，第三十五种是身体普遍圆满，第三十六种是身体肌肉丰满美好，第三十七种是身体肌肉平整端正，第三十八种是身体肌肉柔软，第三十九种是身体逐渐挺直，第四十种是身体各部分比例匀称，第四十一种是身体极其圆润美好，第四十二种是身体没有缺陷减少，第四十三种是身体柔软，第四十四种是身体清洁，第四十五种是身体轻盈美妙，第四十六种是身体不动摇，第四十七种是身体极端庄严，第四十八种是身体没有瑕疵污秽，第四十九种是身体光芒破除黑暗，第五十种是腹部美好，第五十一种是腹部圆满，第五十二种是腹部不显露，第五十三种是肚脐深陷紧密，第五十四种是肚脐不弯曲，第五十五种是肚脐位置端正，第五十六种是腋下平坦丰满，第五十七种是手臂肘部纤细修长，第五十八种是手指圆润饱满，第五十九种是手指纤细优美，第六十种是手纹深刻美好，第六十一种是手纹笔直通透，第六十二种是手纹不杂乱，第六十三种是手纹润泽光亮，第六十四种是手纹没有粗细之分，第六十五种是手纹末端纤细锐利，第六十六种是膝盖圆润宽广，第六十七种是脚后跟丰满，第六十八种是脚能很好地按在地面上，第六十九种是行走时顺着右方，第七十种是行走如象王般稳重，第七十一种是行走如牛王般安详，第七十二种是行走如鹅王般优雅，第七十三种是行走步伐威猛如狮子王，第七十四种是手足指甲末端微微高起，第七十五种是手足指甲颜色如赤铜色，第七十六种是手足指甲都润泽光亮，第七十七种是筋脉不显露，第七十八种是...
English
English version: Without faults or evils, the twenty-fifth is having a nose that is high and straight, the twenty-sixth is having full cheeks, the twenty-seventh is having cheeks without defects or diminishment, the twenty-eighth is having cheeks without faults or evils, the twenty-ninth is having teeth that are very round and upright, the thirtieth is having teeth that are even and aligned, the thirty-first is having lips that are red and beautiful like the Bimba fruit (a type of red fruit), the thirty-second is having a tongue that is red and soft, the thirty-third is having a voice like thunder, the thirty-fourth is having a voice that is clear and resonant, the thirty-fifth is having a body that is universally complete, the thirty-sixth is having a body with flesh that is abundant and beautiful, the thirty-seventh is having a body with flesh that is level and upright, the thirty-eighth is having a body with flesh that is soft, the thirty-ninth is having a body that gradually straightens, the fortieth is having a body with proportions that are balanced, the forty-first is having a body that is extremely round and beautiful, the forty-second is having a body without defects or diminishment, the forty-third is having a body that is soft, the forty-fourth is having a body that is clean, the forty-fifth is having a body that is light and wondrous, the forty-sixth is having a body that does not shake, the forty-seventh is having a body that is extremely dignified, the forty-eighth is having a body without blemishes or impurities, the forty-ninth is having a body with light that dispels darkness, the fiftieth is having a beautiful abdomen, the fifty-first is having a full abdomen, the fifty-second is having an abdomen that is not visible, the fifty-third is having a navel that is deep and tight, the fifty-fourth is having a navel that is not crooked, the fifty-fifth is having a navel that is properly positioned, the fifty-sixth is having armpits that are flat and full, the fifty-seventh is having arms and elbows that are slender and long, the fifty-eighth is having fingers that are round and full, the fifty-ninth is having fingers that are slender and beautiful, the sixtieth is having hand lines that are deep and beautiful, the sixty-first is having hand lines that are straight and penetrating, the sixty-second is having hand lines that are not disordered, the sixty-third is having hand lines that are lustrous and bright, the sixty-fourth is having hand lines without thickness or thinness, the sixty-fifth is having hand lines with ends