English
English version ‘Furthermore, young man, a Bodhisattva-Mahāsattva (great being Bodhisattva) has six kinds of nose-organs. What are the six? First, the nose-organ of all activities is inconceivable. Second, the nose-organ of conditioned phenomena is inconceivable. Third, the nose-organ of unconditioned phenomena is inconceivable. Fourth, the nose-organ of abiding is inconceivable. Fifth, the nose-organ of non-abiding is inconceivable. Sixth, all is emptiness and inconceivable. These are the six kinds. ‘Furthermore, young man, a Bodhisattva-Mahāsattva (great being Bodhisattva) has six kinds of tongue-organs. What are the six? First, the tongue-organ of all activities is inconceivable. Second, the tongue-organ of conditioned phenomena is inconceivable. Third, the tongue-organ of unconditioned phenomena is inconceivable. Fourth, the tongue-organ of abiding is inconceivable. Fifth, the tongue-organ of non-abiding is inconceivable. Sixth, all is emptiness and inconceivable. These are the six kinds. ‘Furthermore, young man, a Bodhisattva-Mahāsattva (great being Bodhisattva) has six kinds of body-organs. What are the six? First, the body-organ of all activities is inconceivable. Second, the body-organ of conditioned phenomena is inconceivable. Third, the body-organ of unconditioned phenomena is inconceivable. Fourth, the body-organ of abiding is inconceivable. Fifth, the body-organ of non-abiding is inconceivable. Sixth, all is emptiness and inconceivable. These are the six kinds. ‘Furthermore, young man, a Bodhisattva-Mahāsattva (great being Bodhisattva) has six kinds of mind-organs. What are the six? First, the mind-organ of all activities is inconceivable. Second, the mind-organ of conditioned phenomena is inconceivable. Third, the mind-organ of unconditioned phenomena is inconceivable. Fourth, the mind-organ of abiding is inconceivable. Fifth, the mind-organ of non-abiding is inconceivable. Sixth, all is emptiness and inconceivable. These are the six kinds. ‘Furthermore, young man, a Bodhisattva-Mahāsattva (great being Bodhisattva) has six kinds of six consciousnesses. What are the six? First, the six consciousnesses of all activities are inconceivable. Second, the six consciousnesses of conditioned phenomena are inconceivable. Third, the six consciousnesses of unconditioned phenomena are inconceivable. Fourth, the six consciousnesses of abiding are inconceivable. Fifth, the six consciousnesses of non-abiding are inconceivable. Sixth, all is emptiness and inconceivable. These are the six kinds. ‘Furthermore, young man, --------------------------------------------------------------------------------
Chinese
萨摩诃萨复有六种眼识。何等为六？一者、诸行眼识不可思议，二者、有为眼识不可思议，三者、无为眼识不可思议，四者、有住眼识不可思议，五者、无住眼识不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种耳识。何等为六？一者、诸行耳识不可思议，二者、有为耳识不可思议，三者、无为耳识不可思议，四者、有住耳识不可思议，五者、无住耳识不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种鼻识。何等为六？一者、诸行鼻识不可思议，二者、有为鼻识不可思议，三者、无为鼻识不可思议，四者、有住鼻识不可思议，五者、无住鼻识不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种舌识。何等为六？一者、诸行舌识不可思议，二者、有为舌识不可思议，三者、无为舌识不可思议，四者、有住舌识不可思议，五者、无住舌识不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种身识。何等为六？一者、诸行身识不可思议，二者、有为身识不可思议，三者、无为身识不可思议，四者、有住身识不可思议，五者、无住身识不可思议，六者、皆空不可思议；是为六种。 “童子！菩 现代汉语译本 ‘童子！菩萨摩诃萨（Bodhisattva-mahāsattva，伟大的菩萨）还有六种眼识。是哪六种呢？第一，诸行眼识不可思议；第二，有为眼识不可思议；第三，无为眼识不可思议；第四，有住眼识不可思议；第五，无住眼识不可思议；第六，皆空不可思议；这就是六种。 ‘童子！菩萨摩诃萨还有六种耳识。是哪六种呢？第一，诸行耳识不可思议；第二，有为耳识不可思议；第三，无为耳识不可思议；第四，有住耳识不可思议；第五，无住耳识不可思议；第六，皆空不可思议；这就是六种。 ‘童子！菩萨摩诃萨还有六种鼻识。是哪六种呢？第一，诸行鼻识不可思议；第二，有为鼻识不可思议；第三，无为鼻识不可思议；第四，有住鼻识不可思议；第五，无住鼻识不可思议；第六，皆空不可思议；这就是六种。 ‘童子！菩萨摩诃萨还有六种舌识。是哪六种呢？第一，诸行舌识不可思议；第二，有为舌识不可思议；第三，无为舌识不可思议；第四，有住舌识不可思议；第五，无住舌识不可思议；第六，皆空不可思议；这就是六种。 ‘童子！菩萨摩诃萨还有六种身识。是哪六种呢？第一，诸行身识不可思议；第二，有为身识不可思议；第三，无为身识不可思议；第四，有住身识不可思议；第五，无住身识不可思议；第六，皆空不可思议；这就是六种。 ‘童子！菩
