Chinese
大正藏第 15 册 No. 0641 佛说月灯三昧经 No. 641 佛说月灯三昧经 宋沙门释先公译 “童子！菩萨摩诃萨复有六种三界。何等为六？一者、诸行三界不可思议，二者、有为三界不可思议，三者、无为三界不可思议，四者、有住三界不可思议，五者、无住三界不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种欲界。何等为六？一者、诸行欲界不可思议，二者、有为欲界不可思议，三者、无为欲界不可思议，四者、有住欲界不可思议，五者、无住欲界不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种色界。何等为六？一者、诸行色界不可思议，二者、有为色界不可思议，三者、无为色界不可思议，四者、有住色界不可思议，五者、无住色界不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种无色界。何等为六？一者、诸行无色界不可思议，二者、有为无色界不可思议，三者、无为无色界不可思议，四者、有住无色界不可思议，五者、无住无色界不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种诸行。何等为六？一者、诸行诸行不 现代汉语译本 《佛说月灯三昧经》 宋朝沙门释先公译 ‘童子！菩萨摩诃萨又有六种三界（Trailokya，欲界、色界、无色界）。哪六种呢？第一，诸行三界不可思议；第二，有为三界不可思议；第三，无为三界不可思议；第四，有住三界不可思议；第五，无住三界不可思议；第六，皆空不可思议；这就是六种。 ‘童子！菩萨摩诃萨又有六种欲界（Kāmadhātu，众生有情欲的生存界）。哪六种呢？第一，诸行欲界不可思议；第二，有为欲界不可思议；第三，无为欲界不可思议；第四，有住欲界不可思议；第五，无住欲界不可思议；第六，皆空不可思议；这就是六种。 ‘童子！菩萨摩诃萨又有六种色界（Rūpadhātu，物质形式的生存界）。哪六种呢？第一，诸行色界不可思议；第二，有为色界不可思议；第三，无为色界不可思议；第四，有住色界不可思议；第五，无住色界不可思议；第六，皆空不可思议；这就是六种。 ‘童子！菩萨摩诃萨又有六种无色界（Arūpadhātu，没有物质形式的生存界）。哪六种呢？第一，诸行无色界不可思议；第二，有为无色界不可思议；第三，无为无色界不可思议；第四，有住无色界不可思议；第五，无住无色界不可思议；第六，皆空不可思议；这就是六种。 ‘童子！菩萨摩诃萨又有六种诸行（Saṃskāra，所有有为法的总称）。哪六种呢？第一，诸行诸行不…
English
English version The Sutra of Moon Lamp Samadhi Spoken by the Buddha Translated by Śramaṇa Shixian of the Song Dynasty 'Child! A Bodhisattva-Mahasattva also has six kinds of the Three Realms (Trailokya, realm of desire, realm of form, realm of formlessness). What are the six? First, the Three Realms of all activities are inconceivable; second, the Three Realms of conditioned phenomena are inconceivable; third, the Three Realms of unconditioned phenomena are inconceivable; fourth, the Three Realms of abiding are inconceivable; fifth, the Three Realms of non-abiding are inconceivable; sixth, all are empty and inconceivable; these are the six. 'Child! A Bodhisattva-Mahasattva also has six kinds of the Desire Realm (Kāmadhātu, the realm of existence characterized by sentient beings with desires). What are the six? First, the Desire Realm of all activities is inconceivable; second, the Desire Realm of conditioned phenomena is inconceivable; third, the Desire Realm of unconditioned phenomena is inconceivable; fourth, the Desire Realm of abiding is inconceivable; fifth, the Desire Realm of non-abiding is inconceivable; sixth, all are empty and inconceivable; these are the six. 'Child! A Bodhisattva-Mahasattva also has six kinds of the Form Realm (Rūpadhātu, the realm of existence characterized by material forms). What are the six? First, the Form Realm of all activities is inconceivable; second, the Form Realm of conditioned phenomena is inconceivable; third, the Form Realm of unconditioned phenomena is inconceivable; fourth, the Form Realm of abiding is inconceivable; fifth, the Form Realm of non-abiding is inconceivable; sixth, all are empty and inconceivable; these are the six. 