that are slender and sharp, the sixty-sixth is having kneecaps that are round and broad, the sixty-seventh is having heels that are full, the sixty-eighth is having feet that can press well on the ground, the sixty-ninth is walking in accordance with the right, the seventieth is walking like an elephant king, the seventy-first is walking like a bull king, the seventy-second is walking like a goose king, the seventy-third is walking with a majestic gait like a lion king, the seventy-fourth is having the tips of the fingernails and toenails slightly raised, the seventy-fifth is having fingernails and toenails that are the color of red copper, the seventy-sixth is having fingernails and toenails that are all lustrous and bright, the seventy-seventh is having veins that are not visible, the seventy-eighth is... --------------------------------------------------------------------------------
Chinese
支节密致、七十九者诸根无染、八十者见者欢喜。文殊师利！如向所说，此八十种是名如来随好福聚。 “文殊师利！如是如来八十随好所有福聚，如是福聚挍计筹量，复满无量亿百千倍，成如来身手足等中随相之文一文福聚。文殊师利！如是如来手足等中随相之文有八十种。何谓八十？一者梵王像、二者天帝像、三者提头赖吒像、四者毗楼勒叉像、五者毗楼博叉像、六者毗沙门像、七者功德天女像、八者日天子像、九者月天子像、十者水天像、十一者火天像、十二者风天像、十三者云天像、十四者大仙像、十五者山王像、十六者童男像、十七者童女像、十八者宝幢像、十九者伞盖像、二十者宝冠像、二十一者花鬘像、二十二者珠璎像、二十三者耳珰像、二十四者臂印像、二十五者宝钏像、二十六者指环像、二十七者宝镜像、二十八者白拂像、二十九者德字像、三十者花瓶像、三十一者摩尼像、三十二者宝剑像、三十三者金刚杵像、三十四者弓弧像、三十五者箭矢像、三十六者戈戟像、三十七者矛槊像、三十八者钺斧像、三十九者罥索像、四十者长钩像、四十一者䡴刃像、四十二者金锤像、四十三者天棒像、四十四者天鼓像、四十五者天螺像、四十六者腰鼓像、四十七者花轮像、四十八者宫殿像、四十九者宝座 现代汉语译本： 支节紧密细致，第七十九种是诸根没有染污，第八十种是见到的人都欢喜。文殊师利（Manjushri）！像刚才所说的，这八十种叫做如来随好福聚。 ‘文殊师利（Manjushri）！像这样如来的八十种随好所具有的福聚，这样的福聚经过计算衡量，再乘以无量亿百千倍，才能成就如来身手足等处随相之文的一个文的福聚。文殊师利（Manjushri）！像这样如来手足等处的随相之文有八十种。哪八十种呢？第一种是梵王像（image of Brahma），第二种是天帝像（image of Indra），第三种是提头赖吒像（image of Dhritarashtra），第四种是毗楼勒叉像（image of Virulaksa），第五种是毗楼博叉像（image of Virupaksa），第六种是毗沙门像（image of Vaisravana），第七种是功德天女像（image of Sri-devi），第八种是日天子像（image of Surya），第九种是月天子像（image of Chandra），第十种是水天像（image of the god of water），第十一种是火天像（image of the god of fire），第十二种是风天像（image of the god of wind），第十三种是云天像（image of the god of clouds），第十四种是大仙像（image of a great sage），第十五种是山王像（image of the king of mountains），第十六种是童男像（image of a young boy），第十七种是童女像（image of a young girl），第十八种是宝幢像（image of a jeweled banner），第十九种是伞盖像（image of an umbrella），第二十种是宝冠像（image of a jeweled crown），第二十一种是花鬘像（image of a garland of flowers），第二十二种是珠璎像（image of a pearl necklace），第二十三种是耳珰像（image of earrings），第二十四种是臂印像（image of armlets），第二十五种是宝钏像（image of bracelets），第二十六种是指环像（image of finger rings），第二十七种是宝镜像（image of a jeweled mirror），第二十八种是白拂像（image of a white whisk），第二十九种是德字像（image of a virtuous character），第三十种是花瓶像（image of a flower vase），第三十一种是摩尼像（image of a mani jewel），第三十二种是宝剑像（image of a jeweled sword），第三十三种是金刚杵像（image of a vajra），第三十四种是弓弧像（image of a bow），第三十五种是箭矢像（image of arrows），第三十六种是戈戟像（image of a halberd），第三十七种是矛槊像（image of a spear），第三十八种是钺斧像（image of an axe），第三十九种是罥索像（image of a lasso），第四十种是长钩像（image of a long hook），第四十一种是䡴刃像（image of a sharp blade），第四十二种是金锤像（image of a golden hammer），第四十三种是天棒像（image of a divine club），第四十四种是天鼓像（image of a divine drum），第四十五种是天螺像（image of a divine conch），第四十六种是腰鼓像（image of a waist drum），第四十七种是花轮像（image of a flower wheel），第四十八种是宫殿像（image of a palace），第四十九种是宝座（image of a jeweled throne）。’