English
English version ‘Furthermore, young man, a Bodhisattva-mahāsattva (great being of Bodhisattva) has six kinds of eye consciousness. What are the six? First, the eye consciousness of all activities is inconceivable. Second, the eye consciousness of conditioned things is inconceivable. Third, the eye consciousness of unconditioned things is inconceivable. Fourth, the eye consciousness of abiding is inconceivable. Fifth, the eye consciousness of non-abiding is inconceivable. Sixth, the eye consciousness of all being empty is inconceivable. These are the six. ‘Furthermore, young man, a Bodhisattva-mahāsattva has six kinds of ear consciousness. What are the six? First, the ear consciousness of all activities is inconceivable. Second, the ear consciousness of conditioned things is inconceivable. Third, the ear consciousness of unconditioned things is inconceivable. Fourth, the ear consciousness of abiding is inconceivable. Fifth, the ear consciousness of non-abiding is inconceivable. Sixth, the ear consciousness of all being empty is inconceivable. These are the six. ‘Furthermore, young man, a Bodhisattva-mahāsattva has six kinds of nose consciousness. What are the six? First, the nose consciousness of all activities is inconceivable. Second, the nose consciousness of conditioned things is inconceivable. Third, the nose consciousness of unconditioned things is inconceivable. Fourth, the nose consciousness of abiding is inconceivable. Fifth, the nose consciousness of non-abiding is inconceivable. Sixth, the nose consciousness of all being empty is inconceivable. These are the six. ‘Furthermore, young man, a Bodhisattva-mahāsattva has six kinds of tongue consciousness. What are the six? First, the tongue consciousness of all activities is inconceivable. Second, the tongue consciousness of conditioned things is inconceivable. Third, the tongue consciousness of unconditioned things is inconceivable. Fourth, the tongue consciousness of abiding is inconceivable. Fifth, the tongue consciousness of non-abiding is inconceivable. Sixth, the tongue consciousness of all being empty is inconceivable. These are the six. ‘Furthermore, young man, a Bodhisattva-mahāsattva has six kinds of body consciousness. What are the six? First, the body consciousness of all activities is inconceivable. Second, the body consciousness of conditioned things is inconceivable. Third, the body consciousness of unconditioned things is inconceivable. Fourth, the body consciousness of abiding is inconceivable. Fifth, the body consciousness of non-abiding is inconceivable. Sixth, the body consciousness of all being empty is inconceivable. These are the six. ‘Furthermore, young man --------------------------------------------------------------------------------
Chinese