'Child! A Bodhisattva-Mahasattva also has six kinds of the Formless Realm (Arūpadhātu, the realm of existence without material form). What are the six? First, the Formless Realm of all activities is inconceivable; second, the Formless Realm of conditioned phenomena is inconceivable; third, the Formless Realm of unconditioned phenomena is inconceivable; fourth, the Formless Realm of abiding is inconceivable; fifth, the Formless Realm of non-abiding is inconceivable; sixth, all are empty and inconceivable; these are the six. 'Child! A Bodhisattva-Mahasattva also has six kinds of all activities (Saṃskāra, all conditioned phenomena). What are the six? First, all activities of all activities are not… --------------------------------------------------------------------------------
Chinese
可思议，二者、有为诸行不可思议，三者、无为诸行不可思议，四者、有住诸行不可思议，五者、无住诸行不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种无常。何等为六？一者、诸行无常不可思议，二者、有为无常不可思议，三者、无为无常不可思议，四者、有住无常不可思议，五者、无住无常不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种是生。何等为六？一者、诸行是生不可思议，二者、有为是生不可思议，三者、无为是生不可思议，四者、有住是生不可思议，五者、无住是生不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种灭法。何等为六？一者、诸行灭法不可思议，二者、有为灭法不可思议，三者、无为灭法不可思议，四者、有住灭法不可思议，五者、无住灭法不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种生灭。何等为六？一者、诸行生灭不可思议，二者、有为生灭不可思议，三者、无为生灭不可思议，四者、有住生灭不可思议，五者、无住生灭不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种灭已。何等为六？一者、诸行灭已不 现代汉语译本 ‘童子！有六种不可思议之处。是哪六种呢？第一，诸行（samskara，所有形成的事物）不可思议；第二，有为诸行（conditioned phenomena，由因缘和合而生的事物）不可思议；第三，无为诸行（unconditioned phenomena，不依赖因缘而存在的事物）不可思议；第四，有住诸行（abiding phenomena，持续存在的事物）不可思议；第五，无住诸行（non-abiding phenomena，不持续存在的事物）不可思议；第六，皆空（all is emptiness，一切皆是空性）不可思议；这就是六种。’ ‘童子！菩萨摩诃萨（Bodhisattva-Mahasattva，伟大的菩萨）又有六种无常。是哪六种呢？第一，诸行无常不可思议；第二，有为无常不可思议；第三，无为无常不可思议；第四，有住无常不可思议；第五，无住无常不可思议；第六，皆空无常不可思议；这就是六种。’ ‘童子！菩萨摩诃萨又有六种是生。是哪六种呢？第一，诸行是生不可思议；第二，有为是生不可思议；第三，无为是生不可思议；第四，有住是生不可思议；第五，无住是生不可思议；第六，皆空是生不可思议；这就是六种。’ ‘童子！菩萨摩诃萨又有六种灭法。是哪六种呢？第一，诸行灭法不可思议；第二，有为灭法不可思议；第三，无为灭法不可思议；第四，有住灭法不可思议；第五，无住灭法不可思议；第六，皆空灭法不可思议；这就是六种。’ ‘童子！菩萨摩诃萨又有六种生灭。是哪六种呢？第一，诸行生灭不可思议；第二，有为生灭不可思议；第三，无为生灭不可思议；第四，有住生灭不可思议；第五，无住生灭不可思议；第六，皆空生灭不可思议；这就是六种。’ ‘童子！菩萨摩诃萨又有六种灭已。
English
English version ‘Young man! There are six kinds of inconceivability. What are the six? First, all samskaras (all conditioned things) are inconceivable; second, conditioned phenomena are inconceivable; third, unconditioned phenomena are inconceivable; fourth, abiding phenomena are inconceivable; fifth, non-abiding phenomena are inconceivable; sixth, all is emptiness is inconceivable; these are the six.’ ‘Young man! A Bodhisattva-Mahasattva (Great Bodhisattva) also has six kinds of impermanence. What are the six? First, the impermanence of all samskaras is inconceivable; second, the impermanence of conditioned phenomena is inconceivable; third, the impermanence of unconditioned phenomena is inconceivable; fourth, the impermanence of abiding phenomena is inconceivable; fifth, the impermanence of non-abiding phenomena is inconceivable; sixth, the impermanence of all is emptiness is inconceivable; these are the six.’ ‘Young man! A Bodhisattva-Mahasattva also has six kinds of arising. What are the six? First, the arising of all samskaras is inconceivable; second, the arising of conditioned phenomena is inconceivable; third, the arising of unconditioned phenomena is inconceivable; fourth, the arising of abiding phenomena is inconceivable; fifth, the arising of non-abiding phenomena is inconceivable; sixth, the arising of all is emptiness is inconceivable; these are the six.’ ‘Young man! A Bodhisattva-Mahasattva also has six kinds of cessation. What are the six? First, the cessation of all samskaras is inconceivable; second, the cessation of conditioned phenomena is inconceivable; third, the cessation of unconditioned phenomena is inconceivable; fourth, the cessation of abiding phenomena is inconceivable; fifth, the cessation of non-abiding phenomena is inconceivable; sixth, the cessation of all is emptiness is inconceivable; these are the six.’ ‘Young man! A Bodhisattva-Mahasattva also has six kinds of arising and ceasing. What are the six? First, the arising and ceasing of all samskaras is inconceivable; second, the arising and ceasing of conditioned phenomena is inconceivable; third, the arising and ceasing of unconditioned phenomena is inconceivable; fourth, the arising and ceasing of abiding phenomena is inconceivable; fifth, the arising and ceasing of non-abiding phenomena is inconceivable; sixth, the arising and ceasing of all is emptiness is inconceivable; these are the six.’ ‘Young man! A Bodhisattva-Mahasattva also has six kinds of having ceased. --------------------------------------------------------------------------------
Chinese
可思议，二者、有为灭已不可思议，三者、无为灭已不可思议，四者、有住灭已不可思议，五者、无住灭已不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种寂灭。何等为六？一者、诸行寂灭不可思议，二者、有为寂灭不可思议，三者、无为寂灭不可思议，四者、有住寂灭不可思议，五者、无住寂灭不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种为乐。何等为六？一者、诸行为乐不可思议，二者、有为为乐不可思议，三者、无为为乐不可思议，四者、有住为乐不可思议，五者、无住为乐不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种诸共。何等为六？一者、诸行诸共不可思议，二者、有为诸共不可思议，三者、无为诸共不可思议，四者、有住诸共不可思议，五者、无住诸共不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种不生。何等为六？一者、诸行不生不可思议，二者、有为不生不可思议，三者、无为不生不可思议，四者、有住不生不可思议，五者、无住不生不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种今亦。何等为六？一者、诸行今亦不 现代汉语译本 ‘童子！有六种不可思议的灭尽。哪六种呢？第一，诸行（一切行为和现象）灭尽是不可思议的；第二，有为（由因缘和合而成的现象）灭尽是不可思议的；第三，无为（不依赖因缘的绝对状态）灭尽是不可思议的；第四，有住（有所停留的状态）灭尽是不可思议的；第五，无住（无所停留的状态）灭尽是不可思议的；第六，一切皆空（一切现象的本质是空性）是不可思议的；这就是六种。’ ‘童子！菩萨摩诃萨（伟大的菩萨）又有六种寂灭。哪六种呢？第一，诸行寂灭是不可思议的；第二，有为寂灭是不可思议的；第三，无为寂灭是不可思议的；第四，有住寂灭是不可思议的；第五，无住寂灭是不可思议的；第六，一切皆空寂灭是不可思议的；这就是六种。’ ‘童子！菩萨摩诃萨又有六种为乐。哪六种呢？第一，诸行为乐是不可思议的；第二，有为为乐是不可思议的；第三，无为为乐是不可思议的；第四，有住为乐是不可思议的；第五，无住为乐是不可思议的；第六，一切皆空为乐是不可思议的；这就是六种。’ ‘童子！菩萨摩诃萨又有六种诸共。哪六种呢？第一，诸行诸共是不可思议的；第二，有为诸共是不可思议的；第三，无为诸共是不可思议的；第四，有住诸共是不可思议的；第五，无住诸共是不可思议的；第六，一切皆空诸共是不可思议的；这就是六种。’ ‘童子！菩萨摩诃萨又有六种不生。哪六种呢？第一，诸行不生是不可思议的；第二，有为不生是不可思议的；第三，无为不生是不可思议的；第四，有住不生是不可思议的；第五，无住不生是不可思议的；第六，一切皆空不生是不可思议的；这就是六种。’ ‘童子！菩萨摩诃萨又有六种今亦。哪六种呢？第一，诸行今亦不’
