Chinese
萨摩诃萨复有六种舌情。何等为六？一者、诸行舌情不可思议，二者、有为舌情不可思议，三者、无为舌情不可思议，四者、有住舌情不可思议，五者、无住舌情不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种身情。何等为六？一者、诸行身情不可思议，二者、有为身情不可思议，三者、无为身情不可思议，四者、有住身情不可思议，五者、无住身情不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种意情。何等为六？一者、诸行意情不可思议，二者、有为意情不可思议，三者、无为意情不可思议，四者、有住意情不可思议，五者、无住意情不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种六因。何等为六？一者、诸行六因不可思议，二者、有为六因不可思议，三者、无为六因不可思议，四者、有住六因不可思议，五者、无住六因不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种所作。何等为六？一者、诸行所作不可思议，二者、有为所作不可思议，三者、无为所作不可思议，四者、有住所作不可思议，五者、无住所作不可思议，六者、皆空不可思议；是为六种。 “童子！菩 现代汉语译本 ‘童子！菩萨摩诃萨（Bodhisattva-Mahāsattva，伟大的菩萨）还有六种舌情。是哪六种呢？第一，诸行舌情不可思议；第二，有为舌情不可思议；第三，无为舌情不可思议；第四，有住舌情不可思议；第五，无住舌情不可思议；第六，皆空不可思议；这就是六种。 ‘童子！菩萨摩诃萨（Bodhisattva-Mahāsattva，伟大的菩萨）还有六种身情。是哪六种呢？第一，诸行身情不可思议；第二，有为身情不可思议；第三，无为身情不可思议；第四，有住身情不可思议；第五，无住身情不可思议；第六，皆空不可思议；这就是六种。 ‘童子！菩萨摩诃萨（Bodhisattva-Mahāsattva，伟大的菩萨）还有六种意情。是哪六种呢？第一，诸行意情不可思议；第二，有为意情不可思议；第三，无为意情不可思议；第四，有住意情不可思议；第五，无住意情不可思议；第六，皆空不可思议；这就是六种。 ‘童子！菩萨摩诃萨（Bodhisattva-Mahāsattva，伟大的菩萨）还有六种六因。是哪六种呢？第一，诸行六因不可思议；第二，有为六因不可思议；第三，无为六因不可思议；第四，有住六因不可思议；第五，无住六因不可思议；第六，皆空不可思议；这就是六种。 ‘童子！菩萨摩诃萨（Bodhisattva-Mahāsattva，伟大的菩萨）还有六种所作。是哪六种呢？第一，诸行所作不可思议；第二，有为所作不可思议；第三，无为所作不可思议；第四，有住所作不可思议；第五，无住所作不可思议；第六，皆空不可思议；这就是六种。 ‘童子！菩
English
English version ‘Child! A Bodhisattva-Mahāsattva (Bodhisattva-Mahāsattva, Great Bodhisattva) further has six kinds of tongue feelings. What are the six? First, the tongue feeling of all activities is inconceivable; second, the tongue feeling of conditioned phenomena is inconceivable; third, the tongue feeling of unconditioned phenomena is inconceivable; fourth, the tongue feeling of abiding is inconceivable; fifth, the tongue feeling of non-abiding is inconceivable; sixth, the tongue feeling of all being empty is inconceivable; these are the six kinds.’ ‘Child! A Bodhisattva-Mahāsattva (Bodhisattva-Mahāsattva, Great Bodhisattva) further has six kinds of body feelings. What are the six? First, the body feeling of all activities is inconceivable; second, the body feeling of conditioned phenomena is inconceivable; third, the body feeling of unconditioned phenomena is inconceivable; fourth, the body feeling of abiding is inconceivable; fifth, the body feeling of non-abiding is inconceivable; sixth, the body feeling of all being empty is inconceivable; these are the six kinds.’ ‘Child! A Bodhisattva-Mahāsattva (Bodhisattva-Mahāsattva, Great Bodhisattva) further has six kinds of mind feelings. What are the six? First, the mind feeling of all activities is inconceivable; second, the mind feeling of conditioned phenomena is inconceivable; third, the mind feeling of unconditioned phenomena is inconceivable; fourth, the mind feeling of abiding is inconceivable; fifth, the mind feeling of non-abiding is inconceivable; sixth, the mind feeling of all being empty is inconceivable; these are the six kinds.’ ‘Child! A Bodhisattva-Mahāsattva (Bodhisattva-Mahāsattva, Great Bodhisattva) further has six kinds of six causes. What are the six? First, the six causes of all activities are inconceivable; second, the six causes of conditioned phenomena are inconceivable; third, the six causes of unconditioned phenomena are inconceivable; fourth, the six causes of abiding are inconceivable; fifth, the six causes of non-abiding are inconceivable; sixth, the six causes of all being empty are inconceivable; these are the six kinds.’ ‘Child! A Bodhisattva-Mahāsattva (Bodhisattva-Mahāsattva, Great Bodhisattva) further has six kinds of actions. What are the six? First, the actions of all activities are inconceivable; second, the actions of conditioned phenomena are inconceivable; third, the actions of unconditioned phenomena are inconceivable; fourth, the actions of abiding are inconceivable; fifth, the actions of non-abiding are inconceivable; sixth, the actions of all being empty are inconceivable; these are the six kinds.’ ‘Child! A Bodh --------------------------------------------------------------------------------