萨摩诃萨复有六种意识。何等为六？一者、诸行意识不可思议，二者、有为意识不可思议，三者、无为意识不可思议，四者、有住意识不可思议，五者、无住意识不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种六情。何等为六？一者、诸行六情不可思议，二者、有为六情不可思议，三者、无为六情不可思议，四者、有住六情不可思议，五者、无住六情不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种眼情。何等为六？一者、诸行眼情不可思议，二者、有为眼情不可思议，三者、无为眼情不可思议，四者、有住眼情不可思议，五者、无住眼情不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种耳情。何等为六？一者、诸行耳情不可思议，二者、有为耳情不可思议，三者、无为耳情不可思议，四者、有住耳情不可思议，五者、无住耳情不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种鼻情。何等为六？一者、诸行鼻情不可思议，二者、有为鼻情不可思议，三者、无为鼻情不可思议，四者、有住鼻情不可思议，五者、无住鼻情不可思议，六者、皆空不可思议；是为六种。 “童子！菩 现代汉语译本 萨摩诃萨（菩萨）又有六种意识。是哪六种呢？第一种，诸行意识不可思议；第二种，有为意识不可思议；第三种，无为意识不可思议；第四种，有住意识不可思议；第五种，无住意识不可思议；第六种，皆空不可思议；这就是六种。 ‘童子！菩萨摩诃萨（伟大的菩萨）又有六种六情（六根）。是哪六种呢？第一种，诸行六情不可思议；第二种，有为六情不可思议；第三种，无为六情不可思议；第四种，有住六情不可思议；第五种，无住六情不可思议；第六种，皆空不可思议；这就是六种。 ‘童子！菩萨摩诃萨（伟大的菩萨）又有六种眼情（眼根）。是哪六种呢？第一种，诸行眼情不可思议；第二种，有为眼情不可思议；第三种，无为眼情不可思议；第四种，有住眼情不可思议；第五种，无住眼情不可思议；第六种，皆空不可思议；这就是六种。 ‘童子！菩萨摩诃萨（伟大的菩萨）又有六种耳情（耳根）。是哪六种呢？第一种，诸行耳情不可思议；第二种，有为耳情不可思议；第三种，无为耳情不可思议；第四种，有住耳情不可思议；第五种，无住耳情不可思议；第六种，皆空不可思议；这就是六种。 ‘童子！菩萨摩诃萨（伟大的菩萨）又有六种鼻情（鼻根）。是哪六种呢？第一种，诸行鼻情不可思议；第二种，有为鼻情不可思议；第三种，无为鼻情不可思议；第四种，有住鼻情不可思议；第五种，无住鼻情不可思议；第六种，皆空不可思议；这就是六种。
English
English version Furthermore, Samahasa (Bodhisattva) has six kinds of consciousness. What are the six? First, the consciousness of all activities is inconceivable; second, the consciousness of conditioned phenomena is inconceivable; third, the consciousness of unconditioned phenomena is inconceivable; fourth, the consciousness of abiding is inconceivable; fifth, the consciousness of non-abiding is inconceivable; sixth, the consciousness of all being empty is inconceivable; these are the six kinds. ‘Child! Bodhisattva Mahasattva (Great Bodhisattva) also has six kinds of six senses. What are the six? First, the six senses of all activities are inconceivable; second, the six senses of conditioned phenomena are inconceivable; third, the six senses of unconditioned phenomena are inconceivable; fourth, the six senses of abiding are inconceivable; fifth, the six senses of non-abiding are inconceivable; sixth, the six senses of all being empty are inconceivable; these are the six kinds.’ ‘Child! Bodhisattva Mahasattva (Great Bodhisattva) also has six kinds of eye senses. What are the six? First, the eye sense of all activities is inconceivable; second, the eye sense of conditioned phenomena is inconceivable; third, the eye sense of unconditioned phenomena is inconceivable; fourth, the eye sense of abiding is inconceivable; fifth, the eye sense of non-abiding is inconceivable; sixth, the eye sense of all being empty is inconceivable; these are the six kinds.’ ‘Child! Bodhisattva Mahasattva (Great Bodhisattva) also has six kinds of ear senses. What are the six? First, the ear sense of all activities is inconceivable; second, the ear sense of conditioned phenomena is inconceivable; third, the ear sense of unconditioned phenomena is inconceivable; fourth, the ear sense of abiding is inconceivable; fifth, the ear sense of non-abiding is inconceivable; sixth, the ear sense of all being empty is inconceivable; these are the six kinds.’ ‘Child! Bodhisattva Mahasattva (Great Bodhisattva) also has six kinds of nose senses. What are the six? First, the nose sense of all activities is inconceivable; second, the nose sense of conditioned phenomena is inconceivable; third, the nose sense of unconditioned phenomena is inconceivable; fourth, the nose sense of abiding is inconceivable; fifth, the nose sense of non-abiding is inconceivable; sixth, the nose sense of all being empty is inconceivable; these are the six kinds.’ --------------------------------------------------------------------------------