English
English version ‘Young man! There are six kinds of inconceivable things: first, the feeling conditioned by craving of all activities and phenomena (诸行) is inconceivable; second, the feeling conditioned by craving of conditioned things (有为) is inconceivable; third, the feeling conditioned by craving of unconditioned things (无为) is inconceivable; fourth, the feeling conditioned by craving of things with abiding (有住) is inconceivable; fifth, the feeling conditioned by craving of things without abiding (无住) is inconceivable; sixth, the feeling conditioned by craving of all emptiness (皆空) is inconceivable. These are the six kinds.’ ‘Young man! A Bodhisattva-Mahasattva also has six kinds of grasping conditioned by craving. What are the six? First, the grasping conditioned by craving of all activities and phenomena is inconceivable; second, the grasping conditioned by craving of conditioned things is inconceivable; third, the grasping conditioned by craving of unconditioned things is inconceivable; fourth, the grasping conditioned by craving of things with abiding is inconceivable; fifth, the grasping conditioned by craving of things without abiding is inconceivable; sixth, the grasping conditioned by craving of all emptiness is inconceivable. These are the six kinds.’ ‘Young man! A Bodhisattva-Mahasattva also has six kinds of existence conditioned by grasping. What are the six? First, the existence conditioned by grasping of all activities and phenomena is inconceivable; second, the existence conditioned by grasping of conditioned things is inconceivable; third, the existence conditioned by grasping of unconditioned things is inconceivable; fourth, the existence conditioned by grasping of things with abiding is inconceivable; fifth, the existence conditioned by grasping of things without abiding is inconceivable; sixth, the existence conditioned by grasping of all emptiness is inconceivable. These are the six kinds.’ ‘Young man! A Bodhisattva-Mahasattva also has six kinds of birth conditioned by existence. What are the six? First, the birth conditioned by existence of all activities and phenomena is inconceivable; second, the birth conditioned by existence of conditioned things is inconceivable; third, the birth conditioned by existence of unconditioned things is inconceivable; fourth, the birth conditioned by existence of things with abiding is inconceivable; fifth, the birth conditioned by existence of things without abiding is inconceivable; sixth, the birth conditioned by existence of all emptiness is inconceivable. These are the six kinds.’ ‘Young man! A Bodhisattva-Mahasattva also has six kinds of old age and death conditioned by birth. What are the six? First, the old age and death conditioned by birth of all activities and phenomena is inconceivable; second, the old age and death conditioned by birth of conditioned things is inconceivable; third, the old age and death conditioned by birth of unconditioned things is inconceivable; fourth, the old age and death conditioned by birth of things with abiding is inconceivable; fifth, the old age and death conditioned by birth of things without abiding is inconceivable; sixth, the old age and death conditioned by birth of all emptiness is inconceivable. These are the six kinds.’ ‘Young man! A Bodhisattva-Mahasattva also has six kinds of cessation of ignorance. What are the six?’ --------------------------------------------------------------------------------