Chinese
萨摩诃萨复有六种共有。何等为六？一者、诸行共有不可思议，二者、有为共有不可思议，三者、无为共有不可思议，四者、有住共有不可思议，五者、无住共有不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种自分。何等为六？一者、诸行自分不可思议，二者、有为自分不可思议，三者、无为自分不可思议，四者、有住自分不可思议，五者、无住自分不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种相应。何等为六？一者、诸行相应不可思议，二者、有为相应不可思议，三者、无为相应不可思议，四者、有住相应不可思议，五者、无住相应不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种报因。何等为六？一者、诸行报因不可思议，二者、有为报因不可思议，三者、无为报因不可思议，四者、有住报因不可思议，五者、无住报因不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种六振动。何等为六？一者、诸行六振动不可思议，二者、有为六振动不可思议，三者、无为六振动不可思议，四者、有住六振动不可思议，五者、无住六振动不可思议，六者、皆空不可思议；是为六种。 现代汉语译本 萨摩诃萨（Samahasa，伟大的菩萨）还有六种共有。是哪六种呢？第一，诸行共有不可思议；第二，有为共有不可思议；第三，无为共有不可思议；第四，有住共有不可思议；第五，无住共有不可思议；第六，皆空不可思议；这就是六种。 ‘童子！菩萨摩诃萨（Bodhisattva-Mahasattva，伟大的菩萨）还有六种自分。是哪六种呢？第一，诸行自分不可思议；第二，有为自分不可思议；第三，无为自分不可思议；第四，有住自分不可思议；第五，无住自分不可思议；第六，皆空自分不可思议；这就是六种。 ‘童子！菩萨摩诃萨（Bodhisattva-Mahasattva，伟大的菩萨）还有六种相应。是哪六种呢？第一，诸行相应不可思议；第二，有为相应不可思议；第三，无为相应不可思议；第四，有住相应不可思议；第五，无住相应不可思议；第六，皆空相应不可思议；这就是六种。 ‘童子！菩萨摩诃萨（Bodhisattva-Mahasattva，伟大的菩萨）还有六种报因。是哪六种呢？第一，诸行报因不可思议；第二，有为报因不可思议；第三，无为报因不可思议；第四，有住报因不可思议；第五，无住报因不可思议；第六，皆空报因不可思议；这就是六种。 ‘童子！菩萨摩诃萨（Bodhisattva-Mahasattva，伟大的菩萨）还有六种六振动。是哪六种呢？第一，诸行六振动不可思议；第二，有为六振动不可思议；第三，无为六振动不可思议；第四，有住六振动不可思议；第五，无住六振动不可思议；第六，皆空不可思议；这就是六种。
English
English version Furthermore, Samahasa (great Bodhisattva) has six kinds of commonality. What are the six? First, the commonality of all activities is inconceivable; second, the commonality of conditioned phenomena is inconceivable; third, the commonality of unconditioned phenomena is inconceivable; fourth, the commonality of existence is inconceivable; fifth, the commonality of non-existence is inconceivable; sixth, the commonality of all being empty is inconceivable; these are the six. 'Child! The Bodhisattva-Mahasattva (great Bodhisattva) also has six kinds of self-nature. What are the six? First, the self-nature of all activities is inconceivable; second, the self-nature of conditioned phenomena is inconceivable; third, the self-nature of unconditioned phenomena is inconceivable; fourth, the self-nature of existence is inconceivable; fifth, the self-nature of non-existence is inconceivable; sixth, the self-nature of all being empty is inconceivable; these are the six. 'Child! The Bodhisattva-Mahasattva (great Bodhisattva) also has six kinds of correspondence. What are the six? First, the correspondence of all activities is inconceivable; second, the correspondence of conditioned phenomena is inconceivable; third, the correspondence of unconditioned phenomena is inconceivable; fourth, the correspondence of existence is inconceivable; fifth, the correspondence of non-existence is inconceivable; sixth, the correspondence of all being empty is inconceivable; these are the six. 'Child! The Bodhisattva-Mahasattva (great Bodhisattva) also has six kinds of causal retribution. What are the six? First, the causal retribution of all activities is inconceivable; second, the causal retribution of conditioned phenomena is inconceivable; third, the causal retribution of unconditioned phenomena is inconceivable; fourth, the causal retribution of existence is inconceivable; fifth, the causal retribution of non-existence is inconceivable; sixth, the causal retribution of all being empty is inconceivable; these are the six. 'Child! The Bodhisattva-Mahasattva (great Bodhisattva) also has six kinds of sixfold quaking. What are the six? First, the sixfold quaking of all activities is inconceivable; second, the sixfold quaking of conditioned phenomena is inconceivable; third, the sixfold quaking of unconditioned phenomena is inconceivable; fourth, the sixfold quaking of existence is inconceivable; fifth, the sixfold quaking of non-existence is inconceivable; sixth, the sixfold quaking of all being empty is inconceivable; these are the six. --------------------------------------------------------------------------------