English
English version ‘Child! There are six kinds of inconceivable cessation. What are the six? First, the cessation of all activities (all actions and phenomena) is inconceivable; second, the cessation of conditioned phenomena (phenomena arising from causes and conditions) is inconceivable; third, the cessation of unconditioned phenomena (the absolute state independent of causes and conditions) is inconceivable; fourth, the cessation of dwelling in existence (a state of abiding somewhere) is inconceivable; fifth, the cessation of non-dwelling (a state of not abiding anywhere) is inconceivable; sixth, the emptiness of all (the essence of all phenomena is emptiness) is inconceivable; these are the six.’ ‘Child! A Bodhisattva-Mahasattva (great Bodhisattva) also has six kinds of quiescence. What are the six? First, the quiescence of all activities is inconceivable; second, the quiescence of conditioned phenomena is inconceivable; third, the quiescence of unconditioned phenomena is inconceivable; fourth, the quiescence of dwelling in existence is inconceivable; fifth, the quiescence of non-dwelling is inconceivable; sixth, the quiescence of the emptiness of all is inconceivable; these are the six.’ ‘Child! A Bodhisattva-Mahasattva also has six kinds of joy. What are the six? First, the joy of all activities is inconceivable; second, the joy of conditioned phenomena is inconceivable; third, the joy of unconditioned phenomena is inconceivable; fourth, the joy of dwelling in existence is inconceivable; fifth, the joy of non-dwelling is inconceivable; sixth, the joy of the emptiness of all is inconceivable; these are the six.’ ‘Child! A Bodhisattva-Mahasattva also has six kinds of sharing. What are the six? First, the sharing of all activities is inconceivable; second, the sharing of conditioned phenomena is inconceivable; third, the sharing of unconditioned phenomena is inconceivable; fourth, the sharing of dwelling in existence is inconceivable; fifth, the sharing of non-dwelling is inconceivable; sixth, the sharing of the emptiness of all is inconceivable; these are the six.’ ‘Child! A Bodhisattva-Mahasattva also has six kinds of non-arising. What are the six? First, the non-arising of all activities is inconceivable; second, the non-arising of conditioned phenomena is inconceivable; third, the non-arising of unconditioned phenomena is inconceivable; fourth, the non-arising of dwelling in existence is inconceivable; fifth, the non-arising of non-dwelling is inconceivable; sixth, the non-arising of the emptiness of all is inconceivable; these are the six.’ ‘Child! A Bodhisattva-Mahasattva also has six kinds of 'now also'. What are the six? First, all activities now also do not’ --------------------------------------------------------------------------------