Chinese
？一者、诸行无明灭不可思议，二者、有为无明灭不可思议，三者、无为无明灭不可思议，四者、有住无明灭不可思议，五者、无住无明灭不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种行灭。何等为六？一者、诸行行灭不可思议，二者、有为行灭不可思议，三者、无为行灭不可思议，四者、有住行灭不可思议，五者、无住行灭不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种色灭。何等为六？一者、诸行色灭不可思议，二者、有为色灭不可思议，三者、无为色灭不可思议，四者、有住色灭不可思议，五者、无住色灭不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种名色灭。何等为六？一者、诸行名色灭不可思议，二者、有为名色灭不可思议，三者、无为名色灭不可思议，四者、有住名色灭不可思议，五者、无住名色灭不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种六入灭。何等为六？一者、诸行六入灭不可思议，二者、有为六入灭不可思议，三者、无为六入灭不可思议，四者、有住六入灭不可思议，五者、无住六入灭不可思议，六者、皆空不可思议；是为六种。 “童子 现代汉语译本 ？一者，诸行（一切行为）的无明灭是不可思议的，二者，有为（有造作的行为）的无明灭是不可思议的，三者，无为（无造作的行为）的无明灭是不可思议的，四者，有住（有所停留的）的无明灭是不可思议的，五者，无住（无所停留的）的无明灭是不可思议的，六者，一切皆空是不可思议的；这便是六种。 ‘童子！菩萨摩诃萨（Bodhisattva Mahasattva，伟大的菩萨）又有六种行灭。哪六种呢？一者，诸行（一切行为）的行灭是不可思议的，二者，有为（有造作的行为）的行灭是不可思议的，三者，无为（无造作的行为）的行灭是不可思议的，四者，有住（有所停留的）的行灭是不可思议的，五者，无住（无所停留的）的行灭是不可思议的，六者，一切皆空是不可思议的；这便是六种。’ ‘童子！菩萨摩诃萨（Bodhisattva Mahasattva，伟大的菩萨）又有六种色灭。哪六种呢？一者，诸行（一切行为）的色灭是不可思议的，二者，有为（有造作的行为）的色灭是不可思议的，三者，无为（无造作的行为）的色灭是不可思议的，四者，有住（有所停留的）的色灭是不可思议的，五者，无住（无所停留的）的色灭是不可思议的，六者，一切皆空是不可思议的；这便是六种。’ ‘童子！菩萨摩诃萨（Bodhisattva Mahasattva，伟大的菩萨）又有六种名色灭。哪六种呢？一者，诸行（一切行为）的名色灭是不可思议的，二者，有为（有造作的行为）的名色灭是不可思议的，三者，无为（无造作的行为）的名色灭是不可思议的，四者，有住（有所停留的）的名色灭是不可思议的，五者，无住（无所停留的）的名色灭是不可思议的，六者，一切皆空是不可思议的；这便是六种。’ ‘童子！菩萨摩诃萨（Bodhisattva Mahasattva，伟大的菩萨）又有六种六入灭。哪六种呢？一者，诸行（一切行为）的六入灭是不可思议的，二者，有为（有造作的行为）的六入灭是不可思议的，三者，无为（无造作的行为）的六入灭是不可思议的，四者，有住（有所停留的）的六入灭是不可思议的，五者，无住（无所停留的）的六入灭是不可思议的，六者，一切皆空是不可思议的；这便是六种。’ ‘童子！
English
English version ? Firstly, the extinction of ignorance regarding all actions (Sarva-samskara) is inconceivable; secondly, the extinction of ignorance regarding conditioned actions (Samskrta) is inconceivable; thirdly, the extinction of ignorance regarding unconditioned actions (Asamskrta) is inconceivable; fourthly, the extinction of ignorance regarding that which abides (Sthita) is inconceivable; fifthly, the extinction of ignorance regarding that which does not abide (Asthita) is inconceivable; sixthly, the emptiness of all (Sarva-sunyata) is inconceivable; these are the six types. 'Young man! A Bodhisattva Mahasattva (great being) also has six types of cessation of action. What are the six? Firstly, the cessation of action regarding all actions (Sarva-samskara) is inconceivable; secondly, the cessation of action regarding conditioned actions (Samskrta) is inconceivable; thirdly, the cessation of action regarding unconditioned actions (Asamskrta) is inconceivable; fourthly, the cessation of action regarding that which abides (Sthita) is inconceivable; fifthly, the cessation of action regarding that which does not abide (Asthita) is inconceivable; sixthly, the emptiness of all (Sarva-sunyata) is inconceivable; these are the six types.' 