Chinese
“童子！菩萨摩诃萨复有六种东踊。何等为六？一者、诸行东踊不可思议，二者、有为东踊不可思议，三者、无为东踊不可思议，四者、有住东踊不可思议，五者、无住东踊不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种西没。何等为六？一者、诸行西没不可思议，二者、有为西没不可思议，三者、无为西没不可思议，四者、有住西没不可思议，五者、无住西没不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种南踊。何等为六？一者、诸行南踊不可思议，二者、有为南踊不可思议，三者、无为南踊不可思议，四者、有住南踊不可思议，五者、无住南踊不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种北没。何等为六？一者、诸行北没不可思议，二者、有为北没不可思议，三者、无为北没不可思议，四者、有住北没不可思议，五者、无住北没不可思议，六者、皆空不可思议；是为六种。 “童子！菩萨摩诃萨复有六种边踊。何等为六？一者、诸行边踊不可思议，二者、有为边踊不可思议，三者、无为边踊不可思议，四者、有住边踊不可思议，五者、无住边踊不可思议，六者、皆空不可思议；是为六种。 现代汉语译本 ‘童子！菩萨摩诃萨（Bodhisattva-Mahāsattva，伟大的菩萨）还有六种东踊。哪六种呢？第一，诸行东踊不可思议；第二，有为东踊不可思议；第三，无为东踊不可思议；第四，有住东踊不可思议；第五，无住东踊不可思议；第六，皆空东踊不可思议；这就是六种。 ‘童子！菩萨摩诃萨还有六种西没。哪六种呢？第一，诸行西没不可思议；第二，有为西没不可思议；第三，无为西没不可思议；第四，有住西没不可思议；第五，无住西没不可思议；第六，皆空西没不可思议；这就是六种。 ‘童子！菩萨摩诃萨还有六种南踊。哪六种呢？第一，诸行南踊不可思议；第二，有为南踊不可思议；第三，无为南踊不可思议；第四，有住南踊不可思议；第五，无住南踊不可思议；第六，皆空南踊不可思议；这就是六种。 ‘童子！菩萨摩诃萨还有六种北没。哪六种呢？第一，诸行北没不可思议；第二，有为北没不可思议；第三，无为北没不可思议；第四，有住北没不可思议；第五，无住北没不可思议；第六，皆空北没不可思议；这就是六种。 ‘童子！菩萨摩诃萨还有六种边踊。哪六种呢？第一，诸行边踊不可思议；第二，有为边踊不可思议；第三，无为边踊不可思议；第四，有住边踊不可思议；第五，无住边踊不可思议；第六，皆空边踊不可思议；这就是六种。
English
English version ‘Young man! A Bodhisattva-Mahāsattva (great being of Bodhisattva) also has six kinds of eastward rising. What are the six? First, the eastward rising of all activities is inconceivable; second, the eastward rising of conditioned phenomena is inconceivable; third, the eastward rising of unconditioned phenomena is inconceivable; fourth, the eastward rising of abiding is inconceivable; fifth, the eastward rising of non-abiding is inconceivable; sixth, the eastward rising of all being empty is inconceivable; these are the six kinds.’ ‘Young man! A Bodhisattva-Mahāsattva also has six kinds of westward sinking. What are the six? First, the westward sinking of all activities is inconceivable; second, the westward sinking of conditioned phenomena is inconceivable; third, the westward sinking of unconditioned phenomena is inconceivable; fourth, the westward sinking of abiding is inconceivable; fifth, the westward sinking of non-abiding is inconceivable; sixth, the westward sinking of all being empty is inconceivable; these are the six kinds.’ ‘Young man! A Bodhisattva-Mahāsattva also has six kinds of southward rising. What are the six? First, the southward rising of all activities is inconceivable; second, the southward rising of conditioned phenomena is inconceivable; third, the southward rising of unconditioned phenomena is inconceivable; fourth, the southward rising of abiding is inconceivable; fifth, the southward rising of non-abiding is inconceivable; sixth, the southward rising of all being empty is inconceivable; these are the six kinds.’ ‘Young man! A Bodhisattva-Mahāsattva also has six kinds of northward sinking. What are the six? First, the northward sinking of all activities is inconceivable; second, the northward sinking of conditioned phenomena is inconceivable; third, the northward sinking of unconditioned phenomena is inconceivable; fourth, the northward sinking of abiding is inconceivable; fifth, the northward sinking of non-abiding is inconceivable; sixth, the northward sinking of all being empty is inconceivable; these are the six kinds.’ ‘Young man! A Bodhisattva-Mahāsattva also has six kinds of lateral rising. What are the six? First, the lateral rising of all activities is inconceivable; second, the lateral rising of conditioned phenomena is inconceivable; third, the lateral rising of unconditioned phenomena is inconceivable; fourth, the lateral rising of abiding is inconceivable; fifth, the lateral rising of non-abiding is inconceivable; sixth, the lateral rising of all being empty is inconceivable; these are the six kinds.’ --------------------------------------------------------------------------------