'Young man! A Bodhisattva Mahasattva (great being) also has six types of cessation of form. What are the six? Firstly, the cessation of form regarding all actions (Sarva-samskara) is inconceivable; secondly, the cessation of form regarding conditioned actions (Samskrta) is inconceivable; thirdly, the cessation of form regarding unconditioned actions (Asamskrta) is inconceivable; fourthly, the cessation of form regarding that which abides (Sthita) is inconceivable; fifthly, the cessation of form regarding that which does not abide (Asthita) is inconceivable; sixthly, the emptiness of all (Sarva-sunyata) is inconceivable; these are the six types.' 'Young man! A Bodhisattva Mahasattva (great being) also has six types of cessation of name and form. What are the six? Firstly, the cessation of name and form regarding all actions (Sarva-samskara) is inconceivable; secondly, the cessation of name and form regarding conditioned actions (Samskrta) is inconceivable; thirdly, the cessation of name and form regarding unconditioned actions (Asamskrta) is inconceivable; fourthly, the cessation of name and form regarding that which abides (Sthita) is inconceivable; fifthly, the cessation of name and form regarding that which does not abide (Asthita) is inconceivable; sixthly, the emptiness of all (Sarva-sunyata) is inconceivable; these are the six types.' 'Young man! A Bodhisattva Mahasattva (great being) also has six types of cessation of the six entrances. What are the six? Firstly, the cessation of the six entrances regarding all actions (Sarva-samskara) is inconceivable; secondly, the cessation of the six entrances regarding conditioned actions (Samskrta) is inconceivable; thirdly, the cessation of the six entrances regarding unconditioned actions (Asamskrta) is inconceivable; fourthly, the cessation of the six entrances regarding that which abides (Sthita) is inconceivable; fifthly, the cessation of the six entrances regarding that which does not abide (Asthita) is inconceivable; sixthly, the emptiness of all (Sarva-sunyata) is inconceivable; these are the six types.' 'Young man!' --------------------------------------------------------------------------------
Chinese
！菩萨摩诃萨复有六种触灭。何等为六？一者、诸行触灭不可思议，二者、有为触灭不可思议，三者、无为触灭不可思议，四者、有住触灭不可思议，五者、无住触灭不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种爱灭。何等为六？一者、诸行爱灭不可思议，二者、有为爱灭不可思议，三者、无为爱灭不可思议，四者、有住爱灭不可思议，五者、无住爱灭不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种取灭。何等为六？一者、诸行取灭不可思议，二者、有为取灭不可思议，三者、无为取灭不可思议，四者、有住取灭不可思议，五者、无住取灭不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种生灭。何等为六？一者、诸行生灭不可思议，二者、有为生灭不可思议，三者、无为生灭不可思议，四者、有住生灭不可思议，五者、无住生灭不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种老死灭。何等为六？一者、诸行老死灭不可思议，二者、有为老死灭不可思议，三者、无为老死灭不可思议，四者、有住老死灭不可思议，五者、无住老死灭不可思议，六者、皆空不可思议；是为六种。 现代汉语译本 ‘童子！菩萨摩诃萨（Bodhisattva-mahāsattva，伟大的菩萨）还有六种触灭。哪六种呢？第一，诸行（saṃskāra，所有有为法）触灭不可思议；第二，有为（saṃskṛta，有条件的事物）触灭不可思议；第三，无为（asaṃskṛta，无条件的事物）触灭不可思议；第四，有住（sthita，存在）触灭不可思议；第五，无住（asthita，不存在）触灭不可思议；第六，皆空（śūnyatā，一切皆空）不可思议；这就是六种。’ ‘童子！菩萨摩诃萨还有六种爱灭。哪六种呢？第一，诸行爱灭不可思议；第二，有为爱灭不可思议；第三，无为爱灭不可思议；第四，有住爱灭不可思议；第五，无住爱灭不可思议；第六，皆空爱灭不可思议；这就是六种。’ ‘童子！菩萨摩诃萨还有六种取灭。哪六种呢？第一，诸行取灭不可思议；第二，有为取灭不可思议；第三，无为取灭不可思议；第四，有住取灭不可思议；第五，无住取灭不可思议；第六，皆空取灭不可思议；这就是六种。’ ‘童子！菩萨摩诃萨还有六种生灭。哪六种呢？第一，诸行生灭不可思议；第二，有为生灭不可思议；第三，无为生灭不可思议；第四，有住生灭不可思议；第五，无住生灭不可思议；第六，皆空生灭不可思议；这就是六种。’ ‘童子！菩萨摩诃萨还有六种老死灭。哪六种呢？第一，诸行老死灭不可思议；第二，有为老死灭不可思议；第三，无为老死灭不可思议；第四，有住老死灭不可思议；第五，无住老死灭不可思议；第六，皆空老死灭不可思议；这就是六种。’